Ancor, Anacor, Anylos, Zohorna, Theodonos, hely otes Phagor, Norizane, Corichito, Anosae, Helse Tonope, Phagora.

Another part of the same oration.

Elleminator, Candones helosi, Tephagain, Tecendum, Thaones, Behelos, Belhoros, Hocho Phagan, Corphandonos, Humanae natus & vos Eloytus Phugora: Be present ye holy angels, advertise and teach me, whether such a one shall recover, or dye of this infirmity.

[I. Prologue]

When wicked spirits were gathered together, intending to send devils into the hearts of men, to the intent they would destroy all things profitable for mankind, and to corrupt all the whole world, even to the uttermost of their power, sowing hypocrise and envy, and rooting bishops and prelates in pride, even the pope himself and his cardinals, which gathering themselves together said one to another as here follows:

[The oath]

Then the princes and prelates being pacified with burning of certain fables or trifles, thought verily that this art had been utterly destroyed, and therefore we being somewhat moved, made this oath among ourselves:

• First, that this book should be delivered to no man until such time as the master of the art were in jeopardy of death, and
• That it should be copied but to three at the most, and
• That it should be delivered to no woman, nor to any man except he were of lawful age, and he should also be both Godly and faithful, whose Godly behavior had been tried for the space of a whole year, and
• That this book should no more hereafter be destroyed, but that it should be restored again to the honor, or to his successors, and
• If there cannot be found an able and a sufficient man to whom this booke might be delivered, that then the master bind his executors by a strong oath to bury it with him in his grave, or else he shall himself while he lives bury it himself in some place honestly and cleanly, and never after to reveal the place by any circumstances to any creature, and
• If the master shall have nide of any scholars or will prove then any man of ways that for to fulfill his commandments if need be, they shall even suffer death rather than they will declare either the sayings or doings of their master, or that he knows any such things, nor declares any such thing by any man of circumstances. And like as a father causes one of his sons to love another, even so does the master unite and knit together his disciples or scholars in concord and love, so that always the one shall help to bear the others burden, nor one shall not reveal the secrets of another, but they shall be faithful of one mind and concord, and he that he shall truely perform, observe, and keep every article of his oath.

End of prologue.

heare be geneth the chapters of the first worke)

• the first chapter is of the composyssyon of the great name of god which the hebrues call sememphoras which dothe consyst of *72* h. t. o. e. r. o. r. a. b. a. l. a. y. q. c. l. y. s. t. a. l. g. a. a. o. w. o. s. v. l. a. r. y. t. c. e. k. r. p. f. y. o. m. e. m. a. n. a. r. e. l. a. t. e. v. a. t. o. n. o. n. a. o. y. l. e. o. t. s. y. n. a. letters which is the beginning in this arte
• the *2* chapter is of the visyon of the deytey,
• the *3* of the knowledge off the devyne power,
• the *4* of the for gyuenes off synnes,
• the *5* that a man shuld nott fall into dedely sine,
• the *6* of the redemsyon off *3* sowlles out of purgatorye */*/*/*/*/*/*/*

the chapters off the .2. worke */*/*/*/*/*/*/*/*/*/*/*

• the *7* chapter is off the knowledge off the heavens,
  [4r]
  
• the *8* to know the angells off every heaven
• the *9* to know every angell his name and his power,
• the *10* to know the seales off every angel,
• the *11*to know under whome every angel is,
• the *12*to know the offyce of every angell,
• the *13* of the invocatyon of every angell and of his company,
• the *14* how a man shude obteyne his will by every angell,
• the *15* to obtayne all scyences,
• the *16* to know the hower of dethe,
• the *17* to know all thinges present past and to comme,
• the *18* to know the planetts and the starres,
• the *19* to know the vertu of the planetts and starres and there influences,
• the *20* to alter or chaunge ye influence of the planetts and starres,
• the *21* to change the daye in to nighte and the nighte in to ye daye,
• the *22* to know the sprites of the ayre,
• the *23* to know the sprites of the fyer, and there names and there superyors, there seales power and vertu,
• the *24* to know the names and ye powers off the higher sprites,
• the *25* to know there seales,
• the *26* to know the alteratyon and changing of the elymentes and of the bodyes that be mixte of them,
• the *27* to know all herbes, [4v] plantes, and bestes being upon the earthe and of there vertues,
• the *28* of the knoledge off the nature of man and of all his dyedes and his thoughtes,
• the *29* to know the sprites of the water and there vertuse and there superyors,
• the *30* to know the erthely sprrites and infernalles,
• the *31* of the sighte of purgatorye and hell and the sowlles there being,
• the *32* off the bond or oblygasyon yt the sowle and bodye shall returne agayne,
• the *33* of ye consecrating off this book */*/*/*/*/*/*/*/*/*/*/*

ffinis of the chapters of the secode worke */*/*/*

[II. Contents]

In the name of the almighty God, the Lord Jesus Christ, the true living God. I Honorius have thus appointed in my book the works of Solomon. I have first appointed the chapters that it may be the more plain.

Here begins the chapters of the first work.

1. The first chapter is of the composition of the great name of God, which the Hebrews call Schemhamphoras which consists of seventy-two letters: h. t. o. e. r. o. r. a. b. a. l. a. y. q. c. l. y. s. t. a. l. g. a. a. o. w. o. s. v. l. a. r. y. t. c. e. k. r. p. f. y. o. m. e. m. a. n. a. r. e. l. a. t. e. v. a. t. o. n. o. n. a. o. y. l. e. o. t. s. y. n. a., which is the beginning in this art.
2. The second chapter is of the vision of the Deity,
3. The third of the knowledge of the devine power,
4. The fourth of the forgiveness of sins,
5. The fifth that a man should not fall into deadly sin,
6. The sixth of the redemption of three souls out of Purgatory.

The chapters of the second worke.

7. The seventh chapter is of the knowledge of the heavens,
8. To know the angels of every heaven
9. To know every angel, his name, and his power,
10. To know the seals of every angel,
11. To know under whom every angel is,
12. To know the office of every angel,
13. Of the invocation of every angel and of his company,
14. How a man should obtain his will by every angel,
15. To obtain all sciences,
16. To know the hour of death,
17. To know all thinges present, past, and to come,
18. To know the planets and the stars,
19. To know the virtue of the planets and stars, and their influences,
20. To alter or change the influence of the planets and stars,
21. To change the day into night, and the night into the day,
22. To know the spirits of the air,
23. To know the spirits of the fire, and their names and their superiors, their seals, power, and virtue,
24. The twenty-fourth, to know the names and the powers of the higher spirits,
25. To know their seals,
26. To know the alteration and changing of the elements, and of the bodies that be mixed of them,
27. To know all herbs, plants, and beasts being upon the Earth, and of their virtues,
28. The knowledge of the nature of man and of all his deeds and his thoughts,
29. To know the spirits of the water, and there virtues, and their superiors,
30. To know the earthly spirits and infernals,
31. Of the sight of purgatory, and hell, and the souls their being,
32. Of the bond or obligation that the soul and body shall return again,
33. Of the consecrating of this book

End of the chapters of the second work.

the chapters of the *3* worke */*/*/*/*/*/*/*/*/*/*

• the *34* of the constrinksyon of sprites by wordes,
• the *35* of the consthinksyon of sprites by seales,
• the *36* of the constrinckesyon of sprites by tables,
• the *37* to give every sprite his shape,
• the *38* off inclosing of sprites,
• the *39* off a sprite yt is inclosed yt he maye answere or nott,
• the *40* to cause thunder and lightening,
• the *41* off burning to be made,
• the *42* of the powrging of they ayer,
• the *43* off ye corruptyon of the ayer,
• the *44* to cause snow [5r] and yse,
• the *45* off dewes rayne,
• the *46* to cause flowers and frutes,
• the *47* to go invysybbe,
• the *48* off a horse,
• the *49* to bringe agayne a man that is gone saffe in an hower,
• the *50* to have a thing carryed whether thow willte in a moment,
• the *51* to take a waye a thinge,
• the *52* to bringe a thinge agayne,
• the *53* to change the shape of every thinge,
• the *54* to make a fludde in a dry grounde,
• the *55* to make a commotyon att thy preasure,
• the *56* to distroy a kingdone or an empyre,
• the *57* to have power over every man,
• the *58* to have a *1000* armed men,
• the *59* to forme a castell yt shall never be dystroyed,
• the *60* to make a wicked glasse,
• the *61* to destroye a place or a holde by a wicked glasse,
• the *62* off a glasse wherin thow shalte se the whole worlde,
• the *63* to bringe agayne a thiffe which yt he hathe stollen,
• the *64* to open lockes,
• the *65* to cause discorde and debate,
• the *66* to cause unyte and concorde,
• the *67* to have the favor of everybodye,
• the *68* to obtayne or gett rytches,
• the *69* to [5v] hele all man of disseses,
• the *70* to cast in to sickenes whome ye will,
• the *71* to kill whome ye will,
• the *72* to cause danger bothe by se and lande,
• the *73* to delyn a shipe yt is stopped in the sea by the adamaint stone,
• the *74* to avoyde all man of dangers,
• the *75* to gayther byrdes together and to take them,
• the *76* to gether fysshes together and to take them,
• *77* to gather wylde bestes to gether and to take them,
• the *78* to cawse warre amonge fysshes fowlles and suche lyke,
• the *79* to make burninge to apeyre,
• the *80* to make juggelers or maydens singing to apeyre,
• the *81* to make gardens or castells to apeyre,
• the *82* to make fightinge men to apeyre,
• the *83* to make gryphons and dragons to apeyre,
• the *84* to make all wylde bests to appeyre,
• the *85* to make hunters and there dogges to appeyre huntinge,
• the *86* to make a man to thinke he is in a place where he is nott,
• the *87* to make all pleasures to appeyre */*/*/*/*

ffinis of the chapters of the *3* worke */*/*/*/*/*

The chapters of the third work.

34. Of the constrinksyon of spirits by words,
35. Of the consthinksyon of sprits by seals,
36. Of the constrinckesyon of spirits by tables,
37. To give every spirit his shape,
38. Of enclosing of spirits,
39. Of a spirit that is enclosed, that he may answer or not,
40. To cause thunder and lightening,
41. Of burning to be made,
42. Of the purging of the air,
43. Of the corruption of the air,
44. To cause snow and ice,
45. Of dews [and] rain,
46. To cause flowers and fruits,
47. To go invisible,
48. Of a horse,
49. To bring again a man that is gone safe in an hour,
50. To have a thing carried where you will in a moment,
51. To take away a thing,
52. To bring a thing again,
53. To change the shape of every thing,
54. To make a flood in a dry ground,
55. To make a commotion at your pleasure,
56. To destroy a kingdom or an empire,
57. To have power over every man,
58. To have a thousand armed men,
59. To form a castle that shall never be destroyed,
60. To make a wicked glass,
61. To destroy a place or a hold by a wicked glass,
62. Of a glass wherein you shall see the whole world,
63. To bring again that which a thief has stollen,
64. To open locks,
65. To cause discord and debate,
66. To cause unity and concord,
67. To have the favor of everybody,
68. To obtain or get riches,
69. To heal all man of diseases,
70. To cast into sickness whom you will,
71. To kill whom you will,
72. To cause danger, both by sea and land,
73. To delyn a ship that is stopped in the sea by the adamant stone,
74. To avoid all man of dangers,
75. To gather birds together, and to take them,
76. To gather fishes together and to take them,
77. To gather wild beasts together and to take them,
78. To cause war amongst fishes, fouls, and such like,
79. To make burning to appear,
80. To make jugglers or maidens singing to appear,
81. To make gardens or castles to appear,
82. To make fighting men to appear,
83. To make gryphons and dragons to appear,
84. To make all wild beasts to appear,
85. To make hunters and their dogs to appear hunting,
86. To make a man to think he is in a place where he is not,
87. To make all pleasures to appear

End of the chapters of the third work.

the chapters off the *4* worke */*/*/*/*/*/*/*/*/*

• the *88* to delyur them yt be in pryson,
• the *89* to locke a gayne the gattes of the castell,
• the *90* to haue all treasures mettalls pressyns stones and all other thinges hyd in the grounde,
• the *91* off the appeyring off ded bodyes that thay seme to aryse agayne and to speke,
• the *92* that ye shulde thinke beastes to appeyre created agayne off the earth but these *2* chapters haue we takyn awaye be cause they be agaynst the will of god.

thus endeth the nottes off all the chapters */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

The chapters of the fourth work.

88. To deliver them that be in prison,
89. To lock again the gates of the castle,
90. To have all treasures metals, precious stones, and all other thinges hidden in the ground,
91. Of the appearing of dead bodies that they seem to arise again and to speak,
92. That you should think beasts to appear created againe of the earth

But these two chapters have we taken away, because they be against the will of God.

Thus ends the notes of all the chapters.

here beginnithe the booke */*/*/*/*/*/*/*/*/*/*/*/*

[III] Here begins the book.

Of the making of the Seal of God, for the knowledge of the first part, of the knowledge of the diety, for the knowledge of the second part, in the third part of the vision of angels, the fourth of the constrinkesyon, the fifth part of the bonds of dead men.

some be celestyall, and some of the ayre and some be of the earthe. off the celestyall there are also *2* kyndes somme of them doo serve god only and those be the *9* orders of angells that is to saye cherubin, and seraphin, trons, domynatyons, vertuse, princypates, and potestates, arkangells and angells off whome it is to be spoken amounge mortall men, for they will not be constrayned by any artyfysyall powr, and therfore they oughte nott to be invocated for they alwayes stande before the deuyne maiestye and are neuer seperated from his presens yet be cause the sowle of man was created with theme and to there lykeness, lookinge to be rewardyd with them maye through the gyfte and grace of god his bodye yet lyuing beholde the deuyne maiestye, and with them to prayse and to know god ye creator, and this knowledge is nott to know god in his magestye [7v] and power but ever as adame and the prophettes dyd know him,

The Jews do in no wise work to obtain the vision of the Diety, for by the coming of Christ they lost their preeminence, nor can they come to heaven, for the Lord says, he that is not baptized shall be damned. And so in all angels they work imperfectly. Nor can they through their invocations bring any work to effect, except they believe in Christ. For it is said by the prophet, "when the king of kings and the Lord of Lords is come, then shall your annointing cease," which should never have ceased if they could have wrought effectually by this art. And so theire works are nought. And although the Jews in that they are Jews are condemned, of yet they do worship the High Creator, but not after a due sort. Yet through the power of the holy names of God, spirits are constrained to come. But Jews because they are not signed with the sign of God, that is to say with the sign of the cross, therefore those spirits will not answer them truely.

Therefore, the Christian man only works truely to come to the vision of the Diety, and in all other works. And although three sorts of men do work by this art magic, yet it is not to be thought that there is any evil in this name Magian, for this same name Magian signifies in the Greek tongue a philosopher, and in the Hebrew tongue a scribe, and in the Latin tongue it signifies wise. And so this name of art magic is compounded of this word magos which is as much to say as 'wise,' and of ycos which by interpretation is 'knowledge.' For by it a man is made wise. For by this art a man may know things present, past, and to come.

here folowithe the makinge off the seale off the trwe and lyuinge god [S: De compositione signi dei vivi] */*/*/*/*/*/*/*/*/*/*/*/*/*/*

[IV] Here follows the making of the Seal of the true and living God

Deinde infra illum circulum fac alium circulum a primo distantem duobus granis ordei propter duas tabulas moysi, vel distantem a primo tribus granis propter trinitatem parsonarm. Deinde infra illos duos circulos in superiori parte quae dicitur angulus meridiei fac unam crucem, cuius tibia aliquantulum intrat circulum interiorem. Deinde a parte dextra crucis scribe .h. aspirationem deinde .t. deinde .o. deinde .e. x . o. r. a. b. a. l. a. y. q. c. i. y. s. t. a. l. g. a. a. o. n. o. s. v. l. a. r [t]. y. t. c. e. k. s. p. f. y. o. m. e. m. a. n. a. r. e. l. a. c. e. d. a. t. o. n. o. n. a. o. y. l. e. [y]. o. t. m. a. et istae literae sunt aeque distantes, et circumdent circulum. eo ordine quo sunt prenominatae et sic magnum nomen domini schemhamphoras *72* literarum erit completum. hoc facto in medio circulorum scilicet in centro fac unum pentagonum talem, in cuius medio sit signum tau tale et super illud signum scribe hoc nomen dei el, et sub nomine aliud nomen dei sz .ely. isto modo .

Deinde infra angulum superiorem [S: inferiorem] pentagoni scribe istas duas litteras .l.x. Et infra alium angulum dextrum istas duas .a.l. Et in alio post istum [S2 adds: "istas duas .l.a. et in alio post istum .l.c. Et in alio post istum" S. adds simply: "istas duas"] .n.m. [S: .v.m.]

Deinde circa pentagonum fac unum heptagonum cuius latus superius secundum sui medium contingat angulum superiorem pentagoni ubi .l.x. scribebatur, et in eodem latere heptagoni scribe hoc nomen sancte angeli quod est .casziel. Et in alio latere a dextris istud nomen alterius sancti angli quod est .satquiel. Deinde in alio .samael. et in alio .raphael. postea .anael. postea .michael. postea .gabriel. et sic *7* latera heptagoni erunt adimpleta [adimpleti], Deinde circa istum heptagonum predictum fac alium heptagonum non quoquo modo primus factus est sed taliter quod unum latus ipsius intercedet latera alterius, Deinde fac alium heptagonum talem qualis primus fuit cuius anguli *7* contingant angulos *7* h3eptagoni secundi quibus esse videtur.

Hic tamen heptagonus infra perdictum secundum concludetur, unum latus secundi heptagoni supernudo et aliud subenudo, sed latus primo angulo succedens subenudo ibit. et quae sequntur serie supereuntis et subeuntis alterutrum se habebunt, Deinde in quolibet angulo secundi heptagoni una crux depingatur, Deinde in illo latere secundi heptagoni quod transit ab ultimo angulo eiusdem ad secundum angulum eiusdem in eadem parte quae est supra .casziel. sillabe cuiusdam sancti dei nominis scribantur, Ita quod hac sillaba .la. scribatur in illo loco lateris praedicti qui est supra primam sillabam de .casziel. et haec sillaba .ya. in illo loco eiusdem lateris qui est supra ultimam sillabam eiusdem de .casziel. et haec silliba .ly. in illo loco eiusdem lateris qui est latus intersecans predictum latus et crucem secundi anguli eiusdem, Deinde in latere illo quod tendit ab angulo primo eiusdem secundi heptagoni ad tertium angulum eiusdem scribatur hoc nomen sanctum dei .narath. ita quod haec sillaba .na. scribatur in illo loco eiusdeum lateris qui est supra primam sillabam de .satquiel. et haec sillaba .ra. in illo loco qui est supra ultimam eiusdem, et haec duae literae .t.h. in illo loco qui est in eodem latere inter latus secans ipsum [S: illud] et crucem tertiam, Deinde in illo latere eiusdem secundi heptagoni quod tendit .a. tertio angulo eiusdem ad quartum eiusdem scribatur hoc creatoris nomen sanctum quod dicitur .libarre. ita quod haec sillaba .ly. scribatur supra primam sillabam, de .raphael. et haec sillaba .bar. supra ultimam sillabam eiusdem, et haec sillaba .re. in illo loco eiusdem lateris qui est inter latus intersecans ipsum et quintur angulum eiusdem secundi heptagoni.

Deinde in illo latere eiusdem secundi heptagoni quod est .a. quinta cruce vsque ad ultimam scribatur hoc aliud sacrum creatoris nomen .libares. ita quod haec sillaba .ly. scribatur in illo loco lateris qui est supra primam sillabam ipsius .michael. et haec sillaba .ba. in illo loco lateris qui est supra ultimam sillabam eiusdem, et haec sillaba .res. in illo loco eiusdem lateris qui est inter latus intersecans ipsum et ultimam crucem. Deinde in illo latere eiusdem secundi heptagoni quod vadit a secundo angulo eiusdem secundi heptagoni ad quintum [S: quartum] scribatur hoc aliud sanctum nomen dei .halg. cum coniunctina ita quod coniuunctina in illo loco eiusdem lateris scribatur qui est supra primam sillabam de .Samael. et haec litera .ly. in illo loco eiusdem lateris qui est supra ultimam eiusdem, et haec sillaba .alg. in loco eiusdem lateris qui est inter latus intersecans ipsum et quartam crucem, Sed caue quod ra coniunctina sic debet scribi et cum titulo intersecante propter timorem dei malum nolitum diuideutem, Deinde in illo latere eiusdem heptagoni tendente a quarta cruce ad sextam scribatur hoc aliud sacrum dei nomen .veham. ita quod haec sillaba .ve. scribatur in illo loco eiusdem lateris qui est supra primam sillabam de .Anael. et haec litera .h. supra ultimam sillibam et haec sillabam .am. in illo loco eiusdem lateris qui est latus secans ipsum et sextam crucem, Deinde in illo latere quod tendit a sexto angulo eiusdem secundi heptagoni ad primum angulum scribatur hoc aliud sacrum dei nomen .yalgal. ita quod haec litera .y. scribatur in illo loco eiusdem lateris qui est supra primam sillabam de .Gabriel. et haec sillaba .al. supra ultimam et haec sillaba .gal. in illo loco eiusdem lateris qui est inter latus intersecans ipsum et primam crucem, Deinde in medio lateris primi et tertii heptagoni a dextris scribatur .vos. et in sequenti latere eiusdem tertii heptagoni a dextris hoc Nomen .duymas. et in alio .Gyram. et in alio .Gram. et in alio .Aysaram. et in alio .A. et in alio .W.

Deinde in alio spaciolo quod est sub secundi et tertii angulo primo heptagonorum scribatur hoc nomen dei .el. et in alio spaciolo quod est a dextris sub angulis secundi et tertii heptagonorum sub secunda cruce hoc nomen .ON. et in illo alio spaciolo sub tertia cruce. iterum hoc nomen .el. et in alio sub quarta cruce iterum .ON. et in alio sub quinta cruce iterum .el. et in alio sub sexta cruce iterum .ON. et in alio sub septima cruce .W. Deinde in illo spacio quod clauditur inter angulum primum secundi heptagoni et secundum angulum eiusdem et primum latus tertii heptagoni et portionem circuli contingentem illos angulos depingatur una crux, in medio scilicet spacii illius. Et in bucca superiori a leua crucis scribatur haec litera .a. et super buccam crucis secundam a dextris haec litera .g. Et sub bucca inferiori a dextris scribatur haec alia litera .a. Et sub quarta bucca haec alia litera .l. Deinde in alio spaciolo sequenti a dextris in medio scribatur hoc nomen dei .Ely. et in alio hoc nomen .Eloy. et in alio .Christos. et in alio .Sother. et in alio .ADONAI. et in alio .Saday.

[S3: After this thow shalt knowe that comonly in the examplars the fyve cornarde cyrkyll or anullet is made of redd died w^t saffron w^tin the spaces & the ffirst c^rkell w^t 7 corners of azure, the seconde of saffron. The thirde of purple & the rounde cerkelie of Black. / & the space betwene the circules wher the name Shemhamphoras is: is dyed w^t saffron. Att other spaces are to be coloured w^t grene. wher tet'grammaton ye & the xkyll abowght that wyght w^t the Angells names & planetts. / But in operacyons it must other wyse be done. for it is made w^t the blode either of a mowlle or of a turtyll doue. or a lappwynge or of Backe or of the all & in virgynu~ parchament of a calfe or oa foole or a hynde calfe. and so is the seale of god perfecte. / and by this holy & consecrated seale aft^r it be consecrated thou mayest worke operacions wich shalbe declared afterwarde in this Booke. The man^r of consecratyng of this holy seale ought thus to be as folowethe.]

And by this holy and consecrated seal after it is consecrated, you may work operations which shall be declared afterwards in this book. The manner of consecrating of this holy seal ought thus to be as followeth.

[S3: By the inspiracion of god, Salomon said: y^er is only one god only faith only vertue w^ch the lord wolde to be reueled to men & distributed of this wyse. The angell said to Salomon this shalt thow geve to the people off Israell whiche also shall likewise geve to others, so it hathe pleased the creato^r. / & the lorde comaundeth it thus to be cõsecrated / ffirst let the worker be cleane not polluted & let hym do it w^t deuocion not deceytfully / let hym not eate nor drynke tyll he heaue done his worke / & the blode where^tr it shalbe written first must be blessed as shalbe said afterward. than the seale must be fumed w^t amber, muske, aloes, lapdanum the white & redd / mastyke, Olibanum margarith & encensce, callyng uppõ & prayng to the lorde & all holy angels, by sayng as foloweth.]

And the Lord commands it thus to be consecrated: § First, let the worker be clean, not polluted, and let him do it with devotion, not deceytfully. § Let him not eat nor drink till he has done his work. § And the blood wherewith it shall be written, first must be blessed as shall be said afterward. Then the seal must be [per]fumed with amber, musk, aloes, lapdanum, white and red mastick, olibanum margarith, and Frankincense, calling upon and praying to the Lord and all holy angels, by saying as follows:

[S: Oratio]

ut tu domine per annunciationem concepcionem et citera. Hoc sacratissimum nomen ac sigillum tuum benedicere et consecrare digue ris [S2, S: digneris] ut per ipsum et [S2, S: te] mediante possim vel possit talis [S2: "tal:"; S: "tali"] .N. celestes [S: cælestes] coniuncere [S: convincere] potestates aereas et terreac [S2, S: terreas] cum infernalibus subingare, invocare, transmittaere [S2, S: transmutare]. coniurare [13r] constringere, excitare, gongregare [S: congregare], dispergere, ligare ac ipsos innocuos reddere homines placare, et ab eis suas [S2: tuas] peticiones graciosius [S: graciosi] habere, inimicos pacificare, pacificatos disimigere, sanos insanitate custodire vel infirmare. infirmos curare. homines bonos a malis custodire. et distinguere, et cognoscere, omne corporale periculum euadere, Judices in placito placatos reddere, victoriam in omnibus obtinere, pecrata carnalia mortificare et spiritualia fugare vincere, et euitare, divitias in bonis augmentare et dum [S2: du~; S: domine(?)] in die indicii apparebit. a dextris tuis cum sanctis et electis tuis tuam possit cognoscere [S2: agnoscere] maiestatem */*/*/*/*

[S3: That thow lorde by the annunciacion, conceptiõ &c. wilte vouchesafe to blesse & cõsecrate this thy most holy name & seale that by it through thy mediacion I may or suche one maye N. convitco heuenly powers ayrely earthy & infernall to subdue invocate to alter coniure, cõstrayne, reyse up, cõgregate dryve away to bynde & to make tho not able to hurte or harme to pacifie men & of them to haue graciouslye myne or his peticione to quyet enemyes. / them y^t be at peace to disseu~ & to kape seke ,e~ in helth or to make the~ seeke./ to make seke men whole, to keper evyll men from good & to dyvide & to know them. / to skape all bodely daunger, to make Iudges pacified at pleasure./ to obteyne victory in all thyngs, to mortifie carnall synnes & to dryve away ouercome & avoyde, the spirituall./ to encrease riches in good thyngs & whau~ in the daye of iudgement. I or he shall appere of thy ryght hande w^t thy saynts & electe I or he maye knowe thy maiestie.]

Oration.

That thou, Lord, by the annunciation, conception, and [?] wilt vouchsafe to bless and consecrate this thy most holy name and seal, that by it through thy mediation I (or such one) N. may convitco heavenly powers airy, earthy, and infernal, to subdue, invocate to alter, conjure, constrain, raise up, congregate, drive away, to bind and to make though not able to hurt or harm, to pacify men and of them to have graciously mine (or his) petitione to quiet enemies. Them that be at peace to disseun, and to keep sick them in health, or to make them sick, to make sick men whole, to keper evil men from good and to divide and to know them, to escape all bodily danger, to make judges pacified at pleasure, to obtain victory in all things, to mortify carnal sins and to drive away, overcome, and avoid, the spiritual, to increase riches in good things and when in the Day of Judgement, I (or he) shall appear at thy right hand with thy saints and elect, I (or he) may know thy majesty.

[S3: Than that nyght let hym ley it w^tout the house in the cleare ayre, then, thow shalt haue new gloves made w^tout fyng^rstherou~, in to the w^ch no man~ eu~ dyd put his hande in the whiche the seale shalt be fast put & thus is complisshed this holy seale.]

[V] The beginning of the cleansing or purging of him who shall work in this art, for he must be clean from all filthiness of soul and body

First he that shall work must be very penitent and truly confessed of all his sins. He must utterly forbear the company of women and all their enticements, insomuch that he may not look upon them. For as Solomon says, "It is better to abide with a bear or a lion in their den than to be in a house with a wicked woman." He may keep no company with wicked or sinful men, for as David says, "With the holy you shall be holy, and with the wicked you shall be wicked." Therefore he must lead a pure and clean life. For David says, "blessed are the undefiled and those that walk in the law of the Lord." Let not his apparel be filthy, but rather new, or else very clean washed. Solomon means here by the new garments virtue and pureness of life, for God and his holy angels care for no worldly things, and that does appear (?). For the poor men do sooner work effectually in this art than the rich men. But in this work following clean apparel is necessary, for angels do abide with men and they be clean, and therefore they desire to have clean apparel. And therefore Salomon did speak generally both of the cleanness of the soul and of the cleanness of apparel. And let him that shall work never be idle, lest his heart do the sooner incline to sin. For the scripture says, "Be always doing something lest you be found idle." And let him always pray to God with these prayers following. For the scripture says, "blessed is the servant whom the Lord when he comes shall finde waking."

the suffumigatyons as heare foloweth */*/*/*/*

[This section is not present in other manuscripts of Liber Juratus (S, S2, or Sl.313); They jump directly to the Orations]

The suffumigations as here follows.

[The following sections on suffumigations and the names of angels is not found in other manuscripts of Liber Iuratus (S, S2, or Sl.313). They jump directly to the Orations]

Thimiamate for Sunday is mastic, musk, and such like, and all other good gums of good odor, as thus, benjamin, storax, labdanum, amber armoniacum, and such like.

thimiamate on the tewsdaye is sanders the redd blake and white, and all swete woodes as lygnum aloes cipres, balsami and such lyke */*/*/*/*/*/*/*/*/*/*/*/*

thimiamate on the wedsoun daye is the ryndes of all swete woodes, as cinamum, cassia ligina corticus, lauri, and macis and all swete sedes */*/*/*/*/*/*

thimiamate on the thowrsdaye is all swete frutes as nuttmuges, cloues, the ryndes of orenges and citrynes drye and powdred with suche lyke of good odoure */*/*/*

Thimiamate for Tuesday is sanders, the red, black, and white, and all sweet woods as lignum aloes, cypress, balsam, and such like.

Thimiamate for Wednesday is the rinds of all sweete woods, as cinnamon, cassia ligina corticus, lauri, and macis, and all sweet seeds.

Thimiamate for Thursday is all sweet fruits as nutmeg, cloves, the rinds of oranges and citrines, dry and powdered with such like of good odor.

[Cp. Agrippa I-xliv: "But Hermes describes the most powerful fume to be, viz. that which is compounded of the seven aromatics, according to the powers of the seven planets, for it receives from Saturn, pepperwort, from Jupiter, nutmeg, from Mars, lignum-aloes, from the Sun, mastic, from Venus, saffron, from Mercury, cinnamon, and from the Moon, the myrtle."]

Suffumigations compounded of certain thinges here follow, attributed to the planet.

[This section is evidently based on Agrippa I-xliv: "The compositions of some fumes appropriated to the planets." For suffumigations of the planets see also Picatrix Ed. Pingree pp. 200-2.]

[Agrippa: We make a suffumigation for the Sun in this manner, viz. of saffron, ambergris, musk, lignum-aloes, lignum-balsam, the fruit of the laurel, cloves, myrrh, and frankincense, all which being bruised, and mixed in such a portion as may make a sweet odour, must be incorporated with the brain of an eagle, or the blood of a white cock, after the manner of pills, or trochisks.]

Here follows of marvellous efficacies of certain suffumigations according to the demonstration of learned and wise men after the opinion of philosophy

Take of sede of flex the sede of the hearbe called flesede, the rottes of violettes the rottes of persley, and make a fumigacion accordinge to the use as you shalbe tawghe [sic] in this booke, and you shall thorowe the grace and healpe of allmightie god haue your desyere */*/*/*/*/*/*/*/*/*/*

Take of seed of flex the seed of the herb called fleseed, the roots of violets, the roots of parsley, and make a fumigation according to the use as you shall be taught in this book, and you shall through the grace and help of almighty God have your desire.

Take coriander of some called colender and henbane, and the skine y^t is withein the pound garnet and the fumigacion made yt is finished y^t you desyere */*/*/*/*

A suffumigation made of these herbs cause the visions in the air or elsewhere to appear

Take coriander of some called colender, and henbane, and the skin that is within the pound garnet. And the fumigation made, it is finished [=accomplished] that [which] you desire.

Take the rotte of the came reede, and [18v] the rott of fenill giaunte, which is called ferula, with the skynne y^t is w^t in the pourgarnet, and henbaune, and the herbe tassi barbassi and reed saunders and blake poppie, the conffeccione of thes made it is finished that you desyere */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

But iff this hearbe perslie with y^e rote of ytt be added unto the fore sayde confecsion yt destroyethe the forsayde matter and maketh it cleane voyde from all places and yt shall come to no effecte */*/*/*/*/*/*

A suffumigation made of these herbs as follows causeths visions of the earth to appear

Take the root of the cane reed, and the root of giant fennil, which is called ferula, with the skin that is within the pourgarnet, and henbane, and the herb tassi barbassi, and red sanders, and black poppy. The confection of these made, it is finished that [which] you desire.

But if this herb parsley with the root of it be added to the foresaid confection, it destroys the forsaid matter, and makes it clean void from all places, and it shall come to no effect.

Take piones peniriall, mintes and y^e hearbe called palmacrist, and make a confeckecion therof at your goinge to bedd or at ani other tyme when as nede requireth and yt shalbe donne that [19r] you requier */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

A suffumigation made of these herbs as follows expels and drives away all visions, and fantasies in sleep or otherwise

Take peonies, pennyroyal, mints and the herb called palmacrist, and make a confection thereof at your going to bed, or at any other time when as need requires, and it shall be done that [which] you require.

Take the pemies of a peroke the hidden partes of the longes of an asse and make a conffeccion thereof and yt is donne that you desire */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

A suffumigation made as follows drives and expels all poisons and venoms

Take the pemies of a peroke the hidden parts of the lungs of an ass, and make a confection thereof, and it is done that [which] you desire.

Take the galle of the fyshe called a cuttle the swete gum called arminioicum & rosses and lignum aloes, if then the sayde confeccion be put in the place wher ani water of the sea hathe benne or ani bloude hath benne or put of the sayde water or bloude in to the sayde confeccion y^t beinge congelyd and dried and therof afimigacion made in a howse or ani place [19v] where you are dyssposed to proue this and yt shalbe donne that you desyere and put into thys place where you worke thys forsayde matter ther earth y^t fallyth or hangeth on a plowe, and it wyll sem that all the earthe dothe tremble and shake.

A suffumigation made as follows causes a house or such places where it is made to seem as it were full of water or blood.

Take the gall of the fish called a cuttle, the sweet gum called armoniac, and roses, and lignum aloes. If then the said confection be put in the place where any water of the sea has been, or any blood has been, or put [some] of the said water or blood into the said confection, that being congealed and dried, and thereof a fumigation made in a house or any place where you are disposed to prove this, and it shall be done that [which] you desire. And put into this place where you work this forsaide matter, the earth that falls or hangs on a plow, and it will seem that all the earth trembles and shakes.

Take thes hearbes, coriander, and saffron, henbanne, parslie and blake popie the water therof the popie dysstilled and tempered w^t the iuce of the poungarnet skine the which is w^t in the sayde poungarnet this being in a confeccion made and laye w^t yt golde syluer or anie other precious thinge w^t in the water the earthe or anie other place where you will, or make a fumigacion of the foresayde [20r] conffeccion upon the sayde place which thoue wilte hyde anie thinge in the at the same present be in coniunccion w^t th sonne in the .4. howse which is y^e angle of the earthe or the pointe of midnight and yt shalbe allways kepte secrett for beinge found or reuelyd by anie waye or means it is sartaine and true */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

A suffumigation made as hereafter follows in any place where you will, causes all things there hidden never to be found or revealed

Take these herbs, coriander, and saffron, henbanne, parsley, and black poppy, the water thereof the poppy distilled and tempered with the juice of the poungarnet skin, the which is within the said poungarnet. This being in a confection made and lay with it gold, silver, or any other precious thing within the water, the earth, or any other place where you will, or make a fumigation of the foresaid confection upon the said place which you would hide anything in. The Moon at the same present [=instant] be[ing] in conjunction with the Sun in the fourth house, which is the angle of the earth, or the point of midnight, and it shall be always kept secret, for being found or revealed by any way or means, it is certain and true.

Take the naturall seed of the fyshe called a whalle, lingnum aloes, costus, muske saffronne, armoniacum, w^t the blude of the foule called a lapwinge, and make a conffeccion therof, w^t this sayde conffeccion make a fumigaccion in a conuenient place, and you shall see visyons in the ayer, take of the sayd conffeccion and make [20v]
a fumygacion aboute the sepulkers and vissions of the dedd shall and wyll appeare

And note and marke all this well, that thes saide matters hathe tymes and dew, obseruacions perffyttley to be donne and keepte properley under the trew frome and concourse of the heaunes, according to ther proper qualites and influences, in eche degre. for the whiche you maye worke as in the chapters before wrytten yt apperethe more plainley */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

A suffumigation made of, as after follows, causes visions in the air and the shaddows of sepulchers of the earth to appear

Take the natural seed of the fish called a whale, lignum aloes, costus, musk, saffron, armoniac, with the blood of the foul called a lapwing, and make a confection thereof. With this said confection make a fumigation in a convenient place, and you shall see visions in the air. Take of the said confection, and make a fumigation about the sepulchers, and visions of the dead shall and will appear.

And note and mark all this well, that these said matters have times and due observations perfitly to be done, and kept properly under the true frame and concourse of the heavens, according to their proper qualites and influences, in each degree. For the which you may work, as in the chapters before written it appears more plainly.

the suffumigacions of the .12. signes, and of there facies */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

• [aries] take for y^e fumigacion of the singe of aries mir
• [taurus] take for the fumigacion for y^e singe of taurus, costus
• [gemini] take for the fumigacion for the singe of gemini, mastike
• [cancer] take for the fumigacion for the singe of cancer, camphyer,
• [leo] take for the singe of leo, thi fumigacion, thu
  [21r]
  
• [virgo] take for the fumygacion for the singe of virgo, saunders
• [libra] take for the singe of libra, this fumigacion, galbanm
• [scorpio] take for the singe scorpio, thys fumygacion, oponianac
• [sagitori] take for the singe of sagitori, thys fumygacion, lingnum
• [capricorne] take for the singe of capricorne, thys fumigacion, asam
• [aquarie] take for the singe of aquarie thys fumygacion, euphorbium
• [pysses] take for the synge of pysses thys fumygacion, thimiamatyis called armoniacum

The suffumigations of the twelve signs, and of their faces

• [Aries] Take for the fumigation of the sign of Aries myrrh.
• [Taurus] Take for the fumigation for the sign of Taurus, costus.
• [Gemini] Take for the fumigation for the sign of Gemini, mastic.
• [Cancer] Take for the fumigation for the sign of Cancer, camphor.
• [Leo] Take for the sign of Leo, the fumigation, thu.
• [Virgo] Take for the fumigation for the sign of Virgo, sanders.
• [Libra] Take for the singe of libra, this fumigation, galbanum.
• [Scorpio] Take for the sign Scorpio, this fumigation, oponianac.
• [Sagittarius] Take for the sign of Sagittarius, this fumigation, lignum [aloes].
• [Capricorn] Take for the sign of Capricorn, this fumigation, asam
• [Aquarius] Take for the sign of Aquarius, this fumigation, euphorbium
• [Pisces] Take for the sign of Pisces this fumigation, thimiamatis, called armoniacum.

[Compare Agrippa I xliv: The twelve signs also of the Zodiac have their proper fumes, as Aries hath myrrh; Taurus, pepperwort; Gemini, mastic; Cancer, camphor; Leo, frankincense; Virgo, sanders; Libra, galbanum; Scorpio, opoponax; Sagittarius, lignum-aloes; Capricornus, benjamin; Aquarius, euphorbium; Pisces, red storax.]

Suffumicacions of the facies of the .12. signes

Primafacies [aries] teuer mirram .2. scamonum .3. pip nigrum . prima [taurus] costum .2. cardamonum .3. coprssum, prima facies .[cancer]. muscum .2. succhum .3. nucem muscatum, prima .[libra]. galbanium .2. ut almea, [21v] .3. garyophilum, prima facies .[capricorne]. asafetedam .2. celephamam, .3. pip longum, prima .[aquarie]. euforbium, .2. ruberberum .3. scamoneam, prima .[pysses]. tenet thimiama. .2. crocum .3. sandalum album .1. .[leo]. tenet thus .2. lingnum balsum, .3. mir muscata, prima .[virgo]. sandalus .2. crocum, .3. masticem. And looke what fumicacion we giue the first hower of the the same muste you giue all that daye & so lykewyse of other */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

Suffumigations of the faces of the twelve signs.

• Prima facies teuer mirram; 2. scamonum; 3. pip nigrum.
• Prima [taurus] costum; 2. cardamonum; 3. coprssum.
• Prima facies [cancer] muscum; 2. succhum; 3. nucem muscatum.
• Prima [libra] galbanium; 2. ut almea; 3. garyophilum.
• Prima facies [Capricorn] asafetedam; 2. celephamam; .3. pip longum.
• Prima [aquarie] euforbium; 2. ruberberum; 3. scamoneam.
• Prima [Pisces] tenet thimiama; 2. crocum; 3. sandalum album.
• 1. [Leo] tenet thus; 2. lignum balsum; 3. mir muscata.
• Prima [Virgo] sandalus; 2. crocum; 3. masticem.

And look what fumigation we give the first hour of the ; the same must you give all that day, and so likewise of others.

De suffumigationibus temporum */*/*/*/*/*/*/*/*/*/*/*/*/*

In primo tempore lignum aloes, thus, et crocum, in secundo tempore thimiama, id est armoniacum, costum, masticem, in tercio tempore sandalos, cassia et mirtum, in quarto tempore muscum succum et lignum balsami,

De suffumigationibus temporum

• In primo tempore lignum aloes, thus, et crocum.
• In secundo tempore thimiama, id est armoniacum, costum, masticem.
• In tertio tempore sandalos, cassia et mirtum.
• In quarto tempore muscum succum et lignum balsami.

De fumigationibus quatuor pertium mundi quatuer elementorum */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

In oriente parte et super ignem sunt ambra, [22r] muscus, et alba cera, in parte meredei, et terræ, sunt algalya, almea, et tyryaca, in occidentalii parte et in aere sunt balsamus, camphora, et olium olmarum, in septentrione et aqua sunt lignum aloes, nux muscata, et maceys */*/*/*/*/*/*/*/*/*/*/*

De fumigationibus quatuor pertium mundi quatuer elementorum

• In oriente parte et super ignem sunt ambra, muscus, et alba cera.
• In parte meredei, et terrae, sunt algalya, almea, et tyryaca.
• In occidentalii parte et in aere sunt balsamus, camphora, et olium olmarum.
• In septentrione et aqua sunt lignum aloes, nux muscata, et maceys.

The names of the angells that haue powr upon y^e .7. dayes in the wicke and upon the .7. sterres and goethe upon the .7. heauens and other whyle in there chayers be these */*/*/*/*/*/*/*/*/*/*/*/*/*

Capziel . satquiel . Samael . raphael . anael . l . Amael . Michael . et gabriel. and the powr of theys is that capziel is the power of sabaday .. satquiel of Zedet [sic] .. samael of madin .. raphael of hamina .. anael of noga .. michael of cocab .. and gabryel of labana .. and euery wan of thes sitteth in his heauen. */*/*/*/*/*/*/*/*/*/*/*/*/*

Nomina aeris in quatuor temporibus

Nomina terræ in quatuor . temporibus anni in primo dicitur nyguedam in secundo yabassa . in tercio . tobell, in quarto . aradon, et angeli terræ sunt hæc */*/*/*/*/*/*/*/*/*/*/*/*/*

Samael . yatayell . baranyell . oryell . arfanyel . tatgryel . danael . affaryell . pactryell . baell . byenyell . et nominabis hæc nomina angelorum super terram in his rebus quæ facis in terra, et deo adiu~ante prosperabis */*/*/*

[The names of the angels.]

The names of the angels that have power over the seven days of the week, and over the seven stars, and who go upon the seven heavens, and other while in their chairs be these.

Capziel, Satquiel, Samael, Raphael, Anael (or Annael), Michael, and Gabriel.

And the power of these is that Capziel is the power of Sabbathai (Saturn), Satquiel of Zedek (Jupiter), Samael of Madim (Mars), Raphael of Hamina (Sol), Anael of Nogah (Venus), Michael of Cocab (Mercury), and Gabryel of Labana (The Moon). And every one of these sits in his heaven.

Nomina aeris in quatuor temporibus

• In primo tempore dicitr ystana.
• In secundo, surail.
• In tertio, oadyon.
• In quarto gulyon,

Et nomina angelorum qui habent potestatem in aere et super sunt haec: Raphael, Guabriel, Michael, Cherubin, Seraphin, Orchyne, Pataceron, Mycraton, Sandalson, Barachyel, Rageyel, Tobyell, et nominabis . eos in omnibus rebus quae facias in aere . et deo adiuuante prosperabis.

Nomina terrae in quatuor . temporibus anni:

• In primo dicitur Nyguedam.
• In secundo, Yabassa.
• In tertio, Tobell.
• In quarto, Aradon.

Et angeli terrae sunt haec.

Samael, yatayell, baranyell, oryell, arfanyel, tatgryel, danael, affaryell, pactryell, baell, byenyell. Et nominabis haec nomina angelorum super terram in his rebus quae facis in terra, et deo adiu~ante prosperabis.

the names of the monthes be these */*/*/*

nisan . yar . mantanius . abelul . tysyryn . marquesnam . quislep . tobenor thus tebethe sabat . adar . postadar . postremus .

The names of the months are these:

Nisan, Iyar, mantanius, abelul, Tishrei, marquesnam, Kislev, Tevet, Shevat, Adar, postadar, postremus.

[Jewish month names are: Nisan, Iyar, Sivan, Tammuz, Av, Elul, Tishrei, Heshvan, Kislev, Tevet, Shevat, Adar. Compare with the list given below.]

The names of the potestates are these,

and they are twelve princes or rulers, that is, one for every month: Oriel, Sasuyell, Amariel, Noriel, Beraquiel, Magnyuya, Suriel, Barfiell, Adoniel, Anael, Gabriel, Romiel, Laciel.

And every one of these has as many potestates or helpers, more or greater as there are days in the month, or many other servants.

the names of the angells of the .12. monthes.

The names of the angells that be mighty and more mighty in the first monethe which is sayde nysan, be these . oryel . malaquiram . acya . zaziel . paltifur . yesmachia . yaryel . araton . robyca . sephatya . anaya . guesupales . seniquiel . sereryel . malquia . aricasom . pacyta . abdyel . ramasdon . cafiel . nascyasori . sugni . aszrus . sornadaf . admyel . necamya . caysaac . benyh . q~uor . adziryell .

The names of the angels of the twelve months.

The names of the angels that are mighty and more mighty in the first month, which is called Nisan, are these:

Oriel, Malaquiram, Acya, Zaziel, Paltifur, Yesmachia, Yariel, Araton, Robica, Sephatia, Anaya, Guesupales, Seniquiel, Sereriel . Malquia, Aricasom, Pacita, Abdiel, Ramasdon, Cafiel, Nascyasori, Sugni, Aszrus, Sornadaf, Admiel, Necamia, Caysaac, Benyh, Q~uor, Adziriell.

the names of the .2. monthe which is sayd yar in the language of hebrewe */*/*/*/*/*/*/*/*/*/*

Safuelor . sasnyeil . santon . cartemat . alyel . paltnya . bargar . galmus . necpys . aarom . manyt . aadon . quenanel . quemon . rasegar . affrye . absamon . sarsall . aspyn . carbyel . regnya . athlas . nadys . abytasy . abytan . palylet . */*/*/*/*/*/*/*/*/*/*/*/*

The names of the second month, which is called Iyar in the Hebrew language.

Safuelor, Sasnyeil, Santon, Cartemat, Aliel, Paltnia, Bargar, Galmus, Necpis, Aarom, Manit, Aadon, Quenanel, Quemon, Rasegar, Affrie, Absamon, Sarsall, Aspin, Carbiel, Regnia, Athlas, Nadis, Abitasi, Abitan, Palilet.

the names of the angells of the .3. monthe that is sayd */*/*/*/* sifan be these.

Amaryel . tabryell . casmuch . nastyfa . almur . naa= [23v] mab . mamica . zicaran . samysarach . naaseyn . andas . paltamus . abrys . borzac . saforac . yayat . dalya . azyger. nabsuf . abuifor . zenam . dersam . cefanya . maccasor . naboon . adyell . maasyell . szarzyr . tartalyon . adyysar .

The names of the angels of the third month that is called Sivan are these:

Amariel, Tabriell, Casmuch, Nastifa, Almur, Naamab, Mamica, Zicaran, Samisarach, Naasein, Andas, Paltamus, Abris, Borzac, Saforac, Yayat, Dalia, Aziger, Nabsuf, Abuifor, Zenam, Dersam, Cefania, Maccasor, Naboon, Adiell, Maasiell, Szarzir, Tartalion, Adyysar.

these be the names of y^e angelles of y^e .4. monthe y^t is sayd thamuth

. noryel . safyda . asaf . mazica . sarsac . adryyaac . nagron . galuf . galgal . danroc . saracu . remafydda . lulyaraf . nedylar . tyaf . taanat . lafayel . genyda . nedyr . delqua . maadon . samyel . amrael . lezaydi . as . ohoc . nasyby . razyarsady . yadna . caspa . garytan . elysafan . pastama . maday .

These are the names of the angels of the fourth month, which is called Tammuz.

Noriel, Safida, Asaf, Mazica, Sarsac, Adryyaac, Nagron, Galuf, Galgal, Danroc, Saracu, Remafydda, Lulyaraf, Nedylar, Tyaf, Taanat, Lafayel, Genida, Nedir, Delqua, Maadon, Samiel, Amrael, Lezaydi, As, Ohoc, Nasyby, Razyarsady, Yadna, Caspa, Garitan, Elysafan, Pastama, Maday.

the names of the angells of the .5. monthe be these Ab

beraquyell or beraquyel . mãhy . or amarya . haya . byny . madrat . aman . tulyell . cossuro . fartis . nactif . nekyff . pegner . tablic . manuat . amasya . guatyell . reycat . gnynzy . palyel . gadeff . nesgnyraf . abrac . animiter . carnby . nachall . cabake loch . macrya . sase . essaf .

The names of the angels of the fifth month, called Av, are these:

Beraquiel, Manhy (or Amarya), Haya, Byny, Madrat, Aman, Tuliell, Cossuro, Fartis, Nactif, Nekyff, Pegner, Tablic, Manuat, Amasya, Guatiell, Reycat, Gnynzy, Paliel, Gadeff, Nesgnyraf, Abrac, Animiter, Carnby, Nachall, Cabake, Loch, Macria, Sase, Essaf.

these be the names of y^e angells of the .6. monthe that is sayd elul.

manyny . arabyell . hanyell . nacery . yassar . rassy . boell . mathyall . naccameryf . zacdon . nafac . rapyon . saspy . salhy . rasersh . malquyell . sanytyell . yoas . gualaly . danpy . yamla . golum . zaszyell . satpach . nassa . myssyn . macratyf . dadyell . carcyell . effygmato */*/*

These are the names of the angels of the sixth month, which is called Elul.

Manyny, Arabiell, Haniell, Nacery, Yassar, Rassy, Boell, Mathiall, Naccameryf, Zacdon, Nafac, Rapion, Saspy, Salhy, Rasersh, Malquiell, Sanytiell, Yoas, Gualaly, Danpy, Yamla, Golum, Zasziell, Satpach, Nassa, Myssyn, Macratyf, Dadiell, Carciell, Effygmato.

these be the names of y^e angells of the .7. monthe that is sayd tysyrin.

These are the names of the angels of the seventh month, which is called Tishrei..

Surgell (or suriel), Sarycam, Guabryza, Szncariell, Sabybiall, Ytrnt, Cullia, Dadiel, Marham, Abercaysdon, Sacdon, Pagnlan, Arsabon, Asyramon, Agniel, Sastyracnas, Altym, Masulaef, Salamiel, Sascuniel, Barcaran, Yahnt, Alycas, Vlysacyaia, Abry.

the names of the angells of the .8. monthe that is sayde marquesnan.

The names of the angels of the eighth month, which is called marquesnan [Heshvan], are these:

Barbits (or Barfiell), Tylzdiell, Raamiell, Nehubaell, Alysaf, Baliel, Arzaf, Rashiel, Alson, Naspiell, Becar, Paliel, Elysu, Aiguap, Nacpas, Sansany, Aesal, Maarym, Sascy, Yalsenac, Mabint, Magdiell, Saneinas, Maaliel, Arsafael, Nanyseyorar, Becabalaf, Napybael, Suciel, Nabnell, Sariell, Sodiel, Marenell, Palytam.

the names of the angells of the .9. monthe be these which is sayde quislep.*/*/*/*

The names of the angels of the ninth month, which is called Kislev, are these:

Edoniel, Radiel, Maduch, Racino, Hyzy, Mariel, Azday, Mandiel, Gumiel, Seriel, Kery, Sahaman, Osmyn, Sechiel, Pazehemy, Chalchyphay, Gey, Idael, Necad, Mynael, Arac, Ararygugel, Galnel, Gimon, Satuel, Elynzy, Baquylaguall.

the names of the angells of the .10. monthe that is sayde thebeth be these.*/*/*

the names of the angells of the .11. monthe which is sayd cyuanth be these.*/*/*

The names of the angels of the tenth month, which is called Tevet, are these:

Anael, Amiel, Acior, Naclia, Rapines, Raacpel, Pacrel, Halion, Guanrynasnihe, Aslaom, Naspaya, Neapry, Sanihay, Hasasylgason, Gastaset, Yfaryamy, Man, Polimas, Sarananuf, Olyab, Sariel, Canel, Raziell, Pmla, Nisquem, Sarman, Malysan, Asyzat, Marimoe

The names of the angels of the eleventh month, which is called Shevat, are these:

Gabriel, Ysrael, Natriel, Gasziel, Nassam, Abrysaf, Zefaell, Zamiel, Mamiel, Taliel, Myriel, Sahiniel, Guriel, Samhiell, Dariel, Banorsasty, Satymn, Nasiel, Ransiel, Talguaf, Lebrachiel, Daliell, Gandriel, Sahuhaf, Myschiel.

the names of y^e angells of the .12. monthe that is sayde adar be these.*/*/*

romyel . patyel . [24v] guryel . azryel . paamyel . cartyel . el . anunalbeh . parhaya . ysael . beryel . laell . tenebyel . panten . panteron . fanyel . falason . mancyel . pataron . labyel . ragael . cetabyel . nyazpatael .

The names of the angels of the twelfth month, which is called Adar, are these:

Romiel, Patiel, Guriel, Azriel, Paamiel, Cartiel, El, Anunalbeh, Parhaya, Ysael, Beriel, Laell, Tenebiel, Panten, Panteron, Faniel, Falason, Manciel, Pataron, Labiel, Ragael, Cetabiel, Nyazpatael.

the names of the angells of the .13. moneth y^t is sayde büsextilis which is sayde adar the laste in marche be these,

lacyel or lantyel . ardyel . nosmyel . ardyel . celydael . amyel . malquyel . gabalyel . susuagos . barylaguy . yabtasyper . magos . sangos . yayell . yel . yasmyel . steluyel . garasyn . ceyabgos . sacadyel . garacap . gabanael . tamtyel .

The names of the angels of the thirteenth month, which is called Büsextilis, which is called Adar the last in March, are these:

Laciel (or Lantiel), Ardiel, Nosmiel, Ardiel, Celydael, Amiel, Malquiel, Gabaliel, Susuagos, Barylaguy, Yabtasyper, Magos, Sangos, Yayell, Yel, Yasmiel, Steluiel, Garasyn, Ceyabgos, Sacadiel, Garacap, Gabanael, Tamtiel.

the names of y^e dayes of the wicke w^t there angells stronge and mighty upon euery daye, and euery won in his daye .

the names of y^e angells that seruithe in the daye of be these.

danyel . olyeyll . saffyell . dargoyeyll . yelbrayeyell . cemaguyll . gebarbaya . faceyeyll . caram . neyeyll . talgylueyl . bethtaez . raneyl . salha . hyeyll . armaquieyeyll . romayl . gybryll . zemayl . mychaze . zarsayeyll . amayl . antorayeyll . ronayeyll . reniayeyll . barhyl . marhyll . rarorhyll . merhyll . zarafyll . zarayll . an . quyhym . ceytatynyn . eznyah . vehych . dunedryneylyn . yedemkyeyl . esmaadyn . elbedagrin . zamaanel . yocaleme . detryeyll . aryeyl . arnaeyll . veremedyn . vnaraxidyn .

The names of the days of the week with their angels, strong and mighty upon every day, and every one in his day.

the names of the angels that serve in the day of are these:

Daniel, Olyeill, Saffiell, Dargoyeill, Yelbrayeiell, Cemaguill, Gebarbaya, faceyeill, Caram, Neyeill, Talgylueil, Bethtaez, Raneil, Salha, Hyeill, Armaquieyeill, Romail, Gybrill, Zemail, Mychaze, Zarsayeill, Amail, Antorayeill, Ronayeill, Reniayeill, barhil, Marhill, Rarorhill, Merhill, Zarafill, Zaraill, An, Quyhim, Ceytatinin, Ezniah, Vehich, Dunedryneylin, Yedemkieil, Esmaadin, Elbedagrin, Zamaanel, Yocaleme, Detryeill, Aryeil, Arnaeill, Veremedin, Vnaraxidin.

these be the angells in the daye of the

semhazylyn . semyhylym . yasrozyn . agrasnydyn . aymsylyn . cathneylyn . alrasachysyn . abrachasyn . layralosyn . lang [25r] hasyn . anaenym . niangaroryn . aezonyn . montazyn . labelas . mafatyn . feya . rachyn . cadanagyn . laeradonyn . caffrnbryn . bachramyn . varthalyn . amnanyneylyn . hacoylyn . balganaychyn . aryeylyn . badeylyn . abranoryn . tarmanydyn . amdalysyn .sahgragynyn . adyanienyn . sacstoyeyn . latebayfanysyn . caybeinynyn . nabyalyn . cyzamanyn . abramacyn . laryagathyn . bofealyquyn . bayealadyn . gasoryn . asaphyn . daryenyn . macnayelyn . gomraoryn . marybyn . yebyryn . arylyn . faryelyn . nepenyelyn . banyelyn . astyeylyn . ceradadyn .

These are the angels in the day of the

Semhazylin, Semyhylim, Yasrozin, Agrasnydin, Aymsylin, Cathneylin, Alrasachysin, Abrachasin, Layralosin, Lang, Hasin, Anaenim, Niangarorin, Aezonin, Montazin, Labelas, Mafatin, Feya, Rachin, Cadanagin, Laeradonin, Caffrnbrin, Bachramin, Varthalin, Amnanyneylin, Hacoylin, Balganaychin, Aryeylin, Badeylin, Abranorin, Tarmanydin, Amdalysin, Sahgragynin, Adyanienin, Sacstoyein, Latebayfanisin, Caybeininin, Nabyalin, Cyzamanin, Abramacin, Laryagathin, Bofealyquin, Bayealadin, Gasorin, Asaphin, Daryenin, Macnayelin, Gomraorin, Marybin, Yebirin, Arilin, Faryelin, Nepenyelin, Banyelin, Astyeilin, Ceradadin.

these be the angells that serue in y^e daye of .

samayelyn . tartalyn . doppeyl . racyelyn . farabyn . cabyn . asymolyn . mabareylyn . tralyeylyn . rubbelyn . marmaryn . tafanyelyn . fuheylyn . ruffar . aneylyn . rabsylyn . eralyn . pyrteplyn . brofylyn . cacyrylyn . naffreynyn . nupuryn . raffylyn . nyrylyn . nyenyolyn . nybyryn . celabryll . tubeylyn . haayn . veyn . paafyryn . cetenoylyn . letytyeylyn . rarafeyll . canueyl . bastaylyn . costyryn . montyelyn . albylyn . parachbeyll . alyeyll . vaceyll . zalcycyll . amadyell . vsararyeyll . lyncodoneyl . daffrypeyl . vnlylyn . carfzoneyll . gronyeyll . gabrynyn . narbeyll .

These are the angels that serve in the day of :

Samayelin, Tartalin, Doppeil, Racyelin, Farabin, Cabin, Asymolin, Mabareilin, Tralyeilin, Rubbelin, Marmarin, Tafanyelin, Fuheilin, Ruffar, Aneilin, Rabsilin, Eralin, Pyrteplin, Brofilin, Cacyrilin, Naffreinin, Nupurin, Raffilin, Nyrilin, Nyenyolin, Nybirin, Celabrill, Tubeilin, Haain, Vein, Paafirin, Cetenoilin, Letytyeilin, Rarafeill, Canueil, Bastailin, Costirin, Montyelin, Albilin, Parachbeill, Alyeill, Vaceill, Zalcicill, Amadiell, Vsararieill, Lyncodoneil, Daffripeil, Vnlilin, Carfzoneill, Gronieill, Gabrinin, Narbeill.

the names of y^e angells that serue in y^e daye of be these.

michael . beerel . dafngel . aryhyryel . boel . baryel . meryel . amyel . aol . semeol . aaen . beryon . saryno~ . keineryon . feynon . aneynyn . zamazynyn . cananyn . aall . merygall . pegal . gabal . veal . aum= [25v] eal . faranyeal . gebyn . carybyfyn . autarylyn . metorylyn . nabyafsyn . fysfyn . barsslylyn . caruphylyn . danyturla . fenyturla . geumyturla . amya . alnamya . tabynya . nafya . myacha . tyagra . bec . alacaorynyll . benenonyll .

The names of the angels that serve in the day of be these.

Michael, Beerel, Dafngel, Aryhyriel, Boel, Bariel, Meriel, Amiel, Aol, Semeol, Aaen, Berion, Sarinon, Keinerion, Feynon, Aneinin, Zamazinin, Cananin, Aall, Merygall, Pegal, Gabal, Veal, Aumeal, Faranyeal, Gebin, Caribifin, Autarilin, Metorilin, Nabyafsin, Fysfin, Barsslilin, Caruphilin, Danyturla, Fenyturla, Geumyturla, Amia, Alnamia, Tabinia, Nafia, Myacha, Tyagra, Bec, Alacaorinill, Benenonill.

y^e names of y^e angells in y^e daye of be these.

satquyel . ahyell . yebel . anenyel . Jumyel . Junyel . amyel . fanyel . ramuel . sanfael . saccynyel . galbyel . lafyel . ,azyel . ymraell . memyell . paryel . pamhynyel . toupyel . ambanyel . omyell . orfyell . ael . hearel . memyel . ynel . syumelyel . tranfyel . mefenyel . antquyel . quisyell . cumyryel . rofynyel . rubyeyel . beell . baryel . cheduryel .

The names of the angels in the day of are these:

Satquiel, Ahyell, Yebel, Aneniel, Jumiel, Juniel, Amiel, Faniel, Ramuel, Sanfael, Sacciniel, Galbiel, Lafiel, Maziel (?), Ymraell, Memiell, Pariel, Pamhiniel, Toupiel, Ambaniel, Omiell, Orfiell, Ael, Hearel, Memiel, Ynel, Syumeliel, Tranfiel, Mefeniel, Antquiel, Quisiell, Cumiriel, Rofiniel, Rubyeiel, Beell, Bariel, Cheduriel.

the names of the angells of y^e daye of be these.

hasuayeyl . barneyeyl . verday . heyll . alzeyeyll . szeyeyll . bacapel . zelfayeyll . morayeyll . borayeyll . alpheyeyll . arobylyn . canofylyn . ourylyn . zaryalyn . marylyn . bacoraye . kolfayelyn . azrayeylyn . ambayeyryn . mayeylyn . cabueyryn . alseyryn . asueyryn . alneyryn . nenanryn . rayoryn . orynyn . gedulyn . hareryn . namylyn . halylyn . hymeylyn . reffylyn . narraabylyn . hahyeylyn . landelyn . esfylyn . thefelyn . patnelyn . keyalyn . naylyn . leyrayell . ablayeyll . talraylanrayn . barkalyn . bahoraelyn .

The names of the angels of the day of are these:

Hasuayeil, Barneyeil, Verday, Heill, Alzeyeill, Szeyeill, Bacapel, Zelfayeill, Morayeill, Borayeill, Alpheyeill, Arobilin, Canofilin, Ourilin, Zaryalin, Marilin, Bacoraye, Kolfayelin, Azrayeilin, Ambayeirin, Mayeilin, Cabueirin, Alseirin, Asueirin, Alneirin, Nenanrin, Rayorin, Orinin, Gedulin, Harerin, Namilin, Halilin, Hymeilin, Reffilin, Narraabilin, Hahyeilin, Landelin, Esfilin, Thefelin, Patnelin, Keyalin, Nailin, Leyraiell, Ablayeill, Talraylanrain, Barkalin, Bahoraelin.

y^e names of y^e angells in y^e daye of be these.

myeraton . pacrifon . polypon . capeyell . ehenyton . alfyton . cheryon . sandalson . panyon . almyon . erpyon . paxon . calyrxon . horryon . melyson . unryon . tonelyn . refaebylyon . monyteon . bornaylon . paxylon . lelalyon . onoxyon . quybon . quyron . vyxasmyon . relyon . cassylon . tyfonyon . muryon . degyon . dapsyon . lenayon . orleunyon . foylyon . monychyon . [26r] gabyon . paxonyon . pynsylon . lepyron . loeloon . saron . salyon . pyon . nargeron . aaron . selyypon . pinmybron . raconcall . zelybron .

The names of the angels in the day of are these:

Myeraton, Pacrifon, Polypon, Capeiell, Eheniton, Alfiton, Cherion, Sandalson, Panion, Almion, Erpion, Paxon, Calirxon, Horrion, Melison, Unrion, Tonelin, Refaebilion, Moniteon, Bornailon, Paxilon, Lelalion, Onoxion, Quibon, Quiron, Vixasmion, Relion, Cassilon, Tifonion, Murion, Degion, Dapsion, Lenaion, Orleunion, Foilion, Monichion, Gabion, Paxonion, Pinsilon, Lepiron, Loeloon, Saron, Salion, Pion, Nargeron, Aaron, Selyypon, Pinmibron, Raconcall, Zelibron.

ffinis */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

Finis

[CXXXVII 20-22]

This introductory paragraph to the rite of exorcism of blood is "discussed but not given in full" in the Latin manuscripts (Hedegård, p. 17). Also, the Latin manuscripts mention only salt, not substituting blood.

Before that, these three prayers following must be said over the blood. You must go [=face] towards Jerusalem, that is, Eastward, and you must say over the blood the exorcism that is [also] said over the salt which is put into holy water. And that must be said three [times], except that the names must be changed thus, "I exorcise thee O thou creature of blood", instead of "... thou creature of salt," which God commanded by Solomon to be put into the seal, instead of which God commanded by his prophet Helyzeus to be put into water, and so forth of the rest, and this exorcism thus said three [times], with a stole [=scarf] about your neck, then say the prayers following thrice. That done, the blood shall be consecrated, and meet [=suitable] for the seal.

Compare the following exorcism with that in Scot, Discovery of Witchcraft Book 15, chapter 15.

Exorcizo te creatura sanguis + per deum vivum + per deum verum + per deum sanctum + per deum qui Salomonen In eius deuinam Sigillum primum In ssic: vt sanaretur sterilitas Sanguis efficiaris exorcizatum In salutem credencium: et sis omnibus te Sumentibus Sanitas anime et corporis et effugiat atque desendat ab Iste sanguine omnia samasia et nequita vel versucia diabolice fraudis: omnisque spiritus In mundus adiuratus per eum qui venturus est Iudicare vivos et mortuos et seculum per Ignem. Amen.

Exorcizo te creatura Sanguis que In nomine + Dei patris omnipotentis et In nomine + [26v] Iesu xpi filii eius dni nostri, et In virtute Sps Sancti, vt fias Sanguine exorcizate ad effugandam omnem potestatem Inimiel et Ipsum Inimicum eradicare et explantare valeas cum angelis Suis apostaticis, per virtutem eiusdem dni nostri + Iesu xpi qui vnturus est Iudicare vivos et mortuos et Seculum per Ignem. Amen. * * * *

O Inuisyble god, O Inestymable god, O Ineffable god, O Incommutable god, O Incorrvptyble GOD, O most mercyfull god, O most Swettest god, O Highe and gloryous god. O god of Infynite mercye, I althought vnworthe Synner full of Iniquyt deceyte And malyce most Humbly come unto thy mercy prayinge and beseching the not to haue respecte to all & Innumerable myn Iniquytes, but even As y^u arte wonte to haue mercye upon Synners, and to here y^e prayers of y^e Humble and meke, even so I beseche y^e to vouchsaffe to here me thy Seruant althoughe vnworthy yet calling vnto y^e ffor y^e blessinge And consecrating of this bludd thy creature that It maye be made apte and worthy ffor y^e ynke of thy most precyous and Holy Seale and of thy name . SememphoraS . so y^t It maye haue y^e aptnes and metenes whith It ought to haue by thy most Holy name, which Is written with .4. letters . Joth . He . vau . Deleth . Agla . eloy . yayin . theos . Deus . which being harde all celestyall terrestryall and Infernall creatures doo tremble feare & [27r] worship It, and by thyes thy most Holy names . on . Alpha et omega . principium . el . ely . eloe . eloy . elyon . Sother . emanuel . Sabaoth . Adonay . egge . ya . ya . ye . this creature of bludd may be blessyd preparyd and made apte ffor y^e ynke of thy Holy seale and of thy most Holy name . SememphoraS . which Is blessyd worlde with owt ende . Amen .

Exorcizo te creatura sanguis + per deum vivum + per deum verum + per deum sanctum + per deum qui Salomonem in eius diuinam Sigillum primum in ssic: ut sanaretur sterilitas Sanguis efficiaris exorcizatum in salutem credentium: ut sis omnibus te sumentibus sanitas animae et corporis et effugiat atque disendat ab iste sanguine omnia samasia et nequitia vel versutia diabolicae fraudis: omnisque spiritus in mundus adiuratus per eum, qui venturus est iudicare vivos et mortuos et seculum per ignem. Amen.

Exorcizo te creatura Sanguis que In nomine + Dei patris omnipotentis et In nomine + Iesu Christi filii eius domini nostri, et in virtute Spiritus Sancti, ut fias sanguine exorcizate ad effugandam omnem potestatem inimiel et ipsum inimicum eradicare et explantare valeas cum angelis suis apostaticis, per virtutem eiusdem domini nostri + Iesu Christi qui vnturus est iudicare vivos et mortuos et seculum per ignem. Amen.

[CXXXVII 1-19]

O Invisible God, O Inestimable God, O Ineffable God, O Incommutable God, O Incorruptible God, O most mercifull God, O most Sweet God, O High and Glorious God. O God of infinite mercy, I, although an unworthy sinner, full of iniquity, deceit, and malice, most humbly come to your mercy, praying and beseeching you not to have respect to all and innumerable mine iniquities, but even as you are wont to have mercy upon sinners, and to hear the prayers of the humble and meek, even so I beseech you to vouchsafe to hear me, your servant, although unworthy, yet calling unto you for the blessing and consecrating of this blood, your creature, that it may be made apt and worthy for the ink of your most precious and Holy Seal, and of your name Schemhamphoras, so that it may have the aptnes and meteness which it ought to have by your most holy name, which is written with four letters, Joth, He, Vau, Daleth, Agla, Eloy, Yayin, Theos, Deus, which being heard all celestial, terrestrial, and infernal creatures do tremble, fear, and worship it. And by these your most holy names, On, Alpha and Omega, Principium, El, Ely, Eloe, Eloy, Elion, Sother, Emmanuel, Sabaoth, Adonay, Egge, Ya, Ya, Ye, may this creature of blood be blessed, prepared, and made apt for the ink of your holy seal, and of your most holy name, Schemhamphoras, which is blessed, world without end. Amen.

Another prayer ffor the Same

O good Iesu christ ffor thy Ineffable mercy Spare me and haue mercy upon me and here me now thorow the Invocatyon of the name of the Holy trynyte the father the Sonne and the Holy goste and that y^u woldest accept and take In good worthe the prayers and wordes of my mouthe, by the Invocatyon of thy .100. Hooly names that Is to Saye . AglA monhon . tetragramaton . olydeus . Ocleiste . Amphinethon . lamtara . Ianemyer . Saday . Hely . Horlon . portenthymon . Ihelur . Gofgamep . emanuel . On . Admyhel . Honzmorp . Ioht . Hofob . Rasamarathon . Anethi . erihona . Iuestre . Saday . maloht . Sethœ . elscha . Abbadaia . Alpha et omega . leiste . Oristyon . Ieremon . Hosb . merkernon . elzephares . egyryon . betha . Ombonar . Stymulamathon . Orion . eryon . noymos . peb . nathanothasy . theon . ysyston . porho . Rothon . lethellethe . ysmas . Adonay . Athionadabir . Onoytheon . Hosga . leyndra . nosulaceps . tutheon . Gelemoht . paraclitus . Occymomyon . erchothas . abracio . anepheneton . Abdon . melche . Sother . usiryon . baruch . Sporgongo . Genonem . messyas . pantheon . zabuather . Rabarmas . Yskyros . Kyryos . Gelon . Hel . Rethel . nathi . Ymeynlethon . Karex . Sabaoth . Sallaht . cirhos . Opyron . nomygon . Oryhel . theos . ya . Horha . christus . Holbeke . tosgac . Occymomos . elyorem . [27v] Heloy . Archyna . rabur . humbly & faythfully beseching the althoughe unworthe yet trusting In y^e that y^u woldest sanctefy & blesse this bloude by thy most Holy names afforsayd, & by this na~e . Sememphoras . of .72. letters that by y^e power Holynes and vertue of y^e same na~es & by yⁱ deuyne mighte & power this bloude maye be co~secrated, blyssed, & strengthed by y^e vertu of yⁱ most Holy bodye & bloude y^t It may haue y^e vertue & aptnes which it oughte to haue w^t out any discet, y^t it maye be worthy to wrighte yⁱ Holy seale y^t it may haue y^e effecte which it ought to haue thorow o^r lorde Iesus which syttethe in y^e hyghest to whome be honor prayse & glorye worlde w^t owt ende Amen.

Another prayer for the same.

O good Jesus Christ, for your ineffable mercy, spare me and have mercy upon me and hear me now through the invocation of the name of the Holy Trinity, the Father, the Son, and the Holy Ghost, and that you would accept and take in good worth the prayers and words of my mouth, by the invocation of your one hundred holy names, that is to saye, Agla, Monhon, Tetragrammaton, Olydeus, Ocleiste, Amphinethon, Lamtara, Ianemyer, Saday, Hely, Horlon, Portenthymon, Ihelur, Gofgamep, Emmanuel, On, Admihel, Honzmorp, Ioht, Hofob, Rasamarathon, Anethi, Erihona, Iuestre, Saday, Maloht,. Sethoe, Elscha, Abbadaia, Alpha et Omega, Leiste, Oristion, Ieremon, Hosb, Merkernon, Elzephares, Egirion, Betha, Ombonar, Stimulamathon, Orion, Erion, Noimos, Peb, Nathanothasy, Theon, Ysiston, Porho, Rothon, Lethellethe, Ysmas, Adonay, Athionadabir, Onoytheon, Hosga, Leyndra, Nosulaceps, Tutheon, Gelemoht, Paraclitus, Occymomion, Erchothas, Abracio, Anepheneton, Abdon, Melche, Sother, Usirion, Baruch, Sporgongo, Genonem, Messias, Pantheon, Zabuather, Rabarmas, Iskiros, Kyrios, Gelon, Hel, Rethel, Nathi, Ymeinlethon, Karex, Sabaoth, Sallaht, Cirhos, Opiron, Nomigon, Orihel, Theos, Ya, Horha, Christus, Holbeke, Tosgac, Occimomos, Eliorem, Heloy, Archina, Rabur. humbly and faithfully beseeching you, although unworthy yet trusting in you that you would sanctify and bless this blood by your most holy names aforesaid, and by this name Schemhamphoras of seventy-two letters, that by the power, holiness, and virtue of the same names and by your divine might and power this blood may be consecrated, blessed, and strengthed by the virtue of your most holy body and blood, that it may have the virtue and aptness which it ought to have without any discet (?), that it may be worthy to write your holy seal, that it may have the effect which it ought to have through our Lorde Jesus, who sits in the highest, to whom be honor, praise, and glory, world without end. Amen.

:::::the blessing of It:::::

God the father blesse y^e God y^e sonne blesse y^e God y^e Holy gost blesse y^e Hooly marye mother of o^r lorde Iesu christ maye blesse & Sanctefy y^e, o bloude y^t y^u mayst Haue y^e mighte and power of a sacrament In wryting of y^e Seale of God. All Holy virgins maye blesse y^e this, Daye & euer. All y^e Holy & electe of God and All y^e celestyall powers maye blesse the and confyrme and Strengthen the, All Angells and Archangells vertues, principates, potestates, thrones, and domynatyo~s, cherubin & Seraphin by y^e auchtoryte & lycency of god may blesse y^e, by y^e marytes & all y^e prayers of thy sayntes O lorde Iesu christ y^t y^u woldest blesse + sanctyfy + & consecrate + this bloude & strengthe~ it, by thy almighty pow^r, & y^t thy seale y^t shall herew^t be wrytte~ may haue y^e power which it oughte to haue & for y^t purpose & intent for y^e which it is ordeyned thorow o^r lord Iesu christ whose reygne & empyre dothe contynew worlde w^t owt ende. Amen :::::

The blessing of it.

God the Father bless you, God the Son bless you, God the Holy Ghost bless you. May Holy Mary mother of our Lord Jesus Christ bless and sanctify you, Oh blood, that you may have the might and power of a sacrament in writing of the Seal of God. May all holy virgins bless you this day and ever. May all the holy and elect of God, and all the celestial powers bless you, and confirm and strengthen you. May all angels and archangels, virtues, principates, potestates, thrones, and dominations, cherubin, and seraphin, by the authority and license of God, bless you, by the merits and all the prayers of your saints, O Lord Jesus Christ, that you would bless + sanctify + and consecrate + this blood, and strengthen it, by your almighty power, and that your seal that shall herewith be written may have the power which it ought to have, and for that purpose and intent for the which it is ordained through our Lord Jesus Christ, whose reign and empire does continue, world without end. Amen.