"We are a people - One people ... When we sink, we become a revolutionary proletariat, the subordinate officers of a revolutionary party; when we rise, there rises also our terrible power of the purse."
-- Theodore Herzl, "A Jewish State," pp. 5, 23.
"If whole branches of Jews must be destroyed, it is worth it, as long as a Jewish state in Palestine is created."
-- Theodor Herzl, the father and the leader of modern Zionism
"We, the Jews, not only have degenerated and are located at the end of the path, we spoiled the blood of all the peoples of Europe ... Jews are descended from a mixture of waste of all races."
-- Theodor Herzl, the father and the leader of modern Zionism
Theodor Herzl, the father and the leader of modern Zionism:
"The Jewish question exists wherever Jews are located in large numbers.
Each nation, among whom Jews live, either covertly or overtly, is anti-Semitic ...
Anti-Semitism increases day by day and hour by hour among the various nations."
Holocaust was used to dupe Jews to establish a "national homeland." in Palestine. In 1897 the Rothschilds found the Zionist Congress and arranged its first meeting in Munich. This was rearranged for Basle, Switzerland and took place on 29 August. The meeting was chaired by Theodor Herzl, who latter stated in his diaries:
"It is essential that the sufferings of Jews... become worse... this will assist in realization of our plans...
I have an excellent idea... I shall induce anti-Semites to liquidate Jewish wealth...
The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-Semites shall be our best friends."
"The Jewish Question still exists. It would be useless to deny it ... The Jewish Question exists wherever Jews live in perceptible numbers.
Where it does not exist, it is carried by Jews in the course of their migrations. We naturally move to those places where we are not persecuted, and there our presence produces persecution.
... The unfortunate Jews are now carrying anti-Semitism into England; they have already introduced it into America."
-- Theodore Herzl, "A Jewish State," p. 4.
"We must expropriate gently the private property on the state assigned to us. We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country expropriation and the removal of the poor must be carried out discreetly and circumspectly."
-- Theodore Herzl The founder of Zionism, (from Rafael Patai, Ed. The Complete Diaries of Theodore Herzl, Vol I)
"We must expropriate gently the private property on the state assigned to us. We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it employment in our country. The property owners will come over to our side.
"Both the process of expropriation and the removal of the poor must be carried out discretely and circumspectly. Let the owners of the immoveable property believe that they are cheating us, selling us things for more than they are worth. But we are not going to sell them anything back." -- (America And The Founding Of Israel, p. 49, Righteous Victims, p. 21-22)
"The Rulers of Russia, then, are Jewish Politicians, and they are applying to the world the doctrine of Karl Marx (Mardochai). Marx, was a clear and lucid Talmudist... full of that old Hebrew (sic) materialism which ever dreams of a paradise on earth and always rejects the hope held out of the chance of a Garden of Eden after Death."
(Bernard Lazare, L'antisemitisme, p. 346; The Rulers of Russia, Denis Fahey, p. 47)
The French Jewish intellectual (and eventual Zionist), Bernard Lazare, among many others in history, noted this obvious fact in 1894, long before the Nazi persecutions of Jews and resultant institutionalized Jewish efforts to deny, or obfuscate, crucial-and central- aspects of their history:
"Wherever the Jews settled one observes the development of anti-Semitism, or rather anti-Judaism ... If this hostility, this repugnance had been shown towards the Jews at one time or in one country only, it would be easy to account for the local cause of this sentiment. But this race has been the object of hatred with all nations amidst whom it settled.
"Inasmuch as the enemies of Jews belonged to diverse races, as they dwelled far apart from one another, were ruled by different laws and governed by opposite principles; as they had not the same customs and differed in spirit from one another, so that they could not possibly judge alike of any subject, it must needs be that the general causes of anti-Semitism have always resided in [the people of] Israel itself, and not in those who antagonized it (Lazare, 8)."
Excerpts from from When Victims Rule, online at Jewish Tribal Review.
http://www.jewishtribalreview.org/wvr.htm
"The Jew is necessarily anti-Christian, by definition, in being a Jew, just as he is anti-Mohammedan, just as he is opposed to every principle which is not his own.
Now that the Jew has entered into society, he has become a source of disorder, and, like the mole, he is busily engaged in undermining the ancient foundations upon which rests the Christian State. And this accounts for the decline of nations, and their intellectual and moral decadence; they are like a human body which suffers from the intrusion of some foreign element which it cannot assimilate and the presence of which brings on convulsions and lasting disease.
By his very presence the Jew acts as a solvent; he produces disorders, he destroys, he brings on the most fearful catastrophes. The admission of the Jew into the body of the nations has proved fatal to them; they are doomed for having received him... The entrance of the Jew into society marked the destruction of the State, meaning by State, the Christian State."
(Benard Lazare, Antisemitism, Its History and Causes, pages 318-320 and 328).
"The Jew is not satisfied with de-Christianizing, he Judiazizes, he destroys the Catholic or Protestant faith, he provokes indifference but he imposes his idea of the world of morals and of life upon those whose faith he ruins. He works at his age old task, the annilation of the religion of Christ."
(Benard Lazare, L'Antisemitism, p. 350).
Bernard Lazare, France 19 century:
'To this general belief are added the suspicions, often justified, against the Jews addicted to magical practices. Actually, in the Middle Ages, the Jew was considered by the people as the magician par excellence; one finds many formulae of exorcism in the Talmud, and the Talmudic and Cabalistic demonology is very complicated.
Now one knows the position that blood always occupies in the operations of sorcery. In Chaldean magic it had a very great importance...
Now, it is very probable, even certain that Jewish magicians sacrificed children; hence the origin of the legend of ritual sacrifice.'"
Thus Lazare tries to absolve the Jews of the ritual murder charge by saying that they were guilty, but that it was done from motives of sorcery, rather than as a key element in the practice of the Jewish religion. He apparently has not read the Bible, or noted Isaiah's denunciations of the Jews as sorcerers and murderers of children. Of course the Jews killed children during their rites of sorcery, as Lazare admits, but these horrors were committed as essential rites of the Jewish religion.
"If this hostility, even aversion, had only been shown towards the Jews at one period and in one country, it would be easy to unravel the limited causes of this anger, but this race has been on the contrary an object of hatred to all the peoples among whom it has established itself.
It must be therefore, since the enemies of the Jews belonged to the most diverse races, since they lived in countries very distant from each other, since they were ruled by very different laws, governed by opposite principles, since they had neither the same morals, nor the same customs, since they were animated by unlike dispositions which did not permit them to judge of anything in the some way, it must be therefore that the general cause of antiSemitism has always resided in Israel itself and not in those who have fought against Israel."
(Bernard Lazare, L'Antisemitism; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 183)
"What virtues and what vices brought upon the Jew this universal enmity? Why was he in turn equally maltreated and hated by the Alexandrians and the Romans, by the Persians and the Arabs, by the Turks and by the Christian nations?
BECAUSE EVERYWHERE AND UP TO THE PRESENT DAY, THE JEW WAS AN UNSOCIABLE BEING.
Why was he unsociable? Because he was exclusive and his exclusiveness was at the same time political and religious, or, in other words, he kept to his political, religious cult and his law.
(B. Lazare, L'Antisemitism, p. 3)
"To his unsociability the Jew added exclusiveness. Without the Law, without Judaism to practice it, the world would not exits, God would make it return again into a state of nothing; and the world will not know happiness until it is subjected to the universal empire of that [Jewish] law, that is to say, TO THE EMPIRE OF THE JEWS. In consequence the Jewish people is the people chosen by God as the trustee of his wishes and desires; it is the only one with which the Divinity has made a pact, it is the elected of the Lord...
This faith in their predestination, in their election, developed in the Jews an immense pride; THEY come to LOOK UPON NONJEWS WITH CONTEMPT AND OFTEN WITH HATRED, when patriotic reasons were added to theological ones."
(B. Lazare, L'Antisemitism, pp. 89;
The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 184-185)
"They [Jews] were always malcontents. I do not mean to suggest by that they have been simply faultfinders and systematic opponents of all government, but the state of things did not satisfy them; they were perpetually restless, in the expectation of a better state which they never found realized. Their ideal as not one of those which is satisfied with hope, they had not placed it high enough for that, they could not lull their ambition with dreams and visions. They believed in their right to demand immediate satisfactions instead of distant promises. From this has sprung the constant agitation of the Jews.
The causes which brought about the birth of this agitation, which maintained and perpetuated it in the soul of some modern Jews, are not external causes such as the effective tyranny of a prince, of a people, or of a harsh code; they are internal causes, that is to say, which adhere to the very essence of the Hebraic spirit. In the idea of God which the Jews imagined, in their conception of life and of death, we must seek for the reasons of these feelings of revolt with which they are animated."
(B. Lazare, L'Antisemitism, p. 306; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, 185-186)
"An energetic, lively and extremely haughty people, considering itself superior to all other nations, the Jewish race wished to be a Power. It had an instinctive taste for domination, since, by its origin, by its religion, by its quality of a chosen people which it had always attributed to itself [since the Babylonian Captivity], it believed itself placed above all others.
To exercise this sort of authority the Jews had not a choice of means, gold gave them a power which all political and religious laws refuse them, and it was the only power which they could hope for.
By holding this gold they became the masters of their masters, they dominated them and this was the only way of finding an outlet for their energy and their activity...
The emancipated Jews entered into the nations as strangers... They entered into modern societies not as guests but as conquerors. They had been like a fencedin herd. Suddenly, the barriers fell and they rushed into the field which was opened to them. But they were not warriors... They made the only conquest for which they were armed, that economic conquest for which they had been preparing themselves for so many years...
The Jew is the living testimony to the disappearance of the state which had as its basis theological principles, a State which antisemitic Christians dream of reconstructing. The day when a Jew occupied an administrative post the Christian State was in danger: that is true and the antismites who say that the Jew has destroyed the idea of the state could more justly say that THE ENTRY OF JEWS INTO SOCIETY HAS SYMBOLIZED THE DESTRUCTION OF THE STATE, THAT IS TO SAY THE CHRISTIAN STATE."
(Bernard Lazare, L'Antisemitisme, pp. 223, 361;
The Secret Powers Behind Revolution, by Vicomte Leon de Poncins, pp. 221-222)
"We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in out dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment.
"And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey [the Ottoman Empire] can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves ['eved ki yimlokh - when a slave becomes king - Proverbs 30:22].
"They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other. [...]"
-- Asher Ginzberg, the "King of the Jews", Hebrew name Ahad Ha'Am. [Full name: Asher Zvi Hirsch Ginsberg (18 August 1856 - 2 January 1927)] (quoted in Wrestling with Zion, Grove Press, 2003 PB, p. 15)
The creation of a World Government.
"The right place for the League of Nations is not Geneva or the Hague, Ascher Ginsberg has dreamed of a Temple on Mount Zion where the representatives of all nations should dedicate a Temple of Eternal Peace.
Only when all peoples of the earth shall go to THIS temple as pilgrims is eternal peace to become a fact."
(Ascher Ginsberg, in The German Jewish paper Judisch Rundschu, No. 83, 1921)
Ascher Ginsberg is stated to have rewritten the "Protocols of Zion," in "Waters Flowing Eastwards," page 38.
"Judaism could never be satisfied with the ideals that satisfy the home, domesticated beasts" (non-Jews) ...
-- Asher Ginsberg (Ahad Ha'am)
See Secret Leader of Zionism:
"Likewise, he took from Spinoza his theory of "natural lawfulness of force" that does not recognize the difference between good and evil.
"From the same source he drew his vision of the future Jewish state in which the fundamental law will be the blind obedience, even in cases when it is ordered to kill their own kind or to take away their property.
"The idea of a supreme law of the State controlling not only the civic activities of the people, but the entire spiritual and religious life, in other words, the idea of civil and religious despotism, outlined in the "Protocols" as a future line of conduct of clearly Jewish government - this idea is taken by Ginsberg from the theologico-political treatise by Spinoza.
"It can be argued quite fairly that Ginsberg borrowed from Spinoza, everything that was needed to substantiate his teaching.
"The same roots have his pantheism, which he mentions everywhere."
(From "The Secret Leader of Zionism" [about Ahad Ha'am and his ideology])
"Good" is applicable to a superman or super-nation, which has the power to distribute and extend its life, and who has the will to become a master of the universe, ignoring the fact that it could cost the masses of the lower creatures, and the lower people, nor with disasters they can therefore be subjected to.
For only one superman and only one super-nation is a color and purpose of human kind, the rest were created only to serve that purpose, to serve as a ladder by which one could climb to the top of the treasured "...
-- Asher Ginsberg, "Revaluation of Values."
Max Nordau, a Jew, speaking at the Zionist Congress at Basle in August 1903, made this astonishing "prophesy":
Let me tell you the following words as if I were showing you the rungs of a ladder leading upward and upward:
Herzl, the Zionist Congress, the English Uganda proposition, THE FUTURE WAR, the peace conference, WHERE WITH THE HELP OF ENGLAND A FREE AND JEWISH PALESTINE WILL BE CREATED."
(Waters Flowing Eastward, p. 108)