251
"[The Jews] fill in proportion, thanks to
their insistence, more posts than the other communities,
Catholic and Protestant. Their disastrous influence
makes itself felt above all in affairs which have most
weight in the fortune of the country; there is no enterprise
in which the Jews have not their large share, no public
loan which they do not monopolize, no disaster which
they have not prepared and by which they do not profit.
It is therefore, ill-considered to complain, as they
always do, they who have all the favors and who make
all the profits!" (Les Juifs (1847), Cerfberr
de Medelsheim; also quoted by Gougenot des Mousseaux
in Le Juif, (1869).
252
"Freemasonry, Judaism, and Occultism, whose
alliance and reciprocal interpretation no longer require
demonstration." (LÇon de Poncins, The Secret
Powers behind Revolution, (1929)).
253
"Behind every revolutionary movement throughout
the world there is always some secret organization.
These revolutionary movements in all countries, whatever
the bodies which actually organize them, have always
three primary aims: (a) the abolition of existing constitutions,
whether Monarchist or Republican; (b) the abolition
of private ownership of property; (c) the abolition
of established religion. Sometimes the chief aim is
camouflaged under a pattern of nationalism or of internationalism;
but the attack is always directed ultimately against
these foundations of civilization...The same people
often preach nationalism in Ireland, India, Egypt,
or South Africa, when the effect is to disintegrate
the British Empire...Mr. Geroge Lansbury, the most
prominent figure connected with the Herold newspaper,
and founder of the Herald League, is not only a member
of the Theosophical Society, and, it is said, of the
Co-Masons also, but claims to be of the line of the
prophets of revolt.
In an article in the Daily Herald (November 24, 1921),
on the death of Mr. Hyndman, he describes himself as
a disciple of that gentleman, who in turn was the disciple
of Mazzini. So that here, on his own admission, we
can trace once more the political pedigree of a leading
revolutionary to the Carbonari of the mid-nineteenth
century." (G.G., The Anatomy of Revolution; The
Trail of the Serpent, Miss Stoddard, p. 180).
254
"...arrived at the Hellenic period I saw
the Jewish people surging before me armed with its
strange and powerful religion, which throws itself
into the conquest of the world. I saw arising face
to face with Hellenism in its splendor, but already
declining, Judaism insinuating, tenacious, and mysterious,
which grew and extended itself over the ancient world
like a pernicious evil which spreads to the detriment
of the body it invades. As the success and then the
victory of the Judaic conceptions have marked the decline
and then the ruin of the ancient world, we are fully
justified in maintaining that the Jews brought absolutely
nothing to ancient civilization except the most powerful
ferment of dissolution." (Le Probläme Juif,"
1921, Georges Batault)
255
"There is no people in history so narrowly
and so ferociously conservative and traditionalist
as the People of Israel, and its national traditions
are all religious; we find ourselves in the presence
of this unique, strange, and bizarre composition -
a people religion and a religion-people, the two ideas
are inseparable." (Le Probläme Juif,"
1921, Georges Batault)
256
"The Talmud has been the banner which has
served as a rallying sign to the Jews, dispersed in
diverse countries; it has maintained the unity of Judaism."
(Graetz, History of the Jews).
257
"Humanity changes, empires arise and fall,
ideals spring up, become resplendent, and are extinguished,
the Jew remains, Judaism remains clothed in its fierce
exclusivism, hoping all from the future, indefatigable,
superhuman, inhuman...A people without land, wandering
nation, dispersed race, they preserve a country, their
religion...ever pursuing the mirage of a golden age,
a new era, a messianic time when the world would live
in joy and peace, subject to Yahweh, serving his Law
under the rule of the sacerdotal people, who had been
prepared by trials for the attainment of this hour...[This]
the most conservative among peoples is justly reputed
as being possessed by a spirit of inextinguishable
revolt...they are eternally unadaptable, and can only
hope for subversion..." (Le Probläme Juif,
1921, Georges Batault)
258
"Thou knowest how numerous this tribe is,
how united and how powerful in the assemblies. I will
plead in a low voice so that only the judges may hear,
for instigators are not lacking to stir up the crowd
against me, and against all the best citizens. To scorn,
in the interest of the Republic, this multitude of
Jews so often turbulent in the assemblies shows a singular
strength of mind. The money is in the Treasury; they
do not accuse us of theft; they seek to stir up hatreds..."
(Pro Flacco, Cicero).
259
"More than ever the study of the Jewish problem
is a pressing reality, but...the Jewish question is
also more than ever 'taboo'; one must not speak of
it, still less study it. At most the right to deny
its existence is recognized. Those even who should
be most interested in finding a solution pretend to
solve the problem by abstention or silence which is
considered both a sane method and a high humanitarian
idea...Judaism in its origins and expansions presents
an ensemble of sentiments, notions, and ideas which
are the source of veritable systems, religious, political
and social; one has the right to discuss and contest
these systems." (Le Probläme Juic, (1921),
Georges Batault).
260
"We suddenly learn, not only that there were
Jews in Rome in great numbers, but that they had political
influence which they exercised to the profit of the
popular party against that of Cicero and the Senate.
Revolutionaries by doctrine, since all messianism declares
that the destruction of all existing order...the Jews
have drawn profit from all revolutionary movements
in history since the fall of the Roman Empire. At the
Renaissance, a time of perpetual uprisings, they lent
money to Princes and merchants, and were well-considered;
again at the Reformation they took advantage of religious
schisms to further their own beliefs. From the Revolution
of 1789 came the emancipation of the Jews in France,
and their principal advocate was Mirabeau, largely
under the influence of Moise Mendelssohn and Dohm;
the revolutions of 1830 and 1848 brought further amelioration
to them." (Le Probläme Juic, (1921), Georges
Batault).
261
"The somber destiny of the Russian Empire
was profoundly terrified souls and brought trouble
into the world. The Bolshevik ideology by its nature
and the will of its creatures, is in the first place
international; so that it may have a chance to triumph,
it is not enough to subjugate Russia, it must also
disorganize and subjugate the rest of the world. For
this end the Treasury of Russia, fallen into the hands
of the Moscow tyrants, is placed at the service of
an intense outside propaganda, and the funds are sent
into all countries by clever propaganda agents; if
three-quarters of the Bolshevik staff are Jews, its
agents abroad with rare exceptions are all Jews...It
appears, therefore, that Bolshevism is one of the most
power and actual causes of the universal anti-Semite
movement." (Le Probläme Judic, (1921), Georges
Batault).
262
"A bestial tyranny establishes itself over
the peoples weakened by the war. The flood-tide carries
away, in its endless billings, cities, nations, and
parts of continents. Underground it breaks forth through
burst sewers, invading houses, ascending the marble
staircase of the banks, unfurling itself in the columns
of the journals. At every place where the softened
soil appears to yield, it foams, and everywhere it
is the same flood- tide." (Le Livre Proscrit,
Cecile Tormay).
263
"The existing order is breaking down at a
very rapid rate, and the main uncertainty is whether
mankind can exert a positive role in shaping a new
world order or is doomed to await collapse in a passive
posture. We believe a new order will be born no later
than early in the next century and that the death throes
of the old and the birth pangs of the new will be a
testing time for the human species." (Richard
A. Falk, in an article entitled "Toward a New
World Order: Modest Methods and Drastic Visions,"
in the book "On the Creation of a Just World Order"
(1975)).
264
"So great are the specific differences between
the three peoples that the mysterious similitude of
events cannot be because of the analogies of race,
but solely the work of the fourth race living among
the others without mixing with them. Among modern nations
the Jewish people is the last representative of ancient
oriental civilization...It weeps over the destroyed
ramparts of Jerusalem and unperceived raises new ones.
It complains of being isolated, and by mysterious ways
it binds together the infinite parts of Jerusalem which
cover the entire universe. Everywhere it has connections
and links which explain how capital and the Press concentrated
in its hands can serve the same plans in all countries
in the world...If it glorifies someone, the latter
is glorified throughout the whole world; if it wishes
to ruin someone, the work of destruction operates as
if a single hand directed it...If it teaches revolt
and anarchy to others, itself it admirably obeys invisible
guides...How did it succeed in dissimulating this world
plan?...They placed in front of them men of the country,
blind, volatile, venal, perverse or stupid, who served
as screens and knew nothing. They then worked in safety,
they the formidable organizers, the sons of the ancient
race (people), who know how to guard a secret."
(Le Livre Proscrit, Cecil Tormay).
265
"Sow a thought and reap an action; sow an
inaction and reap a habit; sow a habit and reap character;
sow character and reap destiny." (Thackeray)
266
"Almost all the Russian sects, as they existed
in the time of the rule of the Tsars, and still exist
in the midst of the Bolshevik world of orthodox materialism,
show in their spiritual principles a predominantly
religious-rationalist character. It is true that there
are also a number of brotherhood of orgiastic, mystical
tendencies; but in their rites, religious worship and
articles of faith, a trained psychologist will also
recognize, without difficulty, many of the roots and
first stages of present day Bolshevism...If we pass
in review all these Russian sects we can...establish
a remarkable advance in the form in which they express
the idea of communism, which is fundamental in them
all, the Molokay and the Dukhobors and all the other
rationalist sects confined themselves to proclaiming
a community of earthly possessions (to these, we are
told, Tostoi owed his system of social ethics); but
among the Khlysty we see an advance; love, marriage
and the family have ceased to be a private matter,
and with them we find promiscuous sexual intercourse...
Finally, if we consider that we can hardly be in error
in estimating the number of the members of these sects,
before the Revolution, at about one-third of the total
population of this enormous country, we are bound to
admit that we are here confronted by a phenomenon of
truly elemental power, which must be of the greatest
significance, not only from the religious, but also
from the socio-political point of view. For these rationalistic-
chiliastic (millennium) notions of the Russian sects...soon
forced their way into the higher strata of the Russian
intelligentsia, and even into the world of ideas of
the politicians...Linking up these half-mystical notions
with the modern principles of Marxist materialism,
for it was only by the amalgamation that the whole
was prepared for the Bolshevik revolution." (RenÇ
FÅlîp-Miller, The Mind and Face of Bolshevism
(1927)).
267
"My country's history, Mr. President, tells
us that it is possible to fashion unity while cherishing
diversity, that common action is possible despite the
variety of races, interests, and beliefs we see here
in this chamber. Progress and peace and justice are
attainable. So we say to all peoples and governments:
Let us fashion together a new world order." (Henry
Kissinger, in address before the General Assembly of
the United Nations, October 1975)).
268
"At the old Inter-American Office in the
Commerce Building here in Roosevelt's time, as Assistant
Secretary of State for Latin American Affairs under
President Truman, as chief whip with Adlai Stevenson
and Tom Finletter at the founding of the United Nations
in San Francisco, Nelson Rockefeller was in the forefront
of the struggle to establish not only an American system
of political and economic security but a new world
order." (Part of article in the New York Times
(November 1975))
269
"A New World Order" -- title of article
on commencement address at the University of Pennsylvania
by Hubert H. Humphrey, printed in the Pennsylvania
Gazette (June 1977)
270
"Further global progress is now possible
only through a quest for universal consensus in the
movement towards a new world order." (Mikhail
Gorbachev, in an address at the United Nations (December
1988))
271
"We believe we are creating the beginning
of a new world order coming out of the collapse of
the U.S.-Soviet antagonisms." (Brent Scowcroft
(August 1990), quoted in the Washington Post (May 1991)).
272
"We can see beyond the present shadows of
war in the Middle East to a new world order where the
strong work together to deter and stop aggression.
This was precisely Franklin Roosevelt's and Winston
Churchill's vision for peace for the post-war period."
(Richard Gephardt, in the Wall Street Journal (September
1990)).
273
"If we do not follow the dictates of our
inner moral compass and stand up for human life, then
his lawlessness will threaten the peace and democracy
of the emerging new world order we now see, this long
dreamed-of vision we've all worked toward for so long."
(President George Bush (January 1991)).
274
"But it became clear as time went on that
in Mr. Bush's mind the New World Order was founded
on a convergence of goals and interests between the
U.S. and the Soviet Union, so strong and permanent
that they would work as a team through the U.N. Security
Council." (Excerpt from A. M. Rosenthal, in the
New York Times (January 1991)).
275
"I would support a Presidential candidate
who pledged to take the following steps: ... At the
end of the war in the Persian Gulf, press for a comprehensive
Middle East settlement and for a 'new world order'
based not on Pax Americana but on peace through law
with a stronger U.N. and World Court." (George
McGovern, in the New York Times (February 1991)).
276
"... it's Bush's baby, even if he shares
its popularization with Gorbachev. Forget the Hitler
'new order' root; F.D.R. used the phrase earlier."
(William Safire, in the New York Times (February 1991)).
277
"What of the big newspapers of all countries,
controlled directly or influenced indirectly by the
great Jewish capitalists, through intermediaries, editors,
information agencies, or publicity! Try to advertise
in the big Press, or even in so-called national journals
of Paris, London, New York, Vienna or Rome, a publication
which clearly shows the action of Israel and its imperialism,
and you will see what kind of welcome it will receive."
(Les Victoires d'IsraÇl, Roger Lambelin).
278
"In my opinion, according to the law of defamation
prevalent in this country (U.S.A.), you cannot in any
way participate in the publication of the 'Forces Secrätes
de la RÇvolution' by de Poncins, without incurring
grave legal responsibility with risk of damages...The
personalities and associations criticized are so powerful
in this country that very costly lawsuits would certainly
result from the publication of the book." (Forces
Secrätes de la RÇvolution', LÇon
de Poncins).
279
"Will posterity believe that, while the Press
has swarmed with inflammatory productions that tend
to prove the blessing of theoretical confusion and
speculative licentiousness, not one writer of talent
has been employed to refute and confound the fashionable
doctrines, nor the least care taken to disseminate
works of another complexion." (June 29, 1789,
Arthur Young, Travels in France and Italy).
280
"We are interested in stifling the sale of
this book. We believe that this can be best accomplished
by refusing to be stampeded into giving it publicity...The
less discussion there is concerning it the more sales
resistance will be created. We therefore appeal to
you to refrain from comment on this book...It is our
conviction that a general compliance with this request
will sound the warning to other publishing houses against
engaging in this type of venture. (Signed) Richard
E. Gutstadt, Director." (Anti-Defamation League,
Chicago, December 13, 1933, wrote to publishers of
Anglo-Jewish periodicals, concerning a book antagonistic
to Jewish interests; The Conquest of a Continent, Madison
Grant).
281
"We look at it objectively with documents
and proofs in hand, giving conclusions authorized by
fifty years of an attentive life, lived with open eyes
in this North Africa, which is, indeed, the most marvelous
laboratory and the best ground on which to follow the
evolution of the Jew...We live in France under the
law of a taboo; that is, of the Jew...Who will say
I exaggerate...in this Algeria where there is no longer
a single journal in which the word Jew can be written
with a capital J...Atheist in the religion of others,
international in the country of others, revolutionaries
in the society of others, but prodigiously jealous
and fiercely conservative in what is their own, their
originality, spirit and race, such during half a century
have the Jews revealed themselves to my attentive eyes...It
is not so much through himself and his deleterious
action that the Jew is dangerous, it is by the examples
he gives, the contagion he exercises, and the spirit
he teaches to the unchained masses deprived of direction
and too much inclined to imitate...Our anti-Semitism,
therefore, is not of violence, disorder or recrimination,
but of clairvoyance, of methodical protection; our
anti-Semitism is of the State, regulations, and laws."
(Le PÇril Juif, Charles Hagel).
282
"In a general way, if one cannot attribute
to the Jew the whole responsibility of the situation,
economic, political, and social, by which Algeria is
being strangled, it is no exaggeration to recognize
him as morally guilty, for the great part of his rìle
here, still more than elsewhere, has consisted in corrupting,
degrading, and disintegrating." (Le PÇril
Juif, Charles Hagel).
283
"Reduced to its own resources since France...gave
it financial autonomy and this Colonial Parliament,
at first consultative and then deliberative, of the
Financial Delegations...Algeria is incapable of assuring
by its own resources the crushing expense of the first
establishment of administration and upkeep which falls
upon it. The economic equipment is too heavy because
of the immensity of its territory and the insignificance
of its population...At present the fellah has no longer
anything but his dried skin stretched upon his bones,
and he must pay the contracts, the banks, and above
all the Jew." (Le PÇril Juif, Charles Hagel).
284
"There is a Jewish question, and this terrible
race means, not only to master one of the greatest
warrior nations in the world, but it means, and is
consciously striving to enter the lists against the
other great race of the north (Russians), the only
one that has hitherto stood between it and its goal
of world power. Am I wrong? Tell me. For already England
and France are, if not exactly dominated by Jews, very
nearly so, while the United States, by the hands of
those whose grip they are ignorant of, are slowly but
surely yielding to that international and insidious
hegemony. Remember that I am half a Jew by blood, but
that is all I have power to be, I am not." (The
Hapsburg Monarchy, Wickham Steed).
285
"Then Karolyi came and prepared the way for
Bolshevism in the education of Hungary's younger generation.
The mass appointment of Jewish Masonic professors and
teachers; the Bolshevik reform of school books; the
destruction of the souls of the children; the degradation
of parental authority; the systematic destruction of
moral and patriotic principles; the revelation of sexual
matters; all these were the work of Karolyi's Government."
(An Outlaw's Diary, Cecile de Tormay).
286
"The Royal Government of Hungary has, as
the whole world knows, dissolved Hungarian Freemasonry
because some of the members of this organization have
taken part in the preparation of the October revolution
and the work of systematic destruction which has taken
place against the interests of the people and State
of Hungary. There were, according to the investigators,
among these people men who, in this country, were representatives
or agents of Jewish tendencies having in view universal
domination, and who have dreamed in the silence of
secrecy to lull to sleep national sentiment so as to
make an anti-national doctrine triumph, which is foreign
to us but dear to them...Although the decision on the
fate of Hungarian Masonry is the business of the Interior
order, in my opinion, Your Excellency would render
a great service to the country by enlightening the
foreigner on this question, and another, connected
with it, the Jewish question, so that the foreigner
does not form erroneous ideas on the measures taken
in view of the defence of the religion and morality
of the people and nation." (LÇon de Poncin's
book La Dictature des Puissances Occultes).
287
"In the U.S.S.R. Judaism and Christianity
have been buried together. They sleep in the common
grave reserved for all religions. The Communists have
made no difference between cults...Their philosophy
was scientific materialism, they denied the value of
all religion, thus they struck at Judaism as at all
religions. It is forbidden to give religious instruction
to children under eighteen. At school it is explained
to the pupils that they will betray the revolution
if they put foot within the church or synagogue. With
the result that the synagogues are empty...Zionism
is banned. To the Communist Zionism is doubly reprehensible,
first because they believe it to be in the service
of Zionism is severely punished; Zionists have been
imprisoned, exiled, and even shot. The suppression
of Zionism and of religion (continues the editor) was
a great tragedy for the Jewish spirit... The children,
victorious, pursue their object (Communism) with the
certainty of having chosen a superior mode of Life."
(L'Universe-israÇlite, September 7-14, 1934).
288
"The fact that anti-Semitism was made a criminal
offense in Bolshevia does not prove philo-Semitism;
on the contrary, one might reason logically thus: Jew-hatred
is so rampant in the country that the authorities were
compelled to put the offense in the same category as
counter-revolution, which is the most severely punished
crime in Soviet Russia, for otherwise they would be
unable to suppress the tendency." (The Patriot).
289
"Some years ago a Jewish financier was reproached
for pouring millions of dollars into Soviet Russia.
'Have you,' he tersely retorted, 'ever visualized in
your mind what would happen to our brethren in Russia
should - God forbid - the Soviet rÇgime collapse?
the retaliatory measures would be terrible, apart form
the outbursts of the a vengeful populace.' The fact
remains that in Russia anti-Semitism obtains now in
the same degree as in the Czarist days with the sole
difference that now it is driven underground, which
aggravates the malady." (The Patriot).
290
"It is quite evident that the key of the
solution of this hoary problem lies in finding ways
how to overcome the obstacles of the formidable, both
numerically and energetically, revolutionary section
of Jewry." (The Patriot).
291
"World War II was fought for the abolition
of racial exclusiveness, equality of nations and the
integrity of their territories, liberation of enslaved
nations and restoration of their sovereign rights,
the right of every nation to arrange its affairs as
it wishes, economic aid to nations that have suffered
and assistance to them in attaining their material
welfare, restoration of democratic liberties, and destruction
of the Hitlerite regime." (Stalin in a speech
on November 28, 1942, on the 25th anniversary of the
October Revolution; War! War! War!, Cincinnatus, Foreword
by Eustace Mullins)
292
"I found so many Jews and speculators here
trading in cotton, and sessionists had become so open
in refusing anything but gold, that I have felt myself
bound to stop it. The gold can have but one use - the
purchase of arms and ammunition...Of course, I have
respected all permits by yourself or the Secretary
of Treasury, but in these new cases (swarms of Jews)
I have stopped it. The cotton speculators are quite
clamorous for aid in getting their cotton away from
Middleburg, Hickory Valley, etc., and offer to pay
liberally for the service. I think I can bring it away
with safety, and make pay to the government. As some
of the Jew owners have as good as stolen the cotton
from the planters, I have no conscientious scruples
in making them pay liberally to take it away."
(General W.T. Sherman, in a letter written from Memphis,
July 30, 1862).
293
"Give order to all the conductors on the
road that no Jews are to be permitted to travel on
the railroad from any point. They may go north and
be encouraged in it; but they are such an intolerable
nuisance that the department must be purged of them."
(Grant writing to General Webster at Jackson, on November
10, 1862).
294
"I have long since believed that in spite
of all the vigilance that can be infused into post
commanders, the specie regulations of the Treasury
Department have been violated and that mostly by Jews
and other unprincipled traders. So well satisfied have
I been of this that I instructed the commanding officer
at Columbus to refuse all permits to Jews to come south,
and I have frequently had them expelled from the department,
but they come in with their carpet-sacks in spite of
all that can be done to prevent it. The Jews seem to
be a privileged class that can travel anywhere. They
will land at any wood yard on the river and make their
way through the country. If not permitted to buy cotton
themselves they will act as agents for someone else,
who will be at a military post with a Treasury permit
to receive cotton and pay for it in Treasury notes
which the Jew will buy up at an agreed rate in gold."
(Grant, addressed the Assistant Secretary of War, C.P.
Wolcott, December 17, 1862, from the Headquarters of
the Thirteenth Army Corps at Oxford, Mississippi).
295
"The Jews, as a class violating every regulation
of trade established by the Treasury Department and
also department orders, are hereby expelled from the
Department within twenty-four hours from the receipt
of this order. Post commanders will see that all of
this class of people be furnished passes and required
to leave, and any one returning after such notification
will be arrested and held in confinement until an opportunity
occurs of sending them out as prisoners, unless furnished
with permit from headquarters. No passes will be given
these people to visit trade headquarters for the purpose
of making personal application for trade permits."
(General Order No. 11, By order of Maj. General U.S.
Grant, Jno. A. Rawlins, Assistant Adjutant-General,
Commander of the Thirteenth Army Corps, Department
of Tennessee).
296
"Refuse all permits to come south of Jackson
for the present. The Israelites (Jews) especially should
be kept out..." (Series One, Vol. XVII, Part II,
of the Official Records of the Union and Confederate
Armies, from Major General U.S. Grant to Major General
Hurlburt, then stationed at Jackson, Tennessee. Writing
at La Grange, Tennessee, November 9, 1862, p. 330).
297
"The Jews are a Distinct Nationality regardless
of where they live, their station in life or their
shades of belief, and his clarion call to all the Jews
in the world to 'organize, organize, organize,' until
every Jew in America must stand up and be counted -
counted with us - or prove himself, wittingly or unwittingly,
of the few who are against their own people."
(From and address delivered in June, 1915, before the
Eastern Council of the Central Conference of Reform
Rabbis, by Justice Louis D. Brandeis).
298
"The dispersion of the Jews has rendered
them a cosmopolitan people. They are the only cosmopolitan
people, and in this capacity must act, and are acting,
as a solvent of national and racial differences. The
great Ideal of Judaism is not that Jews shall be allowed
to flock together one day in some hole-and-corner fashion,
for, if not tribal, at any rate separatist objects;
but that the whole world shall be imbued with Jewish
teachings, and that in a Universal Brotherhood of Nations,
a great Judaism, in fact, all the separate races and
religions shall disappear...The new Constitution of
the [Jewish] Board of Deputies marks an epoch in the
history of that important institution...The real importance
of the new Constitution is...that it provides a machinery
for enabling the Jews of England to work together when
the occasion requires, that in short it organizes the
Jews of the whole Empire, and renders their aggregate
force available in cases of emergency." (Jewish
World, February 9 and 16, 1883).
299
"But either Europe will be recognized on
a revolutionary basis or it will not survive. Once
the sovereign State is no longer recognized, once international
laws control and limit the sovereignty of the States,
the way will be paved for real safeguards of citizens'
rights and of the rights of minority groups. The whole
conception of majorities and minorities may get a different
aspect...You are not only the strongest Jewry of the
world numerically, not only the most powerful Jewry
of the world politically, socially and economically...The
same applies to American Jewry within the more limited
field of its possibilities and tasks, if it will be
dominated by the feeling of solidarity with European
Jewry, realizing that its future is linked up with
the future of European Jewry because we are one people."
(In an address of Dr. Nahum Goldmann, a British Rabbi,
Chairman of the Administrative Committee of the World
Jewish Congress, reported in the New York Times, February
11, 1940).
300
"It seems to me that it is principally with
Mr. Neufville we have to do; and tho' I believe him
to be as much a Jew as any in Jerusalem, I did not
expect that with so many and such constant Professions
of Friendship for the United States with which he loads
all his Letters, he would have attempted to enforce
his Demands (which I doubt not will be extravagant
enough) by a Proceeding so abominable." (The Writings
of Benjamin Franklin, Vol. 8, The MacMillian Co., p.
332).
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