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Postulates and the time stream |
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"If you're in good shape, you can pick up all the postulates you ever
made clear back to the beginning of time. I won't say what you'll come out to
be here though; you might suddenly turn into a griffin. But that's a danger you
can risk.
"So it doesn't matter what postulate you've made, that postulate is
bound to make you into an effect by it. So you must be willing to some degreeif
you're going to live in a time stream, in a time span, then you have to be willing
to some degree to be an effect. See how that is? I mean, if you're going to be
in a time stream at all, you must be willing to be an effect at least of yourself.
And of course, most everybody is affected by everything thatthis society makes
a complete dance out of being effect; never be cause, be effect.
"Or, if you wanted to avoid this utterly, you'd have to live in no
time. Maybe that's desirable. I don't know. Here's no time. It's desirable
if it's up here at the top of the Tone Scale, because you can get everything done
in the world. Because up at the top of the Tone Scale, you see, you don't have
any concept of time, you have concept of action, which you can change at will."
L. Ron
Hubbard

Excerpted
from the lecture Decision: Cause and Effect contained in
The Route to Infinity lecture series.
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The motion that pins you on the track
An article by L. Ron Hubbard,
from The Route to Infinity lectures
Now, it may take an E-Meter to find it. Actually, they have a tendency to sort
of look at an E-Meter and they say, "All right, I'll take hold of the cans"sort
of like "Let's make a little pact here, that you don't ask me any of these
questions that are really hot."
And you say, "Well, now, let's see. What happened to you?" and so
forth.
And he says, "Well, so, my younger brother kept hitting me over the head
with a brickbat and he hit me over the head with a hammer and did this and he
did that and did this and did that."
"Come on," you say, "now what did you do to your younger brother?"
"Nothing." The needle will go wheww!
And you say, "Well, now, you're sure you never did anything to him?"
"Oh no, no, no, no." Whewww!
You say, "Well now, what about it? Can't you just give us just a little
inkling, maybe?"
"No. Hah. Well, of course, there was that business about the kiddie car,
but thatthat was nothing, that was nothing."
"Well, what did happen?"
"Well, Iwell, I don't know. You see, I was never suremy mother
said I was, but II was never sure that I did knock him off of the kiddie
car."
"Knocked him off of what kiddie car?"
"Well, little kiddie car down the street that I brought in. And, of course,
it fractured his skull and he was in the hospital for about six months, and he's
never been quite right since. But . . ."
Now, you'll get this type of interplay in any case and it follows some very,
very definite rules. It follows some very definite rules.
Any time a person is protesting about a motion having happened to himand
this is a hard and fast rule, by the way: Any time a person is protesting about
a motion that has happened to him, you can be assured that he has tried to use
this motion and has hung himself up in a maybe, or he is merely telling you about
a lock on that situation. One or the other.
Now, any time he gets one of these computational things that won't resolve,
his mind is neither peaceful nor clear and his beingness is impeded on all fronts.
You can be sure that if he's protesting about any motion of any kindthat
something that's happened to him, if he's protesting about that motionor
actually if he's protesting about any motion on any dynamic violently, you know
very well that he's guilty as sin of having tried to use that motion and found
out it was the wrong motion to use.
In processing a case, if you will follow that thing through, you will see a
case start to fall apart in front of you.
I dare say there are people who have run for a couple of hundred hoursas
much as that, maybe; maybe many more. Nearly all the auditing was merely their
justification. They were just running justification, justification, justification.
And they're not going to run out of justification as long as you leave untapped
the incident that they are trying to justify. So, "What are you trying to
justify?"
You know the religious world tells you "Repent, ye sinners." They
tell you, "You're all sinners." And everybody says, "Yup, yup,
we're sinners all right. It's a good thing the fellow up there on the altar doesn't
just know how much." But what's sin?
Well, they seldom bother to explain that; they make a big plaque or something
of the sort and they say, "Sin is one, two, not putting a dollar in the collection
plate, sin," down the line, they give you a nice long list of sins. Well,
there's no reason to list it. A sin is misusing a counter-effort you have received.
That's all a sin is. Because every time you do, badly, it'll wind you up in this
squirrel-up*
.
If you refuse to commit an overt act, or if you commit one and are very sorry
for it, you will then be unable to remain yourself, but will do, to some degree,
a life continuum for the thing you hit.
You say, "Bang! I regret it." That means that you go right around
here, and that is not beingness on other dynamics; that is being an effect, not
a cause.
There's two ways that this sort of overt act happens to you. One, it'syou're
cause and you go along and you're just fine. And you receive a motion of some
sort or other, and you've got that back here, and you've never worried about this
motion before. But you're being cause. And one day you decide to be cause with
violence, so you pick up this motion and you go wham! with it. But just as it's
going, you say, "Snnnff!" but it's too late. And you spend the
next thirty, fifty or five thousand years trying to pull back this instant of
time, which keeps you there on the time track.
L. Ron Hubbard, from the lecture THERAPY SECTION OF TECHNIQUE 80,
PART I
*squirrel-up: (slang) a variation of louse-up,
confusion; mess-up.
Excerpted
from The Route to Infinity lectures.
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Test your
knowledge of The Route to Infinity lectures
Select the correct
answer to the questions below:
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Postulates and the time stream |
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The motion that pins you on the track |
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Test your knowledge with this OT®
Quiz! |
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Make your decisions from the top of the Tone Scale!
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The material covered in this series is designed to remove the self-created
barriers that keep a person from arriving at sane, prosurvival decisions. In these
lectures, Ron introduces the gradient scale of beingness, from zero to infinity,
and thus bridges the gap between a being's ideal and current conditions.
These lectures bridge from whole track experience to infinite ARC and chart
the path from indecision to a far more ideal statewhere
life can be lived with the velocity, passion and purpose that only uninhibited
beingness can bring to it.
Here are some examples of what you will find out in this series:
- Why people go way uptone when they fall in love
- How you can handle a body so it never gets tired
- What makes a thetan susceptible to being implanted
- Why the power of decision is the power of sanity
- The root of any trouble in making decisions
- What the point is from which you emanate
- What the state of ultimate beingness is
- How to make life much less serious
- Why childhood is occluded
- What the symbol of the circle, triangle, zero and infinity means
- How time relates to one's position on the Tone Scale
- How to disintegrate any situation or incident
- How to get into communication with any part of your body
- How a being's illusions become reality
- What wavelength to use to get rid of the material universe
- The two rules of cause and effect
For the first time in the history of this universe you can find out the answers
to these questions. They are all contained in The Route to Infinity lectures.
You get 7 lectures on CD with transcripts, glossary and a supplement of related
issues from the time period. To aid your study of this series, glossaries at the
back of each transcript booklet define the terms used in those lectures. The supplement
contains a master glossary and index, covering both lectures and references.
Retail Price: $150.00
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your set now by clicking here or by phone: (800) 722-1733.
Success story from listening to these lectures:
"Without the data from those lectures [The Route to Infinity],
I never would have dreamed such a wild dream, and been able to hold it there until
it came true."
"My wife and I have been Scientologists for over 25 years. For a variety
of reasons, we got stalled on The Bridge; I was at Clear, my wife at OT III. Although
we had the purpose and intention to move up The Bridge, it just wasn't happening.
As any Scientologist would agree, this creates a serious failed purpose.
"I started listening to the The Route to Infinity lectures while
in my car, driving to and from sales and service calls, and a key datum that Ron
repeats frequently began to sink in. From my own duplication of LRH, it was as
follows: The MEST universe is a reality only because we all agree to it, but that
it is really an illusion, and a shabby one at that. One's own universe is the
actuality. As a thetan slides down the scale, he reverses this concept, so that
his own universe becomes a seemingly insignificant illusion, the MEST universe
becomes the 'reality,' and that the actuality is lost to that thetan.
"Somewhere around the fourth lecture, the datum finally sunk in, and I
cognited on what he was saying: That the reason I was so pressed back, having
my intention blunted etc., was because I believed that I could 'survive' only
if I agreed with MEST until it would permit me to survive. When I got home, I
put aside all of the problems I was facing, located myself in the room I was in,
and then created the illusion that I was in fact quite successful in anything
I wanted to be, that had all of the space I needed, and could enjoy the game of
life, and get up The Bridge.
"Less than two weeks later, I pulled in the money to get going on The
Bridge again, and to do it full time. This year, I have moved from 'Stalled Clear'
to OT IV. My wife has completed OT IV and V, and in less than two months, we will
be going to Flag for VI and VII.
"Now, from this viewpoint, I see that I was imprisoned in a structure
of my own making, unable to get out, even though I was holding the key in my hand,
which I had forgotten about, and I wasn't even aware that I held anything in my
hand.
"Without the data from those lectures, I never would have dreamed such
a wild dream, and been able to hold it there until it came true.
"I share this data with you with the hope and postulate that you can use
the data in these lectures, and if you are stuck, trapped, or blunted on your
progress up The Bridge, I cannot recommend this data highly enough." M.T.,
OT IV
Order
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