Scriptures 002

"Ye are of your father the devil, and the lusts of your father ye will do.

"He was a murderer from the beginning, and abode not in the truth, because there is no truth in him.

"When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

-- John 8:44 (King James Version)

Scriptures 003

Only Jews are human beings, non-Jews are animals.

"The graves of Gentiles do not defile, for it is written, And ye my flock, the flock of my pastures, are men; [5] only ye are designated 'men'." [6]

-- Babylonian Talmud: Baba Mezia 114b.

5 - Ezekiel 34:31

31 "And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD."

Ezekiel 34:31 (King James Version)

6 - Cf. Num. XIX, 14: This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shall be unclean seven days.

Scriptures 010

"A Jew, by the fact that he belongs to the chosen people and is circumcised, possesses so great a dignity that no one, not even an angel, can share equality with him. In fact, he is considered almost the equal of God."

(Pranaitis, LB., The Talmud Unmasked, Imperial Academy of Sciences, St. Petersburg, Russia, 1892, p. 60).

Scriptures 011

"The Talmud must not be regarded as an ordinary work, composed of twelve volumes; it posies absolutely no similarity to any other literary production, but forms, without any figure of speech, a world of its own, which must be judged by its peculiar laws.

The Talmud contains much that is frivolous of which it treats with great gravity and seriousness; it further reflects the various superstitious practices and views of its Persian (Babylonian) birthplace which presume the efficacy of demonical medicines, or magic, incantations, miraculous cures, and interpretations of dreams.

It also contains isolated instances of uncharitable judgments and decrees against the members of other nations and religions, and finally it favors an incorrect exposition of the scriptures, accepting, as it does, tasteless misrepresentations.

The Babylonian Talmud is especially distinguished from the Jerusalem or Palestine Talmud by the flights of thought, the penetration of mind, the flashes of genius, which rise and vanish again. It was for this reason that the Babylonian rather than the Jerusalem Talmud became the fundamental possession of the Jewish Race, its life breath, its very soul, nature and mankind, powers and events, were for the Jewish nation insignificant, non-essential, a mere phantom; the only true reality was the Talmud."

(Professor H. Graetz, History of the Jews).

Scriptures 012

Israelites have a right to rule over all other people and are promised that they will someday own and rule over the whole world.

-- Jub. 32:18 19

Scriptures 013

From Jewish "scriptures":

The Jews are called human beings, but the non-Jews are not humans. They are beasts.

-- (Babylonian Talmud: Baba Mezi'a 114b)

Also: http://www.come-and-hear.com/babamezia/babamezia_114.html

Scriptures 014

From Jewish "scriptures":

The Akum (Negro) is like a dog. Yes, the scripture teaches to honor the dog more than the Akum.

-- (Ereget Raschi Erod. 22

Scriptures 015

From Jewish "scriptures":

Even though God created the non-Jew they are still animals in human form. It is not becoming for a Jew to be served by an animal. Therefore he will be served by animals in human form.

-- (Midrasch Talpioth, p. 255, Warsaw 1855)

Scriptures 016

From Jewish "scriptures":

A pregnant non-Jew is no better than a pregnant animal.

-- (Coschen Hamischpat 405)

Scriptures 017

From Jewish "scriptures":

The souls of non-Jews come from impure spirits and are called pigs.

-- (Jalkut Rubeni gadol 12b)

Scriptures 018

From Jewish "scriptures":

Although the non-Jew has the same body structure as the Jew, they compare with the Jew like a monkey to a human.

-- (Schene Luchoth Haberith, p. 250b)

Scriptures 019

From Jewish "scriptures":

If you eat with a non-Jew, it is the same as eating with a dog.

-- (Talmud, Tosapoth, Jebamoth 94b)

Scriptures 020

From Jewish "scriptures":

If a Jew has a non-Jewish servant of maid who dies, one should not express sympathy to the Jew. You should tell to the Jew:

God will replace your loss, just as if one of his oxen or asses had died.

-- (Talmud, Jore Dea 377, 1)

Scriptures 021

From Jewish "scriptures":

Sexual intercoms between non-Jews is like intercourse between animals.

-- Talmud, Sanhedrin (74b).

Scriptures 022

From Jewish "scriptures":

It is permitted to take the body and the life of a non-Jew.

-- (Sepher Ikkarim IIIc, 25)

Scriptures 023

From Jewish "scriptures":

"A heathen who studies the Torah deserves death"

-- (Talmud - Sanhedrin 59b)

The Christians belong to the denying ones of the Torah (Talmud).

-- (Talmud, Coschen Hamischpat 425, Hagah 425, 5)

Scriptures 024

From Jewish "scriptures":

Every Jew, who spills the blood of the godless (non-Jew), is doing the same as making a sacrifice to God.

-- (Bammidber Raba, c 21 & Jalkut 772)

Scriptures 025

From Jewish "scriptures":

All children of non-Jews are animals

-- Ievamot (Tractate Yebamoth) 98a.

Scriptures 026

From Jewish "scriptures":

Children of non-Jews can not be compared even with the idiots of Jewish origin.

-- Rashba.

Scriptures 027

From Jewish "scriptures":

All property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples.

An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general."

-- (Schulchan Aruch, Choszen Hamiszpat 348).

Scriptures 028

From Jewish "scriptures":

Happy will be the lot of Israel, whom the Holy One, blessed.... He, will exterminate all the goyim of the world, Israel alone will subsist, even as it is written:

The Lord alone will appear great on that day.

-- (Zohar, section Schemoth, folio 7 and 9b; section Beschalah, folio 58b)

How similar this sentiment appears to the Deuteronomic assertion that:

"the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are on the face of the Earth...

Thou shalt be blessed above all people... And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eyes shall have no pity upon them...

And He shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven; there shall no man be able to stand before thee, until thou have destroyed them..."

Scriptures 029

From Jewish "scriptures":

"And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God;

and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh."

-- Deuteronomy 12:27

Scriptures 030

From Jewish "scriptures":

"Thou shalt not do injury to your neighbor, but it is not said, "Thou shalt not do injury to a goy."

-- (Mishna Sanhedryn 57).

Scriptures 031

From Jewish "scriptures":

He who sheds the blood of the Goyim, is offering a sacrifice to God.

-- (Talmud - Jalqut Simeoni)

Scriptures 032

From Jewish "scriptures":

The birth rate of non-Jews has to be suppressed massively. -- Zohar 11, 4b

Scriptures 033

From Jewish "scriptures":

It is permitted to deceive a Goi.

-- Babha Kamma 113b

Scriptures 034

From Jewish "scriptures":

"Do not have any pity for them, for it is said

-- Deuter. Vii,2

Show no mercy unto them. Therefore, if you see an Akum (non-Jew) in difficulty or drowning, do not go to his help."

-- (Hilkoth Akum X,1).

Scriptures 035

From Jewish "scriptures":

"An Israelite woman should not suckle a child of a heathen, because she rears a child for idolatry; nor should a heathen woman [be allowed to] suckle a child of an Israelite woman, because she is liable to murder it."

"... But the Sages say: A heathen may suckle a child of an Israelite woman, so long as there are others standing by her, but not if she is on her own. R. Meir, however, says: Not even while others are standing by her, for she may take the opportunity of rubbing in poison on her breast beforehand and so kill the child.

"... in the case of idolaters and shepherds of small cattle one is not obliged to bring them up [from a pit] though one must not cast them in it - that for payment one is obliged to bring them up on account of ill feeling. Abaye, however, said to him: He could offer such excuses as, 'I have to run to my boy who is standing on the roof', or, 'I have to keep an appointment at the court.'"

-- (Abhodah Zarah 26b, Tosephoth).

Scriptures 036

From Jewish "scriptures":

The Golden Rule of the Talmud is "milk the goyim, but do not get caught."

Scriptures 037

From Jewish "scriptures":

When a Jew has a gentile in his clutches, another Jew may go to the same gentile, lend him money and in his turn deceive him, so that the gentile shall be ruined.

For the property of the gentile (according to our law) belongs to no one, and the first Jew that passes has the full right to seize it.

-- (Schulchan Aruk, Law 24)

Scriptures 038

From Jewish "scriptures":

If ten men smote a man with ten staves and he died, they are exempt from punishment.

-- Jewish Babylonian Talmud, Sanhedrin 78a)

Scriptures 039

From Jewish "scriptures":

A Jew may rob a goy - that is, he may cheat him in a bill, if unlikely to be perceived by him.

-- (Schulchan ARUCH, Choszen Hamiszpat 28, Art. 3 and 4).

Scriptures 040

From Jewish "scriptures":

"Those who do not confess the Torah and the Prophets must be killed. Who has the power to kill them, let them kill them openly, with the sword. If not, let them use artifices, till they are done away with."

-- (Schulchan Aruch, Choszen Hamiszpat 424, 5)

Scriptures 041

From Jewish "scriptures":

Israelites are a "chosen people," chosen by God above all "the other peoples of the world."

"For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth."

-- KJV Deuteronomy 7:6

Scriptures 042

From Jewish "scriptures":

Israelites boast of genocide against whole peoples and kingdoms.

Scriptures 046

From Jewish "scriptures":

Israelites are commanded to murder all the people of the lands where they intend to live, and to kill all the people of foreign nations that do not submit themselves in slavery.

RSV Deuteronomy 20:10-18

Scriptures 056

From Jewish "scriptures":

Israelites are forbidden to make slaves of their own people, but are encouraged to enslave non-Israelites whom they may pass down as slaves to their descendants forever.

-- KJV Leviticus 25:44-46.

Scriptures 060

From Jewish "scriptures":

Israelites are forbidden to intermarry or "mix their seed" with other peoples.

-- KJV Deuteronomy 7:2-3; Ezra 9:12

Scriptures 068

"For murder, whether of a Cuthean [Gentile] by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty." 36

-- (Sanhedrin 57a)

Scriptures 069

Even the best of the [Gentiles] should be killed. (Babylonian Talmud)11

Scriptures 070

From Jewish "scriptures":

Gentiles' flesh is as the flesh of asses and whose issue is like the issue of horses.

Scriptures 071

If a heathen [Gentile] hits a Jew, the Gentile must be killed. Hitting a Jew is hitting God.

"If a heathen smites a Jew, he is worthy of death, ..." 21

"R. Hanina said: If a heathen smites a Jew, he is worthy of death,21 for it is written, And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian.22

"R. Hanina also said: He who smites an Israelite on the jaw, is as though he had thus assaulted the Divine Presence; for it is written, one who smiteth23 man [i.e. an Israelite] attacketh24 the Holy One.25"

-- (Sanhedrin 58b) 13

Scriptures 072

From Jewish "scriptures":

If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite [Gentile] gores an ox of an Israelite... the payment is to be in full.

-- (Baba Kamma 37b.) 14

Scriptures 073

From Jewish "scriptures":

If a Jew finds an object lost by a heathen [Gentile] it does not have to be returned.

-- (Baba Mezia 24a;

Affirmed also in Baba Kamma 113b.) 15

(also talks about justification of lying to a Gentile)

Scriptures 074

From Jewish "scriptures":

God will not spare a Jew who 'marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean [Gentile]...

-- Sanhedrin 76a. [16]

Scriptures 075

From Jewish "scriptures":

What a Jew obtains by theft from a Cuthean [Gentile] he may keep.

-- Sanhedrin 57a.

Scriptures 076

From Jewish "scriptures":

[Gentiles] are outside the protection of the law and God has 'exposed their money to Israel.'

-- (Baba Kamma 37b.)18

Scriptures 077

From Jewish "scriptures":

All [Gentile] children are animals.

-- (Yebamoth 98a.) 20

Scriptures 078

From Jewish "scriptures":

[Gentiles] prefer sex with cows.

"Because heathens frequent their neighbours' wives, and should one by chance not find her in, and find the cattle there, he might use it immorally.

"You may also say that even if he should find her in he might use the animal, as a Master has said:9 Heathens prefer the cattle of Israelites to their own wives, ..."

-- (Abodah Zarah 22a-22b.)21

Scriptures 079

From Jewish "scriptures":

"The vessels of [Gentiles], do they not impart a worsened flavor to the food cooked in them?"

-- (Abodah Zarah 67b.) 22

Scriptures 080

We Jews shall always remain strangers among the Goyim [Gentiles]...

It is a fact the Jewish religion is above all Jewish nationalism...

Each and every Jew, whether or not he wishes it or not, is automatically, by virtue of his birth, bound in solidarity with his entire nation... One must be a Jew first and human being second.

-- Exodus (1960). dir. Otto Preminger United Artists.

Scriptures 081

We are told in Scripture that David was a man after God's own heart, yet he said:

"Surely thou wilt slay the wicked, O'God: depart from me therefore, ye bloody men. For they speak against thee wickedly, and thine enemies take thy name in vain. Do not I hate them, O'Lord, that hate thee? I hate them with PERFECT HATRED: I count them MINE ENEMIES. Search me, O'God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way of everlasting."

Psalm 139:19-24

Scriptures Sodomy 001

Sodomy Approved

Despite the thunderings and prohibitions of the Bible, sodomy in general, and specifically with little children, dead bodies, neighbors' wives and one's own wife is permitted by the Talmud.

The argument for this last is in Nedarim 20b of the Talmud (page 58 of Soncino translation): "Our Sages said ... a man may do whatever he pleases with his wife at intercourse: Meat which comes from the abbatoir [stockyards] may be eaten salted, roasted, cooked or seethed; so with fish from the fishmonger. ... A woman came before Rab and complained [of her husband's sodomy with her], "Rabi replied: 'Wherein does it differ from fish?"

All of this is made Jewish religious doctrine with full Luciferian knowledge of the Bible's laws against it.

"Thou shalt not lie with mankind" and the Biblical verse, Leviticus 18:22, is actually cited in the same Talmud section where sodomy with boys under nine or baby girls under three is permitted. (See Exhibit 54) The full text of this verse states: "Thou shalt not lie with mankind as with womankind: it is abomination."

Small wonder that Christ denounced the Pharisees as nullifying the word of God and violating every concept of human decency.

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Murder 001

Murdering Your Neighbor

As noted elsewhere, regarding murder of the non-Jew, it is good and meritorious, providing you do not get caught and thus get the Talmudic religion exposed for what it is.

However, permissible murder in Judaism embraces more than just killing Gentiles. Murder by suffocation is permissible. Here shyster hairsplitting is inserted in the Talmud, it being permissible to seal up a neighbor in an airtight "alabaster chamber," providing one does not put in a lighted candle to help eat up the oxygen, but merely allowing the victim to expire by breathing the oxygen up himself unaided, this is acceptable. (See Exhibit 86 from Sanhedrin 77a-77b of the Talmud)

Under Talmudic "law" other forms of murder are also permissible:

• * Binding up your neighbor so that he dies of starvation. Just bind up the neighbor before it is hot or cold enough to kill him and all is well - you are guiltless of what follows.
  (See Exhibit 85)
• * Binding up your neighbor so that he dies of sunstroke.
  (See Exhibit 85)
• * Binding up your neighbor so that he dies of cold.
  (See Exhibit 85)
• * Binding up your neighbor so that a lion may kill him.
  (See Exhibit 85)
  He could not have fought the lion anyway, so, it is acceptable, says the Talmud.
• * Letting mosquitoes bite your neighbor to death. As for the mosquitoes, they come and go, so, since the ones which bit him when you tied the victim go away and others end his life, you are pure and blameless.
  (See Exhibit 85)
• * Throwing your neighbor into a pit and leaving him to die there.
  (See Exhibit 86)
• * Killing your neighbor with arrow wounds. (See Exhibit 86) Shooting the neighbor with an arrow is acceptable, since if there is balsam for sale somewhere, he presumably could have sent for some and thus have been cured instead of dying.
  (See Exhibit 86)
• You can also drown your neighbor and yet be "guiltless" of his death! Remember to follow Talmudic law, however, and cause the water to travel a little distance before it drowns the neighbor - then you are guiltless of his death!
  (See Exhibit 87)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Murder 002

Ten "Innocent" Murderers

It is granted in the Talmud that the Bible forbids taking a man's life - but that merely means taking his life all by yourself. In other words, you must not take the whole of his life all alone, which permits you, nevertheless, to help nine other men to take a life.

Thus, it is stated in the Talmud: "If ten men smote a man with ten staves whether simultaneously or successively, and he died, they are exempt." Answering the Rabbi who suggests that killing whatever is left of a man's life might be wrong, we are also told: "If ten men assailed him successively, he was already nearly dead when the last smote him: therefore the last, too, is exempt." (See Exhibit 88)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Murder 002

"Mercy" Killings Approved

Elaborate pains were taken, rather recently, by Rabbis to deny that "mercy" killings are permitted in Judaism - because they are. The public discussion was on whether or not a hopelessly sick person should be put out of his misery. The Rabbis denied that would be proper, necessarily know ng that the Talmud states otherwise. The Talmud, Sanhedrin 77b-78a, contains these rabbinical edicts:

"Both agree that if he killed a Terefah [explained in a footnote as 'a person suffering from some fatal organic disease, recovery from which is impossible'] - he is exempt." And: "If one kills a Terefah, he is exempt; whilst if a Terefah committed murder: if in the presence of a Beth Din [i.e. a Talmudic law court] he is liable; otherwise he is exempt." (See Exhibit 88 and Exhibit 89)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Perversions Bestiality 001

Bestiality

Although Moses commanded that if a woman have intercourse with a beast, both should be killed ( Leviticus 20:16), and that a priest must not marry a harlot or woman who is profane ( Lev. 21:7), the Talmud teaches that "unnatural intercourse does not cause a woman to be forbidden to marry a High Priest," since then "you will find no woman eligible ... ." (See Exhibit 157, from the Talmud book of Yebamoth, Folios 59a-59b)

Rulings of the "sages" follow: "A woman who had intercourse with a beast is eligible to marry a priest - even a High Priest." Unless specifically warned in advance and the act seen by two witnesses, she is acceptable also. If she had intercourse with a dog while sweeping the floor, she is likewise reckoned to be pure, and suitable. For, "The result of such intercourse being regarded as a mere wound, and the opinion that does not regard an accidentally injured hymen as a disqualification does not regard such as intercourse either." (See Exhibit 158)

This alone gives a fair idea of the systematic deformation of Scripture by the Pharisees and the truthfulness of Christ's denunciations about their making God's commandments of none effect by their Tradition. ( Matthew 15:6)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Perversions Incest 001

Moses ordered the priests that: "They shall not take a wife that is a whore, or profane ... for he is holy unto his God." ( Leviticus 21:7) The laws against incest are most vehement: "The nakedness of thy mother, shalt thou not uncover: she is thy mother ... ( Leviticus 18:7) And in the Talmud the Pharisee "sages" reverse these Biblical injunctions:

"If a woman sported lewdly with her young son, a minor and he committed the first stage of cohabitation with her - Beth Shammai say, he thereby renders her unfit to the Priesthood." Here a footnote explains that she could not marry a priest, if this made her profane and the above Leviticus 21:7 is cited precisely. (See Exhibit 82)

We then learn that the dispute concerns only the age of the son, not the lewdness of the foul mother: "All agree that the connection of a boy aged nine years and one day is a real connection whilst that of one less than eight years is not [ Footnote: "So that if he was nine years and a day or more, Beth Hillel agree that she is invalidated from the priesthood, whilst if he was less than eight, Beth Shamnmai agree that she is not."] Here silliness reigns supreme, and one understands why Christ called the Pharisees "fools and blind:" "Beth Shammai maintaining, we must base our ruling on the earlier generations" [Footnote states: "When a boy of that age could cause conception."] "but Hillel holds that we do not."

The supposition that boys became fathers at eight is the silly excuse for the Shammai school to argue that the boy must be under eight to leave the mother pure. The standard throughout the Jewish Talmud is that a little boy becomes a person, "sexually mature," at nine years and one day, - another asininity. The whole argument strains at the "gnat" of age and "swallows the camel" of incest between mother and son. ( Matthew 23:24)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Perversions Incest 002

Incest with Lot

The Bible tells us that after the destruction of Sodom with all of its inhabitants, except Lot and his two daughters who took refuge in a cave: "The firstborn said unto the younger, our father is old, and there is not a man in the earth to come in unto us ... . Come, let us make our father drink wine, and we will lie with him, that we may preserve the seed of our father. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose." The next night the same events took place for the younger: "Thus were both the daughters of Lot with child by their father." ( Genesis 19:31-8) The abominating tribes of Moabiteg and Ammonites were the products of these two sons, at first spared, then demolished by the fourth king of Judah, Jehosaphat. ( 11 Chron. 20)

But the Talmudic "Sages" take anything but a critical view of this incest:

"A man should always be as alert as possible to perform a precept, for as a reward for anticipating the younger by one night, the elder daughter of Lot was privileged to appear in the genealogical record of the royal household of Israel four generations earlier." (See Exhibit 166, Nazir 23b-24a of the Talmud)

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Perversions Incest 003

Incest with Nieces

The Jewish press in 1954 reported attempts to alter state laws so as to legalize marriages between uncle and niece, which is common in rabbinical circles. The Bible prohibits marriages between uncles and aunts, and with nieces and nephews, as incest. ( Lev. 18:13,14).

Under "Talmudic Eugenics" in Baron's A Social and Religious History of the Jews (Jewish Publication Society, 1952), is this on incest: "In Egypt the Ptolemaic rulers themselves, for the most part, married their own sisters. In Parthia-Persia, marriages between parents and children were valid, and those among brothers and sisters were quite customary. [page 24] The Parsee religion ... encouraged such marriages as the fittest means of preserving family purity [cf. 'Yasna' 12, 9] ... . Artaxerxes 11 had married his two daughters, and ... Mithraidates I had married his mother. Ardea Viraz is said to have married his seven sisters." (page 229, Volume 11) This was not harmful, we are told!

"On one point, particularly, Roman law differed from Jewish: marriages between an uncle and a niece. We recall that both Rabbi Eliezer and Abba married nieces, as did Rabbi Jose the Galilean ... Rabbi Ishmael made a special effort to overrule his vow [not to marry his own niece] and to make the niece more attractive to him by improving her teeth ... ." (page 230, same)

Moses commanded in God's name, that a woman should not marry her uncle, or a man his aunt. ( Lev. 18:14) Nevertheless, today these "People of the Book" are striving to modify American state laws against such marriages, and have actually been successful in some states, on the ground that their "religion" requires such latitude.

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Perversions 007

Permissible Adultery and Intercourse with the Dead

"None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord," says the Book ( Lev. 18:6). Scripture references are also cited which denounce a married woman who lies "carnally" with a man not her husband. But say the sages: "That in connection with a married woman excludes intercourse with a relaxed membrum since no fertilization can possibly result. This is a satisfactory interpretation in accordance with the view of him who maintains that if one cohabited with forbidden relatives with relaxed membrum he is exonerated." And other Talmud sources are cited. "The exclusion is rather that of intercourse with a dead woman [Footnote 15] even though she died as a married woman." Thus one is "exonerated" for, or permitted, intercourse with dead relatives or with relatives, married or single, "with a relaxed membrum," because "no fertilization can possibly result." (Talmud, Yebamoth 55b, See Exhibit 163)

Intercourse with dead bodies was an old pagan practice. The above is echoed with some variation in "the chief repository of the criminal law of the Talmud," the book of Sanhedrin. (See Exhibit 89)

There the act of sodomy with one suffering with an incurable disease, hence regarded as already dead, or a "terefah," is held to be merely "as one who abuses a dead person, and hence exempt." The explanation, which continues on the next page (not reproduced) is: "Punishment is generally imposed because of the forbidden pleasure derived - [footnote] Whereas there is no sexual gratification in abusing the dead."

How apt it was when Christ called the Talmudic Pharisees "whited sepulchres ... full of all uncleanness." ( Matt. 23) Yet some of His followers call these abominators of every decency "God's Chosen People" and "People of the Book"!

-- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling

TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY:
THE REPROBATE MIND
Chapter V

Scriptures Perversions 008

Another major Jewish publication, The Jewish Chronicle, in an article called "Some Carefully and Carelessly Chosen Words," reveals that the Jewish word for Gentile woman is the offensive Yiddish word shiksa - meaning "whore," from the Hebrew root, sheigetz ("abomination").

It also pointed out that a little Gentile girl is called shikselke, meaning "little female abomination."

-- Bermant, C. (1991). Some Carefully and Carelessly Chosen Words, Jewish Chronicle. May 17.

Scriptures Perversions 009

"Shiksa - the Jewish term for a Gentile woman, from the root word sheigetz meaning "abomination" or "whore."

Shikselke - a Gentile little girl, meaning "little female abomination."

-- Bermant, C. (1991). Some Carefully and Carelessly Chosen Words, Jewish Chronicle. May 17.

Scriptures Perversions 010

On Mon, 23 Dec 1996, Elazar wrote: "For my Jewish brethren searching for a Biblical basis for sanctioning homosexuality, I provide you with words from Rabbis Marc Angel, Hillel Goldberg and Pinchas Stopler in their joint article published in the Winter, 1992-93 edition of Jewish Action Magazine;" Well, here's another viewpoint: Bible Review, December 1993, p. 11 DOES THE BIBLE PROHIBIT HOMOSEXUALITY? by Rabbi Jacob Milgrom:

"The Biblical prohibition is addressed only to Israel. It is incorrect to apply it on a universal scale.

This past Yom Kippur, September 25, 1993, my synagogue invited me to explain the afternoon scriptural reading, the list of forbidden sexual liaisons in Leviticus 18. 1 chose to focus on what is today one of the most frequently quoted passages in the entire Bible,

"Do not lie with a male as one lies with a woman, it is an abomination" (Leviticus 18:22).

What I said may be both good news and bad news to my Christian friends, depending on their position on gay and lesbian rights. This Biblical prohibition is addressed only to the Jews. Non-Jews are affected only if they reside in the Holy Land, but not elsewhere (see the closing exhortation in Leviticus 18, verses 24-30). Thus, it is incorrect to apply this prohibition on a universal scale.

But I spoke to my fellow Jews, who are required to observe this prohibition. What is the rationale for this prohibition? In a previous column, I noted that the Bible's impurity rules are part of a symbol system representing the forces of life and death. Israel is required to avoid these impurities and adhere to the laws commanded by God, who promotes the forces of life.

Thus in the same chapter we read, "You shall heed my statutes and my rules, by doing them one shall live" (Leviticus 18:5).

A man who discharges semen, whether intentionally or otherwise, is declared impure and must purify himself by bathing (a sort of re-baptism) before he is permitted to enter the Temple or touch sacred (sacrificial) food (Leviticus 15:16-18). Why? Because semen stands for life, and the loss of semen symbolizes the loss of life.

Note also that in the entire list of forbidden sexual unions, THERE IS NO PROHIBITION AGAINST LESBIANISM. Can it be that lesbianism did not exist in ancient times or that Scripture was unaware of its existence? Lesbians existed and flourished, as attested in an old (pre-Israelite)

Babylonian text and in the work of the lesbian poet Sappho (born c. 612 B.C.E., during the time of the First Temple), who came from the island of Lesbos (hence lesbianism). But there is a fundamental difference between the homosexual acts of men and women. IN LESBIANISM THERE IS NO SPILLING OF SEED. Thus life is not symbolically lost, and therefore lesbianism is not prohibited in the Bible.

My argument ostensibly can be countered by a more comprehensive biblical injunction. The very first commandment, given to Adam and repeated to Noah, is "Be fruitful and multiply and fill the earth" (Genesis 1:28 and Genesis 9:1,7).

The descendants of Noah-the entire human race-are duty-bound to fulfill this commandment. But the truth is that we have not only filled the earth, we have over-filled it. This does not mean, however, that the commandment should be thought of as no longer in force-especially among Jews, who have lost a third of their members in our lifetime.

I recall an incident during a premarital interview from the early years of my rabbinate. The starry-eyed bride declared her noble intention to have twelve children to compensate for the tragic loss of six million killed in the Holocaust. I gasped, "Must you do it all by yourself?"

I have since come to regret my flippant reply. This couple regarded their forthcoming marriage as a sacrament not just between themselves, but with the Jewish people. The problem has worsened for American Jews. Because intermarriage is rife and the Jewish birth rate is low, American Jewry, once at zero population growth, has dipped into the minus column. Were it not for a steady stream of converts, the extinction of American Jewry would be even more imminent. For us the divine command, "Be fruitful and multiply" is truly in force.

To Jewish homosexuals I offer an unoriginal solution. As compensation for your loss of seed, adopt children. Although adoption was practiced in the ancient world (as attested in Babylonian law), there is no Biblical procedure or institution of adoption. As a result the institution of adoption is absent from rabbinic jurisprudence.

Yet there are isolated cases of a kind of pseudo-adoption in the Bible. For example, Abraham, long childless, complains to God that Eliezer of Damascus, his steward, will inherit him (Genesis 15:2). And barren Rachel beseeches her husband Jacob, "Here is my maid Bilhah-go into her that she may bear on my knees and that through her I too may have children" (Genesis 30:3). Adoption is certainly a possibility today.

Lesbian couples have an additional advantage. Not only do they not violate biblical law, but through artificial insemination each can become the natural mother of her children.

Thus from the Bible we can infer the following: Lesbians, presumably half of the world's homosexual population, are not mentioned. More than ninety-nine percent of the gays, namely non-Jews, are not addressed. This leaves the small number of male Jewish gays subject to this prohibition. If they are biologically or psychologically incapable of procreation, adoption provides a solution. I hope the Eternal, in love and compassion, will then reckon their spilled seed as producing fruit. Jacob Milgrom."

(Bible Review, a publication of the Biblical Archeology Society, 3000 Connecticut Avenue NW, Suite 300, Washington DC 20008, (202) 387-8888