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Most interesting of all, some Medieval Jewish mystics held the view that there had been 600,000 Jews who went out of Egypt and received the Torah at Mount Sinai. Reincarnated at each succeeding generation, these 600,000 souls continually live. Each soul or spark is related to the Torah in a different way; thus, 600,000 separate, unique meanings of the Torah exist. The idea is as follows: that for each of these 600,000 persons the Torah is different, and each person has his own specific letter in the Torah, to which his own soul is attached. So in a sense 600,000 Torahs exist.Also, three aeons or epochs in time exist, the first in order being an age of grace, the second or current one being of severe justice and limitation, and the next, yet to come, being of mercy. A different Torah exists for each of the three ages. And yet there is only one Torah. A primal or matrix Torah exists in which there is no punctuation nor any spaces between the words; in fact all the letters are jumbled together. In each of the three ages the letters form themselves into alternative words, as events unfold. The current age, that of severe justice and limitation, Elias explained, is marred by the fact that in its Torah one of the letters was defective, the consonant shin. This letter was always written with three prongs but it should have had four. Thus the Torah produced for this age was defective. Another view held by Me- dieval Jewish mystics was that a letter is actually missing in our alphabet. Because of this our Torah contains negative laws as well as positive. In the next aeon the missing or invisible letter will be restored, and every negative prohibition in the Torah will disappear. Hence this next aeon or, as it is called in Hebrew, the next shemii'tah, will lack restrictions imposed on humans; free- dom will replace severe justice and limitation. Out of this notion comes the idea (Elias said) that there are invisible portions of the Torah-invisible to us now, but to be visible in the Messianic Age that is to come. The cosmic cycle will bring this age inevitably: it will be the next shemittah, very much like the first; the Torah will again rearrange itself out of its jumbled matrix.
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