The Chicago Tribune, July 4, 1933. A pageant of "The Romance of a People," tracing the history of the Jews through the past forty centuries, was given on the Jewish Day in Soldier Field, in Chicago on July 34, 1933.
It was listened to almost in silence by about 125,000 people, the vast majority being Jews. Most of the performers, 3,500 actors and 2,500 choristers, were amateurs, but with their race's inborn gift for vivid drama, and to their rabbis' and cantors' deeply learned in centuries of Pharisee rituals, much of the authoritative music and pantomime was due.
"Take the curious placing of the thumb to thumb and forefinger to forefinger by the High Priest [which is simply a crude picture of a woman's vagina, which the Jews apparently worship] when he lifted his hands, palms outwards, to bless the multitude... Much of the drama's text was from the Talmud [although the goy audience was told it was from the Old Testament] and orthodox ritual of Judaism."
A Jewish chant in unison, soft and low, was at once taken up with magical effect by many in the audience, and orthodox Jews joined in many of the chants and some of the spoken rituals.
The Tribune's correspondent related:
"As I looked upon this spectacle, as I saw the flags of the nations carried to their places before the reproduction of the Jewish Temple [Herod's Temple] in Jerusalem, and as I SAW THE SIXPOINTED STAR, THE ILLUMINATED INTERLACED TRIANGLES, SHINING ABOVE ALL THE FLAGS OF ALL THE PEOPLES OF ALL THE WORLD..."
Do you know what Jews do on the Day of Atonement, that you think is so sacred to them? I was one of them. This is not hearsay. I'm not here to be a rabble-rouser. I'm here to give you facts.
When, on the Day of Atonement, you walk into a synagogue, you stand up for the very first prayer that you recite. It is the only prayer for which you stand.
You repeat three times a short prayer called the Kol Nidre.
In that prayer, you enter into an agreement with God Almighty that any oath, vow, or pledge that you may make during the next twelve months shall be null and void.
And further, the Talmud teaches that whenever you take an oath, vow, or pledge, you are to remember the Kol Nidre prayer that you recited on the Day of Atonement, and you are exempted from fulfilling them.
How much can you depend on their loyalty? You can depend upon their loyalty as much as the Germans depended upon it in 1916.
We are going to suffer the same fate as Germany suffered, and for the same reason.
-- Benjamin H. Freedman
[Benjamin H. Freedman was one of the most intriguing and amazing individuals of the 20th century. Born in 1890, he was a successful Jewish businessman of New York City at one time principal owner of the Woodbury Soap Company. He broke with organized Jewry after the Judeo-Communist victory of 1945, and spent the remainder of his life and the great preponderance of his considerable fortune, at least 2.5 million dollars, exposing the Jewish tyranny which has enveloped the United States.]
From THE JEWISH ENCYCLOPEDIA
VOL. VII
Pages 539 - Kol Nidre
http://antimatrix.org/Convert/Books/Talmud/je/je_539.html
The Bible teaches: "Ye shall not steal, neither deal falsely, neither lie one to another. And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord." (Leviticus 19:1112)
One of the most useful devices provided the Jews to offset Moses' laws against swearing falsely, is found in the Talmud Book of Nedarim (Vows), and is put into practice yearly on the Day of Atonement in every synagogue across the world as the "Kol Nidre" (all Vows prayer).
The text of the Kol Nidre is found in "The Jewish Encyclopedia" and published by Funk and Wagnalls Co., The History, Religion, Literature, and Customs of the Jewish people from the earliest times to the present day, page 539.
This is a typical Talmudic situation: Knowingly, in advance, every shred or TRUTH is to be cast away, with religious support. A Scriptural verse of no relevance whatsoever is used for justification.
Christian Americans and non-Christians have been drenched with propaganda concerning "brotherhood" between Christian, non-Christians and Jews. Such propaganda could never be effective if THE TRUE NATURE OF TALMUDIC JUDAISM WERE KNOWN!
KOL NIDRE: It is the prologue of the Day of Atonement services in the synagogues. It is recited three times by the standing congregation in concert with chanting rabbis at the alter. After the recital of the "Kol Nidre" (All Vows) prayer the Day of Atonement religious ceremonies follow immediately.
The Day of Atonement religious observances are the highest holy days of the "Jews" and are celebrated as such throughout the world. The official translation into English of the "Kol Nidre" (All Vows) prayer is as follows:
"ALL VOWS, OBLIGATIONS, OATHS, ANATHEMAS, whether called 'konam,' 'konas,' or by any other name, WHICH WE MAY VOW, OR SWEAR, OR PLEDGE, OR WHEREBY WE MAY BE BOUND, FROM THIS DAY OF ATONEMENT UNTO THE NEXT, (whose happy coming we await), we do repent. MAY THEY BE DEEMED ABSOLVED, FORGIVEN, ANNULLED, AND VOID AND MADE OF NO EFFECT; THEY SHALL NOT BIND US NOR HAVE POWER OVER US. THE VOWS SHALL NOT BE RECKONED VOWS; THE OBLIGATIONS SHALL NOT BE OBLIGATORY; NOR THE OATHS BE OATHS." (emphasis added)
The implications, inferences and innuendoes of the "Kol Nidre" (All Vows) prayer are referred to in the Talmud in the Book of Nedarim, 23a 23b as follows:
"And he who desires that NONE OF HIS VOWS MADE DURING THE YEAR SHALL BE VALID, let him stand at the beginning of the year and declare, EVERY VOW WHICH I MAKE IN THE FUTURE SHALL BE NULL (1). (HIS VOWS ARE THEN INVALID) PROVIDING THAT HE REMEMBERS THIS AT THE TIME OF THE VOW." (emphasis in original) A footnote (1) relates:
"(1)... THE LAW OF REVOCATION IN ADVANCE WAS NOT MADE PUBLIC." (Emphasis in original text)
The greatest study of the "Kol Nidre" (All Vows) prayer was made by Theodor Reik, a pupil of the [I]nfamous Jewish Dr. Sigmund Freud. The analysis of the historic, religious and psychological background of the "Kol Nidre" (All Vows) prayer by Professor Reik presents the Talmud in its true perspective. This study is contained in "The Ritual, PsychoAnalytical Studies." In the chapter on the Talmud, page 163, he states:
"THE TEXT WAS TO THE EFFECT THAT ALL OATHS WHICH BELIEVERS TAKE BETWEEN ONE DAY OF ATONEMENT AND THE NEXT DAY OF ATONEMENT ARE DECLARED INVALID." (emphasis added)
The Universal Jewish Encyclopedia confirms that the "Kol Nidre" (All Vows) prayer has no spiritual value as might be believed because it is recited in synagogues on the Day of Atonement as the prologue of the religious ceremonies which follow it. The SECULAR significance of the "Kol Nidre" (All Vows) prayer is forcefully indicated by the analysis in Vol. VI, page 441:
"The Kol Nidre HAS NOTHING WHATEVER TO DO WITH THE ACTUAL IDEA OF THE DAY OF ATONEMENT... it attained to extraordinary solemnity and popularity by reason of the fact that it was THE FIRST PRAYER RECITED ON THIS HOLIEST OF DAYS."
On the Chicago Illinois Television Station, on the Day of Atonement in 1992, the announcer said in effect:
"Synagogues and temples throughout the city were crowded yesterday as the 24 hour fast began. As Rabbis called on the Jewish people TO JOIN THE FAST, TO SOUND THE KOL NIDRE, THE TRADITIONAL MELODY USED AT THE START OF YOM KIPPUR, AS A GESTURE OF GOODWILL."
That Christians accepted this as a true statement, without any question at all, is amazing. For THE "KOL NIDRE" PRAYER IS A "LICENSE" FOR THE JEWS TO DECEIVE AND CHEAT CHRISTIANS AND NONJEWS FOR THE NEXT YEAR, as they have obtained forgiveness in advance from "their" god to lie, cheat, steal and deceive.