201
"Lenin, or Oulianov by adoption, originally
Zederbaum, a Kalmuck Jew, married a Jewess, and whose
children speak Yiddish." (Major-General, Count
Cherep-Spiridovich, The Secret World Government, p.
36)
202
"Lenin, as a child, was left behind, there,
by a company of prisoners passing through, and later
his Jewish convict father, Ilko Sroul Goldman, wrote
inquiring his whereabouts. Lenin had already been picked
up and adopted by Qulianoff." (D. Petrovsky, Russia
under the Jews, p. 86)
203
"Lenin was born on April 10, 1870 in the
vicinity of Odessa, South of Russia, as a son of Ilko
Sroul Goldmann, a German Jew, and Sofie Goldmann, a
German Jewess. Lenin was circumcised as Hiam Goldmann."
(Common Sense, April 1, 1963)
204
"The mechanism of State control of industry
is already in existence. Since the overthrow of the
capitalists and the smashing of the bureaucratic machinery
of the modern State, we have at our disposal a mechanism
of high technical perfection, freed from all parasites,
which the united workers themselves could very easily
set in motion by engaging technicians, superintendents,
or bookkeepers...Registration and supervision are the
chief things needed to bring the first phase of the
communist social order into being and prepare for its
proper functioning. All citizens will be workers, manual
or non-manual, in a State syndicate. It is merely a
question of their all doing the same work, carrying
out their task properly, and receiving the same wage.
Registration and the exercise of supervision have been
highly simplified by capitalism and converted into
extraordinarily convenient methods of check and bookkeeping,
which are accessible to anyone who can read and write
and do simple arithmetic...The whole of society will
be an office or a factory doing the same work and receiving
the same wages..." (Lenin, pamphlet on the constitution
of the future Bolshevik State, Quoted in The Mind and
Face of Bolshevism, Rene Fueloep Miller, p. 19).
205
"From the days of Adam (Spartacus) Weishaupt,
to those of Karl Marx to those of Trotsky, Bela Kun,
Rosa Luxemburg and Emma Goldman. This world-wide conspiracy
for the overthrow of civilization and for the reconstruction
of society on the basis of arrested development, of
envious malevolence and impossible equality, has been
steadily growing...There is no need to exaggerate the
part played in the creation of Bolshevism and in the
actual bringing about of the Russian Revolution by
these international, and for the most part, atheistic
Jews. It is certainly a very great one: it probably
outweighs all others. With the notable exception of
Lenin, the majority of the leading figures are Jews.
Moreover, the principal inspiration and driving power
comes from the Jewish leaders." (Winston Churchill,
Sunday Illustrated Herald, London, England, February
8, 1920)
206
"Religion is one of the forms of the spiritual
yoke which always and everywhere has been laid on the
masses of the people crushed by poverty. The weakness
of the exploited classes, in their struggles with their
oppressors, inevitably produced a faith in a better
life in the next world, just as the weakness of the
savage in the struggle with nature led to faith in
gods, devils and miracles. Religion teaches such men,
who work and endure poverty all their lives, humility
and patience by holding out the consolation of a heavenly
reward. But the exploiters are urged by faith to do
good on earth, because in this way they think to win
justification for their existence and a sort of ticket
of admission to heavenly bliss. Religion is an opiate
for the people, a sort of spiritual vodka, meant to
make the slaves of capitalism tread in the dust their
human form and their aspirations to a semi- decent
existence...But the slave who becomes conscious of
his slavery has already half ceased to be a slave.
The modern worker, who is taught by his work in the
factory and enlightened by urban life, contemptuously
casts off religious prejudices, and leaves heaven to
the parsons and devout bourgeois, while he himself
tries to win a better life here on earth." (V.I.
Lenin, Socialism and Religion, Rene Fueloep Miller,
The Mind and Face of Bolshevism, pp. 77-78).
207
"...the main purveyors of funds for the revolution,
however, were neither the crackpot Russian millionaires
nor the armed bandits of Lenin. The 'real' money primarily
came from certain British and American circles which
for a long time past had lent their support to the
Russian revolutionary cause...The important part played
by the wealthy American Jewish Banker, Jacob Schiff,
in the events in Russia...is no longer a secret."
(Red Symphony, p. 252)
208
"Mr. Lawton, in one remark, throws a sidelight
on the moving forces behind the revolution, which might
suggest to him further investigation as to the origin
of what has become a world movement. That movement
cannot any longer be shrouded by superficial talk of
the severity of the Russian regime, which is so favorite
an excuse among our Socialists for the most atrocious
action, of the Bolsheviks, who did not come into power
till six months after Tsardom was ended: I wish to
emphasize the paramount role which the power of money
played in bringing about the Revolution. And here it
may not be out of place to mention that well documented
works have recently been published in France proving
that neither Robespiere nor Danton were isolated figures
upon the revolutionary stage, but that both were puppets
of financial backers...
When the first revolution broke out Lenin was in Zurich,
where he was financially helped by an old Swiss merchant,
who later went to Russia to live as a permanent guest
of the Revolution, and some time afterwards disappeared.
If Lenin had not obeyed the orders of his pay-masters
how long would he have remained in the land of the
living?" (The Patriot; The Secret Powers Behind
Revolution, by Vicomte Leon De Poncins, pp. 168-169).
209
"The Soviet movement was a Jewish, and not
a Russian conception. It was forced on Russia from
without, when, in 1917, German and German-American-Jew
interests sent Lenin and his associates into Russia,
furnished with the wherewithal to bring about the defection
of the Russian armies...The Movement has never been
controlled by Russians.
(a) Of the 224 revolutionaries who, in 1917, were despatched
to Russia with Lenin to foment the Bolshevik Revolution,
170 were Jews.
(b) According to the Times of 29th March, 1919, 'of
the 20 or 30 commissaries or leaders who provide the
central machinery of the Bolshevist movement, not less
than 75 percent, are Jews...among minor officials the
number is legion.'
According to official information from Russia, in 1920,
out of 545 members of the Bolshevist Administration,
447 were Jews. The number of official appointments
bestowed upon Jews is entirely out of proportion to
their percentage in the State: 'The population of Soviet
Russia is officially given as 158,400,000 the Jewish
section, according to the Jewish Encyclopedia, being
about 7,800,000. Yet, according to the Jewish Chronicle
of January 6, 1933: Over one-third of the Jews in Russia
have become officials." (The Catholic Herald,
October 21st and 28th and November 4, 1933; The Rulers
of Russia, Denis Fehay, p. 31-32)
210
"Although a Republican, the former Governor
has a sincere regard for President Roosevelt and his
politics. He referred to the 'Jewish ancestry' of the
President, explaining how he is a descendent of the
Rossocampo family expelled from Spain in 1620. Seeking
safety in Germany, Holland and other countries, members
of the family, he said, changed their name to Rosenberg,
Rosenbaum, Rosenblum, Rosenvelt and Rosenthal. The
Rosenvelts in North Holland finally became Roosevelt,
soon becoming apostates with the first generation and
other following suit until, in the fourth generation,
a little storekeeper by the name of Jacobus Roosevelt
was the only one who remained true to his Jewish Faith.
It is because of this Jewish ancestry, Former Governor
Osborn said, that President Roosevelt has the trend
of economic safety (?) in his veins." (Chase S.
Osborn, 1934 at St. Petersburg, Florida, The Times
Newspaper).
211
"The Western mind is incapable of thinking
religiously." (A Program for the Jews and Humanity,
Harry Waton, a Jew, p. 185).
212
"It was my first sight of him (Lenin), a
smooth-headed, oval-faced, narrow-eyed, typical Jew,
with a devilish sureness in every line of his powerful
magnetic face. Beside him was a different type of Jew,
the kind one might see in any Soho shop, strong-nosed,
sallow-faced, long-mustached, with a little tuft of
beard wagging from his chin and a great shock of wild
hair, Leiba Bronstein, afterwards Lev Trotsky."
(Herbert T. Fitch, Scotland Yard detective, Traitors
Within, p. 16)
213
"...Jabotinsky insisted that all energies
be expended to force the Congress to join the boycott
movement. Nothing less than a 'merciless fight' would
be acceptable, cried Jabotinsky. 'The present Congress
is duty bound to put the Jewish problem in Germany
before the entire world...(We [Jews] must) destroy,
destroy, destroy them, not only with the boycott, but
politically, supporting all existing forces against
them to isolate Germany from the civilized world...our
enemy [Germany] must be destroyed." (Speech by
Vladimir Jabotinsky, a Polish Jews, on June 16, 1933)
214
"No gassing took place in any camp on Germany
soil." (Nazi-Hunter Simon Wisenthal, in his Books
and Bookmen, p. 5)
215
"German Jewry, which found its temporary
end during the Nazi period, was one of the most interesting
and for modern Jewish history most influential centers
of European Jewry. During the era of emancipation,
i.e. in the second half of the nineteenth and in the
early twentieth century, it had experienced a meteoric
rise...It had fully participated in the rapid industrial
rise of Imperial Germany, made a substantial contribution
to it and acquired a renowned position in German economic
life. Seen from the economic point of view, no Jewish
minority in any other country, not even that in America
could possibly compete with the German Jews. They were
involved in large scale banking, a situation unparalled
elsewhere, and, by way of high finance, they had also
penetrated German industry.
A considerable portion of the wholesale trade was Jewish.
They controlled even such branches of industry which
is generally not in Jewish hands. Examples are shipping
or the electrical industry, and names such as Ballin
and Rathenau do confirm this statement.
I hardly know of any other branch of emancipated Jewry
in Europe or the American continent that was as deeply
rooted in the general economy as was German Jewry.
American Jews of today are absolutely as well as relative
richer than the German Jews were at the time, it is
true, but even in America with its unlimited possibilities
the Jews have not succeeded in penetrating into the
central spheres of industry (steel, iron, heavy industry,
shipping), as was the case in Germany.
Their position in the intellectual life of the country
was equally unique. In literature, they were represented
by illustrious names. The theater was largely in their
hands. The daily press, above all its internationally
influential sector, was essentially owned by Jews or
controlled by them. As paradoxical as this may sound
today, after the Hitler era, I have no hesitation to
say that hardly any section of the Jewish people has
made such extensive use of the emancipation offered
to them in the nineteenth century as the German Jews!
In short, the history of the Jews in Germany from 1870
to 1933 is probably the most glorious rise that has
ever been achieved by any branch of the Jewish people.
The majority of the German Jews were never fully assimilated
and were much more Jewish than the Jews in other West
European countries." (Feuerzeichen, Ingid Weckert,
Tubingen 1981, p. 52-54, with reference to Nation Europa
10/1962, pp. 116-120)
216
"We became aware of the propaganda in your
country about alleged cruelties against the Jews in
Germany. We therefore consider it our duty, not only
in our own interest as German patriots, but also for
the sake of truth, to comment on these incidents. Mistreatment
and excesses have indeed occurred, and we are far from
glossing these over. But this is hardly avoidable in
any kind of revolution. We attach great significance
to the fact that the authorities where it was at all
possible to interfere, have done so against outrages
that have come to our knowledge. In all cases, these
deeds were committed by irresponsible elements who
kept in hiding. We know that the government and all
leading authorities most strongly disapprove of the
violations that occurred.
But we also feel that now is the time to move away from
the irresponsible agitation on the part of so-called
Jewish intellectuals living abroad. These men, most
of whom never considered themselves German nationals,
but pretended to be champions for those of their own
faith, abandoned them at a critical time and fled the
country. They lost, therefore, the right to speak out
on German-Jewish affairs. The accusations which they
are hurling from their safe hiding places, are injurious
to German and German Jews; their reports are vastly
exaggerated. We ask the U.S. Embassy to forward this
letter to the U.S. without delay, and we are accepting
full responsibility for its content. Since we know
that a large-scale propaganda campaign is to be launched
next Monday, we would appreciate if the American public
be informed of this letter by that date [Of course
we know that the Jewish owned American News Media did
not so inform the American Public -- just another of
the traitorous actions which they have repeated time
after time over the years]...The atrocity propaganda
is lying. The Originators are politically and economically
motivated. The same Jewish writers who allow themselves
to be misused for this purpose, used to scoff at us
veterans in earlier years." (Feuerzeichen, Ingid
Weckert, Tubingen 1981, p. 52-54, with reference to
Nation Europa 10/1962 p. 7f)
217
"It is not only this fervent 'Passionalism'
which conditions the attitude of the Jews in the political
and social order...They always experience the need
to seek unity. Because of that they are sentimentally
led to reject in a more or less absolute fashion all
which is contradictory to this unity. For them, what
is differentiation is an attack on the principle of
unity; injustice and inequality are differentiations.
They must be rejected or lessened...This is explained
the Socialist and Communist tendencies of which they
are reproached...It is in what is called business that
the Jewish soul, by utilitarianism with which he is
so strongly impregnated, finds a liberal career: commerce,
trade, banks, finance, and industries. It is this same
characteristic which in all times and in all places
has brought upon the traditional Jew sarcasms and reprobation,
often enough, let us recognize it, justified."
(Nomades, Kadmi Cohen, (1929)).
218
"The Communist soul is the soul of Judaism.
Hence it follows that, just as in the Russian revolution
the triumph of Communism was the triumph of Judaism,
so also in the triumph of fascism will triumph Judaism."
(A Program for the Jews and Humanity, Rabbi Harry Waton,
p. 143-144).
219
"Take the curious placing of the thumb to
thumb and forefinger to forefinger by the High Priest
when he lifted his hands, palms outward, to bless the
multitude...Much of the drama's text was from the Old
Testament and Orthodox Ritual of Judaism." (The
Romance of a People).
220
"Within all the cross currents within Jewish
life, amidst the inner divisions which bore witness
alike to the weakness of the Jew and to the strength
of the Jewish convictions, one truth asserted itself,
with a power which silenced all doubts: the Jewish
people 'lived'...In number, superior to any Jewish
generation of the past, in the caliber of its human
material, as powerful as ever, in self-consciousness,
more alert and more proud than it had been for centuries,
it was entering, not on a decline, but on a new efflorescence."
(The Visionary on the Mountain Top).
221
"So also here, when the Male is joined to
the Female, they both constitute one complete body,
and all the universe is in a state of happiness because
all things receive blessing from their perfect body.
And this is an arcanum." (The Visionary on the
Mountain Top).
222
"I think the secret of it is found in the
'imperium in imperio' matter in the common program
towards which each 'imperium in imperio' moves, and
has been moving for forty centuries." (The Visionary
on the Mountain Top).
223
"As I looked upon that spectacle, as I saw
the flags of the nations carried to their places before
the reproduction of the Jewish Temple in Jerusalem,
and as I saw the six-pointed star, the illuminated
interlaced triangles, shining above all the flags of
all the peoples of all the world, my mind turned back
to what Judge Harry M. Fisher, Chairman o the Jewish
Day Committee, said in advance as to the whole idea
of this pageant: 'The idea summarized by the prophet
Isaiah - 'At the end of days all peoples shall be coming
to the mountain of the Lord' - will be portrayed.'"
(The Visionary on the Mountain Top).
224
"The perfect Semite (Jews are not Semites
but are Khazars, descended from Japheth) is positive
and impassioned. The two elements exercise a reciprocal
influence, each moderating what is too excessive and
therefore unlikely to live in the other, creating a
being apart who easily arrives at domination, for nothing
can stop such a man...It is the eternal opposition
of Shylock and Jessica. It is the illogical and monstrous
mixture of the rarest qualities with the most abject
defects, mixture of irresistible force and of irremediable
weakness." (Nomades, Kadmi Cohen, (1929), The
Trail of the Serpent, Inquire Within, Miss Stoddard,
p. 117).
225
"The Jews are not a part of a vast Whole
which they re-integrate in dying, but they are a Whole
in themselves, defying space, time, life, and death.
Can God be outside the Whole? If he exists, necessarily
he confounds himself with this Whole...Thus Divinity
in Judaism is contained in the exaltation of the entity
represented by the Race - passionnel entity, eternal
flame, it is the Divine essence. It must be preserved
and perpetuated, therefore the idea of pure and impure
was created." (Nomades, Kadmi Cohen, (1929)).
226
"'I am that I am,' said the Eternal. The
Eternal - it is the race. One in substance - undifferentiated.
One in time - stable and eternal." (Nomades, Kadmi
Cohen, (1929)).
227
"A nervous excitability, a chronic exaltation
of the passion, in which commingle the inferior life
of the individual and its exterior manifestations,
a state in which sentiment, idea, and will are confounded
together, where for the lack of the powerful corrective
of logic, the flights of imagination know no bounds,
where life and human activity are deprived of a regulator,
and move outside of material and concrete factors,
by the sole interior force of the soul." (Nomades,
Kadmi Cohen, (1929)).
228
"All idealistic considerations lead in the
end to a kind of conception of divinity, and are, therefore,
pure nonsense in the eyes of Marxists; even Hegel saw
in God the concrete form of everything good and reasonable
that rules the world: the idealist theory must put
everything on the shoulders of this unfortunate graybeard,
who, according to the teaching of his worshippers,
is perfect, and who, in addition to Adam, created fleas
and harlots, murderers and lepers, hunger and misery,
plague and vodka, in order to punish the very sinners
whom he himself had created, and who sin in accordance
with his will, in order that this comedy may be played
to all eternity before the eyes of the wondering world.
>From the scientific standpoint, this theory heads to
absurdity. The only scientific explanation of all the
phenomena of the world, is supplied by materialism...
When men eat, carry on the class war, pull on their
boots, pick flowers, write books or marry, it occurs
to nobody to doubt the existence of the external world,
and therefore the existence of the food which they
consume, the boots they pull on, or the women they
marry.
This imbecility, however, follows from the principles
of idealism. If the spirit is the basis of everything,
how was it before any men existed? Either we must assume
the existence of a superhuman and divine spirit, such
as is described in the old Hebrew fairy tales of the
Bible, or we must say that the distant past is also
merely a creation of our imagination. The first way
leads to the so-called objective idealism, which recognizes
the existence of an external world independent of our
consciousness, but nevertheless sees the nature of
this world in a spiritual principle, in a God, a high
reason, a world-will, or some similar spook, which,
in this case, takes the place of God. The second way
leads direct to solipsism, through subjective idealism,
for which there are only spiritual feelings individual
thinking subjects. It is easy to see the solipsism
is the most consistent form of idealism. Idealism takes
the spiritual principle as original and fundamental,
because it believes that only our perceptions are given
to us directly. But if that is so, then the existence
of a block of wood is as doubtful as the existence
of any man, even that of our own parents. Here solipsism
destroys itself and at the same time kills the whole
of idealism in philosophy, since when consistently
thought out to the end, it leads to complete absurdity
and absolute nonsense, which at every turn contradicts
all human experience." (Bukharin, Quoted by Rene
Fueloep Miller, The Mind and Face of Bolshevism, pp.
53-54).
229
"...is so important that it is not possible
to pass it over in silence. Is it not sufficient to
recall the names of the great revolutionaries of the
nineteenth century and twentieth, the Karl Marxes,
Lassalles, Kurt Eiseners, Bella Kuhns, Trotsky, and
LÇon Blumes, in order to find thus mentioned
the names of all theorists of modern socialism?...Further,
in Europe in the same years, the rìle played
by the Jews in all revolutionary movements was considerable...'Revolutionarism'
exacts, at least technically, a very strong dose of
passionalism together with the 'esprit de masse' of
the crowd. The different individuals, in principle
autonomous, blend even to disappearing in the whole,
and the 'magma' thus created takes on an aspect entirely
different from the individual figures, however characteristic
each may be, of which it was primarily composed."
(Nomades, Kadmi Cohen, (1929)).
230
"The real chiefs of this immense association
of Freemasonry (the few within the innermost circles
of initiation), who must not be confounded with the
nominal leaders or figure-heads, are mostly Jews, and
live in close and intimate alliance with the militant
members of Judaism, those, namely, who are the leaders
of the Cabalistic section. This älite of the Masonic
association, these real chiefs, who are known to so
few even of the initiated, and whom even these few
know only under assumed names (noms de guerre) carry
on their activities in secret dependence (which they
find very lucrative for themselves) upon the Cabalistic
Jews." (Le Juif, la Judaisme, et la Judaisation
des Peuples ChrÇtiens (Paris, 1869), p. 340).
231
"The influence of the Jews at the present
time is more noticeable than ever. That they are at
the head of European capitalism, we are all aware...In
politics many of the Jews are in the front rank...That
their excessive wealth, used as it has been, acts as
a solvent influence in modern society cannot be questioned...But
while on the one hand the Jews are thus beyond dispute
the leaders of the plutocracy of Europe...another section
of the same race (people) from the leaders of that
revolutionary propaganda which is making way against
that very capitalist class, representing their own
fellow Jews. Jews, more than any other men...are acting
as the leaders in the revolutionary movement which
I have endeavored to trace." (Nineteenth Century,
January, 1881, pp. 10-11, art. by H.M. Hyndman, entitled
The Dawn of a Revolutionary Epoch).
232
"To national anti-Semitism, produced by the
recent genius of peoples, is opposed the age-old genius
of the race (nationalities and a race identical in
itself)...To intellectual anti-Semitism, produced by
the claims of reason, constructed on the solid basis
of logic, is opposed a form of thought, troubled, incoherent,
passionnel. To social anti-Semitism, produced by the
exigencies of the most conservative principles - sustained
by the force of order and hierarchism - opposed by
a spirit of innate undiscipline, revolt and unitarism.
To economic anti- Semitism produced by the existence
and dominance of the right of property, a conception
resists and attacks which refuses to that right all
necessity and virtue..." (Nomades, Kadmi Cohen).
233
The following is reported to be the program for
the society of the future in a secret meeting of the
conspirators: "Since it is absolutely necessary
to fix the social order of the future now, at this
very moment, since we are at last preparing to act,
to avoid future uncertainty, I put forward my own system
for a new world order...I must first point out that
my system is not yet completed, not yet entirely worked
out. For I have got entangled in my own arguments:
my final conclusion is diametrically opposed to my
original idea. Although I started from the notion of
unrestricted freedom, I arrived in the end at absolute
despotism. I may add, however, that there can be no
possible solution but mine...
Mr. Shigalâv has devoted himself too conscientiously
to his task, and is also much too modest. I know his
book. In it he proposes to divide mankind into two
unequal parts. Only the smaller part, about a tenth
of the whole, will enjoy personal freedom and unrestricted
power over the other nine-tenths. These nine-tenths
must entirely renounce all personality and become,
so to speak, a herd, in order, through absolute obedience,
by a series of regeneration, to regain their original
innocence, almost like the old Garden of Eden, although,
as may be remarked in passing, they will have to work.
The measures proposed by the author for depriving nine-tenths
of humanity of their personal will and for turning
them into a herd by means of a new education during
whole generations, are uncommonly remarkable, and are
in addition based on the facts of nature and are highly
logical...
One thing in his book is good, the idea of espionage.
In his idea, every member of the society spies on the
others, and is bound to inform against them when necessary.
All are slaves and equal in their slavery...First of
all, the level of education, science, and innate natural
talents falls. A high intellectual level is possible
only to superior talents; but we have no need of superior
talents. Superior talents have always seized power
for themselves and led to despotism. Men of talent
cannot help becoming despots, they have always done
more harm than good; therefore they are driven out
or put to death...
Slaves must be equal: without despotism there has never
yet been freedom or equality; but in the herd all must
be equal, that's Shigalâvism! Does that seem
extraordinary to you? I am for Shigalâvism...
Listen, Stavrogin, to level mountains is a fine idea,
not a ridiculous one. Education is not necessary and
we have enough science. Even without science, we have
material enough to last for a thousand years, but first
we must enforce obedience. The thirst for education
is an aristocratic impulse; with family and love, you
have at once the desire for property. We will destroy
this desire; we will spread drunkenness, slander, espionage;
we'll spread incredible demoralization: we'll murder
every genius in infancy.
Everything will be reduced to a common denominator,
complete equality will be enforced ...Only the indispensable
is indispensable; henceforth that is to be the motto
of the universe. But it needs shocks: we'll provide
for them, we the directors. Slaves must have directors.
Complete obedience, complete impersonality; occasionally,
however, every thirty years or so, Shigalâv will
let them have a shock, and then they will all suddenly
begin to devour each other, of course only up to a
certain point, for the sole purpose of preventing boredom.
Boredom is an aristocratic feeling; there will be no
desires under Shigalâvism. Desire and suffering
for us, Shigalâvism for the slaves!...
Oh, we shall convince them that they cannot be free
till they renounce their freedom in our favor and submit
to us...Too well, all too well, will they know the
value of submission once and for all! Men will be unhappy
till they grasp this...However, the flock will collect
again and submit once more, and then it will be ever,
for ever. We will give them a quiet modest happiness,
the happiness of feeble creatures such as they were
created. Oh, we shall convince them at last that they
have no right to be proud...
Yes, we will force them to work, but in their free time
we will make their life like a game with songs, choruses,
and innocent dances. Oh, we will even permit them to
sin, for they are weak and feeble, and they will love
us like children because we allow them to sin. We shall
not permit or forbid them to live with wives or lovers,
to have or not to have children, according to whether
they have been obedient or disobedient, and they will
submit to us gladly and joyfully...And they will all
be happy, all the millions, except the hundred thousand
who rule over them. For we alone, we who guard the
mystery, we alone shall be unhappy. There will be thousands
of millions of happy children and only a hundred thousand
martyrs, who have taken on themselves the curse of
the knowledge of good and evil." (The Possessed,
Shigalâv, The Mind and Face of Bolshevism, Rene
Fueloep Miller, pp. 285-287).
234
"The newly founded Society of Jesus...Saint
Ignatius. His secretary Polanco, the only person present
at his deathbed, was of Jewish descent. So was Lainez,
one of his first and greatest converts, was of Jewish
descent...In a short time, as the young Jesuit organization
became a power for Catholic reform and propaganda,
Jews were attracted to it, as they are always attracted
to centers of influence, in such numbers that it was
found difficult to keep out those who wished to destroy
the order and the Church under pretext of working for
them. Thus a nephew of the great and Catholic Jew Polanco
followed him into the society, and caused such difficulties
and dissensions that for years he nearly drove his
superiors to despair." (Philip II, William Thomas
Walsh, p. 95)
235
"History at all times, writes M. Ribot, abounds
in physiological processes, employed to produce artificial
ecstasy...so to say, having divinity within oneself.
There are inferior forms, mechanical intoxication produced
by the dance, rhythmic music of the primitives, which
excites them and puts them into a condition ripe for
inspiration; the soma, the wine, the Dionysia, the
orgies of MÇnades, the shedding of blood so
widespread in the cults of Asia Minor, the Goddess
Atys, the Corybants, the Gauls, mutilating and cutting
themselves with swords; in the Middle Ages the Flagellants,
and in our day the fakirs and dervishes, etc."
(The Russian Sect, the People of God, M.J.B. Severac;
Light-Bearers of Darkness, Inquire Within, p. 77).
236
"I will explain a great mystery: if thou
desirest to live, mortify, for the glory of God, not
only thy body but thy soul, thy reason, and even thy
conscience. Free thyself from all rules and all laws,
all virtues of fasting, of abstinence, and of virginity.
Free thyself from holiness. Descend into thyself as
into a tomb. Then mysteriously dead thou shalt rise
again, and in thee will dwell the Holy Spirit, and
thou shalt never lose, it, no matter what thou mayest
do. He believed he was flying without knowing where
he was flying to, whether it was towards Heaven or
towards the abyss, towards God or the Devil!"
(Dmitry Merejkovsky, Pierre le Grand; Light-Bearers
of Darkness, Inquire Within, pp. 77-78).
237
"A Mantra is composed of certain letters
arranged in definite sequence of sounds, of which the
letters are the representative signs. To produce the
designed effect, Mantra must be intoned in the proper
way, according to rhythm and sound...a Mantra is a
potent compelling force, a word of power." (Arthur
Avalon, Tantra of the Great Liberation, in a partial
explanation of the Jewish Cabala or Kabbalah; Light-Bearers
of Darkness, Inquire Within, p. 73)
238
"The purpose, the manner of attaining this
happiness, of gaining this Liberation, is in your own
hand. It does not lie in the hand of some unknown god,
or in temples or in churches, but in your own self.
For temples, churches, and religions bind, and you
must be belong all dreams of God in order to attain
this Liberation. There is no external God as such who
urges us to live nobly, or to live basely; there is
but the voice of our own intuition...When that voice
is sufficiently strong, when that voice - the result
of accumulated experience, is obeyed, and you yourself
become that voice, then you are god...So the most important
thing is to uncover this god within each one of you.
That is the purpose of life; to awaken the dormant
god (the unused sex-force, the Kundalini within you)
to give life to the spark which exists in each one
of us, so that we become a flame (illuminised), and
join the eternal flame of the world (the universal
life-force or ether, as above so below, of Hermes)...In
the permanent is established, is seen, the only god
in the world - yourself that has been purified."
(The Creed of the Cabalistic Jews - the Deified Man
- the origin of Humanism; Star Review Magazine, Paris
September 27, 1927: Teachings given at Ommen, August
1927).
239
"Progress is the true Messiah, whose near
advent she (Judaism) proclaims with all her hosannahs...The
(French) Revolution was its introduction, our doctrine
of human rights, its manifesto, and its signal was
given to the world, when, at the approach of our Tricolor,
the barriers of caste and the walls of the Ghetto fell
to the ground...The emancipated Jew takes pride in
working for its realization...assailing superannuated
hierarchies, battling with prejudices...struggling
to pave the way for future revolution." (Leroy-Beaulieu,
Israel Among the Nations).
240
"(The Wandering Jew says) Aye, let the Nazarene
(True Israelites) dogs lift their hands and eyes in
ignorant wonder; the great Goldsmid was my very and
mere instrument: I raised him because I deemed him
worthy; I found him incompetent to the vast and sacred
duty I designed him for, and I dashed him down even
as we cast aside the gourd when we no longer require
a drinking-cup. Who among the elder frequenters of
the great Temple of Mammon, which is called the Exchange,
does not remember the golden box with which the hand
of Goldsmid was perpetually occupied in his busiest
and most important moments! It was his talisman. The
words of power had been pronounced above it; with it
he could encounter a world and be triumphant...I had
warned him again and again; I had menaced, I had entreated,
but in vain; I found him incurable in his neglect of
the cause of our people and our god; and even while
he was wassailing at his luxurious villa in the neighborhood
of Morden, the words of power went forth from my lips,
and his talisman had departed from him for ever...He
appeared upon the Exchange without his palladium; bargained,
lost, and saw absolute ruin looking at him with steadfast
and unpitying eyes. Two days he bore this, and then
he blew his brains out! None can be false to our cause
and prosper." (Nesta Webster, Secret Societies
and Subversive Movements)
241
"The Jewish question exists wherever the
Jews live, however small their number. Where it does
not exist it is imported by Jew immigrants. We naturally
go where we are not persecuted, and, still persecution
is the result of our appearance...By persecution we
cannot be exterminated...the strong Jews turn proudly
to their race when persecution bursts out. Entire branches
of Judaism may disappear, break away; the tree lives."
(IsraÇl aux mystÇrieux destins, A. Cavalier
and P. d'Halterive; The Jewish State, Theodore Herzl)
242
"I believe I understand anti-Semitism which
is a very complex movement. I see it as a Jew, but
without hatred or fear. I recognize what is anti-Semitism
is rude jesting, vulgar jealousy of mÇtier,
hereditary prejudice; but also what can be considered
as in fact legitimate defence." (IsraÇl
aux mystÇrieux destins, A. Cavalier and P. d'Halterive;
The Jewish State, Theodore Herzl)
243
"The Universal Israelite Alliance...addresses
itself to every type of worship. It wishes to penetrate
all religions, as it has found access to all countries...Let
all men of enlightenment, without distinction of sec,
find a means of union in the Universal Israelite Association,
whose aims are so noble, so broad, and so highly civilizing...To
reach out a friendly hand to all who, although born
in a different worship from ours, offer us the hand
of fellowship, acknowledging that all religions which
are based on morality and acknowledge God ought to
be friendly towards one another: thus to destroy the
barriers separating what is destined one day to be
united, that is the grand supreme object of our Alliance...I
summon to our Association our brethren of every form
of worship. Let them come to us...Our grand mission
is to put the Jewish population in touch with the authorities
in every country...to make our voices heard in the
cabinets of ministers and in the ears of princes, whatever
be the religion that is despised, persecuted, or attacked."
(Archives Israelites Universelle, tom. xxv, pp. 511-520
(1861). Quoted in Rev. S.J. Deschamps, Les SociÇtÇs
SecrÇtes et la SociÇtÇ, p. 24).
244
"God (the Creative Principle) is bewitched
in the world, and it is his own force that is needed
to find Him. This force (sex-force) must be awakened
within you. Such were the teachings which the Mystic
received before initiation. And now began the great
drama of the world, of which he made a living integral
part. The aim of the drama was nothing less than the
freeing of the hidden God; where is that God? God is
not but Nature is. It is in Nature that he must be
found. For he is enshrouded in her as in an enchanted
tomb." (Dr. Rudolf Stiener, The Trail of the Serpent,
Miss Stoddard, p. 208).
245
"We incessantly produce average intelligences
who remain without outlet, and who, because of that,
constitute a social danger...The cultivated Jews without
fortune naturally all tend today towards Socialism...Aiming
the peoples anti-Semitism grows from day to day, from
hour to hour, and must continue to grow, for the causes
continue to exist and cannot be suppressed...At the
bottom we become revolutionaries by proletarising ourselves,
and we form the inferior officers of all subversive
parties. At the top, at the same time, grows our formidable
financial power." (IsraÇl aux mystÇrieux
destins, A. Cavalier and P. d'Halterive; The Jewish
State, Theodore Herzl)
246
"For fifty years I have been a resolute partisan
of assimilation of the Jews, and have believed in it.
Today I confess my error. The American melting-pot
will never produce the fusion of one Jew. Fifty years
ago we were near to assimilating ourselves to the Americans.
But since then two millions of our brother (or three)
have arrived from the East, keeping their ancient traditions,
bringing with them their old ideal. This army has submerged
us. It is the hand of God. The Jew must differentiate
himself from his neighbor; he must know it; he must
be conscious of it; he must be proud of it." (The
Jewish Chronicle, April 28, 1911, M. Schindler, an
American Rabbi).
247
"During the second revolutionary period
which began in 1830 they showed even more fervor than
during the first. They were moreover directly concerned,
for, in the majority of European states, they did not
enjoy full civic rights. Even those among them who
were not revolutionaries by reason or by temperament
were such by self-interest; in working for the triumph
of liberalism they were working for themselves. There
is no doubt that by their gold, their energy, their
ability, they supported and assisted the European revolution...During
those years their bankers, their industrial magnates,
their poets, their writers, their demagogues, prompted
by very different ideas moreover, strive for the same
end...we find them taking part in the movement of Young
Germany: they were numerous in the secret societies
which formed the ranks of the militant revolution,
in the Masonic lodges, in the groups of Carbonaria,
in the Roman Haute-Vente, everywhere, in France, in
Germany, in Switzerland, in Austria, in Italy."
(L'AntisÇmitisme, (1894) Bernard Lazare; LÇon
de Poncins, The Secret Powers behind Revolution, (1929)).
248
"We are hostile to strangers, guests in all
countries, and at the same time we find ourselves at
home in all countries when we are masters there."
(Isaac Blumchen, Le Droit de la Race SupÇrieure).
249
"I do not intend," declares Herzl, "to
provoke a softening of opinion in our favor. It would
be idle, and would lack dignity. I am content to ask
the Jews if, in the countries where we are numerous,
it is true that the position of advocates, doctors,
engineers, professors, and employees of all kinds,
belonging to our race (people), is becoming more and
more intolerable." (Le Droit de la Race SupÇrieure,
Isaac Blumehen).
250
"The Jew looks upon himself as the Sun of
humanity, the male, opposed to which the other peoples
are but female, manifesting and assuring the coming
of the Messianic era. In order to realize this sociological
manifestation, the Jew organically extends his influence
by means of secret societies created by him in order
to spread everywhere his initiating force...[hoping
to realize] the 'Universal Republic,' controlled by
the God of Humanity, the Jew of the Cabala." (M.
Henri de Guillebert, The Trail of the Serpent, Miss
Stoddard, p. 220).
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