CHAPTER 21

"It cannot be," the doctor said, puzzled but calm. "Human beings just do not do things like that."
  "Yes they do!" I shouted, jumping to my feet and pacing the room. "Or maybe human beings don't—but animals like Zennor do. And I apologize to the animals. But it certainly won't go that far, will it Stirner? Your people will

' have to go back to work now?"
  "No, they won't. If you understood Individual Mutualism you would understand why. Every individual is a separate and discrete entity, responsible for his or her own existence. What Zennor does to another individual does not relate to any other discrete individual." "Zennor thinks so." "Then Zennor thinks wrong."
  I resisted the temptation to tear out a handful of my own hair. I wasn't getting through at all. "Well look at it another way. If you do not do anything to stop Zennor then you are responsible for the deaths of the hostages." "No. If I do something to please Zennor in the face of his threats then I am admitting his control over my actions despite the fact I do not wish his control. The state is born once again. IM is dead. So we chose passive resistance. We will not be ordered or threatened , . ." "But you can be killed."

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  "Yes." He nodded grimly. "Some will die if he insists on this course. But murder is self-defeating. How can you force someone to work by killing him?"
  "I understand you—but I don't like it." I was too disturbed to sit, I stood, paced the floor. "There must be a

way out of this that doesn't involve someone's death. What is it that Zennor wants?"
  "He was very angry," Morton said. "And very specific. First he wants the electricity turned back on in the buildings the military has occupied. Then he wants a regular supply of food for his troops. If these two things are done

no one will be killed and the prisoners released. For the time being."
  "Impossible," Dr. Lum said. "They gave nothing in return for the electricity they used, so it was disconnected. The same thing applies to the food. The markets have shut down because the farmers will not bring food to the city."
  "But," I sputtered. "If the markets are closed how does

everyone else in the city eat?"
  "They go to the farms, or leave the city. Almost a third of the population has already gone. " "Where will they go?"
  "Wherever they want to." He smiled at the look on my face. He could tell that I was hearing the words but not understanding them. "I think that I should go to basics, explain a bit more about IM to enable you to understand. Let us take a simple example. A farmer. He raises all the food that he needs, supplies all of his own wants so asks for nothing from others."
  "Nothing?" I had him there. "What if he needs new shoes?"
  "He goes to a man who makes shoes and gives him food in exchange."
  "Barter!" Morton said. "The most primitive economic system. But it cannot exist in a modern technological society . . ." His voice ran down as he looked about the room. Stimer smiled again.
  "Of course it cannot. But IM is more than barter. The

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individual will voluntarily join other individuals in a larger organization to manufacture some item, or build houses say. For each hour they work they are credited with a wirr." "A what?"
  "A work hour. These wirrs are exchanged with others for goods and services."
  "A wirr is another way of saying money," Morton said. "And money is capitalism—so you have a capitalistic society. "
  "I am afraid not. Individual Mutualism is neither capitalism, communism, socialism, vegetarianism, or even the dreaded monetarism that destroyed many a technological society. I am familiar with these terms from Mark Forer's writings. A wirr has no physical existence, such as a rare metal or a seashell. Nor can it be invested and gain interest. That is fundamental and differentiates the wirr from currency. Banks cannot exist because there can be no interest on deposits or loans."
  Instead of being clarified I found my head wirring in confusion from the wirrs. "Wait, please, explanation. I have seen people driving groundcars. How can they save

money enough to buy one? Who will loan them the money without interest?"
  "No money," he said firmly. "If you wish a groundcar

you go to the groundcar group and drive one away. You will pay when you use it, stop paying when you return it. A basic tenet of IM is from each according to his needs, to each according to the wealth of society."
  "You wouldn't like to clarify that?" I poured myself a glass of wine and gulped it down hoping the alcohol would clean out my synapses.
  "Of course. I have read, and trembled with disgust, of a philosophy called the work ethic. This states that an individual must work hard for the basics of life. When technological society mechanizes and replaces workers with machines, the work ethic states that the displaced workers must be looked on with contempt, allowed to starve, be treated like outcasts. And the hypocrisy of the work ethic

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system 'is that those with capital do not work—yet still increase their capital without working by the use of interest on their money—and look down upon those who have been cast out of work! Tragic. But not here. As more is produced the aggregate wealth gets larger. When this happens the amount that the wirr can be exchanged for also gets larger." Some of it was getting through—but needed elucidation.
  "Another question. If the wirr is worth more—that must

mean that an individual can work less for the same return." "Exactly."
  "Then there is no forty-hour week or such. How many hours would an individual have to work a week to keep alive?"
  "For simply shelter, food, clothes—1 would say about two hours of work every seven days."
  "I want to move here," Morton said firmly and I nodded agreement and froze in half-nod. An idea was glimmering at the edge of my consciousness. I muttered and chiseled at it and expanded it until I saw it large and clear and possibly workable. In a little while. But first we had to do something about the hostages. I rejoined the real world and called for attention.
  "Time is passing and dawn approaching. I have enjoyed the lecture, thank you, and I now know a bit more about IM. Enough at least to ask a question. What do you do in an emergency? Say there is a flood, or a dam bursts or something. A catastrophe that threatens the group not the individual."
  The doctor stepped forward, finger raised and a sparkle of enthusiasm in his eye. "A good question, a marvelous question!" He grabbed at the shelves and pulled down a thick book. "It is here, all here. Mark Forer did consider a situation like this and made allowances for it. Here is what he wrote. . . 'at all times passive resistance will be your only weapon, never violence. But until the perfect stateless state is established there will be those of violence who will force their violence upon you. Individual Mutualism cannot be established by the dead. Until the day of true

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liberation comes you will have to coexist with others. You

may leave their presence but they may follow and force themselves upon you. In which case you and all of the others must look upon those of violence as they might look

upon any natural catastrophe such as a volcano or a hurricane. The intelligent person does not discuss ethics with hot lava but instead flees its presence, does not preach morals to the wind but seeks shelter from it.' " Dr. Lum closed the book and raised a triumphant finger again. "So we are saved, saved! Mark Forer has foreseen our predicament and given us the guidance we need." "Indeed!" Stirner agreed enthusiastically. "I shall go at

once and tell the others." He rushed to the door and out of the house. I gaped after him. Morton spoke my thoughts before I could.
  "I heard what you said—but haven't the slightest idea of what your Mark Four was talking about."
  "Clarity!" the doctor said. "Clarity and wisdom. If we all persist in noncompliance we are in a sense killing ourselves. So we comply and withdraw." "I am still not sure what you are talking about," I said.
  "The electricity will be turned back on, the markets will

reopen. The invaders will seize food and some farmers will work longer hours if they wish to, because that will avert the natural disaster. Others will not and will stop bringing food to the city. As the supply diminishes people will leave the city and the process will accelerate. With less call for electricity, generating plants will shut down, work-

ers will leave. In a very short time the soldiers will have the city to themselves because we will all be gone." "They can enslave you—make you work at gunpoint." "Of course, but only on a one-to-one basis. One armed

man can force another to work, possibly, it is of course up to the individual. But the man with the gun is essentially doing the work himself because he must be there every moment or the work will not get done. I don't think your General Zennor will like this." "You can say that again!" "I don't think your General . . ."

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  "No, not really say it again, I meant it as an expression of agreement. You people are too literal, too much IM I imagine. A question then, a hypothetical one." "Those are the best kind!"
  "Yes, indeed. If I should walk into a distant city and look for work—would I be accepted?'' "Of course. That is a basic tenet of IM." "What if there are no jobs going?"
  "There always are—remember the value of the rising wirr. Theoretically as it gets larger and larger, the working hours will get fewer and fewer, until in the long run a few seconds' work will suffice . . ."
  "All right, great, thanks—let's just stick with the application of theory for a moment. If one of these invading soldiers should walk away from the army . . ." "Which is of course his right!"
  "Not quite what the army thinks. If he walks away to a distant town and gets a job and meets a girl and all the usual good things happen—is this possible?" "Not only possible, but inescapable, a foundation-of IM inherent in its acceptance."
  "Are you thinking what I think you're thinking!" Morton shouted, jumping to his feet with elation.
  "You bet your sweet chunk I'm thinking that! Leaving aside the officers and the career noncoms, this is a draftee

army and a good number of them were draft evaders. If we make the opportunity available for them to walk away from it all, why then Zennor might have to give a war that nobody will come to."
 The front door opened and Morton and I dived for

cover. But it was Stimer leading the triumphal return of the released captives. Morton rushed to Sharia and took her hand to see if it had been hurt during her incarceration. "That's pretty fast work," I said.
  "I used the TV phone across the street," Stirner said. "I purchased national access and told them what we had discovered. The electricity was turned on instantly, the first food shipped. The prisoners were released." "Zfinnnr miist thinlf that lip lia<s wnn thp war TJ»I- rn<»

188               Harry Hfurlson

tell you what we have just discovered. The way to guarantee that he loses his war—even if the Navy never gets here."
  "I am encouraged by your enthusiasm but miss your meaning." "I will explain—but first a drink to celebrate." This seemed like a good idea to all concerned. We poured and drank, then Morton and I listened with some interest as the others sang a song about Individual Mutualism freeing mankind from the yoke of oppression and so forth. While the theory was«fine the lyric was as bad as all other anthems I had ever heard, though I took considerable interest in the great efforts made to rhyme Individual Mutualism. I also took the time to organize my thoughts

so when they had finished, and sipped a bit more wine for dry throats, I took the floor.
 "I must first tell you kind people about the uniformed mob of thugs who have invaded your fair planet. A large

 group like this is called an army. An army is a throwback

- to the earliest days of mankind when physical defense was needed against the rigors of existence. The combative

gene was the successful gene. The primitive who defended his family group passed on this gene. This gene has caused a lot of trouble since that time, right down through the ages. It is still causing trouble as you now have cause to understand. When all of the threatening animals were killed, the gene caused mankind to turn upon itself to kill each other. With shame I admit we are the only species that kills its own kind on a very organized basis. The army is the last gasp of the combative gene. In charge are old men, and they are called officers. They do nothing except issue orders. At the bottom are the soldiers who follow these orders. In between are the noncommissioned offi-

cers who see that this is done. The interesting thing to us now is that the soldiers are all drafted and a good number of them are draft dodgers."
  It took some time to explain what these last two terms meant and there was horrified shock on all sides when understanding finally penetrated, I waited until the cries

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of disbelief and despair had simmered down, then signaled for silence.
  "I am cheered by your reaction. Do you think your people would volunteer, without payment in wirrs, to free these young men from bondage?"
  "It would be our duty," the doctor said and heads nodded like fury on all sides. "It would be like saving someone from drowning, a public duty, no payment expected." "Great! Then I will now teach you another word . . ." "Can I guess?" Morton cried out, I nodded. "Desertion!" I nodded aeain. Battle ioined at last!