601
"During the winter of 1920 the Union of Socialist
Soviet Republics comprised 52 governments with 52 Extraordinary
Commissions (Cheka), 52 special sections and 52 revolutionary
tribunals, Moreover numberless 'Este-Chekas,' Chekas
for transport systems, Chekas for railways, tribunals
for troops for internal security, flying tribunals
sent for mass executions on the spot. To this list
of torture chambers the special sections must be added,
16 army and divisional tribunals. In all a thousand
chambers of torture must be reckoned, and if we take
into consideration that there existed at this time
cantonal Chekas, we must add even more.
Since then the number of Soviet Governments has grown:
Siberia, the Crimea, the Far East, have been conquered.
The number of Chekas has grown in geometrical proportion.
According to direct data (in 1920, when the Terror had
not diminished and information on the subject had not
been reduced) it was possible to arrive at a daily
average figure for each tribunal: the curve of executions
rises from one to fifty (the latter figure in the big
centers) and up to one hundred in regions recently
conquered by the Red Army. The crises of Terror were
periodical, then they ceased, so that it is possible
to establish the (modes) figure of five victims a day
which multiplied by the number of one thousand tribunals
give five thousand, and about a million and a half
per annum!" (S.P. Melgounov, p. 104; The Secret
Powers Behind Revolution, by Vicomte Leon De Poncins,
p. 151)
602
"How to Achieve The New World Order"
(Title of book excerpt by Henry Kissinger, in Time
magazine (March 1994)).
603
"Let us recall that on July 17, 1918 at Ekaterinenburg,
and on the order of the Cheka (order given by the Jew
Sverdloff from Moscow) the commission of execution
commanded by the Jew Yourowsky, assassinated by shooting
or by bayoneting the Czar, Czarina, Czarevitch, the
four Grand Duchesses, Dr. Botkin, the man-servant,
the woman-servant, the cook and the dog. The members
of the imperial family in closest succession to the
throne were assassinated in the following night. The
Grand Dukes Mikhailovitch, Constantinovitch, Vladimir
Paley and the Grand Duchess Elisabeth Feodorovna were
thrown down a well at Alapaievsk, in Siberia. The Grand
Duke Michael Alexandrovitch was assassinated at Perm
with his suite.
Dostoiewsky was not right when he said: 'An odd fancy
sometimes comes into my head: What would happen in
Russia if instead of three million Jews which are there,
there were three million Russians and eighty million
Jews? What would have happened to these Russians among
the Jews and how would they have been treated? Would
they have been placed on an equal footing with them?
Would they have permitted them to pray freely? Would
they not have simply made them slaves, or even worse:
would they not have simply flayed the skin from them?
Would they not have massacred them until completely
destroyed, as they did with other peoples of antiquity
in the times of their olden history?" (Nicholas
Sokoloff, L'enquete judiciaire sur l'Assassinat de
la famille imperiale. Payot, 1924; The Secret Powers
Behind Revolution, by Vicomte Leon De Poncins, pp.
153-154)
604
"It is really time to give up once and for
all the legend according to which the Jews were obliged
during the European middle ages, and above all 'since
the Crusades,' to devote themselves to usury because
all others professions were closed to them. The 2000
year old history of Jewish usury previous to the Middle
ages suffices to indicate the falseness of this historic
conclusion. But even in that which concerns the Middle
ages and modern times the statements of official historiography
are far from agreeing with the reality of the facts.
It is not true that all careers in general were closed
to the Jews during the middle ages and modern times,
but they preferred to apply themselves to the lending
of money on security. This is what Bucher has proved
for the town of Frankfort- on-the-Maine, and it is
easy to prove it for many other towns and other countries.
Here is irrefutable proof of the natural tendencies
of the Jews for the trade of money-lenders; in the
Middle ages and later we particularly see governments
striving to direct the Jews towards other careers without
succeeding." (Warner Sombart, Les Juifs et la
vie economique, p. 401; The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 167-168)
605
"Man can only experience good or evil in
this world; if God wishes to punish or reward he can
only do so during the life of man. it is therefore
here below that the just must prosper and the impious
suffer." (Kadmi Kohen: Nomades, F. Alcan, Paris,
1929 p. 277; The Secret Powers Behind Revolution, by
Vicomte Leon De Poncins, p. 164)
606
"How does the civilized world permit such
a state of things to reign over the sixth part of the
globe? If there was still a monarchy in Russia, it
goes without saying that nobody would admit it. There
would be thundering questions in the parliaments of
the two hemispheres, fiery protests from all the leagues
of the 'Rights of Man,' articles in the indignant newspapers,
a rapid and unanimous understanding among all social
classes and a whole series of national, economic, diplomatic
and military measures for the destruction of this plague.
But present day democracy is much less troubled about
it than about a cold of Macdonald or the broken one
of Carpentier.
And although the Occidental bourgeoisie knows perfectly
well that the Soviet power is its irreconcilable enemy,
with which no understanding is possible, that moreover,
it would be useless since economically Russia is nothing
more than a corpse, nevertheless the flirtation of
this bourgeoisie with the Comintern lasts and threatens
to become a long romance.
To this question there is only one answer: as in Western
Europe international Judaism holds it in its hands
political power as strongly as the Jewish Communists
hold it in Russia, it does all that is humanly possible
to retard the day when the latter will fall."
(Weltkampf, Munich, July 1924; The Secret Powers Behind
Revolution, by Vicomte Leon De Poncins, p. 156).
607
"In that which concerns the Jews, their part
in world socialism is so important that it is impossible
to pass it over in silence. Is it not sufficient to
recall the names of the great Jewish revolutionaries
of the 19th and 20th centuries, Karl Marx, Lassalle,
Kurt Eisner, Bela Kuhn, Trotsky, Leon Blum, so that
the names of the theorists of modern socialism should
at the same time be mentioned? If it is not possible
to declare Bolshevism, taken as a whole, a Jewish creation
it is nevertheless true that the Jews have furnished
several leaders to the Marximalist movement and that
in fact they have played a considerable part in it.
Jewish tendencies towards communism, apart from all
material collaboration with party organizations, what
a strong confirmation do they not find in the deep
aversion which, a great Jew, a great poet, Henry Heine
felt for Roman Law! The subjective causes, the passionate
causes of the revolt of Rabbi Aquiba and of Bar Kocheba
in the year 70 A.D. against the Pax Romana and the
Jus Romanum, were understood and felt subjectively
and passionately by a Jew of the 19th century who apparently
had maintained no connection with his race!
Both the Jewish revolutionaries and the Jewish communists
who attack the principle of private property, of which
the most solid monument is the Codex Juris Civilis
of Justinianus, of Ulpian, etc...are doing nothing
different from their ancestors who resisted Vespasian
and Titus. In reality it is the dead who speak."
(Kadmi Kohen: Nomades. F. Alcan, Paris, 1929, p. 26;
The Secret Powers Behind Revolution, by Vicomte Leon
De Poncins, pp. 157-158)
608
"No traveller has seen a plot of ground ploughed
by Jews, a manufacture created or supplied by them.
In every place into which they have penetrated they
are exclusively given up the trades of brokers, dealers
in second hand goods and usurers, and the richest amongst
them then become merchants, chandlers and bankers.
The King of Prussia wished to establish them in his
States and make them citizens; he has been obliged
to give up his idea because he has seen he would only
be multiplying the class of retailers and usurers.
Several Princes of Germany and barons of the Empire
have summoned them to their states, thinking to gain
from them great advantages for their commerce; but
the stock-jobbing of the Jews and their usury soon
brought into their hands the greater part of the current
coin in these small countries which they impoverished
in the long run." (Official Report of Baron Malouet
to M. de Sartinne on the demands of the Portuguese
Jews in 1776; The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 167)
609
"It may seem amazing to some readers, but
it is not the less a fact that a considerable number
of delegates [to the Peace Conference at Versailles]
believed that the real influences behind the Anglo-Saxon
people were Jews...The formula into which this policy
was thrown by the members of the conference, whose
countries it affected, and who regarded it as fatal
to the peace of Eastern Europe ends thus: Henceforth
the world will be governed by the Anglo-Saxon peoples,
who, in turn, are swayed by their Jewish elements."
(Dr. E.J. Dillion, The inside Story of the Peace Conference,
pp. 496-497; The Secret Powers Behind Revolution, by
Vicomte Leon De Poncins, p. 170)
610
"An intelligent man, thoroughly familiar
with the newspapers, can, after half an hour conversation,
tell anyone what newspaper he reads...even high prelates
of Rome, even Cardinals Amette and Mercier show themselves
more influenced by the Press of their country than
they themselves probably realize...often I have noticed
that it is according to his newspaper that one judges
the Papal Bull or the speech of the Prime Minister."
(J. Eberle, Grossmacht Press, Vienna, 1920; The Secret
Powers Behind Revolution, by Vicomte Leon De Poncins,
p. 171)
611
"The corruption does not consist in the government
exercising influence on the Press; such pressure is
often necessary; but in the fact that it is exercised
secretly, so that the public believes that it is reading
a general opinion when in reality it is a minister
who speaks; and the corruption of journalism does not
consist in its serving the state, but in its patriotic
convictions being in proportion to the amount of a
subsidy." (Eberle, p. 128, Grossmacht Press, Vienna,
p. 128; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, 173)
612
"The great telegraphic agencies of the world
which are everywhere the principal source of news for
the Press (just as wholesale businesses supply the
retailers), which spreads far and wide that which the
world should know or should not know, and in the form
which they wish, these agencies are either Jewish property
or obey Jewish direction. The situation is the same
for the smaller agencies which supply news to the newspapers
of less importance, the great publicity agencies which
receive commercial advertisements and which then insert
them in the newspapers at the price of a large commission
for themselves, are principally in the hands of the
Jews; so are many provincial newspapers. Even when
the Jewish voice is not heard directly in the Press,
there comes into play the great indirect influences,
Free Masonry, Finance, etc.
In many places Jews content themselves with this hidden
influence, just as in economic life they consider Joint-Stock
companies as the most profitable. The editors may quite
well be Aryans, it is sufficient that in all important
questions they should stand for Jewish interests, or
at least that they should not oppose them. This is
achieved nearly always by the pressure of advertisement
agencies." Eberle, Grossmacht Press, Vienna, p.
204; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, p. 174)
613
"The Jewish Press of Vienna sold everything,
put everything at a price, artistic fame as well as
success in business. No intellectual production, no
work of art has been able to see the light of day and
reach public notice, without passing by the crucible
of the Jewish Press, without having to submit to its
criticism or to pay for its approval. If an artist
should wish to obtain the approbation of the public,
he must of necessity bow before the all powerful Jewish
journals. If a young actress, a musician, a singer
of talent should wish to make her first appearance
and to venture before a more of less numerous audience,
she has in most cases not dared to do so, unless after
paying tribute to the desires of the Jews. Otherwise
she would experience certain failure. It was despotic
tyranny re-established, this time for the profit of
the Jews and brutally exercised by them in all its
plentitude.
Such as it is revealed by its results, the Viennese
Press dominated by Judaism, has been absolutely disastrous.
It is a work of death which it has accomplished. Around
it and outside it all is void. In all the classes of
the population are the germs of hatred, the seeds,
of discord and of jealously, dissolution and decomposition."
F. Trocase, L'Autriche juive, 1898, A. Pierret, ed.,
Paris; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, pp. 175-176)
614
"When I first began to write on Revolution
a well known London Publisher said to me; 'Remember
that if you take an anti-revolutionary line you will
have the whole literary world against you.' This appeared
to me extraordinary. Why should the literary world
sympathize with a movement which, from the French revolution
onwards, has always been directed against literature,
art, and science, and has openly proclaimed its aim
to exalt the manual workers over the intelligentsia?
'Writers must be proscribed as the most dangerous enemies
of the people' said Robespierre; his colleague Dumas
said all clever men should be guillotined. The system
of persecutions against men of talents was organized...they
cried out in the Sections (of Paris) 'Beware of that
man for he has written a book.' Precisely the same
policy has been followed in Russia under moderate socialism
in Germany the professors, not the 'people,' are starving
in garrets. Yet the whole Press of our country is permeated
with subversive influences. Not merely in partisan
works, but in manuals of history or literature for
use in schools, Burke is reproached for warning us
against the French Revolution and Carlyle's panegyric
is applauded. And whilst every slip on the part of
an anti-revolutionary writer is seized on by the critics
and held up as an example of the whole, the most glaring
errors not only of conclusions but of facts pass unchallenged
if they happen to be committed by a partisan of the
movement. The principle laid down by Collot d'Herbois
still holds good: 'Tout est permis pour quiconque agit
dans le sens de la revolution.'
All this was unknown to me when I first embarked on
my work. I knew that French writers of the past had
distorted facts to suit their own political views,
that conspiracy of history is still directed by certain
influences in the Masonic lodges and the Sorbonne [The
facilities of literature and science of the University
of Paris]; I did not know that this conspiracy was
being carried on in this country. Therefore the publisher's
warning did not daunt me. If I was wrong either in
my conclusions or facts I was prepared to be challenged.
Should not years of laborious historical research meet
either with recognition or with reasoned and scholarly
refutation?
But although my book received a great many generous
appreciative reviews in the Press, criticisms which
were hostile took a form which I had never anticipated.
Not a single honest attempt was made to refute either
my French Revolution or World Revolution by the usual
methods of controversy; Statements founded on documentary
evidence were met with flat contradiction unsupported
by a shred of counter evidence. In general the plan
adopted was not to disprove, but to discredit by means
of flagrant misquotations, by attributing to me views
I had never expressed, or even by means of offensive
personalities. It will surely be admitted that this
method of attack is unparalleled in any other sphere
of literary controversy." (N.H. Webster, Secret
Societies and Subversive Movements, London, 1924, Preface;
The Secret Powers Behind Revolution, by Vicomte Leon
De Poncins, pp. 179-180)
615
"If this hostility, even aversion, had only
been shown towards the Jews at one period and in one
country, it would be easy to unravel the limited causes
of this anger, but this race has been on the contrary
an object of hatred to all the peoples among whom it
has established itself. It must be therefore, since
the enemies of the Jews belonged to the most diverse
races, since they lived in countries very distant from
each other, since they were ruled by very different
laws, governed by opposite principles, since they had
neither the same morals, nor the same customs, since
they were animated by unlike dispositions which did
not permit them to judge of anything in the some way,
it must be therefore that the general cause of anti-Semitism
has always resided in Israel itself and not in those
who have fought against Israel." (Bernard Lazare,
L'Antisemitism, The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 183)
616
"What virtues and what vices brought upon
the Jew this universal enmity? Why was he in turn equally
maltreated and hated by the Alexandrians and the Romans,
by the Persians and the Arabs, by the Turks and by
the Christian nations? Because everywhere and up to
the present day, the Jew was an unsociable being. Why
was he unsociable? Because he was exclusive and his
exclusiveness was at the same time political and religious,
or, in other words, he kept to his political, religious
cult and his law. (B. Lazare, L'Antisemitism, p. 3)
617
"They [Jews] were always malcontents. I do
not mean to suggest by that they have been simply fault-finders
and systematic opponents of all government, but the
state of things did not satisfy them; they were perpetually
restless, in the expectation of a better state which
they never found realized. Their ideal as not one of
those which is satisfied with hope, they had not placed
it high enough for that, they could not lull their
ambition with dreams and visions. They believed in
their right to demand immediate satisfactions instead
of distant promises. From this has sprung the constant
agitation of the Jews.
The causes which brought about the birth of this agitation,
which maintained and perpetuated it in the soul of
some modern Jews, are not external causes such as the
effective tyranny of a prince, of a people, or of a
harsh code; they are internal causes, that is to say,
which adhere to the very essence of the Hebraic spirit.
In the idea of God which the Jews imagined, in their
conception of life and of death, we must seek for the
reasons of these feelings of revolt with which they
are animated." (B. Lazare, L'Antisemitism, p.
306; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, 185-186)
618
"When some Jews say that they consider themselves
as a religious sect, like Roman Catholics or Protestants,
they do not analyze correctly their own attitude and
sentiments...Even if a Jew is baptized or, that which
is not necessarily the same thing, sincerely converted
to Christianity, it is rare if he is not still regarded
as a Jew; his blood, his temperament and his spiritual
particularities remain unchanged." (The Jew and
the Nation, Ad. Lewis, the Zionist Association of West
London; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, 187)
619
"The principle of human equality prevents
the creation of social inequalities. Whence it is clear
why neither Arabs nor the Jews have hereditary nobility;
the notion even of 'blue blood' is lacking. The primary
condition for these social differences would have been
the admission of human inequality; the contrary principle,
is among the Jews, at the base of everything. The accessory
cause of the revolutionary tendencies in Jewish history
resides also in this extreme doctrine of equality.
How could a State, necessarily organized as a hierarchy,
subsist if all the men who composed it remained strictly
equal? What strikes us indeed, in Jewish history is
the almost total lack of organized and lasting State...Endowed
with all qualities necessary to form politically a
nation and a state, neither Jews nor Arabs have known
how to build up a definite form of government. The
whole political history of these two peoples is deeply
impregnated with undiscipline. The whole of Jewish
history...is filled at every step with 'popular movements'
of which the material reason eludes us. Even more,
in Europe, during the 19th and 20th centuries the part
played by the Jews in all Revolutionary Movements is
Considerable. And if, in Russia, previous persecution
could perhaps be made to explain this participation,
it is not at all the same thing in Hungary, in Bavaria,
or elsewhere. As in Arab history the explanation of
these tendencies must be sought in the domain of psychology."
(Kadmi Cohen, pp. 76-78; The Secret Powers Behind Revolution,
by Vicomte Leon de Poncins, pp. 192-193)
620
"To his unsociability the Jew added exclusiveness.
Without the Law, without Judaism to practice it, the
world would not exits, God would make it return again
into a state of nothing; and the world will not know
happiness until it is subjected to the universal empire
of that [Jewish] law, that is to say, to the Empire
of the Jews. In consequence the Jewish people is the
people chosen by God as the trustee of his wishes and
desires; it is the only one with which the Divinity
has made a pact, it is the elected of the Lord...This
faith in their predestination, in their election, developed
in the Jews an immense pride; They come to look upon
non-Jews with contempt and often with hatred, when
patriotic reasons were added to theological ones."
(B. Lazare, L'Antisemitism, pp. 8-9; The Secret Powers
Behind Revolution, by Vicomte Leon De Poncins, 184-185)
621
"There is in the destiny of the race, as
in the Semitic character a fixity, a stability, an
immortality which impress the mind. One might attempt
to explain this fixity by the absence of mixed marriages,
but where could one find the cause of this repulsion
for the woman or man stranger to the race? Why this
negative duration? There is consanguinity between the
Gaul described by Julius Caesar and the modern Frenchman,
between the German of Tacitus and the German of today.
A considerable distance has been traversed between
that chapter of the 'Commentaries' and the plays of
Moliere. But if the first is the bud the second is
the full bloom.
Life, movement, dissimilarities appear in the development
of characters, and their contemporary form is only
the maturity of an organism which was young several
centuries ago, and which, in several centuries will
reach old age and disappear.
There is nothing of this among the Semites [here a Jew
is admitting that the Jews are not Semites]. Like the
consonants of their [again he makes allusion to the
fact that the Jews are not Semites] language they appear
from the dawn of their race with a clearly defined
character, in spare and needy forms, neither able to
grow larger nor smaller, like a diamond which can score
other substances but is too hard to be marked by any."
(Kadmi Cohen, Nomades, pp. 115-116; The Secret Powers
Behind Revolution, by Vicomte Leon De Poncins, 188)
622
"It would however be incomplete in this respect
if we did not join to it, cause or consequence of this
state of mind, the predominance of the idea of Justice.
Moreover and the offset is interesting, it is the idea
of Justice, which in concurrence, with the passionalism
of the race, is at the base of Jewish revolutionary
tendencies. It is by awakening this sentiment of justice
that one can promote revolutionary agitation. Social
injustice which results from necessary social inequality,
is however, fruitful: morality may sometimes excuse
it but never justice.
The doctrine of equality, ideas of justice, and passionalism
decide and form revolutionary tendencies. Undiscipline
and the absence of belief in authority favors its development
as soon as the object of the revolutionary tendency
makes its appearance. But the 'object' is possessions:
the object of human strife, from time immemorial, eternal
struggle for their acquisition and their repartition.
This is Communism fighting the principle of Private
Property.
Even the instinct of property, moreover, the result
of attachment to the soil, does not exist among the
Jews, these nomads, who have never owned the soil and
who have never wished to own it. Hence their undeniable
communist tendencies from the days of antiquity."
(Kadmi Cohen, pp. 81-85; Secret Powers Behind Revolution,
by Vicomte Leon de Poncins, pp. 194-195)
623
"Judaism presents a unique phenomenon in
the annals of the world, of an indissoluble alliance,
of an intimate alloy, of a close combination of the
religious and national principles...
There is not only an ethical difference between Judaism
and all other contemporary religions, but also a difference
in kind and nature, a fundamental contradiction. We
are not face to face with a national religion but with
a religious nationality." (G. Batault, Le probleme
juif, pp. 65-66; The Secret Powers Behind Revolution,
by Vicomte Leon de Poncins, 197)
624
"The passionate enthusiasm could take them
far, up to the end: it could decide the disappearance
of the race by a succession of deadly follies...But
this intoxication had its antidote, and this disorder
of the mind found its corrective in the conception
and practice of a positive utilitarianism...The frenzy
of the abstractions does not exclude the arithmetic
of interest. Sometimes straying in Heaven the Jew does
not, nevertheless, lose his belief in the Earth, in
his possessions and his profits. Quite the contrary!
Utilitarianism is the other pole of the Jewish soul.
All, let us say, in the Jew is speculation, both of
ideas and of business; and in this last respect, what
a lusty hymn has he not sung to the glorification of
worldly interests! The names of Trotsky and of Rothschild
mark the extent of the oscillations of the Jewish mind;
these two limits contain the whole of society, the
whole of civilization of the 20th century." (Kadmi
Cohen, pp. 88, 156; The Secret Powers Behind Revolution,
by Vicomte Leon de Poncins, pp. 194-195)
625
"From the ethical standpoint two kinds of
Jews are usually distinguished; the Portuguese branch
and the German [Khazar; Chazar] branch (Sephardim and
Askenazim).
But from the psychological standpoint there are only
two kinds: the Hassidim and the Mithnagdim. In the
Hassidim we recognize the Zealots. They are the mystics,
the cabalists, the demoniancs, the enthusiasts, the
disinterested, the poets, the orators, the frantic,
the heedless, the visionaries, the sensualists. They
are the Mediterranean people, they are the Catholics
of Judaism, of the Catholicism of the best period.
They are the Prophets who held forth like Isaiah about
the time when the wolf will lie down with the lamb,
when swords will be turned into plough shares for the
plough of Halevy, who sang: 'May my right hand wither
if I forget thee O Jerusalem! May my tongue cleave
to the roof of my mouth if I pronounce not thy name,'
and who in enthusiastic delirium upon landing in Palestine
kissed the native soil and disdained the approach of
the barbarian whose lance transfixed him. They are
the thousands and thousands of unfortunates, Jews of
the Ghettos, who during the Crusades, massacred one
another and allowed themselves to be massacred...
The Mithnadgim, are the Utilitarians, the Protestants
of Judaism, the Nordics. Cold, calculating, egoistic,
positive, they have on their extreme flank vulgar elements,
greedy for gain without scruples, determined to succeed
by hook or by crook, without pity.
>From the banker, the collected business man, even to
the huckster and the usurer, to Gobseck and Shylock,
they comprise all the vulgar herd of beings with hard
hearts and grasping hands, who gamble and speculate
on the misery, both of individuals and nations. As
soon as a misfortune occurs they wish to profit by
it; as soon as a scarcity is known they monopolize
the available goods. Famine is for them an opportunity
for gain. And it is they, when the anti-Semitic wave
sweeps forward, who invoke the great principle of the
solidarity due to the bearers of the Torch...This distinction
between the two elements, the two opposite extremes
of the soul has always been." (Dadmi Cohen, p.
129-130; The Secret Powers Behind Revolution, by Vicomte
Leon de Poncins, 195-195)
626
"As for the final result of the Messianic
revolution it will always be the same...the nations
will be converted to Judaism and will obey the law,
or else they will be destroyed, and the Jews will be
the masters of the world." (G. Batault, Le probleme
juif, p. 135; The Secret Powers Behind Revolution,
by Vicomte Leon de Poncins, pp. 203-204)
627
"We shall have Palestine whether you wish
it or not. You can hasten our arrival or retard it,
but it would be better for you to help us, for, unless
you do so, our constructive power will be transformed
into a destructive power which will overturn the world."
(Judische Rundschu, No. 7, 1920; See Rosenberg's, Der
Staatsfeindliche Sionismus, The Secret Powers Behind
Revolution, by Vicomte Leon de Poncins, p. 205)
628
"The idea of God, the image of God, such
as it is reflected in the Bible, goes through three
distinct phases. The first stage is the Higher Being,
thirsty for blood, jealous, terrible, war-like. The
intercourse between the Hebrew and his God is that
of an inferior with s superior whom he fears and seeks
to appease.
The second phase the conditions are becoming more equal.
The pact concluded between God and Abraham develops
its consequences, and the intercourse becomes, so to
speak, according to stipulation. In the Talmudic Hagada,
the Patriarchs engage in controversies and judicial
arguments with the Lord. The Tora and the Bible enter
into these debate and their intervention is preponderant.
God pleading against Israel sometimes loses the lawsuit.
The equality of the contracting parties is asserted.
Finally the third phase the subjectively divine character
of God is lost. God becomes a kind of fictitious Being.
These very legends, one of which we have just quoted,
for those who know the keen minds of the authors, give
the impression, that they, like their readers, of their
listeners, look upon God in the manner of a fictitious
being and divinity, at heart, from the angle of a personification,
of a symbol of the race [This religion has a code:
The Talmud]." (Kadmi Cohen, Nomades, p. 138; The
Secret Powers Behind Revolution, by Vicomte Leon de
Poncins, 197-198)
629
"An energetic, lively and extremely haughty
people, considering itself superior to all other nations,
the Jewish race wished to be a Power. It had an instinctive
taste for domination, since, by its origin, by its
religion, by its quality of a chosen people which it
had always attributed to itself [since the Babylonian
Captivity], it believed itself placed above all others.
To exercise this sort of authority the Jews had not
a choice of means, gold gave them a power which all
political and religious laws refuse them, and it was
the only power which they could hope for. By holding
this gold they became the masters of their masters,
they dominated them and this was the only way of finding
an outlet for their energy and their activity...The
emancipated Jews entered into the nations as strangers...They
entered into modern societies not as guests but as
conquerors. They had been like a fenced-in herd. Suddenly
the barriers fell and they rushed into the field which
was opened to them. But they were not warriors...They
made the only conquest for which they were armed, that
economic conquest for which they had been preparing
themselves for so many years...The Jew is the living
testimony to the disappearance of the state which had
as its basis theological principles, a State which
anti-Semitic Christians dream of reconstructing. The
day when a Jew occupied an administrative post the
Christian State was in danger: that is true and the
anti-smites who say that the Jew has destroyed the
idea of the state could more justly say that the entry
of Jews into society has symbolized the destruction
of the state, that is to say the Christian State."
(Bernard Lazare, L'Antisemitisme, pp. 223, 361; The
Secret Powers Behind Revolution, by Vicomte Leon de
Poncins, pp. 221-222)
630
"Pharisaism became Talmudism...But the spirit
of the Ancient Pharisee survives unaltered. When the
Jew...studies the Talmud, he is actually repeating
the arguments used in the Palestinian academies. From
Palestine to Babylonia; from Babylonia to North Africa,
Italy, Spain, France and Germany; from these to Poland,
Russia and eastern Europe generally, ancient Pharisaism
has wandered..." (The Pharisees, by Louis Finkelstein,
Foreword, Vol. 1).
631
"We always come back to the same misunderstanding.
The Jews because of their spirit of revolt, their exclusiveness
and the Messianic tendencies which animate them are
in essence revolutionaries, but they do not realize
it and believe that they are working for 'progress.'...but
that which they call justice is the triumph of Jewish
principles in the world of which the two extremes are
plutocracy and socialism. Present day Anti-Semitism
is a revolt against the world of today, the product
of Judaism." (The Secret Powers Behind Revolution,
by Vicomte Leon de Poncins, p. 225)
632
"No better title than The World significance
of the Russian Revolution could have been chosen, for
no event in any age will finally have more significance
for our world than this one. We are still too near
to see clearly this Revolution, this portentous event,
which was certainly one of the most intimate and therefore
least obvious, aims of the world-conflagration, hidden
as it was at first by the fire and smoke of national
enthusiasms and patriotic antagonisms.
You rightly recognize that there is an ideology behind
it and you clearly diagnose it as an ancient ideology.
There is nothing new under the sun, it is even nothing
new that this sun rises in the East...For Bolshevism
is a religion and a faith. How could these half converted
believers ever dream to vanquish the 'Truthful' and
the 'Faithful' of their own creed, these holy crusaders,
who had gathered round the Red Standard of the Prophet
Karl Marx, and who fought under the daring guidance,
of these experienced officers of all latter-day revolutions,
the Jews?
There is scarcely an even in modern Europe that cannot
be traced back to the Jews...all latter-day ideas and
movements have originally spring from a Jewish source,
for the simple reason, that the Jewish idea has finally
conquered and entirely subdued this only apparently
irreligious universe of ours...
There is no doubt that the Jews regularly go one better
or worse than the Gentile in whatever they do, there
is no further doubt that their influence, today justifies
a very careful scrutiny, and cannot possibly be viewed
without serious alarm. The great question, however,
is whether the Jews are conscious or unconscious malefactors.
I myself am firmly convinced that they are unconscious
ones, but please do not think that I wish to exonerate
them." (The Secret Powers Behind Revolution, by
Vicomte Leon de Poncins, p. 226)
633
"The Talmud derives its authority from the
position held by the ancient (Pharisee) academies.
The teachers of those academies, both of Babylonia
and of Palestine, were considered the rightful successors
of the older Sanhedrin...At the present time, the Jewish
people have no living central authority comparable
in status to the ancient Sanhedrins or the later academies.
Therefore, any decision regarding the Jewish religion
must be based on the Talmud as the final resume of
the teaching of those authorities when they existed."
(The Jews - Their History, Culture, and Religion, by
Rabbi Louis Finkelstein, Vol. 4, p. 1332, Jewish Publication
Society of America, 1949)
634
"The Talmud: Heart's Blood of the Jewish
Faith..." (November 11, 1959, New York Herald
Tribune, based on The Talmud, by Herman Wouk).
635
"The Jews as outcasts: Jews have been a wondering
people from the time of the beginning. History is filled
with preemptory edicts, expelling Jews from where they
had made their homes. At times the edicts were the
result of trumped up charges against the Jews or Judaism,
and later proved to be false. At other times they were
the consequence of economic situation, which the authorities
believed would be improved if the Jews were removed.
Almost always the bands were only temporary as below.
The culminate impact on the psychic on the Jewish people
however, has been traumatic. And may very well be indelible.
The following is a list, far from complete. Hardly
a major Jewish community has not been expelled by its
Host Country. Only to be let back in again, later to
be expelled once more." (Jewish Almanac 1981,
p. 127)
636
"The Talmud is to this day the circulating
heart's blood of the Jewish Religion. Whatever laws,
customs or ceremonies we observe - whether we are orthodox,
conservative, reform or merely spasmodic sentamentalists
= we follow the Talmud. It is our Common Law."
(The Talmud, by Herman Wouk)
637
"The full history of the interlocking participation
of the Imperial German Government and international
finance in the destruction of the Russian Empire is
not yet written...It is not a mere coincidence that
at the notorious meeting held at Stockholm in 1916,
between the former Russian Minister of the Interior,
Protopopoff, and the German Agents, the German Foreign
Office was represented by Mr. Warburg, whose two brothers
were members of the international banking firm, Kuhn,
Loeb and Company, of which the late Mr. Jacob Schiff
was a senior member." (The World at the Cross
Roads, by Boris Brasol, pp. 70-71; Rulers of Russia,
Rev. Denis Fahey, p. 7)
638
"How I Learned to Love the New World Order"
(Article by Sen. Joseph R. Biden, Jr. in the Wall Street
Journal (April 1992)).
639
"It is rather surprising is it not? That
which ever way you turn to trace the harmful streams
of influence that flow through society, you come upon
a group of Jews. In sports corruption, a group of Jews.
In exploiting finance, a group of Jews. In theatrical
degeneracy, a group of Jews. In liquor propaganda,
a group of Jews. Absolutely dominating the wireless
communications of the world, a group of Jews. The menace
of the movies, a group of Jews. In control of the press
through business and financial pressure, a group of
Jews. War profiteers, 80 percent of them, Jews. The
mezmia of so-called popular music, which combines weak
mindedness, with every suggestion of lewdness, Jews.
Organizations of anti-Christian laws and customs, again
Jews. It is time to show that the cry of bigot is raised
mostly by bigots. There is a religious prejudice in
this country; there is, indeed, a religious persecution,
there is a forcible shoving aside of the religious
liberties of the majority of the people. And this prejudice
and persecution and use of force, is Jewish and nothing
but Jewish.
If it is anti-Semitism to say that Communism in the
United States is Jewish, so be it. But to the unprejudiced
mind it will look very much like Americanism. Communism
all over the world and not only in Russia is Jewish."
(International Jew, by Henry Ford, 1922)
640
"The Russian Revolutionary Party of America
has evidently resumed its activities. As a consequence
of it, momentous developments are expected to follow.
The first confidential meeting which marked the beginning
of a new era of violence took place on Monday evening,
February 14th, 1916, in the East Side of New York City.
It was attended by sixty-two delegates, fifty of whom
were 'veterans' of the revolution of 1905, the rest
being newly admitted members. Among the delegates were
a large percentage of Jews, most of them belonging
to the intellectual class, as doctors, publicists,
etc., but also some professional revolutionists...The
proceedings of this first meeting were almost entirely
devoted to the discussion of finding ways and means
to start a great revolution in Russia as the 'most
favorable moment for it is close at hand.' It was revealed
that secret reports had just reached the party from
Russia, describing the situation as very favorable,
when all arrangements for an immediate outbreak were
completed. The only serious problem was the financial
question, but whenever this was raised, the assembly
was immediately assured by some of the members that
this question did not need to cause any embarrassment
as ample funds, if necessary, would be furnished by
persons in sympathy with the movement of liberating
the people of Russia. In this connection the name of
Jacob Schiff was repeatedly mentioned." (The World
at the Cross Roads, by Boris Brasol - A secret report
received by the Imperial Russian General Headquarters
from one of its agents in New York. This report, dated
February 15th, 1916; The Rulers of Russia, Rev. Denis
Fahey, p. 6)
641
"Its doctrines [Judaism] have been carried
by Jewish immigrants into the crowded places of the
diaspora were Jewish sources Bund branches nourished
them, and injected their various into the blood stream
of other nations." (Jack B. Tenney, Cry Brotherhood)
642
"For them (the peoples of the Soviet Union)
We cherish the warmest paternal affection. We are well
aware that not a few of them groan beneath the yoke
imposed on them by men who in very large part are strangers
to the real interests of the country. We recognize
that many others were deceived by fallacious hopes.
We blame only the system with its authors and abettors
who considered Russia the best field for experimenting
with a plan elaborated years ago, and who from there
continue to spread it from one of the world to the
other." (Encyclical Letter, Divini Redemptoris,
by Pope Pius XI; Rulers of Russia, Rev. Denis Fahey,
p. 13-14)
643
"Our [Bolshevik] power is based on three
things: first, on Jewish brains; secondly, on Lettish
and Chinese bayonets; and thirdly, on the crass stupidity
of the Russian people." (Red Dusk and the Morrow,
Sir Paul Dukes, p. 303; The Rulers of Russia, Rev.
Denis Fahey, p. 15)
644
"The Jewish domination in Russia is supported
by certain Russians...they (the Jews), having wrecked
and plundered Russia by appealing to the ignorance
of the working folk, are now using their dupes to set
up a new tyranny worse than any the world has known."
(The Last Days of the Romanovs, Robert Wilton; Rulers
of Russia, Rev. Denis Fahey, p. 15)
645
"We have exterminated the property owners
in Russia. We are going to do the same thing in Europe
and America." (The Jew, December 1925, Zinobit)
646
"We Jews, who have posed as the saviors of
the world. We are today, nothing but the worlds seducers,
its destroyers, its incendiaries, its executioners.
There is no further doubt that the influence of the
Jews today justify a very careful study and cannot
possibly be viewed without serious alarm." (The
World Significance of the Russian Revolution)
647
"Parasites have to eat so they rob us of
our nutrients, they like to take the best of our vitamins
and amino acids, and leave the rest to us. Many people
become anemic, drowsy after meals is another sign that
worms are present. Certain parasites have the ability
to fool the body of the host, into thinking the worms
are a part of the body tissue. Therefore the body will
not fight the intruder. The host, now works twice as
hard to remove both its own waste and that of the parasite."
(Parasites The Enemy Within, p.2)
648
"Jews have never, like other people, gone
into a wilderness and built up a land of their own.
In England in the 13th century, under Edward I, they
did not take advantage of the offer by which Edward
promised to give them the very opportunity Jews had
been crying for, for centuries." After imprisoning
the entire Jewish population, in his domain for criminal
usury, and debasing the coin of the realm; Edward,
before releasing them, put into effect two new sets
of laws.
The first made it illegal for a Jew in England to loan
money at interest. The second repealed all the laws
which kept Jews from the normal pursuits of the kingdom.
Under these new statutes Jews could even lease land
for a period of 15 years and work it. Edward advanced
this as a test of the Jews sincerity when he claimed
that all he wanted to work like other people. If they
proved their fitness to live like other people inference
was that Edward would let them buy land outright and
admit them to the higher privileges of citizenship.
Did the Jews take advantage of Edwards decree? To get
around this law against usury, they invented such new
methods of skinning the peasants and the nobles that
the outcry against them became greater than ever. And
Edward had to expel them to avert a civil war. It is
not recorded that one Jew took advantage of the right
to till the soil." (Jews Must Live, Samuel Roth)
649
"What they are planning for us; sex, religion,
money in the New World Order. Which is more corrupt?
The liberal media or the multi-national corporations?
Why truly big money wants your children to try drugs,
even while they campaign to discourage these evils.
How the brilliant scientists have come up with the
proven methods to destroy your family. All you have
to do is let your guard down." (General von Seckt,
Speech delivered on January 24th, 1931, before the
Economic Society of Munster, in Westphalia. by C.F.
Melville, The Russian Face of Germany, pp. 158-159;
The Rulers of Russia, Denis Fahey, pp. 20-21)
650
"The revival of revolutionary action on any
scale sufficiently vast will not be possible unless
we succeed in utilizing the exiting disagreements between
the capitalistic countries, so as to precipitate them
against each other into armed conflict. The doctrine
of Marx-Engles-Lenin teaches us that all war truly
generalized should terminate automatically by revolution.
The essential work of our party comrades in foreign
countries consists, then, in facilitating the provocation
of such a conflict. Those who do not comprehend this
know nothing of revolutionary Marxism. I hope that
you will remind the comrades, those of you who direct
the work. The decisive hour will arrive." (A statement
made by Stalin, at a session of the Third International
of Comintern in Moscow, in May, 1938; Quoted in The
Patriot, May 25th, 1939; The Rulers of Russia, Rev.
Denis Fahey, p. 16).
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