...there are some powerful ironies in Chabad's new messianic universalism, in its mission to the gentiles; and surely the most unpleasant of them concerns Chabad's otherwise undisguised and even racial contempt for the goyim.
...Moreover, this characterization of gentiles as being inherently evil, as being spiritually as well as biologically inferior to Jews, has not in any way been revised in later Chabad writing.
(The New Republic) [Ibid]
"White House to Chabad: Bush won't press Israel.
The Bush administration will not force Israel into unilateral concessions, top White House officials told representatives of the Lubavitch movement.
Chabad Lubavitch culminated a two-day commemoration of the 12th anniversary of Rabbi Menachem Mendel Schneerson's death with meetings Wednesday with Michael Chertoff, the Homeland Security secretary, and Joshua Bolten, the White House chief of staff. Both men are Jewish.
Bolten and other White House officials assured Chabad representatives that President Bush would never force Israel to concede territory to the Palestinians without a quid pro quo, participants said. Bolten said Bush would follow Israeli Prime Minister Ehud Olmert's lead in deciding what concessions to support"
-- [Jewish Telegraph Agency (JTA) (2006) White House to Chabad: Bush won't press Israel. June 27, 2006,]
The "Great Rebbe" Rabbi Menachem Mendel Schneerson AKA Lubavitcher Rebbe, of Chabad Lubavitch clan, which is probably the most potent force in todays world. Many Jews worship him like a Messiah (Moshiah).
Chabad claims that Rabbi Schneerson never committed a sin in his entire life, and they gathered by the thousands at his gravesite expecting him to rise from the dead. What did Rabbi Schneerson say about Gentiles?
The following quotes are taken from a book of his recorded messages to followers in Israel, titled Gatherings of Conversations and published in Israel in 1965. During the subsequent three decades of his life until his death, Rabbi Schneerson remained consistent; he did not change any of the opinions. What Rabbi Schneerson taught became official, Lubavitch-Hassidic doctrine. Regarding the non-Jew the Lubovitcher Rebbe's views were clear:
"The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson of righteous memory, the seventh leader in the Chabad-Lubavitch dynasty, is considered to have been the most phenomenal Jewish personality of modern times. To hundreds of thousands of followers and millions of sympathizers and admirers around the world, he was -- and still is, despite his passing -- "the Rebbe""
Quoted from:
http://www.chabad.org/therebbe/default_cdo/jewish/The-Rebbe.htm
The difference between a Jewish and a non-Jewish person stems from the common expression: "Let us differentiate."
Thus, we do not have a case of profound change in which a person is merely on a superior level.
Rather, we have a case of "let us differentiate" between totally different species.
This is what needs to be said about the body:
the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world...
...An even greater difference exists in regard to the soul. Two contrary types of soul exist, a non-Jewish soul comes from three satanic spheres, while the Jewish soul stems from holiness.
We therefore ask:
Why should a non-Jew be punished if he kills even a non-Jewish embryo while a Jew should not be punished even if he kills a Jewish embryo? The answer can be understood by [considering] the general difference between Jews and non-Jews:
A Jew was not created as a means for some [other] purpose; he himself is the purpose, since the substance of all [divine] emanations was created only to serve the Jews."
-- [Israel Shahak and Norton Mezvinsky. (1999). Jewish Fundamentalism in Israel. Pluto Press, p.B8-62]
"The difference between a Jewish and a non-Jewish person stems from the common expression:
'Let us differentiate.' Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather, we have a case of 'let us differentiate' between totally different species.
This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world."
The ethnocentrism apparent in such statements was not only the norm in traditional Jewish society. It remains a powerful current of contemporary Jewish fundamentalism, with important implications for Israeli politics. For example, the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, describing the difference between Jews and non-Jews:
"We do not have a case of profound change in which a person is merely on a superior level. Rather we have a case of ... a totally different species... The body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world [...]
"The difference of the inner quality [of the body] [...] is so great that the bodies would be considered as completely different species.
"This is the reason why the Talmud states that there is an halachic difference in attitude about the bodies of non-Jews [as opposed to the bodies of Jews] "their bodies are in vain". [...]
"An even greater difference exists in regard to the soul. Two contrary types of soul exist, a non-Jewish soul comes from three satanic spheres, while the Jewish soul stems from holiness.
"A Jew was not created as a means for some other purpose; he himself IS the purpose, since the substance of all divine emanations was created ONLY to serve the Jews."
-- the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, describing the difference between Jews and non-Jews (In Shahak & Mezvinsky 1999, 59-60)
"In Torah, the people of Israel were called an army only once, in exodus from the Egypt.
At this junction, we exist in the same situation. We are standing at the door steps from exadus to releaf, and, therefore, the people of Israel, every one of us is like a soldier, you, me, the young man sitting in the next room.
The most important thing in the army is discipline. Therefore, what is demanded of us all nowadays is also discipline.
Our supreme obligation is to submit to the orders. Only later on we can ask for explanations. As was said at the Sinai mountain, we will do and then listen.
But first, we will need to do, and only then, those, who need to know, will be given the explanations.
We are soldiers, and each of us is required to do as he is told in the best way he can. The goal is to ignite the spark.
How? Not via means of propaganda and explanations. There is too little time for that. Today, we should instist and demand and not to ask and try to convince or negotiate, but demand.
Demand as much as it is possible to obtain, and the most difficult part is, everything that is possible to obtain, the more the better.
I do not want to say that it is unnecessary to discuss and explain at times. But today, we are not allowed to waste too much time on debates and explanations.
We live during the times of actions, and we must demand actions, lots of actions."
-- Lubavitcher Rebbe From the book titled "The Man and Century"
[Lubavitch Rebbe is presented as manifestation of messiah. He died in 1994 and recently, the announcement was made that "he is here with us again". That possibly implies that he was cloned using genetics means, just like Dolly.
All the preparations have been made to restore the temple in Israel which, according to various myths, is to be located in the same physical location as the most sacred place for Muslims, which implies destruction of it.]
"There are three loves: love of god, love of Torah and love towards closest to you. These three loves are united. They are one. It is impossible to distinguish one from the others, as their essense is one. And since the essense of them is the same, then each of them encomparses all three.
This is our proclamation...
If you see a man that loves god, but does not have love towards Torah or love of the closest, you have to tell him that his love is not complete.
If you see a man that only loves his closest, you need to make all the efforts to make him love Torah and god also.
His love towards the closest should not only consist of giving bread to the hungry and thirsty. He has to become closer to Torah and god.
[This contradicts the New Testament in the most fundamental ways]
When these three loves become one, we will finally attain the salvation, as the last exadus was caused by the abscense of brotherly love.
The final salvatioin will be attained via love towards your closest."
-- Lubavitcher Rebbe The coronation speech. From the book titled "The Man and Century"
(So, the "closest" is assumed to be a Zionist, since only Zionists consider Torah to be a "holy" scripture.
Interestingly enough, Torah is considered to be a collection of the most obsene, blood thirsty, violent, destructive and utterly Nazi like writings.
Most of Torah consists of what was the ancient writings of Sumerians, taken from them via violence and destruction. The Khazarian dictates of utmost violence, discrimination and disgust were added on later and the end result was called Torah. Research on these subjects is widely available.)
[Lubavitch Rebbe is presented as manifestation of messiah. He died in 1994 and recently, the announcement was made that "he is here with us again". That possibly implies that he was cloned using genetics means, just like Dolly.
All the preparations have been made to restore the temple in Israel which, according to various myths, is to be located in the same physical location as the most sacred place for Muslims, which implies destruction of it.]
"The most prominent backer of the Lubavitchers on Capitol Hill is Senator Joseph Lieberman (D.Conn.), an Orthodox Jew, and the former candidate for the Vice-Presidency of the United States. The chairman of the Senate Armed Services Committee, Sen. Carl Levin (D-Mich.), has commended Chabad Lubavitch 'ideals' in a Senate floor statement.
Jewish members of Congress regularly attend seminars conducted by a Washington DC Lubavitcher rabbi.
The Assistant Secretary of Defense, Paul D. Wolfowitz, the Comptroller of the US Department of Defense, Dov Zakheim (an ordained Orthodox rabbi), and Stuart Eizenstat, former Deputy Treasury Secretary, are all Lubavitcher groupies."
[Originally Posted by Eduard Hodos]
"The feud brought the reality of Jewish power out into the open, which is a big "no-no", of course...
In a March meeting in the Kremlin, Vladimir Putin congratulated those present on a significant date: the 100th anniversary of the birth of the Seventh Lubavitcher Rebbe Menachem Mendel Schneerson, King-Messiah for the ages!
I think no comment is necessary here."
Eduard Hodos: The Jewish Syndrome
Kharkov, Ukraine, 1999-2002
In this sensational series of books entitled The Jewish Syndrome, author Eduard Hodos, himself a Jew (he's head of the reformed Jewish community in Kharkov, Ukraine), documents his decade-long battle with the "Judeo-Nazis" (in the author's own words) of the fanatical hasidic sect, Chabad-Lubavitch.
According to Hodos, not only has Chabad, whose members believe their recently-deceased rabbi Menachem Mendel Schneerson is the Messiah, taken over Jewish life throughout the territory of the ex-USSR: it's become the factual "mastermind" of the Putin and Kuchma regimes.
Chabad also aims to gain control of the US by installing their man Joseph Lieberman in the White House.
Hodos sees a Jewish hand in all the major catastrophic events of recent history, from the Chernobyl meltdown to the events of September 11, 2001, using excerpts from The Protocols of the Elders of Zion to help explain and illustrate why.
Hodos has also developed a theory of the "Third Khazaria", according to which extremist Jewish elements like Chabad are attempting to turn Russia into something like the Great Khazar Empire which existed on the Lower Volga from the 7th to the 10th Centuries.
Much of this may sound far-fetched, but as you read and the facts begin to accumulate, you begin to see that Hodos makes sense of what's happening in Russia and the world perhaps better than anyone writing today.
Russia's President Vladimir Putin issued a gold medal award to the city's Chief Rabbi and Chabad-Lubavitch representative, Mendel Pewzner. At a public ceremony last week Petersburg's Mayor, Mr. Alexander Dmitreivitz presented Rabbi Pewzner with the award on behalf of President Putin.
lubavitch.com/news/article/2014825/President-Putin-Awards-Chabad-Rabbi-Gold-Medal.html
Putin reaffirmed his support of Rabbi Berel Lazar, leader of the Chabad-Lubavitch movement in Russia, who is one of two claimants to the title of Russia's chief rabbi.
"For Russia to be reborn, every individual and every people must rediscover their strengths and their culture," Mr. Putin said.
"And as everyone can see, in that effort Russia's Jews are second to none."
Since the installation of Rabbi Lazar as the Chief Rabbi of Russia by the Chabad Federation there have been a number of controversies associated with Chabad influence with president Vladimir Putin, and their funding from various Russian oligarchs, including Lev Leviev and Roman Abramovich.[2] Lazar is known for his close ties to Putin's Kremlin.
Putin became close to the Chabad movement after a number of non-Chabad Jewish oligarchs and rabbis including Vladimir Gusinsky (the founder of the non-Chabad Russian Jewish Congress), backed other candidates for president.
Lev Leviev, a Chabad oligarch supported Putin, and the close relationship between them led to him supporting the Chabad federation nomination of Lazar as Chief Rabbi of Russia, an appointment that Putin immediately recognised despite it not having been made by the established Jewish organisation.
According to an editorial in the Jerusalem Post the reason why Lazar has not protested Putin's arrests of Jewish oligarchs deportation is that "Russia's own Chief Rabbi, Chabad emissary Berel Lazar, is essentially a Kremlin appointee who has been made to neutralize the more outspoken and politically active leaders of rival Jewish organizations."
Putin Lights Menorah
S. PETERSBURG, RUSSIA
In celebration of S. Petersburg's 300th birthday, Russia's President Vladimir Putin issued a gold medal award to the city's Chief Rabbi and Chabad-Lubavitch representative, Mendel Pewzner.
At a public ceremony last week Petersburg's Mayor, Mr. Alexander Dmitreivitz presented Rabbi Pewzner with the award on behalf of President Putin.
As he displayed the award to a crowd of hundreds who attended an elaborate ceremony, the Mayor explained that Mr. Putin issued this medal to Petersburg's chief rabbi on this occasion, in recognition of the rabbi's activities for the benefit of Petersburg's Jewish community.
The award presentation and an elegant dinner party that followed, was held in Petersburg's grand synagogue and attended by numerous dignitaries and public officials.
[lubavitch.com/news/article/2014825/President-Putin-Awards-Chabad-Rabbi-Gold-Medal.html]
All 19 Russian parliament members who signed a letter asking the Prosecutor General of the Russian Federation to open an investigation against all Jewish organizations throughout the country on suspicion of spreading incitement and provoking ethnic strife, on Tuesday withdrew their support for the letter, sources in Russia said.
The 19 members of the lower house, the State Duma, from the nationalist Rodina (homeland) party, Vladimir Zhirinovsky's Liberal Democratic Party of Russia (LDPR), and the Russian Communist Party, came under attack on Tuesday for signing the letter.
Around 450 Russian academics and public figures also signed the letter.
"It's in the hands of the government to bring a case against them [the deputies] and not allow them to serve in the Duma," Rabbi Lazar said.
"Any kind of anti-Semitic propaganda by government officials should be outlawed and these people should be brought to justice."