Lesson Two:
The Suit of Wands
TAKE the 14 cards of the suit of Wands from your pack, and put the
Servant or Page face up on the table before you. On this put the
Warrior, then the Queen, then the King, then the spot-cards, 10, 9, 8,
7, 6, 5, 4, 3, 2, Ace. You will then have all the Wands in a pile, face
up, with the Ace on top and the Servant at the bottom. This is the
order of the following paragraphs. As you read a paragraph look again
and again at the card it describes. When you have finished the first
paragraph, turn over the Ace, to the left, as you would the page of a
book. Continue until you have read the 14 paragraphs. Do this at least
once a day for a week, and you will find that you know the cards. Do
not write anything on the cards.
The suit of Wands corresponds to the first letter of IHVH, the letter
Yod, to the archetypal world of ideas, to spiritual energy, to force
and initiative, and to the element Fire. This element is represented
by the upright triangle.
Ace of Wands
The triangle is black, but radiant, symbolizing the Radiant Darkness or
Potential Energy in which all beginning, symbolized by the white,
dotted circle, concentrates itself. The white circle symbolizes
Kether, the Hebrew idea of the number 1, called the Crown, or Primal
Will. Another symbol shows the circle, Unity, the Spiritual Triad or
Triangle, and the Square of the Lower Quaternary, indicating that the
card represents the life-power in man. Behind the Ace (which
symbolizes the concentration of Spiritual Fire for works of creation)
is a sun rising over the horizon of the waters of creation, and this
sun also suggests the dawn, or beginning of a matter. Astrologically
the Ace of Wands governs the quarter of the Heavens from Aries 0 to the
last degree of Gemini.
Time period
March 21st to June 20th, inclusive.
Occult title
The Root of the Powers of Fire.
Meanings
Natural, as opposed to invoked, force. Strength, force, vigor,
vitality, and particularly the force of concentrated Will. The
principle, or beginning of an enterprise.
Keyword
Initiative.
Two of Wands
The coiled serpent in the triangle symbolizes Wisdom, the idea
associated with 2 in Hebrew occultism. Crossed wands symbolizes
balanced force.
Time period
1st decanate of Aries, March 21st to 30th inclusive, ruled by Mars.
Well-dignified
This key means force, enterprise, boldness, resolution, originality,
some combativeness.
Ill-dignified
It shows fierceness, shamelessness, ambition, restlessness, turbulence,
obstinacy, revenge. A card of enthusiasm, but strong self-interest.
Keyword
Dominion.
Three of Wands
The radiant triangle encloses a lamp, symbol of Understanding,
represented by the number 3 in Qabalah. The three wands form a fire
triangle, and suggest the enclosure of power in form.
Time period
2nd decanate of Aries, March 31st to April 9th, ruled by the Sun.
Meanings
Mental energy, leadership, ambition, determination are among the
meanings. It is also a card of the realization of hope, of success
after struggle.
Well-dignified
Courage, persistence, pride, nobility.
Ill-dignified
Conceit, arrogance, insolence.
Keyword
Established strength.
Four of Wands
The T-cross in the triangle symbolizes measurement and order. The same
ideas are related to the number 4, symbol of Beneficence in Qabalah,
which also calls 4 the Measuring Intelligence. The square formed by the
4 wands has the same meaning.
Time period
Third Decanate of Aries, April 10th to 19th, ruled by Jupiter.
Well-dignified
This Key symbolizes success through personal merit, good social
standing, influential friends: the perfection of something built up
after labor; benefit through travel, shipping and business with foreign
countries.
Ill-dignified
Loss in the same things, or in consequence of unpreparedness or hast
action.
Keyword
Perfected work.
Five of Wands
In the triangle are the Tables of the Law, referring to the Hebrew
attribution of 5 to Justice. But 5 is also Severity, and is called the
Sphere of Mars, which somewhat modifies the meanings of the card.
Time period
First decanate of Leo, July 23rd to August 1st, ruled by the Sun.
Meanings
Power, and pleasure in exercising it; adventure, speculation, and
uncertainty; strong attachments.
Well-dignified
Boldness, command, generosity.
Ill-dignified
Cruelty, violence, lust, prodigality.
Keyword
Competition.
Six of Wands
The flying disk suggests the movement of solar energy in the
atmosphere, and reminds us that Beauty, the Hebrew idea associated with
6, is also called the Sphere of the Sun. The balanced triangles of the
six wands are types of balanced force.
Time period
Second Decanate of Leo, August 2nd to August 11th, ruled by Jupiter.
Meanings
Success, happiness, gain; gain through love affairs, or by opposite
sex; pleasure in labor, gain after a period of uncertainty or
competition.
Ill-dignified
Loss through the same sources, waste in pleasure, trouble through pride
of riches or through insolence based on success.
Keyword
Victory.
Seven of Wands
The palm-branch in the triangle is a symbol of success, and connects
with Netzach, or Victory, the Qabalistic name of the number 7. The
wands form a septenary, three over four.
Time period
Third decanate of Leo, August 12th to August 22nd, ruled by Mars.
Meanings
Pleasure in strenuous action; some danger through love-affairs or self-
indulgence; but strength and magnanimity unless ill-dignified.
Well-dignified
Adventure, strength, courage in the face of difficulties, influence
over subordinates.
Ill-dignified
It indicates ignorance, pretence, vain-glory, quarrels and wrangling,
threats, and very determined opposition, especially from subordinates.
Keyword
Valor.
Eight of Wands
In the triangle is a peacock feather, symbol of illusion and Maya. This
connects with Splendor, the 8th Sephirah, called also the Sphere of
Mercury, and said to be the seat of the lower manifestations of
Intellect.
Time period
First decanate of Sagittarius, November 22 to December 1st, ruled by
Jupiter.
Well-dignified
Aspiration, foresight; rapid expression of force, but quickly expended;
the acceleration of anything in which the Querent is interested. Also
generosity, confidence, freedom.
Ill-dignified
Violence, warfare, rapacity, insolence, theft or robbery.
Keyword
Swiftness.
Nine of Wands
A pillar in the triangle suggests support, and thus harmonizes with 9,
called Foundation or Bias in Qabalah.
Time period
Second decanate of Sagittarius, December 2nd to December 11th, under
rulership of Mars. It suggests originality, independence and daring.
Meanings
Strength in reserve, health after illness, success, but attended by
some strife.
Ill-dignified
Danger of violence in foreign places, or on or through the course of
long journeys; difficulties with the relatives of the marriage partner;
conflict with persons prominent in religion or law; obstinacy.
Keyword
Preparedness.
Ten of Wands
The key in the triangle suggests the opening of hidden sources of
power, and the discovery of hidden things in the realm of ideas. The
number 10 relates to Malkuth, the Kingdom.
Time period
Third decanate of Sagittarius, December 12th to 21st, ruled by the Sun.
Well-dignified
Generosity, success and honor in connection with the law, religion and
philosophy; possibility of posts of responsibility; gain through
travel.
Ill-dignified
Ostentation, dogmatism, overbearing pride.
Keyword
Fullness of power.
King of Wands
The Hebrew letter Yod in the triangle represents spiritual power. The
card represents the force of will in the world of ideas.
Time period
From the beginning of the third decanate of Pisces to the end of the
second decanate of Aries, March 11th to April 9th, combining the forces
of Mars in Pisces, Mars in Aries, and Sun in Aries.
Meanings
Ardent, impulsive, influential man, one possessed of authority, and
strongly marked by the quality of leadership. Somewhat hasty in temper,
but just, generous and friendly to the Querent.
Ill-dignified
He represents the same general type, but cruel, ill-natured,
intolerant, and probably unfriendly to the Querent.
Appearance
Red-gold hair. Gray or hazel eyes.
Queen of Wands
The vesica pisces in the triangle represents spiritual substance, and
is closely allied to the first letter Heh in IHVH. The card represents
the operation of the human soul in the world of ideas.
Time period
From the beginning of the third decanate of Cancer to the end of the
second decanate of Leo, July 13th to August 11th, symbolizing the
influence of Jupiter-Neptune in Cancer, Sun in Leo, and Jupiter in Leo.
A card of adaptability, attractive power, and power of command.
Meanings
Well-dignified, a kind and generous woman, but resolute in the face of
opposition. Strongly psychic and intuitive, but practical in applying
her psychic gifts. Intense, magnetic, friendly to the Querent, and
favorable to the success and business of the Querent. If ill-dignified,
inimical to the Querent, obstinate, dangerous to the Querent's affairs,
revengeful and tyrannical.
Appearance
Red-gold hair. Blue or brown eyes.
Warrior of Wands
The ankh in the triangle symbolizes the union of positive and negative
forces, and corresponds to the letter Vau in IHVH. The card represents
the influence of the world of ideas upon the astral body, and also the
idea of the astral body in the archetypal world.
Time period
From the beginning of the third decanate of Scorpio to the end of the
second decanate of Sagittarius, or from November 13th to December 11th,
representing the combined influences of Moon in Scorpio, Jupiter in
Sagittarius and Mars in Sagittarius.
Well-dignified
An active, generous, impetuous, quick-moving man, younger than the King
of Wands. Secretive, probably interested in the occult, somewhat
psychic and mysterious. Friendly to the Querent, and may bring him news
relating to his enterprises.
Ill-dignified
He will be evil-minded, false, cruel, bigoted, brutal, unfriendly to
the Querent and dangerous to his affairs.
Appearance
Yellow, or yellow-auburn hair. Blue- gray eyes. This key sometimes
signifies departure, or change of residence.
Servant or Page of Wands
The cube in the triangle symbolizes the world of things or objects, and
corresponds to the second Heh in IHVH. The card represents the
influence of the world of ideas upon the physical body, and is also a
symbol of the archetypal idea of a physical body.
Time period
The whole first quarter of the zodiac, from the beginning of Aries to
the end of Genini, or from March 21st to June 20th, inclusive.
Meanings
A young person, youth or girl. Brilliant mind, courageous disposition,
perhaps given to sudden anger, and desirous of power. Capable of great
enthusiasm.
Ill-dignified
Revengeful at the least opposition, headstrong, theatrical, unstable,
domineering, and decidedly superficial.
Appearance
Red-gold hair and blue eyes. Often this card is the indicator of a
messenger.
N.B. Note carefully the time- attributions, for upon them and their
astrological significance, blended with that of the numbers, the
divinatory meanings are based. But at this point in your work you
should not attempt to locate events by the time-period of the separate
cards.
Practice Work
1. Shuffle and cut the cards as in the first operation, in order to
determine whether or not the question is radical.
2. Take the pile of cards in which the Significator is placed,
shuffle it thoroughly, and cut once with the left hand, restoring
the cut, as in the first operation.
3. Deal the cards, face down, in three piles, from right to left,
thus:
Pile Pile
Pile
3
2
1
Future
Present
Past
4. Turn Pile 1 face up, and look through it to see if it contains
the Significator. If it does, say: "The dominant ideas in
relation to your question had their origin in some idea which you
held in the past." If the Significator is not in this pile, look
to see if there are any cards of the WAND suit therein. Read each
of these as you come to it, counting from the face of the small
pack, held in your hand. But read it always in the past tense.
If neither the Significator nor any cards of the Wand suit are in
this pile of cards, put it aside, and say: "Your question is
little concerned with any idea formulated by you in the past,"
and go on to the next step of the operation.
5. Turn Pile 2 face up, and look for the Significator. If it is in
this pile say: "The dominant ideas in relation to your question
have to do with something in the immediate present, or have just
been formulated." If the Significator is not in this pile, read
any cards of the Wand suit you may find in it, but always in
relation to the present.
6. Turn up Pile 3, and repeat as before, except that all the reading
from this group of cards in related to the future, and it is in
relation to this pile that most of your advice to the Querent
will be given.
N.B. No matter what Pile the Significator is in, read whatever cards of
the Wand suit you find in either of the three piles. The point about
the Significator is simply that it shows the Querent's personal
attitude to be more particularly related either to past, present, or
future.
Shuffle the cards so that some of them will be reversed. For the
purpose of this kind of reading, those which are upside-down are
regarded as being ill-dignified.
This type of divination, which will be elaborated in subsequent lessons
so as to include the cards of all four suits, and those of the major
trumps, may be used for practice in learning the attributions, and
should be the only method employed for any but really serious
questions. It is often surprisingly accurate for the solution of all
minor problems, and has the advantage of being the only divinatory
method which may be safely used for entertainment among persons who are
not deeply interested in occultism, or among those likely to be
skeptical.