XVIII
1. Asc. All things, then, in themselves (as thou, Thrice-greatest one, dost say) are cosmic [principles] (as I should say) of all the species which are in them, [or] as it were, the sum and substance of each one of them.
Tris. So Cosmos, then, doth nourish bodies; the Spirit, souls; the [Higher] Sense (with which Celestial Gift mankind alone is blest) doth feed the mind.
And [these are] not all men, but [they are] few, whose minds are of such quality that they can be receptive of so great a blessing.
2. For as the World’s illumined by the Sun, so is the mind of man illumined by that Light; nay, in [still] fuller measure.
For whatsoever thing the Sun doth shine upon, it is anon, by interjection of the Earth or Moon, or by the intervention of the night, robbed of its light.
But once the [Higher] Sense hath been commingled with the soul of man, there is at-onement from the happy union of the blending of their natures; so that minds of this kind are never more held fast in errors of the darkness.
Wherefore, with reason have they said the [Higher] Senses are the souls of Gods; to which I add: not of all Gods, but of the great ones [only]; nay, even of the principles of these.