551
Rabbi Julius T. Loeb a Jewish Zionist leader in
Washington was reported in "Who's Who in the Nation's
Capital," 1929-1930, as referring to Jerusalem
as "The Head Capital of the United States of the
World."
552
"Until mankind heeds the message on the Hebrew
trumpet blown, and the faith of the whole world's people
is the faith that is our own." (Jewish Poet, Israel
Zangwill)
553
"New World Order: The Rise of the Region-State"
(Title of article by Kenichi Ohmae, political reform
leader in Japan, in the Wall Street Journal (August
1994)).
554
"The Nations will exhort to tranquility.
They will be ready to sacrifice everything for peace,
but we will not give them peace until they openly acknowledge
our International Super- Government, and with Submissiveness."
(Zionist Congress at Basle in 1897)
555
"The task of the proletariat is to create
a still more powerful fatherland with a far greater
power of resistance, the Republican United States of
Europe, as the foundation of the United States of the
World." (Leon Trotzky (Bronstein), Bolshevism
and World Peace, 1918)
556
"One of the major reasons for my visit to
the United States is to interest Americans in the beautification
of Jerusalem, the Capital of the World, no less than
the Capital of Israeli." (Mayor of Jerusalem,
South African Jewish Times of 14th March, 1952)
557
"No one pretends that a Japanese or Indian
child is English because it was born in England. The
same applies to Jews." (Jewish World, London September
22, 1915)
558
"It is the Jew who lies when he swears allegiance
to another faith; who becomes a danger to the world."
(Rabbi Stephen Wise, New York Tribune, March 2, 1920).
559
"We are Jews and nothing else. A nation within
a nation." (Dr. Chaim Weisman, Jewish Zionist
leader in his pamphlet, (Great Britain, Palestine and
the Jews.)
560
"A Jew remains a Jew. Assimilalation is impossible,
because a Jew cannot change his national character.
Whatever he does, he is a Jew and remains a Jew. The
majority has discovered this fact, but too late. Jews
and Gentiles discover that there is no issue. Both
believed there was an issue. There is none." (The
Jews, Ludwig Lewisohn, in his book "Israel,"
1926)
561
"A Jewish question exists, and there will
be one as long as the Jews remain Jews. It is an actual
fact that the Jews fight against the Catholic Church.
They are free thinkers, and constitute a vanguard of
Atheism, Bolshevism and Revolution...One should protect
one's self against the evil influence of Jewish morals,
and particularly boycott the Jewish Press and their
demoralizing publications." (Pastoral letter issued
in 1936. "An Answer to Father Caughlin's Critics,"
page 98)
562
Max Nordau, a Jew, speaking at the Zionist Congress
at Basle in August 1903, made this astonishing "prophesy":
Let me tell you the following words as if I were showing
you the rungs of a ladder leading upward and upward:
Herzl, the Zionist Congress, the English Uganda proposition,
THE FUTURE WAR, the peace conference, WHERE WITH THE
HELP OF ENGLAND A FREE AND JEWISH PALESTINE WILL BE
CREATED." (Waters Flowing Eastward, p. 108)
563
"Once we perceive that it is Judaism which
is the root cause of antisemitism, otherwise irrational
or inexplicable aspects of antisemitism become rationally
explicable...Only something representing a threat to
the core values, allegiances and beliefs of others
could cause such universal, deep and lasting hatred.
This Judaism has done..." (Why the Jews: by Denis
Prager and Joseph Telushkin, 1985)
564
Walther Rathenau, the Jewish banker behind the
Kaiser, writing in the German Weiner Frei Presse, December
24th, 1912, said: "Three hundred men, each of
whom knows all the other, govern the fate of the European
continent, and they elect their successors from their
entourage." Confirmation of Rathenau's statement
came twenty years later in 1931 when Jean Izoulet,
a prominent member of the Jewish Alliance Israelite
Universelle, wrote in his Paris la Capitale des Religions:
"The meaning of the history of the last century
is that today 300 Jewish financiers, all Masters of
Lodges, rule the world." (Waters Flowing Eastward,
p. 108)
565
"The ultimate cause of antisemitism is that
which has made Jews Jewish - Judaism. There are four
basic reasons for this and each revolves around the
Jewish challenge to the values of non Jews...By affirming
what they considered to be the one and only God of
all mankind, thereby denying legitimacy to everyone
else's gods, the Jews entered history; and have often
been since, at war with other people's cherished values.
And by continually asserting their own national identity
in addition or instead of the national identity of
the non-Jews among whom they lived, Jews have created
or intensified anti-Semitic passions...This attempt
to change the world, to challenge the gods, religious
or secular, of the societies around them, and to make
moral demands upon others...has constantly been a source
of tension between Jews and non-Jews..."
566
"The Final Act of the Uruguay Round, marking
the conclusion of the most ambitious trade negotiation
of our century, will give birth - in Morocco - to the
World Trade Organization, the third pillar of the New
World Order, along with the United Nations and the
International Monetary Fund." (Part of full-page
advertisement by the government of Morocco in the New
York Times (April 1994)).
567
Count Czernin, Austrian foreign minister wrote:
"This Russian bolshevism is a peril to Europe,
and if we had the power, beside securing a tolerable
peace for ourselves, to force other countries into
a state of law and order, then it would be better to
have nothing to do with such people as these, but to
march on Petersburg and arrange matters there. Their
leaders are almost all of them Jews, with altogether
fantastic ideas, and I do not envy the country that
is government by them. The way they begin is this:
Everything in the least reminiscent of work, wealth,
and culture, must be destroyed, and the Bourgeoisie
[Middle Class] Exterminated. Freedom and equality seem
no longer to have any place on their program: only
a bestial suppression of all but the proletariat itself."
(Waters Flowing Eastward, p. 46-47)
568
"The principal characteristic of the Jewish
religion consists in its being alien to the Hereafter,
a religion, as it were, solely and essentially worldly.
(Werner Sombart, Les Juifs et la vie economique, p.
291).
569
"Amongst the spectacles to which 20th century
invites us must be counted the final settlement of
the destiny of European Jews. There is every evidence
that, now that they have cast their dice, and crossed
their Rubicon, there only remains for them to become
masters of Europe or to lose Europe, as they lost in
olden times, when they had placed themselves in a similar
position (Nietzsche). (The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 119).
570
Good News From Auschwitz!
The following is from Australia's A.N.M., P.O. Box 40,
Summer Hill, N.S.W. 2130:
Dear Respected Reader: Since 1945 there have been many
conflicting claims concerning the numbers of Jewish
people (and others) who died at Auschwitz-Birkeneu
(Oswiecim, concentration camp). However, it is only
recent research and access to hitherto unavailable
documents, that these numbers have drastically lowered,
possibly indicating that more of our people survive.
Perhaps the 6 mills often publicized (though our best
figure is 4.3 million) may also need to be revised
lower, we hope so.
Dr. Nathan Nussbaum, Honorary Director, Centre for Jewish
Holocaust Studies.
According to official documents in the French Republic
(institute for the Examination of War-criminals) the
number that died in Auschwitz was: 8,000,000
According to the French daily newspaper "Le Monde"
(20 April, 1978): 5,000,000
According to the memorial plaque on the gas-chamber
monument at Auschwitz-Birkenau (later removed in 1990
by the Polish Government): 4,000,000
According to the "confession" of Rudolf Hoess,
the last commandant of Auschwitz. G.V. interrogation
record and written statement before his "suicide":
3,000,000
According to a statement by Yeduha Bauer, Director of
the Institute for Contemporary Jewry at the Hebrew
University, Jerusalem: 1,600,000
According to "La Monde" (1 September 1989):
1,433,000
According to Prof. Raul Hilberg (Professor for Holocaust
Research, and author of the book, "The Annihilation
of European Jewry," 2nd. ed. 1988: 1,250,000
According to Polish historians, G.V. DPA - Report of
July 1990 and corresponding public announcements: 1,100,000
According to Gerald Reitlinger, author of "Die
Endlbsun": 850,000 _________ In the autumn of
1989 the Soviet President Mikhail Gorbachev opened
Soviet archives, and the public saw for the first time,
the complete register of deaths at Auschwitz - which
speaks as a key document of 74,000 dead.
571
"Rollin, Pierred Leroux, and a group of socialists,
among whom was Maurice Joly [His father was Philippe
Lambert Joly, born at Dieppe, Attorney-General of the
Jura under Louis-Philippe for ten years. His mother
Florentine Corbara Courtois, was the daughter of Laurent
Courtois, paymaster-general of Corsica, who had an
inveterate hatred of Napoleon I. Maurice Joly was born
in 1831 at Lons-le-Saulnier and educated at Dijon:
there he had begun his law studies, but left for Paris
in 1849 to secure a post in the Ministry of the Interior
under M. Chevreau and just before the coup d'etat.
He did not finish his law studies till 1860. [Committed
suicide in 1878].
Joly, some thirty years younger than Cremieux, with
an inherited hatred of the Bonapartes, seems to have
fallen very largely under his influence. Through Cremieux,
Joly became acquainted with communists and their writings.
Though, until 1871 when his ambition for a government
post turned him into a violent communist, he had not
in 1864 gone beyond socialism, he was so impressed
with the way they presented their arguments that he
could not, if the chance were offered, refrain from
imitating it.
And this chance came in 1864-1865, when his hatred of
Napoleon, whetted by Cremieux, led him to publish anonymously
in Brussels the Dialogues aux Enfers entre Machiavelli
et Montesquieu. In this work he tells us, 'Machiavelli
represents the policy of Might, while Montesquieu stands
for that of Right: Machiavelli will be Napoleon, who
will himself describe his abominable policy.' It was
natural that he should choose the Italian Machiavelli
to stand for Bonaparte, and the Frenchman Montesquieu,
for the ideal statesman: it was equally natural that
he should put in the mouth of Machiavelli some of the
same expressions which Venedey had put in it, and which
Joly had admired. His own view was: 'Socialism seems
to me one of the forms of a new life for the people
emancipated from the traditions of the old world. I
accept a great many of the solutions offered by socialism;
but I reject communism, either as a social factor,
or as a political institution. Communism is but a school
of socialism. In politics, I understand extreme means
to gain one's ends, in that at least, I am a Jacobin."
572
"One can trace Jewish influence in the last
revolutionary explosions in Europe. An insurrection
has taken place against traditions, religion and property,
the destruction of the Semitic principle, the extirpation
of the Jewish religion, either under its Mosaic or
Christian form, the natural equality of men and the
annulment of property are proclaimed by the secret
societies which form the provisional government, and
men of the Jewish race are found at the head of each
of them. The People of God [The Jews god is Satan]
cooperate with atheists, the most ardent accumulators
of property link themselves with communists. the select
and chosen race walks hand in hand with the scum of
the lower castes of Europe. And all this because they
wish to destroy this Christianity..." (The Secret
Powers Behind Revolution, by Vicomte Leon De Poncins,
pp. 120-121)
573
"There was no opposition organized against
Bela Kun. Like Lenin he surrounded himself with commissaries
having absolute authority. of the 32 principle commissaries
25 were Jews, a proportion nearly similar to that in
Russia. The most important of them formed a Directory
of five: Bela Kun alias Kohn, Bela Vaga (Weiss), Joseph
Pogany (Schwartz), Sigismond Kunfi (Kunstatter), and
another. Other chiefs were Alpari and Szamuelly who
directed the Red Terror, as well as the executions
and tortures of the bourgeoisie." (A report on
revolutionary activities published by a committee of
the Legislature of New York, presided over by Senator
Lusk; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, pp. 124)
574
"We Jews had more power than you Americans
had during the War [World War I]." The Secret
Powers Behind Revolution, by Vicomte Leon de Poncins,
p. 205)
575
"With him (Bela Kun) twenty six commissaries
composed the new government [of Hungary], out of the
twenty six commissaries eighteen were Jews. An unheard
of proportion if one considers that in Hungary there
were altogether 1,500,000 Jews in a population of 22
million. Add to this that these eighteen commissaries
had in their hands the effective direction of government.
The eight Christian commissaries were only confederates.
In a few weeks, Bela Kun and his friends had overthrown
in Hungary the age-old order and one saw rising on
the banks of the Danube a new Jerusalem issued from
the brain of Karl Marx and built by Jewish hands on
ancient thoughts.
For hundreds of years through all misfortunes a Messianic
dream of an ideal city, where there will be neither
rich nor poor, and where perfect justice and equality
will reign, has never ceased to haunt the imagination
of the Jews. In their ghettos filled with the dust
of ancient dreams, the uncultured Jews of Galicia persist
in watching on moonlight nights in the depths of the
sky for some sign precursor of the coming of the Messiah.
Trotsky, Bela Kun and the others took up, in their
turn, this fabulous dream. But, tired of seeking in
heaven this kingdom of God which never comes, they
have caused it to descend upon earth (sic)." (J.
and J. Tharaud, Quand Israel est roi, p. 220. Pion
Nourrit, Paris, 1921, The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 123)
576
"Three hundred men, who all know each other
direct the economic destinies of the Continent and
they look for successors among their friends and relations.
This is not the place to examine the strange causes
of this strange state of affairs which throws a ray
of light on the obscurity of our social future."
(Walter Rathenau; The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 169)
577
"Szamuelly travelled about Hungary in his
special train; an eye witness gives the following description:
'This train of death rumbled through the Hungarian
night, and where it stopped, men hung from trees, and
blood flowed in the streets. Along the railway line
one often found naked and mutilated corpses. Szamuelly
passed sentence of death in the train and those forced
to enter it never related what they had seen. Szamuelly
lived in it constantly, thirty Chinese terrorists watched
over his safety; special executioners accompanied him.
The train was composed of two saloon cars, two first
class cars reserved for the terrorists and two third
class cars reserved for the victims. In the later the
executions took place. the floors were stained with
blood. the corpses were thrown from the windows while
Szamuelly sat at his dainty little writing table, in
the saloon car upholstered in pink silk and ornamented
with mirrors. A single gesture of his hand dealt out
life or death.'" (C. De Tormay, Le livre proscrit,
p. 204. Paris, 1919, The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 122)
578
"From the strictly financial point of view,
the most disastrous events of history, wars or revolutions,
never produce catastrophes, the manipulators of money
can make profit out of everything provided that they
are well-informed before-hand...It is certain that
the Jews scattered over the whole surface of the globe
are particularly well placed in this respect."
(G. Batault, Le probleme juif; The Secret Powers Behind
Revolution, by Vicomte Leon De Poncins, p. 136)
579
"Eleven small men have made the revolution
(In Munich, Germany, 1918), said Kurt Eisner in the
intoxication of triumph to his colleague the Minister
Auer. It seems only just to preserve a lasting memory
of these small men; they are the Jews Max Lowenberg,
Dr. Kurt Rosenfeld, Caspar Wollheim, Max Rothschild,
Karl Arnold, Kranold, Rosenhek, Birenbaum, Reis and
Kaiser. Those ten men with Kurt Eisner van Israelovitch
were at the head of the Revolutionary Tribunal of Germany.
All the eleven, are Free Masons and belong to the secret
Lodge N. 11 which had its abode at Munich No 51 Briennerstrasse."
(Mgr Jouin, Le peril judeo- maáonique, t. I,
p. 161; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, p.125)
580
"Masonry is a Jewish institution, whose history,
degrees, charges, passwords and explanation are Jewish
from beginning to end." (Quoted from Gregor Shwarz
Bostunitch: die Freimaurerei, 1928; The Secret Powers
Behind Revolution, by Vicomte Leon De Poncins, P. 101)
581
"Freemasonry was a good and sound institution
in principle, but revolutionary agitators, principally
Jews, taking advantage of its organization as a secret
society, penetrated it little by little. They have
corrupted it and turned it from its moral and philanthropic
aim in order to employ it for revolutionary purposes.
This would explain why certain parts of freemasonry
have remained intact such as English masonry.
In support of this theory we may quote what a Jew, Bernard
Lazare has said in his book: l'antisemitiseme: 'What
were the relations between the Jews and the secret
societies? That is not easy to elucidate, for we lack
reliable evidence. Obviously they did not dominate
in these associations, as the writers, whom I have
just mentioned, pretended; they were not necessarily
the soul, the head, the grand master of masonry as
Gougenot des Mousseaux affirms. It is certain however
that there were Jews in the very cradle of masonry,
kabbalist Jews, as some of the rites which have been
preserved prove.
It is most probable that, in the years which preceded
the French Revolution, they entered the councils of
this sect in increasing numbers and founded secret
societies themselves. There were Jews with Weishaupt,
and Martinez de Pasqualis. A Jew of Portuguese origin,
organized numerous groups of illuminati in France and
recruited many adepts whom he initiated into the dogma
of reinstatement. The Martinezist lodges were mystic,
while the other Masonic orders were rather rationalist;
a fact which permits us to say that the secret societies
represented the two sides of Jewish mentality: practical
rationalism and pantheism, that pantheism which although
it is a metaphysical reflection of belief in only one
god, yet sometimes leads to cabalistic tehurgy. One
could easily show the agreements of these two tendencies,
the alliance of Cazotte, of Cagliostro, of Martinez,
of Saint Martin, of the comte de St. Bermain, of Eckartshausen,
with the Encyclopedists and the Jacobins, and the manner
in which in spite of their opposition, they arrived
at the same result, the weakening of Christianity.
That will once again serve to prove that the Jews could
be good agents of the secret societies, because the
doctrines of these societies were in agreement with
their own doctrines, but not that they were the originators
of them." (Bernard Lazare, l'Antisemitisme. Paris,
Chailley, 1894, p. 342; The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, pp. 101-102).
582
"There is a hidden power behind that 'Nameless
Beast' (the revolutionary spirit) which is the secret
of his (Jewish) amazing achievements; but it is the
very power that the average Englishman refuses to take
into account. There are elaborate organizations all
over the country for dealing with the red peril, but
which of these show a vision sufficiently clear to
detect the force behind it, or if detecting, the courage
to fight it? Yet so long as this question is evaded,
so long will the Beast continue to march forward and
triumph.
>From time immemorial the cabalistic Jews have had their
great adepts, who have succeeded in their quest for
hidden knowledge, and mastered certain secrets of nature;
and who, having thus acquired occult powers, have used
those powers for the furtherance of their own political
aims. These aims were carried out in the lodges of
continental masonry and other secret societies, and
we have it on the authority of Disraeli himself that
these Jews were found at the head of every one of these
(Quoted in Patriot, June 9 and July 21, 1927).
583
"This reminds me of what Mentor writing in
the Jewish Chronicle in the time of the Russian Revolution
said on the same subject: Indeed, in effect, it was
the same as what Mr. Cox now says. After showing that
Bolshevism by reason of the ruthless tyranny of its
adherents was a serious menace to civilization Mentor
observed: 'Yet none the less, in essence it is the
revolt of peoples against the social state, against
the evil, the iniquities that were crowned by the cataclysm
of the war under which the world groaned for four years.'
And he continued: 'there is much in the fact of Bolshevism
itself, in the fact that so many Jews are Bolshevists,
in the fact that the ideals of Bolshevism at many points
are consonant with the finest ideals of Judaism..."
(The Ideals of Bolshevism, Jewish World, January 20,
1929, No. 2912; The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 127)
584
"Now as we have already seen, these occult
powers were undoubtedly behind the illuminised Grand
Orient and the French Revolution; also behind Babeuf
and his direct successors the Bolsheviks.
The existence of these powers has never been questioned
on the continent: The Catholic church has always recognized
the fact, and therefore, has forbidden her children
under pain of excommunication, to belong to any order
of freemasonry or to any other secret society. But
here in England [and in America], men are apt to treat
the whole thing with contempt, and remind us that,
by our own showing, English masonry is a totally different
thing from the continental in so far as it taboos the
discussion of religion and politics in its lodges.
That is perfectly true, and no English mason is permitted
to attend a lodge meeting of the Grand Orient or of
any other irregular masonry. But it is none the less
true that Thomas Paine, who was in Paris at the time
of the revolution, and played an active part in it,
returned to this country and established eight lodges
of the Grand Orient and other revolutionary societies
(V. Robinson, Proofs of a Conspiracy).
But that is not all. There are occult societies flourishing
in England today, such as the Theosophical society,
under Mrs. Besant, with its order of the Star in the
East, and order of the Round Table. Both the latter
are, under the leadership of Krishnamurti, vehicles
for the manifestation of their Messiah, or World Teacher.
These are associated with the continental masons, and
claim to be under the direct influence of the grand
Masters, or the great white Lodge, Jewish Cabbalists.
Co-masonry is another branch of Mrs. Besant Theosophical
society, and in February 1922, the alliance between
this and the Grand Orient was celebrated at the grand
Temple of the Droit Humain in Paris.
Also the Steincrites 'Anthroposophical Society' which
is Rosicrucian and linked with continental masonry.
Both this and Mrs. Besant groups aim at the Grand Orient
'united States of Europe.'
But there is another secret society linked to Dr. Steiner's
movement which claims our attention here: The Stella
Matutina. This is a Rosicrucian order of masonry passing
as a 'high and holy order for spiritual development
and the service of humanity,' but in reality a 'Politico
pseudo-religious society of occultists studying the
highest practical magic.'
And who are those who belong to this Stella Matutina?
English clergymen! Church dignitaries! One at least
of the above named Red Clergy! Clerical members of
a religious community where young men are being trained
for the ministry! The English clergymen and others
are doubtless themselves dupes of a directing power,
unknown to them, as are its ultimate aims. The Stella
Matutina had amongst its members the notorious Aleister
Crowley, who, however was expelled from the London
order. He is an adept and practices magic in its vilest
form. He has an order the O.T.O. which is at the present
time luring many to perdition. The Sunday Express and
other papers have exposed this unblushing villainy.
There is another interesting fact which shows the connection
between occultism and communism. In July 1889 the International
Worker's Congress was held in Paris, Mrs. Besant being
one of the delegates. Concurrently, the Marxistes held
their International Congress and Mrs. Besant moved,
amid great applause, for amalgamation with them. And
yet another International Congress was then being held
in Paris, to wit, that of the Spiritualist. The delegates
of these occultists were the guests of the Grand Orient,
whose headquarters they occupied at 16, rue Cadet.
The president of the Spiritualists was Denis, and he
has made it quite clear that the three congresses there
came to a mutual understanding, for, in a speech which
he afterwards delivered, he said: 'The occult Powers
are at work among men. Spiritism is a powerful germ
which will develop and bring about transformation of
laws, ideas and of social forces. It will show its
powerful influence on social economy and public life."
(The Nameless Beast, by Chas. H. Rouse, p. 15-17, Boswell,
London, 1928; The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, pp. 111-112)
585
"When the Jew applies his thought, his whole
soul to the cause of the workers and the despoiled,
of the disinherited of this world, his fundamental
quality is that he goes to the root of things. In Germany
he becomes a Marx and a Lasalle, a Haas and an Edward
Bernstein; in Austria Victor Adler, Friedrich Adler;
in Russia, Trotsky. Compare for an instant the present
situation in Germany and Russia: the revolution there
has liberated creative forces, and admire the quantity
of Jews who were there ready for active and immediate
service. Revolutionaries, Socialists, Mensheviks, Bolsheviks,
Majority or Minority Socialists, whatever name one
assigns to them, all are Jews and one finds them as
the chiefs or the workers IN ALL REVOLUTIONARY PARTIES."
(Rabbi J.L. Manges, speaking in New York in 1919; The
Secret Powers Behind Revolution, by Vicomte Leon De
Poncins, p. 128)
586
"One can say without exaggeration that the
great Russian social revolution has been made by the
hand of the Jews. Would the somber, oppressed masses
of Russian workmen and peasants have been capable by
themselves of throwing off the yoke of the bourgeoisie.
No, it was especially the Jews who have led the Russian
proletariat to the Dawn of the International and who
have not only guided but still guide today the cause
of the Soviets which they have preserved in their hands.
We can sleep in peace so long as the commander-in-chief
of the Red Army of Comrade Trotsky. It is true that
there are now Jews in the Red Army serving as private
soldiers, but the committees and Soviet organizations
are Jewish. Jews bravely led to victory the masses
of the Russian proletariat. It is not without reason
that in the elections for all the Soviet institutions
Jews are in a victorious and crushing majority...
The Jewish symbol which for centuries has struggled
against Capitalism (CHRISTIAN) has become that also
of the Russian Proletariat. One may see it in the adoption
of the Red Five- Pointed Star which has been for long,
as one knows, the symbol of Zionism and Judaism. Behind
this emblem marches victory, the death of parasites
and of the bourgeoisie..." (M. Cohen, in the Communist
of Kharkoff, April 1919; The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, pp. 128-129)
587
"I know of nothing more cynical than the
attitude of European statesmen and financiers towards
the Russian muddle. Essentially it is their purpose,
as laid down at Genoa, to place Russia in economic
vassalage and give political recognition in exchange.
American business is asked to join in that helpless,
that miserable and contemptible business, the looting
of that vast domain, and to facilitate its efforts,
certain American bankers engaged in mortgaging the
world are willing to sow among their own people the
fiendish, anti-democratic propaganda of Bolshevism,
subsidizing, buying, intimidating, cajoling. There
are splendid and notable exceptions but the great powers
of the American-Anglo-German financing combinations
have set their faces towards the prize displayed by
a people on their knees. Most important is the espousal
of the Bolshevist cause by the grope of American, Anglo-German
bankers who like to call themselves international financiers
to dignify and conceal their true function and limitation.
Specifically the most important banker in this group
and speaking for this group, born in Germany as it
happens, has issued orders to his friends and associates
that all must now work for Soviet recognition."
(Article by Samuel Gompers, New York Times, May 7,
1922; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, p. 133)
588
"The mode of government which is the most
propitious for the full development of the class war,
is the demagogic regime which is equally favorable
to the two fold intrigues of Finance and Revolution.
When this struggle is let loose in a violent form,
the leaders of the masses are kings, but money is god:
the demagogues are the masters of the passions of the
mob, but the financiers are the master of the demagogues,
and it is in the last resort the widely spread riches
of the country, rural property, real estate, which,
for as long as they last, must pay for the movement.
When the demagogues prosper amongst the ruins of social
and political order, and overthrown traditions, gold
is the only power which counts, it is the measure of
everything; it can do everything and reigns without
hindrance in opposition to all countries, to the detriment
of the city of the nation, or of the empire which are
finally ruined.
In doing this do not financiers work against themselves?
It may be asked: in destroying the established order
do not they destroy the source of all riches? This
is perhaps true in the end; but whilst states which
count their years by human generations, are obliged
in order to insure their existence to conceive and
conduct a far-sighted policy in view of a distant future,
Finance which gets its living from what is present
and tangible, always follows a short-sighted policy,
in view of rapid results and success without troubling
itself about the morrows of history." (G. Batault,
Le probleme juif, p. 257; The Secret Powers Behind
Revolution, by Vicomte Leon De Poncins, pp. 135-136)
589
"It is not unnaturally claimed by Western
Jews that Russian Jewry, as a whole, is most bitterly
opposed to Bolshevism. Now although there is a great
measure of truth in this claim, since the prominent
Bolsheviks, who are preponderantly Jewish, do not belong
to the orthodox Jewish Church, it is yet possible,
without laying ones self open to the charge of antisemitism,
to point to the obvious fact that Jewry, as a whole,
has, consciously or unconsciously, worked for and promoted
an international economic, material despotism which,
with Puritanism as an ally, has tended in an ever-increasing
degree to crush national and spiritual values out of
existence and substitute the ugly and deadening machinery
of finance and factory. It is also a fact that Jewry,
as a whole, strove with every nerve to secure, and
heartily approved of, the overthrow of the Russian
monarchy, which they regarded as the most formidable
obstacle in the path of their ambitions and business
pursuits. All this may be admitted, as well as the
plea that, individually or collectively, most Jews
may heartily detest the Bolshevik regime, yet it is
still true that the whole weight of Jewry was in the
revolutionary scales against the Czar's government.
It is true their apostate brethren, who are now riding
in the seat of power, may have exceeded their orders;
that is disconcerting, but it does not alter the fact.
It may be that the Jews, often the victims of their
own idealism, have always been instrumental in bringing
about the events they most heartily disapprove of;
that perhaps is the curse of the Wandering Jew."
(W.G. Pitt River, The World Significance of the Russian
Revolution, p. 39, Blackwell, Oxford, 1921; The Secret
Powers Behind Revolution, by Vicomte Leon De Poncins,
pp. 134-135)
590
The Jew Weininger, has explained why so many Jews
are communists: "Communism is not only a national
belief but it implies the giving up of real property
especially of landed property, and the Jews, being
international, have never acquired the taste for real
property. They prefer money, which is an instrument
of power." (The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, p. 137)
591
"The socialist intellectual may write of
the beauties of nationalization, of the joy of working
for the common good without hope of personal gain:
the revolutionary working man sees nothing to attract
him in all this. Question him on his ideas of social
transformation, and he will generally express himself
in favor of some method by which he will acquire something
he has not got; he does not want to see the rich man's
car socialized by the state, he wants to drive about
in it himself. The revolutionary working man is thus
in reality not a socialist but an anarchist at heart.
Nor in some cases is this unnatural. That the man who
enjoys none of the good things of life should wish
to snatch his share must at least appear comprehensible.
What is not comprehensible is that he should wish to
renounce all hope of ever possessing anything."
(N.H. Webster, Secret Societies and Subversive Movement,
p. 327; The Secret Powers Behind Revolution, by Vicomte
Leon De Poncins, p. 138)
592
"Russia was the only country in the world
in which the directing class opposed an organized resistance
to universal Judaism. At the head of the state was
an autocrat beyond the reach of parliamentary pressure;
the high officials were independent, rich, and so saturated
with religious (Christian) and political traditions
that Jewish capital, with a few rare exceptions, had
no influence on them. Jews were not admitted in the
services of the state in judiciary functions or in
the army. The directing class was independent of Jewish
capital because it owned great riches in lands and
forest. Russia possessed wheat in abundance and continually
renewed her provision of gold from the mines of the
Urals and Siberia. The metal supply of the state comprised
four thousand million marks without including the accumulated
riches of the Imperial family, of the monasteries and
of private properties. In spite of her relatively little
developed industry, Russia was able to live self- supporting.
All these economic conditions rendered it almost impossible
for Russia to be made the slave of international Jewish
capital by the means which had succeeded in Western
Europe.
If we add moreover that Russia was always the abode
of the religious and conservative principles of the
world, that, with the aid of her army she had crushed
all serious revolutionary movements and that she did
not permit any secret political societies on her territory,
it will be understood, why world Jewry, was obliged
to march to the attack of the Russian Empire."
(A. Rosenbert in the Weltkampf, July 1, 1924; The Secret
Powers Behind Revolution, by Vicomte Leon De Poncins,
p. 139)
593
"There is little resemblance between the
mystical and undecided Slav, the violent but tradition
living Magyar, and the heavy deliberate German. And
yet Bolshevism wove the same web over them all, by
the same means and with the same tokens. The national
temperament of the three races does not the least reveal
itself in the terrible conceptions which have been
accomplished, in complete agreement, by men of the
same mentality in Moscow, Buda Pesth, and Munich.
>From the very beginning of the dissolution in Russia,
Kerensky was on the spot, then came Trotsky, on watch,
in the shadow of Lenin. When Hungary was fainting,
weak from loss of blood, Kunfi, Jaszi and Pogany were
waiting behind Karolyi, and behind them came Bela Hun
and his Staff. And when Bavaria tottered Kurt Eisner
was ready to produce the first act of the revolution.
In the second act it was Max Lieven (Levy) who proclaimed
the Dictatorship of the Proletariat at Munich, a further
edition of Russian and Hungarian Bolshevism.
So great are the specific differences between the three
races that the mysterious similarity of these events
cannot be due to any analogy between them, but only
to the work of a fourth race living amongst the others
but unmingled with them.
Among modern nations with their short memories, the
Jewish people...Whether despised or feared it remains
an eternal stranger. it comes without invitation and
remains even when driven out. It is scattered and yet
coherent. It takes up its abode in the very body of
the nations. It creates laws beyond and above the laws.
It denies the idea of a homeland but it possesses its
own homeland which it carries along with it and establishes
wherever it goes. It denies the god of other peoples
and everywhere rebuilds the temple. It complains of
its isolation, and by mysterious channels it links
together the parts of the infinite New Jerusalem which
covers the whole universe. It has connections and ties
everywhere, which explains how capital and the Press,
concentrated in its hands, conserve the same designs
in every country of the world, and the interests of
the race which are identical in Ruthenian villages
and in the City of New York; if it extols someone he
is glorified all over the world, and if it wishes to
ruin someone the work of destruction is carried out
as if directed by a single hand.
The orders come from the depths of Mysterious Darkness.
That which the Jew jeers at and destroys among other
peoples, it fanatically preserves in the bosom of Judaism.
If it teaches revolt and anarchy to others, it in itself
shows admirable obedience to its invisible guides.
In the time of the Turkish revolution, a Jew said proudly
to my father: 'It is we who are making it, we, the
Young Turks, the Jews.' During the Portuguese revolution,
I heard the Marquis de Vasconcellos, Portuguese ambassador
at Rome, say 'The Jews and the Free Masons are directing
the revolution in Lisbon.' Today when the greater part
of Europe is given up to the revolution, they are everywhere
leading the movement, according to a single plan. How
did they succeed in concealing this plan which embraced
the whole world and which was not the work of a few
months or even years? They used as a screen men of
each country, blind, frivolous, venal, forward, or
stupid, and who knew nothing. And thus they worked
in security, these redoubtable organizers, these sons
of an ancient race which knows how to keep a secret.
And that is why none of them has betrayed the others."
(Cecile De Tormay, Le livre proscrit, p. 135; The Secret
Powers Behind Revolution, by Vicomte Leon De Poncins,
pp. 141-143)
594
"In our decrees, it is definitely proclaimed
that religion is a question for the private individual;
but whilst opportunists tended to see in these words
the meaning that the state would adopt the policy of
folded arms, the Marxian revolutionary recognizes the
duty of the state to lead a most resolute struggle
against religion by means of ideological influences
on the proletarian masses." (The Secret Powers
Behind Revolution, by Vicomte Leon De Poncins, p. 144)
595
"The idea of authority, and therefore the
respect for authority, is an anti-Semitic notion. It
is in Catholicism, in Christianity, in the very teachings
of Jesus that it finds at once its lay and its religious
consecration." Kadmi Cohen, p. 60; The Secret
Powers Behind Revolution, by Vicomte Leon de Poncins,
p. 192)
596
"The extraordinary Commissions are not a
medium of Justice, but 'of extermination without mercy'
according, to the expression of the Central Communist
Committee. The extraordinary Commission is not a 'Commission
of Enquiry,' nor a Court of Justice, nor a Tribunal,
it decides for itself its own powers. 'It is a medium
of combat which operates on the interior front of the
Civil War. It does not judge the enemy but exterminates
him. It does not pardon those who are on the other
side of the barricade, it crushes them.'
It is not difficult to imagine how this extermination
without mercy operates in reality when, instead of
the 'dead code of the laws,' there reigns only revolutionary
experience and conscience. Conscience is subjective
and experience must give place to the pleasure and
whims of the judges.
'We are not making war against individuals in particular,'
writes Latsis (Latsis directed the Terror in the Ukraine)
in the Red Terror of November 1918. 'We are exterminating
the Bougeoisie (middle class) as a class. Do not look
in the enquiry for documents and proofs of what the
accused person has done in acts or words against the
Soviet Authority. The first question which you must
put to him is, to what class does he belong, what are
his origin, his education, his instruction, his profession.'"
(S.P. Melgounov, La terreur rouge en Russie de 1918
a 1923. Payot, 1927; The Secret Powers Behind Revolution,
by Vicomte Leon De Poncins, pp. 147-148)
597
"In 1923, Trotsky, and Lunatcharsky presided
over a meeting in Moscow organized by the propaganda
section of the Communist party to judge God. Five thousand
men of the Red Army were present. The accused was found
guilty of various ignominious acts and having had the
audacity to fail to appear, he was condemned in default."
(Ost Express, January 30, 1923. Cf. Berliner Taegeblatt
May 1, 1923. See the details of the Bolshevist struggle
against religion in The Assault of Heaven by A. Valentinoff
(Boswell); The Secret Powers Behind Revolution, by
Vicomte Leon De Poncins, p. 144-145)
598
"There is in existence a plan of world organization
about which much has been said for several years past,
in favor of which determined propaganda has been made
among the masses, and towards which our present rulers
are causing us to slide gradually and unconsciously.
We mean to say the socialist collectivist organization.
It is that which is the most in harmony with the character,
the aptitudes and the means of action of the Jewish
race; it is that which bears the signature, the trade-mark
of this new reigning people; it is that which it wishes
to impose on the Christian world because it is only
by this means that it can dominate the latter.
Instead of wearing a military or political character,
the dictatorship imposed by the Jewish race will be
a financial industrial, commercial dictatorship. At
least for a time, it will show itself as little as
possible. The Jews have endowed the commercial, industrial
and financial world with the Join-Stock Company, thanks
to which they are able to hide their immense riches.
They will endow the entire Christian world with that
which they have bestowed on France: the Joint-Stock
Company for the exploitation of nations called Republic,
thanks to which they will be able to hide their kingship.
We are moving then towards the Universal Republic because
it is only thus that Jewish financial, industrial and
commercial kingship can be established. But under its
republican mask this kingship will be infinitely more
despotic than any other. It will be exactly that which
man has established over the animal. The Jewish race
will maintain its hold upon us by our needs.
It will rely on a strongly organized and carefully chosen
police so generously paid that it will be ready to
do anything just as the presidents of republics, who
are given twelve hundred thousand francs and who are
chosen especially for the purpose, are ready to put
their signature to anything. Beyond the policy, nothing
but workmen on one side, and on the other engineers,
directors, administrators. The workers will be all
the non-Jews. The engineers, directors and administrators
will, on the contrary, be Jews; we do not say the Jews
and their friends; we say, the Jews; for the Jews then
will have no more friends. And they will be a hundred
times right, in such a situation, to rely only upon
those who will be of the 'Race.' This may all seem
impossible to us; and nevertheless it will come about
in the most natural way in the world, because everything
will have been prepared secretly, as the (French and
Russian) revolution was.
In the most natural way in the world, we say, in this
sense that there must always be engineers, directors
and administrators so that the human flock may work
and live and that, furthermore, the reorganization
of the world which we shall have disorganized cannot
be operated savvy by those who will have previously
gathered in wealth everywhere.
By reason of this privileged situation, which we are
allowing to become established for their benefit, the
Jews alone will be in a position to direct everything.
The peoples will put their hand to the wheel to bring
about this state of things, they will collaborate in
the destruction of all other power than that of the
State as long as they are allowed to believe that the
State, this State which possesses all, is themselves.
They will not cease to work for their own servitude
until the day when the Jews will say to them: 'We beg
your pardon! You have not understood. The State, this
State which owns everything, is not you, it is us!'
The people then will wish to resist. But it will be
too late to prevent it, because all moral forces having
ceased to exist, all material forces will have been
shattered by that same cause. Sheep do not resist the
sheep-dog trained to drive them and possessing strong
jaws. All that the working class could do, would be
to refuse to work. The Jews are not simpletons enough
not to foresee that. They will have provisions for
themselves and for their watch-dogs. They will allow
famine to subdue resistance. If the need should arise
they would have no scruple in hurling on the people,
mutinous but unarmed, their police made invincible
because they will be provided with the most up to date
weapons against powerless mobs. Have we not already
a vision of the invincibility of organized forces against
the crowd (remember Tenamin Square in China).
France has known, and she has not forgotten the rule
of the Masonic Terror. She will know, and the world
will know with her the rule of the Jewish terror."
(Copin Albancelli, La conjuration juive contre les
peuples. E. Vitte, Lyon, 1909, p. 450; The Secret Powers
Behind Revolution, by Vicomte Leon De Poncins, pp.
145-147)
599
"Yes, certainly your Russia is dying. There
no longer exists anywhere, if it has ever existed,
a single class of the population for which life is
harder than in our Soviet paradise...We make experiments
on the living body of the people, devil take it, exactly
like a first year student working on a corpse of a
vagabond which he has procured in the anatomy operating-theater.
Read our two constitutions carefully; it is there frankly
indicated that it is not the Soviet Union nor its parts
which interest us, but the struggle against world capital
and the universal revolution to which we have always
sacrificed everything, to which we are sacrificing
the country, to which we are sacrificing ourselves.
(It is evident that the sacrifice does not extend to
the Zinovieffs)...
Here, in our country, where we are absolute masters,
we fear no one at all. The country worn out by wars,
sickness, death and famine (it is a dangerous but splendid
means), no longer dares to make the slightest protest,
finding itself under the perpetual menace of the Cheka
and the army...
Often we are ourselves surprised by its patience which
has become so well-known...there is not, one can be
certain in the whole of Russia, a single household
in which we have not killed in some manner or other
the Father, the Mother, a Brother, a Daughter, a Son,
some near relative or friend. Very well then! Felix
(Djerjinsky) nevertheless walks quietly about Moscow
without any guard, even at night... When we remonstrate
with him for these walks he contents himself with laughing
disdainfully and saying: 'What! They would never dare'
psakrer, 'and he is right. They do not dare. What a
strange country!" (Letter from Bukharin to Britain,
La Revue universelle, March 1, 1928; The Secret Powers
Behind Revolution, by Vicomte Leon De Poncins, p. 149)
600
"All the cement floor of the great garage
(the execution hall of the departmental {Jewish} Cheka
of Kief) was flooded with blood. This blood was no
longer flowing, it formed a layer of several inches:
it was a horrible mixture of blood, brains, of pieces
of skull, of tufts of hair and other human remains.
All the walls riddled by thousands of bullets were
bespattered with blood; pieces of brains and of scalps
were sticking to them.
A gutter twenty-five centimeters wide by twenty-five
centimeters deep and about ten meters long ran from
the center of the garage towards a subterranean drain.
This gutter along, its whole length was full to the
top of blood...Usually, as soon as the massacre had
taken place the bodies were conveyed out of the town
in motor lorries and buried beside the grave about
which we have spoken; we found in a corner of the garden
another grave which was older and contained about eighty
bodies. Here we discovered on the bodies traces of
cruelty and mutilations the most varied and unimaginable.
Some bodies were disemboweled, others had limbs chopped
off, some were literally hacked to pieces. Some had
their eyes put out and the head, face, neck and trunk
covered with deep wounds. Further on we found a corpse
with a wedge driven into the chest. Some had no tongues.
In a corner of the grave we discovered a certain quantity
of arms and legs..." (Rohrberg, Commission of
Enquiry, August 1919; S.P. Melgounov, La terreur rouge
en Russie. Payot, 1927, p. 161; The Secret Powers Behind
Revolution, by Vicomte Leon De Poncins, pp. 149-150)
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