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"And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God;

and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh."

-- Deuteronomy 12:27

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In the Bible, Isaiah 57:3-5 the prophet, talking of the Jews of his day says:

By the phrase, "ye sons of the sorceress," Isaiah calls attention to the fact that Jewish ritual murder is a black magic rite. It is customary for the rabbi, as he drinks blood, to invoke the presence of Satan, who will then presumably carry out the wishes of the Jews. The drinkers of blood also swear eternal obedience to Satan during the blood rite.

Isaiah also calls attention to the fact that here the children are slain "under the cleft of the rocks." This refers to the Jewish ban against burying the slain gentile child, and to hiding the body in the rocks in the hopes that the gentiles will not discover their crime.

The Jewish Encyclopedia, Vol. VIII, page 653, published in 1904, says:

"The fact, therefore, now generally accepted by critical scholars, is that in the last days of the kingdom, human sacrifices were offered to Yhwh (Yahu, or Jehovah), as King of Counsellor of the Nation, and that the Prophets disapproved of it."

Yahu also is interchangeable with Baal, the Golden Idol, and Satan, who is thought to have been a minor god of the Jews, and an instrument of Baal. The two themes of Jewish history are blood and gold, and every practice of the Jews is inextricably bound up with these two factors.

Let me briefly quote Dr. Vladimir Ivanovich Dal from the above-cited book on these crimes:

"It was not just one group of people who have accused Jews of committing such deplorable acts; Jews were accused many times of that in court by a variety of people. On the whole, there was not only their own confession in addition to other evidence; but there were such examples where the Jews were exposed and, consequently, had recognized themselves as being true. One such event should obviously be enough for people to acknowledge the real existence of such villainous human mutilation, but the defenders of Jews say something quite different: The confession was forced by torture and, therefore, proves nothing. Assuming, however, this argument is true, too, and believing all that was ever said and written on this problem in favor of Jews, with respect to forced confessions, there is still one circumstance that will remain, which is never paid enough attention.

This circumstance not only remains as unexplained by Jews but also is the proof of the crime itself--namely, it is not doubtful that, from time to time, the corpses of babies, who were missing, were eventually discovered in such distorted conditions and with such signs of external violence that they attested to images of excruciatingly painful deaths. This is the kind of murder for which the Jews are accused. Also, the incidents of this nature exclusively occurred only in places where the Jews live. We must ask ourselves: In what type of circumstance can we attribute the renewed cases of babies who suffered painful deaths--babies who were carefully tortured up to the point of their tragic deaths--if an accusation is not fair? What reason can we invent for the villainous torture of a baby, if it is not done for religious mutilation? The external signs on corpses indicate each time this is discovered, positively, that the death could not be accidental in any case but intentional. And, it is obvious that these injuries sustained by the babies are deliberately done and take place over a long time: The whole body is poked or pricked. Then, scraps of skin are cut.

The tongue was often cut out. The intimate parts of boys are either cut out, or the boys were circumcised. Occasionally, other parts of the body are cut out, and the palms are punctured. Signs of bruises from tight bandages put on and removed again are not uncommon; often, the entire skin has abrasions as if it was burnt or had something rubbing against it. Sometimes, the corpse was even washed, with it being discovered without any blood in it; nor was there any blood on the undergarments or clothes, demonstrating that they were taken off during the murder and, afterwards, put on again. The parents and siblings of babies who have experienced such tragic deaths wonder: For what possible reason would people commit such deplorable acts to innocent babies? Without a purpose, it could never be done; yet it continues to happen repeatedly over time. The ordinary killer, in any case, would be satisfied with one murder. But a murderer who kills for some type of mysterious, important purpose cannot be rejected here.

The weak, unsatisfactory searching of investigators, the different tricks of Jews, their impudent and stubborn denial, not infrequently a bribery, the confidence by the majority of educated people in that an accusation is merely the infamous slander and, finally, the humanity of our criminal laws--all these things saved the Jewish culprits, nearly every time, from deserved execution. And they--by using their machinations, by giving false oath assurances of innocence, and by using false propaganda that suggested such accusations were merely theresult of accomplished injustice with slander built on them--almost always were well prepared for such accusations.

The Jews punished those who demonstrated credible evidence against them. In the year 1817 [in Russia], a law was enacted on February 28 that the Superior Command announced on March 6: It was prohibited to even suspect the Jews of such crimes, and the opinion that the Jews needed non-Jewish blood was called a prejudice. Meanwhile, an examination of the places where the secret training of Talmudists took place recognizes the realization of this mutilation-murder, and the impartial view put forth in these case productions convinces, without doubt, the truth of their validity."

One expose of the subject of Ritual Murder was written in great detail by Arnold S. Leese, entitled My Irrelevant Defense on Jewish Ritual Murder, London, 1938. Addressing the issue of sacrifices, Mr. Leese states:

"Let a Jew speak for us here: 'Bernard Lazare, a Jew who was stated (Jewish Encyclopedia, 1904, Vol. VII, p. 650) to be 'without any religious convictions.' wrote what he himself described as 'an impartial study of the history and sociology of the Jews.' calling his book L'Antisemitisme; in the 1904 edition of this, Vol. II, p. 215, he writes, after mentioning the accusations against the Jews of Ritual Murder:

'To this general belief are added the suspicions, often justified, against the Jews addicted to magical practices. Actually, in the Middle Ages, the Jew was considered by the people as the magician par excellence; one finds many formulae of exorcism in the Talmud, and the Talmudic and Cabalistic demonology is very complicated.

Now one knows the position that blood always occupies in the operations of sorcery. In Chaldean magic it had a very great importance...

Now, it is very probable, even certain that Jewish magicians sacrificed children; hence the origin of the legend of ritual sacrifice.'"

Thus Lazare tries to absolve the Jews of the ritual murder charge by saying that they were guilty, but that it was done from motives of sorcery, rather than as a key element in the practice of the Jewish religion. He apparently has not read the Bible, or noted Isaiah's denunciations of the Jews as sorcerers and murderers of children. Of course the Jews killed children during their rites of sorcery, as Lazare admits, but these horrors were committed as essential rites of the Jewish religion.

Dr. Eric Bischoff, a famous German Jewish scholar, has found the explicit authorization of the practice of Jewish ritual murder in the Thikunne Zohar, Edition Berdiwetsch, 88b, a book of cabalistic ritual, as follows:

Murders of Christian children by the Jews usually occur during the important feast-days, Purim, one month before Easter, and Passover, at Easter. Jewish law prescribes that the gentile victim at Purim, a Jewish holiday as the Jewish victory over the gentiles, may be an adult.

Also if no gentile victim can be obtained, dried blood from a previous victim may be used. However, a Jewish law is quite specific that the victim at Passover must be a White Child (as the Whites are the True Israelites, and the Jews know it) under seven years of age, who must be bled white, crowned with thorns, tortured, beaten, stabbed, and finally given the last blow by being wounded in the side, the dagger prescribed to be in the hands of a rabbi, in a complete re-enactment of the crucifixion of Christ.

This vindictive ceremony reassures the Jews that even if a few of the gentiles are alerted to the nature of this people, as Christ talked against them, the Jews will always win out by murdering the critic. Consequently, many critics of the Jews are slain in these terrible ceremonies. In the United States, perhaps the most famous victim of Jewish ritual murder was the son of Charles Lindbergh, on March 1, 1932, during the time of the annual Jewish celebration. Lindbergh's son was chosen because Lindbergh himself was the most logical person to lead the gentiles against the Jews. His son was slain as a warning to him to decline this service. Lindberg's father, a Congressman, had led the fight against Paul Warburg of Kuhn, Loeb Co., when Warburg succeeded in getting a subservient Congress to pass the Federal Reserve Act.

The elder Lindbergh had published a book which was burned by Federal agents during World War I, even though he was a Congressman at the time. He was well aware of the nature of the Jewish problem. Now that his son was a world-famous man, after his feat of flying alone across the Atlantic, the Jews feared that he might be persuaded to lead a gentile revolt against their power.

They had already planned World War II, in which Germany was to be the sacrificial victim, and now they brought in an almost illiterate German, Gerhart Hauptmann, and convicted him of the killing. Symbolically, Hauptmann, like Christ, was also a carpenter, a profession which made him a logical victim for the Jews.

Hauptmann's defense was that a Jew named Isidor Fisch had hired him to do some carpenter work, and had paid him with the bills which proved to be from the Lindbergh ransom money. Although the existence of Fisch was proven, he could not be located during the trial. The court was like the one which had convicted Jesus, for it only accepted evidence which the Jews allowed to be presented. In reality, of course, one cannot believe anything which is accepted as evidence in an American court, due to the facility of the Jews for manufacturing evidence and due to the prevalence of Jewish lawyers and judges in all American court rooms. This was also the first of many efforts of the Jews to vilify the Germans so that America would be more easily deceived into fighting a Jew's war.

A book entitled The Jew, the Gypsy, and El Islam, indicates that the Talmudic god of the Jews [Not the God of Christians] is a blood loving god:

According to The Jewish Encyclopedia, 1903, Vol. IV., p. 90, when performing the operation of circumcision on children, the mohel (Jewish Rabbi who does the circumcision):

"takes some wine in his mouth and applies his lips to the part involved in the operation, and exerts suction, after which he expels the mixture of wine and blood into a receptacle provided."

Among the Jews themselves, the blood rite is an integral part of the ceremony of circumcising Jewish males. According to The Jewish Encyclopedia, Vol. VI, page 99, when performing the circumcision, the mohel, or circumciser,

"takes some wine in his mouth and applies his lips to the part involved in the operation and exerts suction, after which he expels the mixture of wine and blood into a receptacle provided."

What The Jewish Encyclopedia does not tell us is that this mixture of wine and blood is then drunk by the rabbi, as a great delicacy. No other people in the world today enacts such a weird blood rite, save, perhaps, some Stone-Age natives in the deepest jungles of the Congo or New Guinea. Hatred of Christianity is a tradition among the Jews.

One of the principle feast-days is that of Purim. This feast is an orgy of hate against Haman, the story of whom is found in the Book of Esther of the Old Testament, the only Jewish book in the entire Bible.

The story, is that Xeroxes, King of Persia, became enamored with a Jewess, Esther a prostitute, and made her Queen in place of his rightful wife. Haman, the King's minister, complained to him of the conduct of the Jews who, he said, did not keep the laws of the land, and obtained from the King an order to slay them.

Esther pleaded with the King and prevailed upon him to summon Haman to a banquet. There, Queen Esther further prevailed upon the King to spare the Jews and hang Haman on a gallows prepared for the execution of her guardian. Instead of the Jews being destroyed, their enemies were slaughtered, including Haman's ten sons, who were hanged. This feast is often celebrated by an exhibition of gluttony, intoxication, and curses on the memory of Haman; and even to this day the Jewish bakers make cakes, laced with dried Christian blood, in the shape of human ears which are eaten by the Jews on this day, and are called "Haman's Ears," revealing once again the inherent hate and barbarism of the Jews in our midst.

When a Ritual Sacrifice occurs at Purim, it is usually that of an adult Christian who was murdered for his blood; the blood is then dried and the powder mixed into triangular cakes for eating; it is possible that the dried blood of a Purim Sacrifice might sometimes be used for the following Passover.

When a Ritual Sacrifice is done at Passover, it is usually that of a Christian child under seven years old, as perfect a specimen as possible, who is not only bled white, but crucified, sometimes circumcised and crowned with thorns, tortured, beaten, stabbed, and sometimes finished off by wounding in the side in imitation of the murder of Christ. The blood taken from the child is then mixed either in the powdered state or otherwise into the Passover bread.

Another festival at which Ritual Sacrifice has sometimes been indulged in is Chanucah (Which is called Hanukkah today) which occurs in December, commemorating the recovery of Jerusalem under the Maccabees in B.C. 165.

Although hate is the principal motive, superstitious traditions are also involved, one being the association of blood-sacrifices with the idea of atonement; some Jews have confessed that Jewry cannot be saved unless every year the blood of a Christian is obtained for the purpose of ritual consumption.

The Jewish Encyclopedia, 1903, Vol. III, pp. 266-267, gives a list of Accusations of Ritual Murder (Sacrifices) made against the Jews through the centuries; 122 cases are listed in chronological order, and no less than 39 of them were made in the 19th century!

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"Then the Jews in Cyrene [on the modern Tripoli coast of North Africa] choosing as their leader one Andreas, slew the Romans and Greeks, and Devoured [ate] their bodies, drank the blood, clothed themselves in the flayed skins, and sawed many in half from the head downwards; some they threw to wild beasts and others were compelled to fight in single combat, so that in all 220,000 were killed. In Egypt they did many similar things, also in Cyprus, led by one of them named Artemion; and there another 240,000 were slain."

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Judaism Permits Child Sacrifices to Moloch

The whole Bible is full of and condemns the bloody business of pagan demonology, including Baal worship with its self-cutting with knives and Moloch worship with child sacrifice. Both are condoned or permitted by the modern Jewish Babylonian Talmud.

Every form of ancient paganism decried by the Bible may be found under the "whited sepulchre" of so-called "Judaism," which is actually Pharisee paganism.

"Christian divines," now, as formerly, would do well to read up on what the Bible condemns, and find those pagan murder practices have not disappeared from the Earth, nor from the "synagogue of Satan."

Burning children to the demon Moloch is permitted today by the supreme legal authority of the so-called "Jewish" religion, which is the Babylonian Talmud, and, in particular, the Talmud book of Sanhedrin, Folios 64a-64b. Remember, the book of Sanhedrin is, according to its Introduction in the Soncino English translation of 1935, the "chief repository of the criminal law of the Talmud." (See Exhibit 43)

To justify child sacrifices to Moloch, the Talmud once again cites Scripture, which clearly condemns such pagan practice, and then reverses the clear meaning of the Scripture with hairsplitting "exceptions" to justify these sacrifices. (See Exhibits 66, 67, 68, and 69)

Thus, as Christ put it to the Pharisees, you make the "commandment of God of none effect. Ye hypocrites! Well did Esaias [Isaiah] prophecy of you, saying, This people draw nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men." (Matt. 15:7) Christ also referred to Isaiah 29:13. Isaiah well knew the breed of Satanists who used the Bible to destroy it.

The "Mishna" of the Sanhedrin (Exhibit 66) sets out to make supposedly clear orders of Moses against burning or causing to be burned any child to Moloch by (1) handing the child to Moloch and (2) causing the child to be burned.

But, note the "explanation" to the Talmudic Mishna, which states (Exhibit 66): "He who gives of his seed to Molech incurs no punishment unless he delivers it to Moloch" (1) "and causes it to pass through the fire" (2). "If he gave it to Moloch but he did not cause it to pass through the fire, or the reverse" (i.e. caused his child to pass through the fire, but did not give it to Moloch) "he incurs no penalty unless he does both."

At this point, does it really matter whether an innocent child has been burned in fire and also "given to Moloch" when its murder by fire is condoned if the latter proviso is excluded?

In a footnote to the same Talmud "Mishna" reference (Exhibit No. 66), it is "explained:"

"(5) As two separate offenses, proving that giving one's seed to Moloch is not idolatry." What foul idolatry!

The same Talmud section (see Exhibit 67) subverts the Mishna exception "unless he gives it to Moloch" further to: "Punishment is not incurred unless he delivers his seed to the acolytes of Moloch." Thus, if one delivers his own child into the fire, for death, and to Moloch, there would be "no punishment."

A further "explanatory footnote" says: "He explains this to be the meaning of the Mishna unless he gives it to Moloch (5). This proves that the offense consists of two parts; (1) formal delivery to the priests, and (2) causing the seed to pass through the fire." (Exhibit 67)

The same Talmud section (Exhibit 69) includes the repetitional statement that: "the service of Moloch ... is not included in general idolatry." (Note: Reversing the chief idolatrous practice denounced by the Bible!) In Leviticus XX, 2 it is stated: "And the Lord spake unto Moses, saying: ... Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel that giveth any of his seed to Molech ... Then treatment of a murderer is demanded: "He shall surely be put to death."

As to this Biblical prohibition, the Talmud is a masterpiece of satanism stating (Exhibit 68): "If one caused all his seed to pass through the fire to Molech, he is exempt, because it is written, 'of thy seed' implying, but not all thy seed." In footnote 4 the Biblical citation as authority is given as the Leviticus reference referred to above.

Thus, the Talmud "nullifies" the word of God, reversing it while giving it as authority, to permit murdering one's child in the service of Molech! This cannot be from ignorance of God's word, clearly cited, and is nothing but sheer blasphemy.

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter VIII

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Murdering Children

No one with a grain of common decency could have anything but the utmost denunciation for murdering children in orgies of blood and obscenity. But the Jewish Talmud permits this, today, in the book of Sanhedrin, its supreme "repository" of the criminal law, justified as giving one's "seed to Molech."

The Biblical denunciations of the "abominations," such as Molech and Baal worship, carry little color to the modern reader, who is ignorant of the black demonism, the bloody cruelty and unbridled perverted lust of paganism, nor do the Biblical writers of today enlighten us.

Soundly bedded in the Bible and ancient history is French historian Gustave Flaubert's description of child sacrifice to the Baal Molech in Carthage, which had been founded by the Phoenicians. The Phoenician city, Tyre, trading center of the ancient World, was infamous for its Lesbianism, Sodomy and Child-burning black rites. Its total and permanent destruction, foretold by Ezekiel (Chapter 26 and 27), was fulfilled to the last detail after Alexander the Great sold 30,000 of its leading citizens into slavery, building a causeway out of the battered walls and towers Nebuchadnezzar had demolished.

Flaubert (who died in 1880) describes the thirst, the fear, of the Carthaginians:

"They had not despatched to Phoenicia their annual offering due to Tyrian Melkarth ... . The gods were indignant with the Republic, and were, no doubt, about to prosecute their vengeance ...

"All were feeble in comparison with Moloch the Destroyer ... there was no pain great enough for the god, since he delighted in such as was of the most horrible description ... He must, accordingly, be fully gratified - it was believed that an immolation by fire would purify Carthage. The ferocity of the people was predisposed towards it.

"The Ancients assembled ... and when the pontiff of Moloch asked them whether they would consent to surrender their children ... All successively bent their heads in approval ... The decision was almost immediately known in Carthage, and lamentations resounded. The cries of the women might everywhere be heard; their husbands consoled them, or railed at them with remonstrances ... Then ... the priests of Moloch began their task. Men in black robes presented themselves in the houses ... the servants of Moloch came and took the children away. Others themselves surrendered them stupidly. Then they were brought to the temple of Tanith, where the priestesses were charged with their amusement and support until the solemn day ...

"Part of a wall in the temple of Moloch was thrown down in order to draw out the brazen god without touching the ashes of the altar. Then as soon as the Sun appeared the hierodules pushed it toward the square of Khamon.

"It moved backwards sliding upon cylinders; its shoulders overlapped the walls. No sooner did the Carthaginians see it in the distance than they speedily took to flight, for the Baal could be looked upon with impunity only when exercising his wrath.

[page 52] "A smell of aromatics spread through the streets. All the temples had just been opened simultaneously, and from them came forth tabernacles borne upon chariots, or upon litters carried by the pontiffs. Great plumes swayed at the corners of them, and rays were emitted from their slender pinnacles which terminated in balls of crystal, gold, silver or copper.

"These were the Canaanitish Baalim, offshoots of the supreme Baal. Melkarth's pavilion, which was of fine purple, sheltered a petroleum flame; on Khamon's, which was of hyacinith color, there rose an ivory phallus [Note: the male procreative symbol which distinguished the "high places" excoriated by the Bible] bordered with a circle of gems; between Eschmoun's curtains, which were blue as the ether, a sleeping python formed a circle with his tail ... Then came all the inferior forms of the Divinity: Baal Samin, god of celestial space; Baal-Peor ... Baal Zehoub ... the Irabel of Liyba, the Adrammelech of Chaldaea, the Kijun of the Syrians; Decreto ... crept on her fins, and the corpse of 'Tammouz' [sex-god whose fast is part of the Talmudic synagogue calendar today] was drawn along in the midst of a catafalque ... In order to subdue the kings of the firmament to the Sun [the current Talmudic religion "Greets the Sun" periodically] ... diversely colored metal stars were brandished at the end of long poles; and all were there, from the dark Nebo, the genius of Mercury, to the hideous Rahab, which is the constellation of the Crocodile. The Abbadirs, stones which had fallen from the Moon [Note: New Moon days are celebrated in the synagogues monthly today with superstitious rites] were whirling in slings of silver thread; little loaves, representing the female form were borne on baskets by the priests of Ceres; others brought their fetishes and amulets."

The Jewish idolaters of Jeremiah's time used these same "sex loaves" and he bewailed the paganism of those whose "children gather wood and the fathers kindle the fire, and the women knead their dough to make cakes to the Queen of Heaven." (Jer. 7:18) But when they had to flee into Egypt, and Jerusalem was leveled to the ground for their abominations, as foretold, and Jeremiah reproved them for the same worship of the sex-goddess, they replied that they would do as they pleased: because they had plenty when they did that and had had troubles since they quit. "And ... did we make her cakes to worship her, and pour our drink offerings unto her without our men?" (Jer. 44:18, 19) Then Jeremiah tells them that is just why they are in the trouble they are - because they did these things.

Concerning the pagan amulets mentioned by Flaubert, they have been used right to the present time by the Talmudic pagans "which say they are Jews." (Rev. 2:9. See Exhibits 285, 286, and 287)

Continuing Flaubert's description of the child sacrifices to Molech:

"The brazen statue continued to advance towards the square of Khamon. The rich, carrying scepters with emerald balls ... the Ancients with diadems on their heads ... masters of the finances, governors of provinces, sailors and the numerous horde employed at funerals, all with the insignia of their magistracies or the instruments of their calling, were making their way ... At last the Baal arrived exactly in the Centre of the square. His pontiffs arranged an enclosure with trellis-work to keep off the multitude ... A picture is drawn of the various orders and their positions, their colorful array, "the necromancers all covered with tattooings and the shriekers in patched cloaks ... and the Yidonim, who put the bone of a dead man into their mouths to learn the future. The priests of Ceres ... were chanting a thesmophorion in the Megarian dialect. [Note: the festival in honor of female procreation of Thesmorphoria.]

"From time to time files of men arrived, completely naked, their arms outstretched, and all holding one another by the shoulders ... they drew forth a hoarse and cavernous intonation; their eyes ... shone thru the dust, and they swayed their bodies simultaneously, and at equal distances, as though they were all affected by a single movement. They were so frenzied that to restore order the hierodules compelled them, with blows of the stick, to lie flat on the ground, with their faces resting against the brass trellis work."

A priest of the female procreation goddess Tanith enters and is resented as this is the celebration to honor the male sex-god, Moloch. He, "Schahabarim ... owing to his mutilation ... could take no part in the cult of Baal." (Note: The priests of the female goddesses were castrated with "sacred swords" and their "privy member" thrown up against the statue of the goddess as an offering.)

Moses knew of these pagan rites and denounced them in the following terms:

"He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord." (Deut. 23:1)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter VIII

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The Fire Burns for the Children

Continuing Flaubert:

"Meanwhile a fire of aloes, cedar, and laurel was burning between the legs of the colossus. The tips of its long wings dipped into the flame; the unguents with which it had been rubbed flowed like sweat over its brazen limbs.

"Around the circular flagstone on which its feet rested, the children, wrapped in black veils, formed a motionless circle ... The rich, the Ancients, the women, the whole multitude, thronged behind the priests and on the terraces of the houses. The large painted stars revolved no longer; the tabernacles were set on the ground; and the fumes from the censers ascended perpendicularly ...

"Many fainted; others became inert and petrified in their ecstasy. Infinite anguish weighed upon the breasts of the beholders ... At last the High Priest of Moloch passed his left hand beneath the children's veils, plucked a lock of hair from their foreheads and threw it upon the flames. Then the men in the red cloaks chanted the sacred hymn: 'Homage to thee, Sun! King of two zones, self-generating Creator ' ... their voices were lost in the outburst of instruments sounding simultaneously to drown the cries of the victims. The eightstringed scheminiths, the kinnors which had ten strings and [page 53] the nebals which had twelve, grated, whistled, and thundered. Enormous leathern bags, bristling with pipes, made a shrill clashing noise; the tambourines, beaten with all the players' might, resounded with heavy, rapid blows; and in spite of the fury of the clarions, the salsalim snapped like grasshoppers' wings ...

"The hierodules, with a long hook, opened the seven-storied compartments on the body of the Baal. They put meal into the highest, two turtle-doves into the second, an ape into the third, a ram into the fourth, a sheep into the fifth, and as no ox was to be had for the sixth, a tawny hide taken from the sanctuary was thrown into it. The seventh compartment yawned empty still ... it was well to make trial of the arms of the god. Slender chainlets stretched from his fingers up to his shoulders and fell behind, where men by pulling them made the two hands rise to a level with the elbows, and come close together against the belly; they were moved several times in succession with little abrupt jerks.

"Then the instruments were still. The fire roared. An individual sacrifice was necessary, a perfectly voluntary oblation ... Then the priests to encourage the people drew bodkins from their girdles and gashed their faces. [Note the description in I Kings 18:28 of the priests of Baal: "And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed upon them."]

"The Devotees, who were stretched on the ground outside, were brought within the enclosure. A bundle of horrible irons was thrown to them, and each chose his own torture. They drove in spits between their breasts; they split their cheeks ... then they twined their arms together, and surrounded the children in another large circle which widened and contracted in turns. They reached to the balustrade; they threw themselves back again, and then began once more, attracting the crowd to them by the dizziness of their motion with its accompanying blood and shrieks."

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter VIII

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The Moloch Sacrifice Climaxes

Returning to Flaubert's description:

"By degrees people came into the end of the passages; they flung into the flames pearls, gold vases, cup, torches, all their wealth; the offerings became more numerous and more splendid.

"At last a man who tottered, a man pale and hideous with terror, thrust forth a child; then a little black mass was seen between the hands of the colossus, and sank into the dark opening. The priests bent over the edge of the great flagstone and a new song burst forth ...

"The children ascended slowly, and as the smoke formed lofty eddies as it escaped ... Not one stirred. Their wrist and ankles were tied, and the dark drapery prevented them from seeing anything and from being recognized ...

"The brazen arms were working more quickly. They paused no longer. Every time that a child was placed in them the priests of Moloch spread out their hands upon him to burden him with the crimes of the people, vociferating:

'They are not men, but oxen!' The devout exclaimed: 'Lord! eat!' and the priests of Proserpine complying through terror with the needs of Carthage, muttered the Eleusinian formula: 'Pour out rain! bring forth!'

"The victims when scarcely at the edge of the opening, disappeared like a drop of water on a red-hot plate, and white smoke rose amid the great scarlet color. Nevertheless, the appetite of the god was not appeased. He ever wished for more. In order to furnish him with a larger supply, the victims were piled upon his hands with a big chain above them which kept them in their place. Some devout persons had at the beginning wished to count them, to see whether their number corresponded with the days of the solar year, but others were brought, and it was impossible to distinguish them in the giddy motion of the horrible arms. This lasted a long, indefinite time until the evening. Then the partitions inside assumed a darker glow, and burning flesh might have been seen. Some even believed they could decry hair, limbs, and whole bodies.

"Night fell: clouds accumulated above the Baal. The funeral-pile, which was flameless now, formed a pyramid of coals up to his knees; completely red like a giant covered with blood, he looked, with his head thrown back, as though he were staggering beneath the weight of his intoxication.

"In proportion as the priests made haste, the frenzy of the people increased; as the number of victims was diminishing, some cried out to spare them, other that still more were needful. The walls, with their burden of people, seemed to be giving away beneath the howlings of terror and mystic voluptuousness. Then the faithful came into the passages, dragging their children, who clung to them; and they beat them in order to make them let go, and handed them over to the men in red. The instrument-players sometimes stopped through exhaustion; then the cries of the others might be heard, and the frizzling of the fat as it fell upon the coals.

"The henbane-drinkers crawled on all fours around the colossus, roaring like tigers; the Yidonim vaticinated, the Devotees sang with their cloven lips; the trellis work had been broken through, all wished for a share in the sacrifice: - fathers, whose children had died previously, cast their effigies, their playthings, their preserved bones into the fire.

"Some who had knives rushed upon the rest. They slaughtered one another. [Note: One is reminded here of Deuteronomy 14:1 "ye shall not cut yourselves."] The hierodules took the fallen ashes at the edge of the flagstone in bronze fans, and cast them into the air that the sacrifice might be scattered over the town and even to the region of the stars.

"The loud noise and the great light had attracted the Barbarians* to the foot of the walls; they clung to the wreck of the helepolis to have a better view, and gazed open-mouthed in horror." ("Salammbo," Gustave Flaubert: born France: died 1880.)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter VIII

Ritual Murder 005

LaCroix on Moloch

As to the same rites, LaCroix states:

"Moloch was represented under the figure of a man with the head of a calf ... erected upon an immense oven, which [see Note 1 below] [page 54] was lighted to consume at once the seven kinds of offerings. During this holocaust, the priests of Moloch kept up a terrible music, with sistrums and tambours, in order to stifle the cries of the victims. Then took place that infamy cursed by the God of Israel: the Molochites abandoned themselves to practices worthy of the land of Onan (masturbation] and, inspired by the rhythmic sound of the musical instruments, writhed about the incandescent statue, which appeared red thru the smoke; and they gave forth frenzied cries as, in accordance with the Biblical expression, they gave their seed to Moloch." ("History of Prostitution," by Paul LaCroix, French author and historian; 1806-84)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter VIII

Ritual Murder 006

Following is an expose on Jewish Ritual Murder which is currently being conducted just as it has for centuries.

On May 1, 1989, the Oprah Winfrey show had as its guest a person who, as a young girl, was forced to participate in a ritual in which a Christian infant was sacrificed. The amazing thing about this guest is that she was not affiliated with some unknown radical blood letting cult, but that She was a Jew.

According to an article on the show in the Chicago Tribune, the woman was "undergoing long-term psychiatric treatment," apparently because of her horrible experience. The news paper article is quoted below in its entirety.

Ritual Murder 007

"The Jews were now free to indulge in their most fervent fantasies of mass murder of helpless victims.

Christians were dragged from their beds, tortured and killed. Some were actually sliced to pieces, bit by bit, while others were branded with hot irons, their eyes poked out to induce unbearable pain. Others were placed in boxes with only their heads, hands and legs sticking out. Then hungry rats were placed in the boxes to gnaw upon their bodies.

Some were nailed to the ceiling by their fingers or by their feet, and left hanging until they died of exhaustion. Others were chained to the floor and left hanging until they died of exhaustion. Others were chained to the floor and hot lead poured into their mouths.

Many were tied to horses and dragged through the streets of the city, while Jewish mobs attacked them with rocks and kicked them to death.

Christian mothers were taken to the public square and their babies snatched from their arms. A red Jewish terrorist would take the baby, hold it by the feet, head downward and demand that the Christian mother deny Christ. If she would not, he would toss the baby into the air, and another member of the mob would rush forward and catch it on the tip of his bayonet.

Pregnant Christian women were chained to trees and their babies cut out of their bodies. There were many places of public execution in Russia during the days of the revolution, one of which was described by the American Rohrbach Commission: 'The whole cement floor of the execution hall of the Jewish Cheka of Kiev was flooded with blood; it formed a level of several inches.

It was a horrible mixture of blood, brains and pieces of skull. All the walls were bespattered with blood. Pieces of brains and of scalps were sticking to them. A gutter of 25 centimeters wide by 25 centimeters deep and about 10 meters long was along its length full to the top with blood.

Some bodies were disemboweled, others had limbs chopped off, some were literally hacked to pieces. Some had their eyes put out, the head, face and neck and trunk were covered with deep wounds.

Further on, we found a corpse with a wedge driven into its chest. Some had no tongues. In a corner we discovered a quantity of dismembered arms and legs belonging to no bodies that we could locate.'"

(Defender Magazine, October 1933)