The Builder Magazine 

June 1915 - Volume I - Number 6 
ROBERT FREKE GOULD 

SOLDIER, BARRISTER, FREEMASON 
IN MEMORIAM 

(Editor of The Builder:— With deep regret I have to announce the 
death on March 26th, of our veteran Brother Robert Freke Gould. As 
a reliable Masonic historian he occupied a high place in the 
affection and esteem of all Masonic students. His works remain with 
us as Masonic classics for all time. His influence in Masonic 
literature was incalculable and will never die. Fraternally yours, 

John T. Thoip, Lodge of Research, Leicester, England.) 

MAN AND MASON 

By John C. Yorston, Philadelphia 

THE sad news of the death of this renowned, honorable and worthy 
brother, of International fame, will be received by the Craft at 
large with more than ordinary regret. He died at his residence, 
Kingsfield Green, Woking, England, March 26th, at the age of 78 
years. How much we may regret his decease is not a subject for 
words, for in him was recognized the closest and most considerate 



of friends, one who knew the difficulties of authorship and 
journalism, and was ever ready to help and take pleasure in doing 
so, and also to make allowances where many would have showered 
unjust criticism. 

The great loss to Masonry will be acknowledged wherever the Masonic 
symbol is known and recognized, for, although an English author, 
his Masonic works have been translated into several European 
languages, and his shorter writings and studies have been 
translated into many more tongues, and read throughout the World. 

His first published work on Freemasonry, entitled "The First Four 
Old Fodges," was succeeded by "The Athol Fodges," but the work 
which has secured for him his position and lasting fame as a 
Masonic Author, is his complete and exhaustive work of research, 

"The History of Freemasonry," a magnum opus. For years it has held, 
and still holds, the field, and is recognized as the only work of 
authority and the most reliable one on the history of the Craft, 
yielding to him the honor of being the greatest Masonic Historian 
the World has yet produced. 

He also published a smaller work, "The Concise History of 
Freemasonry," summarized without much detail. Many of his 
contributions to the Transactions of the Quatuor Coronati Fodge are 
works of skill, erudition, and patient research. Many of these are 



out of print, but the best of them, together with articles from 
various Masonic journals, are reprinted in a volume entitled 
"Brother Gould's Collected Essays and Papers," published in 1913. 
Bro. Gould's contributions to Masonic literature are not numerous. 
Many writers have given us more in quantity of matter and number of 
volumes, but none have achieved so much success in face of so many 
difficulties. He began his work when all matters of Masonic history 
were hopelessly mixed. All kinds of false traditions hovered around 
the name of Freemasonry, and countless rites and sects claimed 
association with the Order. His work consisted in clearing the way 
and breaking down barriers. He truly laid the tracks upon which his 
successors found it easy to travel. His standard was high, both as 
to literary accomplishment and to statement of fact. Guesswork and 
imagination had no part or lot in his researches. The truth was 
supreme, and all that possessed not its hall-mark was rejected or 
laid aside for further evidence. The work he accomplished will 
remain for many generations as a monument to his love of the Craft 
and his genius as a painstaking and truthful historian. 

It might truly be said that his life was made up of the mystic 
number Three— for he was essentially a Soldier, Barrister and 
Freemason. These three separate characteristics were the 
predominant factors of his most useful life, and though he had for 



many years ceased activity as a Barrister, and took only a passing 
interest in military matters after his retirement from the Army, he 
devoted the rest of his life with a burning zeal and constant 
activity with his pen in behalf of Freemasonry until a short time 
before his death. His final letter, dated 22nd February, showed a 
mental and literary activity of the keenest nature, and introduced 
references to friendships in England, Gibraltar, and America. 

Bro. Gould was a son of the Rev. Robert Freke Gould, Rector of 
Stoke Pearo, Somerset, and was born at Ilfracombe, Devon, England, 
in 1836. At the age of nineteen he entered the Army as Ensign in 
the 86th Royal County Down Regiment of Foort, and later in the same 
year was initiated in the Royal Naval Lodge, No. 429, Ramsgate, and 
also received his commission as a Lieutenant, and was transferred 
to the 3 1 st Regiment. In the following year his Regiment was 
ordered to Malta, where he was exalted in the Melita Chapter, No. 

349, and also installed a Knight Templar in the Melita Encampment. 
In 1858 he found himself at Gibraltar, where he was installed 
Master of the Inhabitants' Lodge, No. 153, E. C. The Lodge roll for 
the present year shows him as the senior living Past Master at the 
time of its issue, and designates him an honorary member. 

His year in the chair was interrupted by a removal to the Cape of 
Good Hope, and later in the same year to India. Here he became 



Founder and first Master of the Meridian Lodge, No. 743, of the 1st 
East Surrey Regiment, then stationed at Poona. In 1860 he took 
command of a Company at Sinho, in the North China Campaign, and 
took part in the action at that place, and in the storming of 
Tangku. For the taking of the latter forts he received a medal and 
clasp. In 1862 he served on the staff of General Staveley in 
subduing the Taeping Rebellion. The operations in the district of 
Shanghai resulted in the taking of the stockade of Nanhsiang, the 
capture by escalade of the walled cities of Kadin, Tsinpoo, Tsolin, 
and the fortified town of Najow, and the success of the operations 
at Nanhsiang. Afterwards he was appointed by General Stavele to 
drill, discipline, and organize a battalion of Manchu soldiers at 
Tien Tsin. Continuing his stay in China, he was elected Master of 
the Northern China Lodge, No. 570, Shanghai, in 1864, and in the 
following year was installed First Principal of the Zion Chapter, 

No. 570, and was a founder of the Tuscan Lodge, No. 1027, in the 
same city. 

His departure from China would appear to have terminated his 
military career, for in 1870 we find him settled at Russell Square, 
London, in close proximity to the law centers of the Metropolis. 

This center was most favorable for the continuance of his legal 
work and for paying frequent visits to the Grand Lodge Library and 



to the British Museum. It was these later visits which enabled him 


to lay the foundation upon which so much valuable material was 
afterwards to be erected in the way of contributions to the 
literature of Freemasonry. What Bro. Gould himself described as the 
"distractions" of these two Libraries caused him to suspend his 
legal studies, and in 1877, he went on Circuit (the Western) for 
the last time, and a few years afterwards gave up his chambers in 
the Temple, and thus ceased to be even a nominal practitioner at 
the Bar. 

Having thus closed his activities as Soldier and Barrister, his 
whole time was available for his chief "recreation"— Freemasonry. 

In 1875 he was installed Master of the Moira Lodge, No. 92, London, 
and was re-elected for the following year, being also installed 
First Principal of the Moira Chapter. In 1875 he also served as a 
Grand Steward, and in that capacity took part in the installation 
of the Prince of Wales as Grand Master of England at the Royal 
Albert Hall, which is described by himself in 1911 as "the most 
remarkable spectacle I have ever witnessed during the half-century 
and more that I have been a Freemason." 

Having served for several terms on the Board of General Purposes of 
Grand Lodge, and on the Colonial Committee, it was generally hoped 
by his friends that his services would secure him the coveted honor 



of Grand Rank. This, however, was not realized until 1880, when he 
was invested as one of the two Senior Grand Deacons. It may be as 
well to state here that this honor was not awarded for his literary 
services, for the first volume of his "History of Freemasonry was 
not published until two years later. This fact also emphasizes the 
neglect of the Grand Lodge of England to reward the literary 
efforts of its members; for although Bro. Gould's monumental work 
was known and appreciated all the world over, Grand Lodge failed to 
recognize the merits of the author until December 1913, when, in 
honor of the Centenary of the Union of the Grand Lodges of England, 
he was made a Past Grand Warden. 

The researches into Masonic archaeology and history on the part of 
a small circle of Brethren at this time entailed considerable 
correspondence by those who were exchanging ideas and discoveries, 
and the question of founding a special lodge for Brethren 
interested in research was mooted. After a few preliminary 
difficulties the Quatuor Coronati Lodge, No. 2076, was consecrated 
in 1884, and the desire for the literature of the Craft was at once 
given a great stimulus, for those who were associated in the work 
of this Lodge were keen upon their task, and in a very short time 
gave the Craft a literature which has never been surpassed. In this 
work Bro. Gould was a leading spirit and became a Founder of the 



Lodge. In 1887 he was installed Master, an honor which is the 
coveted "blue-ribbon of Masonry" amongst literary members of the 
Craft. In 1901 the "Inhabitants" Lodge, at Gibraltar, having become 
too large, a sister Lodge was formed, and in honor of Bro. Gould, 
who had been the first Master at the resuscitation in 1 858, the new 
Lodge was named the Robt. Freke Gould Lodge, No. 2874. 

Bro. Gould's associations with other Lodges may be briefly touched 
upon. Founder of the King Solomon's Temple Lodge, No. 3464, of 
which he was the first Master. Joining member of the Royal Lodge of 
Friendship, No. 278, Gibraltar; St. Andrew's in the East, No. 343, 
S.C., Poona; Orion in the West, No. 415, Poona; Royal Sussex Lodge 
No. 501, Shanghai; and several Royal Arch Chapters. His literary 
services to the Craft have been recognized by several Grand Lodges 
in his election to honorary membership with rank of Past Grand 
Warden, including Iowa, Ohio, District of Columbia, Kansas, South 

Dakota, British Columbia, and New Zealand. 

* * * 

OUR THUCYDIDES 

By Prof. Roscoe Pound, Harvard University. 

If James Anderson has a prescriptive right to be styled the father 
of Masonic history, Robert Freke Gould has a much better title upon 
the merits to be styled its second father. Indeed Anderson owes his 



position in Masonic history simply to the accident of time and 
place which makes him our only authority for the most interesting 
period in the history of the Craft. Brother Gould, on the other 
hand, taught us how to write Masonic history and founded a school 
of Masonic historians which has put the history of the Craft upon 
a modern and scientific basis where it may take its place with the 
history of other human institutions. 

Prior to the writings of Brother Gould the profane might well smile 
when it was said that Masonic history was to some extent a subject 
by itself and that it must have its own methods and its own 
standards. For unhappily it was formerly but too true that Masonic 
history was wholly unique among branches of knowledge that went by 
the name of history and that it had methods and standards not 
tolerated, much less admitted, anywhere else. Even in the 
eighteenth century, when men were willing to believe much of 
antiquity which they would not have believed of their own day, 
when, for example, the legendary history of the Roman kings remain 
unquestioned, solemn narratives that made every great personage 
from Adam to Solomon a Mason in the modem sense, that made 
Nebuchadnezzer and Caesar Augustus Grand Masters of the Craft, that 
brought Masonry into Britain with a Trojan king, and into Ireland 
with the prophet Jeremiah, ought to have been impossible. What 



shall we say then of enlightened men and learned Masons who 
repeated and affected to believe them in the nineteenth century and 
of the pomp and circumstance of Masonic oratory which rehearses 
them or their like today? Such things as Oliver's "Five grand 
periods of Masonry from the creation of the world to the dedication 
of King Solomon's temple" have not been merely harmless. Dr. Oliver 
was an antiquary of high and deserved reputation. Moreover, he was 
one of the few really great Masonic scholars of the nineteenth 
century. It is no exaggeration in Mackey to style him "the father 
of Anglo-Saxon Masonic literature. His generous enthusiasm, 
undoubted archeological learning and wide reading enabled him to 
give to English Masonic writings a literary and philosophical turn 
that might have done much toward creating a scholarly interest in 
Masonry. But when such a man was found setting forth soberly in 
print that Masonry (presumably such as we know it) was to be found 
from the beginnings of history, that it was taught by Seth to his 
descendants and was in their hands pure or primitive Masonry, that 
with the dispersion of mankind after Noah it divided into pure 
Masonry and spurious Masonry, that the former passed through the 
patriarchs to Solomon and thence to the Masonry of today, while the 
latter, a corruption in the hands of the pagans, was to be seen in 
the mysteries and initiatory rites of antiquity— when this sort of 



history could be set forth gravely by one of the lights of Masonic 
scholarship two results were to be expected. One, the rank and file 
of the Craft accepted it and no speculation of the sort became too 
wild for Masonic post-prandial and grand lodge oratory. Two, the 
scholar within and without the Craft was led to think that if this 
was all that such a man as Oliver could say there was in reality 
nothing to say. Hence scholars within the Craft turned to 
philosophy and symbolism. But these suffered from lack of proper 
historical foundation. Those without the Craft simply laughed to 
the injury of all serious Masonic study. If the proposition that 
Masonic history is in some sort a subject by itself, that from the 
nature of the subject it has its own methods and its own criteria 
meant or threatened any recrudescence of this pseudo-history among 
Masonic scholars, it should be rejected at once. 

It was a service of the first magnitude when Brother Gould, the 
undoubted leader of modem Masonic historians, took for his guide 
a standard more strict than the principles by which historians 
without the Craft were guided in their search for the tmth. Since 
his great work in which the most rigorous tests were applied to 
every hypothesis, to every tradition, and to every assertion of 
fact, no one who makes any pretensions to scholarship would think 
of return to what a profane critic justly styled "the sprightly and 



vivacious accounts of the . . . Masonic annalists who display in 
their histories a haughty independence of facts and make up for the 
scarcity of facts by a surprising fecundity of invention." A great 
clearing away was necessary in order to put Masonic history upon a 
proper foundation. This clearing away Brother Gould achieved almost 
at one stroke. If we may think today that the circumstances of 
Masonic history call for less rigorous criteria in some 
connections, we are enabled to say so confidently because he has 
established the subject in a position where one may proclaim 
himself a Masonic historian without shame. If James Anderson in 
some sense is the Herodotus of Masonic history, Brother Gould is 
emphatically our Thucydides. It is not merely that he has written 
what is likely to remain the standard history of Masonry. Much more 
than that, he has taught us how to write Masonic history. For this 
service to the Craft, if there were nothing else, he would always 
have to be reckoned among the very first of our scholars. 

LOGICIAN AND CRITIC 

By R. J. Lemert, Montana 

It is with the deepest sorrow and regret that I leam of the death 
of Brother Robert F. Gould. Thus passes, after a long and useful 
life, one who has in his own chosen field done more toward setting 



the history of Freemasonry upon a solid basis than any other man 
who has ever lived. So long as our institution shall endure— and 
that, I feel assured, will be until mankind shall have reached a 
state of perfection inconceivable at the present (May— the name of 
Brother Gould will live, and his writings will constitute for him 
a monument more lasting than can be built above his grave in stone 
or brick. 

Brother Gould's writings are essentially those of the practical 
man, the logician, the severe critic of mere theory. Some of us may 
have been at times a trifle impatient of his ruthless demolition of 
our dream palaces; some of us may not, even today, be content to 
accept his dicta as to certain mooted questions which he dismisses 
as not proven, and therefore not to be taken seriously; but those 
matters of history upon which Brother Gould has set the seal of his 
approval may be accepted with assurance by all who write upon the 
subject of the Craft, as sure foundations upon which to build. His 
Concise History, as well as his more pretentious work, published in 
this country in four volumes, are the constant companions of those 
who write upon Masonic topics, and the more they are studied, the 
more they reveal the amazing industry and erudition of him who has 
now penned his last line. 

He was one of the nine earnest students and lovers of Freemasonry 



who founded Quatuor Coronati Lodge, No. 2076— a nucleus about which 
has gathered a great student body of more than three thousand 
members. Of these nine founders, five have now passed behind the 
veil— the Rev. Adolphus F.A. Woodford, G. Speth, Sir Walter Besant, 
William J. Hughan, and now him whom all of these acknowledged as 
the greatest of them all. The work they set their hands to do, they 
did well; and we may be assured that when they stand before the 
Great White Throne, it shall be their lot to hear from Him who 
sitteth as the Judge Supreme the welcome words, "Well done, good 
and faithful servants; enter thou into the joy of thy Lord." 

THE PYTHAGORAS OF OUR TIMES 

By R. I. Clegg 
Cleveland, Ohio 

Bro. Gould's death is a grievous loss to me and doubtless to many 
others who were favored by correspondence. He never lost his keen 
interest. His industry failed not. Years passed, age crept upon 
him, the seasons ran their cycles, but he kept his poise, preserved 
his faith, and has now gone on to his reward. To have established 
a high standard of Masonic research and to have bestowed a noble 
example of such work is to have left at the portals of the Temple 
two great pillars to adorn and support the structure. That 



distinction was his. No greater monument is in store for any Mason 
however eminent he be. In the death of Robert Freke Gould there 
passes an accurate author, a painstaking student, a scholar of 
excellence, a courtly controversialist, the Pythagoras of our times 
among Masons. 


HOW TO STUDY MASONRY 

A SYMPOSIUM 

(For this last installment of our Symposium we are indebted to the Masonic Study 
School of Cincinnati, Ohio, and to the kindness of Dr. Stewart and other members. 
This School was organized in 1910, and adopted a constitution and by-laws identical 
with those used by the Fargo, North Dakota, Masonic Study School organized in 
October, 1908. A copy of the constitution and by-laws may be found in Dr. Stewart's 
interesting and valuable book, "Symbolic Teaching, or Masonry and its Message," 
chapter four. In the following letters we learn, first, from Dr. Stewart, what methods 
of study have been tried by the Cincinnati Masonic School, and with what results, as 
well as the plan finally adopted as most profitable and workable. Second, a committee 
from the Society of Past Masters of Cincinnati and vicinity tell of the efforts of that 
body to extend the influence of the School, and to deepen the interest of Masons in the 
deeper aspects and puiposes of Masonry. Here we have the results, not of theoretical 
suggestion, but of practical experience in a company of busy men and Masons who 
undertook the study of Masonry; and we believe it reveals a point of contact with the 
problem, and also a method of beginning, which will be found useful to other groups 
who may wish to make a start. Elsewhere in this issue we sum up the findings of this 
symposium with certain reflections suggested by each contributor.) 


THE STUDY-CLUB 


By Dr. T. M. Stewart Cincinnati, Ohio 

Not until the Masonic Study School came into the field in February, 1910, was any 
definite effort made systematically to try out different plans of work. These plans 



were as follows: (1) Question and answer meetings. They were not satisfactory and 
therefore not continued, because very few had read enough to make it interesting. 


(2) Essays written by students and read to a general meeting of Masons. This plan also 
failed be cause the students were too few and the audience seemed to desire a variety 
of topics as well as of speakers. 

(3) The reading, and discussing as read, of one or more books during the season. A 
splendid plan, but only reaching a few, because in this city, with thirty-one Lodges 
scattered over a wide territory— not counting the Lodges across the Ohio in Kentucky— 
it is quite a task for members to get home and later return to the city for study. To 
meet in any one suburb does not change the condition, as regular attendance at the 
meetings is necessary or the thread of thought is lost. The problem, so far as the 
Masonic Study School has been able to formulate it, is as follows: 

(a) The need of Masons, and especially of the younger men, for a more general 
knowledge of the origin, nature and genius of our ancient and honorable fraternity. To 
meet this need a book was selected and questions on its contents were prepared by the 
Study School. Lollowing each question was the number of the page of the book— in 
many instances of the paragraph— where the answer may be found. The best results are 
obtained by the student writing the answer thereto in a small blank book, and meeting 
with others doing the same work at stated intervals, so that the questions and answers 
may be read— fixing the answers in the mind. Notes are taken of questions in regard to 
matters on which the student desires further light, and these are the basis of work after 
the School has finished with that particular book. The personal effort required in such 
a method is the secret of its success. 

(b) To enlighten the Craft generally with regard to what Masonry has done for the 
world, for this country, and for this city; and thus to formulate the basis of what 
Masonry can and should do for coming generations. To this end several lecturers 
should talk on the same topic, handled much in the same manner, to several Lodges in 
a jurisdiction. In this way all the Lodges are reached in a much shorter time, than 
where one lecturer tries to fill dates with many Lodges. This plan will be elucidated 
by its originator, Brother P. J. Cadwalader, who has gladly agreed to outline the plan 
for this Symposium. 

* * * 

The Past Master’s Society 

The Society of Past Masters of this vicinity have undertaken to do some work to try 
and bring to the minds of the Craft at large some matters which every Mason ought to 



know, and thus lead up to the work which Dr. Stewart and the Masonic Study School 
are interested in. With this idea in view, the Society has undertaken to make Masons 
realize that there is a greater work for the Fraternity than has been accomplished in the 
past. 

The better to assist in this work, it has been deemed advisable to have addresses made 
by selected speakers to the members at large, and to the different Lodges at such times 
as may be convenient, and to try to bring home to each Mason the tremendous work 
we awaiting us, if the Fraternity is to retain its present high standing in this country. A 
committee has been appointed systematically to take up this work. For the first 
general meeting April 13th, 1915, at the Scottish Rite Cathedral, the following live 
subjects have been selected: 

First— "The Position of Masonry in this Country, Past and Today, What has been 
accomplished? Looking Backward," by Dr. J. D. Buck, 33rd degree. 

Second— "The Position of Masonry in this Country, Tomorrow and the Future, What 
can be Accomplished? Looking Forward," by Brother Rev. A. B. Beresford, 32nd 
degree. 

The first subject selected to be presented to all the Lodges by different speakers 
is:— "After the Petition, then what?" The idea being that the speaker should try to 
address himself to the character of the candidate before and at the time of asking the 
"recommendation of a friend." That is, the care which the investigating committee 
should take, whether or not their report should simply be "favorable" or 
"unfavorable," or whether the committee should try, in its report, to picture to the 
Lodge the character of the candidate as he has impressed himself upon them; keeping 
in mind all the time that our object is "the Universal Brotherhood of Man." 

Other subjects to be presented in the same way to the individual Lodges, and which 
have been favorably considered, are:— "After Raising, Whither Bound ?" and "Our 
Duty to Unfortunate Members," that is, how long and how far shall we protect them, 
not financially, but as to moral character. These subjects will cover three months of 
work, and will reach forty-four Lodges, with a membership of fifteen thousand. 

The committee feel that all these subjects are very broad, and that properly treated, as 
we hope to have them treated, they will reach the heart of the Craft, and perhaps start 
the fire burning which will make the individual feel that there is something in 
Masonry more than making candidates and seeking office. 


Fifteen thousand Masons in a community like ours, if they exert their influence for the 
highest and best things, can do much. The fraternity must stand for the highest morals, 



not only as a fraternity, but as individuals; so much so, that while it does not as an 
order enter politics, its influence may be so felt that politicians will have regard for the 
better interests of the city. 

While this condition is being brought about by the Craft as a unit, each individual 
member should feel and know of his interests therein, and begin to learn that "the 
house not made with hands" is his own spiritual individuality, and that perhaps the 
"lost word" may be found in himself by a proper exercise and the guidance of others 
who may be able to point out the way, to which he must apply his efforts and make 
out of himself the real and true Mason which our fraternity demands. 

Committee of Past Master's Society. 

John H. Dickerson 

James N. Ramsey 

Orin N. Littell 

Chas. A. Stevens 

Pierce J. Cadwalader 


’’THE BUILDERS: A Story and Study of Masonry.” 

By Joseph Fort Newton 

Questions Compiled by the Cincinnati Masonic Study School. 

(Experience has shown that one of the most effective ways of awakening interest in the 
study of Masonry is a series of questions analyzing some book dealing with the history 
and teaching of the Craft. "The Builders' is selected as the first book to be so studied, 
for the reason that it is the only book of its kind ever adopted by a Grand Lodge for the 
instruction of young Masons. It was adopted by the Grand Lodge of Iowa as its text- 
book June 10th, 1914. Other books will be analyzed in like manner, in the hope of 
tempting young Masons to study the story and teachings of the Order by showing how 
many interesting questions are involved in the research.) 


1 . What two arts have altered the face of the earth and given shape to life and thought of 
many Page 5-1. 



2. What two fundamental factors do we find when we inquire into origins, which carry 
art forward ? Page 5-2. 

3. What was the first great impulse of all architecture and what did it include ? Page 5- 

2. 

4. What are the laws of architecture? Page7-2. 

5. What will the violation of moral laws do to architecture? Page 8-2. 

6. What are the secrets of man's success and what are the two great intellectual lamps of 
architecture ? Page 8-2. 

7. Where does it seem that the art of building first seemed to have gathered power, and 
where are its remains best preserved? Page 9-2. 

8. What emblems of architecture show that they are the laws of the eternal? Page 11. 

9. Do buildings which Man may build refer to his religion or character? Page 7-1 . 

10. Where was the square building invented? Page 10-1. 

1 1 . What was it the early builders sought above all things? Page 12-2. 

12. What were the two ideals of the early builders in their work? Page 12-2. 

13. What is beauty? Page 8-2. 

14. What are the ideas that glowed in the heart of the builder and guided his arm from 
the start? Page 9-1. 

15. What does true building teach and open? Page 8-2. 

16. What is said of the "Builders of buildings?" Page 34. 

17. What ideals of the early builders are most clearly expressed? Page 12. 

18. What is said of the way the Temples of Egypt were built in early times? Page 1 1-2. 

19. What is said of cube and square ? Page 25-26 

20. What is said of the Cross ? Page 24-25. 



21 . What was thought to be the shape of the world by Egyptians in the early ages? Page 
11 - 2 . 

22. What is said of eternity as an ideal of the early Egyptians? Page 12-2. 

23. What was the attitude of the learned ancient philosophers in regard to the Egyptian 
teaching ? Page 46. 

24. What was the central theme of the Egyptian faith ? Page 46. 

25. Give an outline of the Egyptian teachings Page 39-42. 

26. How were the secrets of the Allegoni form or faith transmitted? Page 3 1 . 

27. What are the real foundations of Masonry? Page 15. 

28. What did Goethe write? Page 19. 

29. What does the phrase "told in song what ha been taught in sorrow" mean to you? 
Page 61. 

30. Did Jesus teach a Secret Doctrine? Page 57-58. 

3 1 . As to death what may be said of the value other universal intuition as to eternal 
life ? Page 39, 

32. What has the Keystone, Compasses and Cubes to do with buildings ? Page 11-1. 

33. Is there any such thing as Liberty ? Page 7-2. 

34. What has obedience and loyalty to do with a man's liberty? Page 8-1. 

35. What is the difference between the mystery of the ancients and mystification ? Page 
59. 

36. Outline the main tenets of the lesser and greater mysteries of the ancients ? Page 47- 
51. 

37. What does Maspero tell us of the temples of Egypt? Page 11. 

38. What did the spiritual instinct in seeking to recreate types lead to? What has Man 
always been? Page 6-2. 



39. What is an Obelisk? Page 13-1. 

40. What is obedience in life ? Page 7-2. 

41. What is said of Cleopatra's needle ? Page 33-34. 

42. What is said of the Pyramids as to their age and durability? Page 13-1. 

43. What discovery was of great importance to the primitive Egyptians ? Page 10. 

44. What were the columns of the first European Age? Page 9-1 . 

45. What is said of the Pyramid Builders and with what amount of ease did they work ? 
Page 10-1. 

46. Relate some ideas in regard to pyramid and obelisk? Page 13. 

47. What is stated of the Pillar as an ancient symbol? Page 28-29. 

48. What are the two sets of realities ? Page 7-2. 

49. What is the thesis which Ruskin expounds in his Seven lamps of architecture ? Page 
7. 

50. What is said of the old light religion of humanity? Page 14. 

51. What is said of the Shrines of the Old Solar Religions? Page 12-1. 

52. What sort of Emblem did the square become at its discovery? Page 10-2, 11-1. 

53. Why was Secrecy necessary in the ancient mysteries ? Page 59, 62. 

54. Give the Egyptian Secret Sermon on the Mountain as transmitted to the Greeks ? 
Page 47. 

55. Of what is the square an emblem? Page 10. 

56. What was the form of the earliest known structure? Page 10. 

57. What was the symbol of the earth ? Page 13. 

58. Give symbolic idea of temple, pyramid and cathedral. Page 15. 



59. Give some idea of tools symbolizing a builder's thought. Page 15. 

60. What was the symbol of the heavens? Page 13. 

61 . What is said of Symbols ? Page 20. 

62. What are some of Socrates' ideas in regard to man ? Page 21. 

63. What is the Swastika symbol ? Page 23, 24. 

64. What is said of the Square and Cube ? Page 25, 26. 

65. Where do we find the crumbling ruins of towns, temples and tombs ? Page 7-1. 

66. What is the basis of initiation into eternal truth? Page 61. 

67. What is the relation of the seeker after truth to the object of his search? 57. 

68. What historical evidence can be cited as to the use of the mason's working tools? 
Page 29-30. 

69. Give the idea of the Trinity and its emblem Page 22-23. 

70. Contrast the unity of the human mind ant the reason for a secret Doctrine. Page 22, 
59,61. 

(To be continued) 

A SIGN AND A SUMMONS. 

During the last summer an explosion occurred in the trenches of one of the gas 
companies of Columbus which was caused by the stupid action of one of the laborers, a 
foreigner, in lighting a match near the escaping gas. In this frightful explosion the 
clothes of the workmen in the trench caught fire, and it was evident that they would all 
be burned to death. Chas Sumner Potter, a member of Magnolia Lodge, No. 20 the 
foreman in charge of these men, was slightly burned, but in a position of safety, when 
he heard the screams of these unfortunate men; and without a thought for his personal 
safety, and with his own clothes still burning, he rushed into the ditch and rescued three 
or four of the victims. Although he could have removed his burning clothing and 
escaped with very slight injuries, he continued in this work of rescue until his clothes 



were practically burned from his body; and in this condition he went to a telephone 
stationed some distance away to call for help. He was so weak that he could scarcely 
stand, and when he left the station there were pools of blood on the floor which flowed 
from the wounds on his hands and arms. He was carried away in an ambulance, and 
when asked as to his condition said that he wished none of the others were burned any 
worse than he was. He was taken to the hospital, where he lingered and suffered for 
several weeks, and died. He was buried from the Masonic Temple at Columbus, Ohio, 
and a great number of these foreign laborers attended his funeral; they could not 
understand the language of the ceremony, but they knew and appreciated the 
unselfishness and heroic devotion which they had witnessed. 

Everything that Masons could do has been done. His body rests in Green Lawn 
Cemetery, and the grass is green on his grave. He carried out the great lesson taught in 
the second section of our Third Degree. He performed his duty at the cost of his life, 
and gave it up that those men, who were not his Brothers or even his countrymen, might 
live. I have considered it altogether fitting and proper to make a memorial of his noble 
sacrifice. When we teach men this higher duty and see our teachings exemplified in this 
way, we honor the Fraternity as well as the man in making a peipetual memorial of his 
sacrifice. 

- Proceedings Grand Lodge of Ohio. 


OUR ’’MACHINERY OF ORGANIZATION’’ 

BY GEO. L. SCHOONOVER, SECRETARY 

WITHOUT doubt the greatest impression, received by the average layman, of the 
entry of a new dreadnaught into the American navy, comes with the published reports 
of her christening. The picture of the uncompleted hull sliding into the water arouses 
his sense of proprietorship. And probably he takes as much pride in the photograph of 
the beautiful Daughter of the Republic who breaks the bottle of grapejuice over the 
bow of the vessel, as he does in the outlines of the fourteen-inch guns which will 
ultimately peer out from her turrets. The preliminary labors of designing, milling, 
testing and assembling, the engineering problems involved in making of this inert hull 
a living power for his benefit and protection— all these are symbolized in the one 
ceremony of giving the ship a name. And, for the future, that name shall stand for the 
dignity and power of his Government. With the flag of his country flying at her 
masthead, with his countrymen acting as captain, helmsman, stoker and gunner, she 
becomes the visible emblem of organized efficiency. Efficiency means that results 
desired are accomplished. Without accomplishment, confidence and pride will vanish, 



proprietorship will be regretted, the labors will be counted as lost— the symbol of 
efficiency loses all its magic, and the vessel soon becomes junk. 

So it is with all human institutions. 

The National Masonic Research Society is a human institution. It has certain objects, 
known to all of you who have joined us in this work. It may seem to some of you that 
we advance very slowly toward the accomplishment of these objects. Much thought 
and labor have been devoted to the designs upon our trestleboard. Almost 
unanimously those designs have been approved by you. Now you are making it your 
Society. Day by day an increasing mass of evidence proves it. Let us rejoice that it is 
so. In the preliminary literature sent out by the Research Committee of the Grand 
Lodge of Iowa, Masonry in Iowa pledged itself to provide "the machinery of 
organization." Machinery which is not used, rusts. And upon your use of this machine 
which has been created to serve the Masonic Fraternity, depends its efficiency. 

The purpose of this article is to give you a better picture of the "machine." To do this I 
must tell you the chief parts of which it is composed, what its limitations are, how it 
works, and some of its possibilities. 

I 

In the first place, it is a "wireless." This does not mean that there are no live wires in 
its construction. There are. But it means that there are no wires to pull. The Brethren 
who compose the Board of Stewards have kept in the background, for they take no 
false pride in their positions. They are organized on the basis of "who best can work 
and best agree." They are Stewards, in the full definition of the term. 

Constructed strictly in accordance with Masonic usage, this "machine" has seven 
parts. The parts are George E. Frazer, N.R. Parvin, Joseph Fort Newton, Louis Block, 
John W. Barry, C. C. Hunt and George L. Schoonover. Every one of them is an 
American citizen- -though the blood streams of both the Allies and the Germans 
course through their veins. All of them are busy men. All are active Masons. Their 
conception of a Research Society for American Masons was bom of service in the 
ranks of American Masonry, which had disclosed a great need. The invitation of the 
Grand Lodge of Iowa to the Brethren of our sister Jurisdictions was an attempt to 
satisfy that need. 

These seven Brethren assembled in their first 1915 quarterly meeting as a Board of 
Stewards in April, at the newly-completed home of the Society in Anamosa. A brief 
description of that meeting will show you how the "machine" works. Incidentally, it 
may give to our members a better insight into the problems which have been involved 



in the organization and development of this Society, thus far, than could be done in 
any other way. At any event, the Board has a firm determination that the important 
questions brought before them shall be fully discussed by the Members of the Society, 
in order that its policies may represent the best judgment of the majority. 

II 

The Committee appointed to draw up Articles of Incorporation and By-Laws made 
their report. They submitted a copy of Articles prepared in accordance with Chap. 2, 
Title IX of the Iowa Code, providing for coiporations not for pecuniary profit, 
reported their adoption and execution, and showed that they had been filed of record 
according to law. They recommended that as soon as possible every member receive a 
copy of the By-Laws which have been adopted, and this recommendation was 
approved, and the Committee discharged. 

III 

Brother Newton presented the report of the Committee on Publications. It was full of 
good things which are promised for future numbers of "The Builder." The Committee 
are deeply gratified at the manner in which brethren are contributing the results of 
researches already made by them; and reported that the great number of splendid 
articles already submitted from all over the world is an absolute guaranty of the high 
standard of the magazine until such time as the growth of the Society shall justify the 
financial expense of making special original researches, which to some extent, are 
already planned. The Committee presented a letter from Brother Roscoe Pound, 
tendering to the Society the copyright on his lectures on the Philosophy of Masonry, 
and stating that when put into book form he would add a preface, a dedication, and a 
bibliography. With the utmost gratification the Board unanimously accepted this 
generous offer, ordered the publication of a first edition of 500 copies, and instructed 
the Secretary to convey to Brother Pound not only the feelings of the Board but the 
hundreds of the commendatory expressions received from the Brethren, regarding 
these lectures. The announcement of the Committee that Bro. Pound will also give to 
our membership, as soon as his time will permit, a series of papers on Masonic 
Symbolism, should be received with universal acclaim. The Chapters on "The 
Establishment and Early Days of Masonry in America," by Bro. Melvin M. Johnson, 
Grand Master of Massachusetts, the second of which appears in our next issue, will 
throw much light upon a subject concerning which there is little in literature 
accessible to the Craft. That brethren from Pennsylvania and Virginia will contest 
Brother Johnson's claim of earliest establishment of Masonry in Massachusetts is 
certain. Thus will "The Builder" fulfill its prophecy, expressed in Brother Newton's 
"Foreword," as a "forum of frank, free and fraternal discussion of every possible 
aspect of Masonry," from the historical standpoint. 



IV 


Masonic experience has demonstrated that the study club idea is practical. The 
Symposium on "How to Study Masonry" has been an illuminating one, and the 
practical workings of the Cincinnati Masonic School, as partially outlined in this 
number, show that, as a beginning in Masonic study, some sort of a textbook is 
necessary. The series of questions, arranged by this school, with Brother Newton's 
book, "The Builders, A Story and Study of Masonry," as a basis, will be the first 
installment of the recommendations of the founders of the Society. The book referred 
to was therefore adopted by the Board as the official textbook of the Society; other 
books will be recommended later. 

Much time in investigation of the proper form of study clubs has been spent by the 
Board. Many groups of students, all over the country, have asked us whether we 
would charter subordinate groups of the Society, and just how the Society proposed to 
make its investigations of real working value to its widely separated membership. The 
Board takes the position, unanimously, that the Society will not charter any study 
clubs or subordinate groups of students anywhere. Its reasons for so doing are three- 
fold; in the first place it is impossible for the Board to provide a way to accommodate 
all groups (each with its own conception of the organization which it needs) under a 
single, simple plan; secondly, they believe that the Society, a purely voluntary 
association with only one object— the advancement of the understanding of the 
members constituting it— should involve itself in no questions of jurisprudence, as an 
organization; and thirdly, because the brethren who desire to get together, in any 
community or Masonic group, are themselves best fitted by location and knowledge 
of their needs, to provide themselves with whatever machinery of organization is 
necessary for the promotion of their work. The Board appointed Brother Block as a 
Committee, however, to draw up a form of By-Laws adaptable to general conditions 
only, which could be used as a model, so far as considered of value. This simple form 
of organization, as soon as completed, will be published in "The Builder," as a 
suggestion only. No matter what form of organization the Brethren in any place 
finally determine upon as best adapted to their needs, the Society, insofar as it is 
represented by its Board of Stewards, will tender every possible aid, and give all 
possible suggestions which will promote the Cause. And as it stands ready to help, so 
it will appreciate co-operation in return, on the part of study clubs, by sending us their 
courses of study, as they may outline them for themselves, and telling their Brethren, 
through the columns of "The Builder," the methods which bring success. 

The spirit of the above paragraph applies equally to the attitude of the Board upon the 
subject of the promotion of the Research idea, everywhere. The Society has a 
Committee for the puipose of urging the co-operation of Grand Lodges, through 



Committees on Research, or in whatever manner may seem best to any particular 
Jurisdiction. The getting together into a Society of nearly ten thousand Masons in a 
few short months, for the purpose of a study of Masonic principles and facts, should 
be in itself a notice to all Grand Lodges that there is an interest in the "study side of 
Masonry." Elsewhere a table of our membership is published. As an index of the real 
status of interest in this subject in any state it is valueless, because of the difficulty we 
have had in getting in touch with Masons who are interested. But as showing that we 
are finding students all over the world who are anxious to co-operate in a course of 
study— call it a kindergarten system, or a correspondence school system, or what you 
will— the table is illuminating. The splendid showing already made in the State of 
Iowa confirms our preliminary promise of a "substantial sustaining membership," and 
affords tangible evidence of the progress of Masonic study in the state as well as a 
complimentary evidence of the standing of the men behind the movement; but what is 
most significant in these figures is their affirmative testimony concerning the possible 
growth of the Society in other States, once the good faith, aims and purposes of the 
organization are generally understood. 

V 

In the opinion of your Secretary, the most important question considered at this 
meeting was the determination as to the future methods of promoting the work which 
we have undertaken. Manifestly, it was necessary at first that those who stood as 
sponsors for the organization should outline their conception of its plans and 
puiposes, and to a large degree, direct its activities. It was the original intention of the 
Board that after the lapse of a sufficient time to discover the enthusiastic Brethren 
over the country, who could be depended upon to further its puiposes, the Board of 
Stewards should be enlarged to say, twenty- five members. With the experience of the 
past few months, it seems as if the great distances in this country, involving extreme 
difficulty in ever getting even a majority of such a body together for a meeting, would 
make such an arrangement impossible. Meetings must occur at least four times a year, 
in order to make them of any value to the Society. Even as it is, we have already 
found that many questions must be decided by a mail vote. 

To meet this contingency, the Board have decided that a much wiser and more 
practical plan is to leave the Board of Stewards as they are, at least for a while, and to 
create an Advisory Committee, as representative of the students of the country as 
possible, who should be invited to give us the benefit of their experience, and send 
any and all their suggestions in to the Secretary's office. All questions of policy to be 
submitted to them, in order that, so far as possible, every State may feel that through 
one or more members of this Committee, it can aid in shaping the destiny of the 
Society. By this means, suggestions regarding the direction which the research should 



take, as well as explanations of this or that live Masonic question which are desired, 
might all be sent in to the Secretary. From this office, submission of these various 
topics could be promptly made to all members of the Committee, and the problems 
before us can be more efficiently solved, as we think, than by being compelled to wait 
the convenience of a moderately small quorum of an enlarged Board. 

It is not to be expected that such a Committee would agree, perhaps, upon all of the 
questions submitted to it. Nor would it be even possible that each member of such a 
Committee would approach every problem from the same viewpoint. Such a 
condition, indeed, ought to be viewed with alarm, as it would mean Masonic 
stagnation. Nor would the announcement of such a Committee preclude any member 
of the Society from sending in his opinion at any time— on the contrary, as we have 
already demonstrated, every member helps the Society by joining in this "frank, free 
and fraternal" search for Truth, and the more varied the expressions of views, the 
more successful and the more interesting, as well as profitable, will be the result. 
Expansion of the Society's activities will by this method mean an increase in the 
number of shoulders at the wheel— and the more rapid will be our progress. 

And perhaps the greatest advantage of all in this plan, will be the manner in which 
members of the Society will be able to feel one another's pulse, as it were, and thereby 
bring that active co-operation which alone can make this organization the great means 
of understanding and fellowship which was and is the dream of its founders. 

VI 

As this is written, it seems not too much to expect that the month of June will witness 
the expansion of the Society to 10,000 members. The tabulation herewith was 
prepared on May the first. Believing that a campaign for members during the hot 
months would be of little avail, we have determined that after June only necessary 
correspondence will be carried on until September. As much time as possible will be 
devoted to the preparation for definite expansion of the Society's activities in the 
autumn. In the meantime, every member has been provided with blank applications, 
and all that are sent in will be taken care of, promptly. The real problem, from the 
financial standpoint, is to let ten thousand more Brethren who have not yet heard of 
the Society, know about it. Our canvass has reached, directly, less than four per cent 
of the Masons in the United States! And you Brethren who have come to know us are 
the only ones through whom we can get in touch with the other 96 per cent. 

It needs no artificial stimulant to make optimists of the founders of the Society. 
Industrious advertising on our part brought us over four thousand charter members, 
before ever an intimation of what "The Builder" would be like was revealed to the 
Craft. That, surely, was remarkable. And thereby was proven the need for closer 



fellowship in behalf of authentic, systematic, effective Masonic education. As we 
have progressed, the Craft have caught the spirit of the enteiprise, and have stamped 
the aims, puiposes and methods of the Society as truly Masonic. Since January first a 
steady growth of more than a thousand a month attests the respect won and the co- 
operation extended by the Brethren, and warrants the statement that the Society is 
"delivering the goods." And the tone of recent letters shows that Masons are 
beginning to see that what has been done shows what ought to be done, and, better 
still, points out the way to do it. 

In bringing this little survey of our work to a close I can do no better than to quote a 
recent paragraph penned by Brother Newton: "For the many words of appreciation 
and co-operation, so spontaneous and enthusiastic, the founders of this Society are 
deeply grateful. They are doubly sure that they have not misread the needs of the 
Fraternity or the signs of the times; and they wish to urge every member of the 
Society to renewed efforts to enlist the interest of the Craft in a movement which 
means so much for the present influence and future glory of Freemasonry. The need is 
great. The opportunity is in our hands. The need is great. The opportunity is in our 
hands, done for the joy of doing it, uniting our efforts to make the Masonry of 
tomorrow greater than the Masonry of today— greater in thought, sweeter in spirit, and 
more effective for the sublime end for which it labors." 


IMMORTALITY - THE CIRCLE 

BY S.W. WILLIAMS G.H.P., TENNESSEE 

"In the beginning God created the Heaven and the Earth— and the Earth was without 
form and void. 

AT some point of time in the vast Eternity that is gone, when an unknown Planet was 
at its perihelion, there was thrown from its surface, whirling into Space, a single Atom 
of Matter that, guided by the Limitless One, started on its course and forged out of the 
Ether a place for itself— a home among the Stars— where it could fulfill its destiny of 
gradually perfecting a place whereon Man could dwell and work out his mysterious 
mission. 

Such was the "BEGINNING"— the birth of this World of ours; and, as the Great 
Creator looked He saw that "It was good"— and "God said Let there be Light and there 
was Light." Then, throughout another myriad of years, by the same mysterious power, 
Vegetable Life appeared and "It was good"-only to be followed by Animal Life— and 



"It was good"— and then, the CLIMAX— God's crowning Work, MAN— "Male and 
female created He them." 

All things come of God— and all return unto the Great Giver. "Cast thy bread upon the 
waters and it shall return unto thee "after many days." As we do, so shall we be done 
by. Darkness and Light shall be meted out in strict measure. Like begets like— an 
Acom never produced a Violet any more than Hate can yield Happiness. All things 
pass from Eternity into Eternity. There never was a beginning to Time, and there can 
be no ending. The Light that WAS, is that which IS and IS TO BE— only as we grow 
more and more like Him from whence we came, we shall be more and more in the 
Light, and the Light shall drive out the DARKNESS; then we shall become the 
Children of Light— SONS OF GOD— because He is "Our Father." This is the 
demonstration of the CIRCLE. 

There is a ONENESS in all things. Nothing is complete in itself— but everything bears 
some relation to all else in Creation, without which kinship nothing would be 
complete and all things would be destroyed. This mysterious relationship ends not 
with this World— for Earth is simply a small part of the Boundless Universe wherein 
there are millions of Worlds, each of which came into existence just as this one did— 
because God willed it, and it was a part of His GREAT PLAN. What that "PLAN" is, 
it is not given us to fathom— but we know this— we are Children of Light and Light is 
of and from God— and HE is "Our Father." As a Father counselleth his children so 
speaketh He unto us, and we are told to speak unto HIM; for does He not say:— "Seek 
and ye shall find, ask and ye shall receive, knock and it shall be opened unto you." 

An Eternity of Love, Light and Life constitutes the Immortality which is promised us 
of God. But Immortality is for Eternity, and Eternity is a Circle, without beginning or 
ending. This body which we see with our physical eyes is not truly US— it is but the 
covering which conceals our true self— a sort of Cloak with which we are provided, 
and which we wear while sojourning on this Planet. We put it on when we enter the 
World and discard it upon leaving it— what, then, is MAN ? He cometh, he knoweth 
not whence, and he goeth, when summoned, into the vast Eternity of Time and Space 
to do the Will of the Father in other Spheres. 

Children of Life— "The Life Which is the Light of Men." 

"In the beginning was the Word, and the Word was with God, and the Word was 
God." 

"The same was in the Beginning with God." 



"All things were made by Him; and without Him was not anything made that was 
made." 

"In Him was Life; and the Life, was the Light of Men. And the Light shineth in the 
Darkness; and the Darkness comprehendeth it not." 


ARTHUR MAC ARTHUR 

BY BRO. G. ALFRED LAWRENCE 
NEW YORK 

SUDDENLY in the full flower of vigorous manhood, at the very zenith of his 
distinguished Templar activities, Most Eminent Arthur MacArthur, Grand Master of the 
Grand Encampment Knights Templar of the United States of America, was called from 
this terrestrial Temple into the glorious presence of the Great Captain of our salvation in 
that celestial Temple, not made with hands, eternal in the Heavens. 

To know him was but to love him and deep grief for their fallen leader pervades the 
hearts of each of the 225,000 Sir Knights in that vast Templar, but his acts of charity 
and pure beneficence have spread their fame both far and wide to the uttermost parts 
of this broad land. No less sincerely is he mourned by his Brethren in various other 
Masonic bodies, especially by every member of the Acacia Fraternity, in which latter 
body he had held Honorary Membership for several years. As one of its most 
distinguished members, Brother MacArthur, although his activities were 
multitudinous and exacting, yet found time to attend its functions and was deeply 
interested in all that pertained to Acacia Fraternity. 

Quick to realize the unlimited possibilities of educated Masonic effort, as a college 
man, he gladly accepted Honorary Membership in Tradhi Chapter of Acacia 
Fraternity at Columbia University in the first year of the Chapter's existence. In the 
spring of 1910 on April 4th at Earl Hall, Columbia University, and in the presence of 
another of its distinguished Honorary Members, Most Illustrious Wm. Homan, 33d 
Deputy of the Supreme Council, Ancient Accepted Scottish Rite of the Northern 
Masonic Jurisdiction for the State of New York, and a large number of other 
members, Arthur MacArthur was duly initiated into Tradhi Chapter and presented by 
the Chapter with a jewelled pin of the Fraternity, Brother Homan participating in the 
ceremonies. A banquet followed at the Faculty Club at which he was the honored 
guest, and where he spoke of how deeply impressed he had been with the ritual and the 
work and of the great possibilities of such an intellectual Masonic movement. At a 



special reception given to him by Tradhi Chapter on March 15th, 1914, at the residence 
of one of the members, Bro. MacArthur insisted upon having his Acacia pin placed 
upon his coat lapel and entertained the members in a most delightfully informal way, 
recounting his experiences in constituting and dedicating the first Commandery of 
Knights Templar in the Canal Zone at the Isthmus of Panama, his personal interview 
with Pancho Villa at Jaurez across the Mexican border about a year ago, and various 
other topics - among them the recent constituting of a Commandery of Knights Templar 
in Alaska. At this meeting he was full of youthful buoyancy and enthusiasm and 
impressed all present as but in the midway of active and distinguished services to his 
fellow men. 

Unexpectedly about 1 P.M. on Sunday, Dec. 27th, 1914, at his home, 226 West 3rd St., 
Troy, N. Y., while his only daughter was at church the summons came, and as a true 
soldier of the Cross, Arthur MacArthur answered the last call. Shortly thereafter Miss 
Susan C. MacArthur returned, and finding her father reclining on a couch in the library 
and not responding, called her brother, Capt. Charles A. MacArthur, who hastily 
summoned physicians and upon their arrival an examination revealed that Col. 
MacArthur had died suddenly of valvular heart disease. 

Thus passed away a loving father, a true friend, an upright citizen, a fearless editor, a 
loyal patriot, and a great and noble Mason. Col. MacArthur was a Trojan by birth and 
ancestry. He was the son of the late Col. Chas. Lafayette MacArthur and Susan 
Colgrove MacArthur and was bom in Troy, N.Y., on July 24th, 1850, and passed his 
entire life excepting for periods of study and travel, among his fellow citizens as an 
active participant in all that was best in their various organizations. 

He received his early education at St. Paul's Parish School and the Troy Academy, 
graduating from the latter. He devoted the next two years to the study of engineering at 
the Rensselaer Polytechnic Institute at Schenectady, N. Y. He then desired to join a 
South American expedition, but being dissuaded he next turned his thoughts to the 
study of medicine and began reading medical works in the office of Dr. C. E. Nichols of 
Troy, N.Y. Finding this not to his taste he finally entered the newspaper office of his 
father, who was at this time proprietor and editor of the Troy Northern Budget. 

About this time he was married to Miss Ella Elizabeth Griffen, daughter of Abner J. 
Griffen of Cohoes, N. Y., in 1877, and two children were bom of this union, a son, 

Chas. A. MacArthur, and a daughter, Susan C. MacArthur. Mrs. MacArthur died in 
1907 after thirty years of ideal married life. 

The office of the Troy Northern Budget where Col. MacArthur now entered upon his 
life work was situated directly opposite the Masonic Temple and for over forty-two 
years he was a familiar and conspicuous figure in both places. Later his father took him 



into the firm which then became known as C. L. MacArthur & Son. Upon the death of 
his father a few years ago, Col. MacArthur continued the business with ever increasing 
success and recently in turn took his own son, Capt. Chas. A. MacArthur, into the firm. 

Among the vivid incidents of his busy life was one that occurred when he was but 
fourteen years of age - that of the battle between the Merrimac and Monitor - which he 
witnessed at Fortress Monroe. His father, then a Captain, was connected with the 
commissary station at that point and Arthur MacArthur and his mother had been living 
at Newport News in order to be near Capt. MacArthur, and it so happened that he was 
visiting his father upon that memorable day. This event made a most vivid impression 
upon his mind and he could describe every detail of this great naval engagement in a 
most dramatic manner up to the very time of his death. He took an additional interest in 
the momentous event, owing to the fact that the plates for the Monitor were made in his 
home town, Troy, N. Y. 

His father retired from the United States Army at the end of the Civil War, with the 
rank of Colonel and returned to his home in Troy, where he again took up his 
newspaper, becoming finally editor and proprietor of the Troy Northern Budget and 
maintained the same with the aid of his son up to the time of his death. 

In his own life work as a newspaper man, Col. MacArthur maintained the high standard 
set by his father in adopting a policy of printing nothing which would offend the most 
conservative reader. No scandal found a place in the columns of his paper, and they 
were always open to the cause of the poor and the unfortunate and for all charitable 
effort. During the holiday season each year an appeal for food and clothing was made 
for the needy at his direction through the columns of the Budget, and distributed on 
New Years Eve by means of the Salvation Army, in which Col. MacArthur had faith 
that his charity would be ably carried out. This year the annual plea was made by Col. 
MacArthur, but upon the night of the distribution only the spirit of the giver was there, 
all that was mortal of their benefactor having been consigned to the earth from whence 
it came. 

Col. MacArthur early became interested in Masonry and shortly after reaching his 
majority on Nov. 22nd, 1872, was raised a Mason in Mt. Zion Lodge, No. 31 1, F. & A. 
M. of Troy. He soon became actively engaged in its work and was elected Junior 
Warden in 1881, Senior Warden in 1882, and Worshipful Master in 1883, serving one 
year as Master. He became a life member, was a frequent attendant, and evinced a deep 
interest in all its activities up to the time of his death. He was happily enabled to raise 
his only son, Capt. Chas. A. MacArthur, in his own lodge and the latter has just closed 
his administration as Worshipful Master of the same. In the Grand Lodge of the State of 
New York, Col. MacArthur was appointed District Deputy Grand Master of the 17th 
Masonic District in 1883, and served with distinction. 



In 1 890 he was appointed a member of the Advisory Committee of the Trustees of the 
Masonic Hall and Asylum Fund, and in 1910 a Trustee of the Masonic Hall Board. A 
year ago he resigned from this Board, owing to his many other Masonic duties. At the 
annual communication of the Grand Lodge of the State of New York, in May, 1914, he 
was made a permanent member of the Grand Lodge. 

In the Chapter he was equally active, being exalted in Apollo Chapter No. 48, R.A.M., 
Feb. 18th, 1874, and became a life member. He had the distinction of being elected 
High Priest from the floor in 1 883 and was the dean of the High Priests of his Chapter 
at the time of his death. From 1890 to 1910 he served as Grand Representative of the 
Grand Chapter of Colorado near the Grand Chapter of New York. He was a member of 
the Board of Trustees of Apollo Chapter for many years, and to him was entrusted the 
investments of its funds. So successfully did he carry out this duty that Apollo Chapter 
enjoys the distinction of being probably the wealthiest Chapter in the State although 
sixth in number of members. 

In Cryptic Rite Masonry he was received and greeted in Bloss Council No. 14, R. & S. 
M., the largest Council in this State at present, and one of the largest in the United 
States, on March 5th, 1880. He was soon appointed to office and after passing through 
the several stations was elected Thrice Illustrious Master in 1891, serving one term. In 
1908 he was appointed Grand Representative of the Grand Council of England and 
Wales near the Grand Council of New York. Becoming personally acquainted with 
many of the officers of the Grand Council of England, he did much to bring about the 
present close, cordial relations which exist between these Grand Councils. 

In the Commandery he reached the very zenith of pre-eminence; the crowning glory of 
his Masonic career coming at the triennial election of the Grand Encampment Knights 
Templar in August, 1913, when he became the Grand Master of the mighty Templar 
host of the United States, consisting of over 225,000 Knights. 

He was knighted in Apollo Commandery No. 15, Jan. 9th, 1880, and became an officer 
almost immediately thereafter, advancing through the various stations until he was 
elected Eminent Commander in 1887, serving two years. He scarcely ever missed a 
conclave of his own Commandery when at home. 

In the Grand Encampment Knights Templar of the United States of America he entered 
the official line by appointment to the position of Grand Sword Bearer at the 27th 
triennial Conclave held at Pittsburgh, in 1898. At the 28th Triennial Conclave held in 
the City of Louisville, Ky., in 1901, he was appointed Grand Junior Warden, and in 
1904 in San Francisco at the 29th Triennial Conclave he was further advanced by 
appointment to Grand Senior Warden. Owing to the death of the Grand Captain General 
prior to the 30th Triennial Conclave, Col. MacArthur became acting Captain General, 



and was elected as Chairman of the Committee of Arrangements upon whom befell the 
innumerable details connected with the gathering of the Knights Templar host from all 
parts of the world at Saratoga Springs in 1907. At this the 30th Triennial Conclave he 
was advanced two stations, from Grand Senior Warden to Grand Generalissimo, and 
three years later, in 1910, at the 3 1st Triennial Conclave held in Chicago, 

'he was elected Deputy Grand Master. Finally upon August 14, 1913, at Denver, Colo., 
his ambition was realized and at this the 32nd Triennial Conclave he was elected Grand 
Master of the Grand Ens ampment Knights Templar of the United States of America, 
the greatest Templar organization in the world. Shortly thereafter in the fall of 1913 he 
visited the Canal Zone and constituted and installed the first Commandery ever 
established in that part of the world. He also visited many of the Commanderies 
throughout the State of New York, attended the annual Conclave of many of the Grand 
Commanderies of the various states, visited the Pacific Coast in order to arrange for the 
33d Triennial Conclave to be held at Los Angeles, Calif., in 1915, and at which he 
would have presided had he lived, and had accepted an invitation to visit the Panama- 
Pacific Exposition during 1915 as the official guest of Golden Gate Commandery of 
San Francisco. 

His last public appearance as Grand Master was at the Christmas exercises of his own 
home Commandery, Apollo No. 15, Dec. 25th, 1914, two days before his death, at 
which time he delivered an eloquent and interesting address responding to the 
Christmas sentiment prepared by the Committee on Christmas Observance of the Grand 
Encampment. One of the first acts after his election as Grand Master was to appoint his 
intimate friend of many years (who assisted at the funeral services), the Rev. Henry R. 
Freeman, rector of St. Johns Episcopal Church of Troy, N.Y., as Grand Prelate of the 
Grand Encampment. At the time of his death, Most Em. Arthur MacArthur was the 
Grand Representative of the Grand Priory of Scotland near the Grand Encampment of 
the United States of America, materially assisting in bringing these bodies into close 
fraternal bonds. 

Although his interest was deep and his activities numerous in York Rite Masonry he 
was no less deeply interested and zealous in Scottish Rite Masonry. He was a life 
member of Delta Lodge of Perfection of Troy, N.Y., receiving the 4th to the 14th 
degrees inclusive on April 28th, 1884, and became Deputy Master on Jan 18th, 1889, 
and was elected Thrice Potent Master Jan 19th, 1900, serving in the latter office for four 
consecutive years. He was also a life member of Delta Council Princes of Jerusalem, 
receiving the 15th and 16th degrees on April 28th, 1884. Also a life member of Delta 
Chapter, Rose Croix, receiving the 17th and 18th degrees on the same night of April 
28th, 1884 upon which he completed his membership in the two subordinate bodies. 

The Albany Sovereign Consistor of Albany, N. Y., conferred the 19th to the 32nd 



degrees inclusive upon him on April 22nd, 1886. In this body he served as Second 
Lieutenant Commander from 1897, to 1900; First Lieutenant Commander from 1900 to 
1903, and Commander-in-Chief from 1903 to 1906. He was crowned an Honorary 33d 
Grand Inspector General Ancient Accepted Scottish Rite for the Northern Masonic 
Jurisdiction by the Supreme Council at Cleveland Ohio, on Sept. 16th, 1890. Upon 
Sept. 20th, 1906, he was crowned an Active 33d member from the state of New York 
and at the time of his death was one of the three active thirty- third degree Masons of the 
State of New York. For several years he had been Chairman of the Committee on 
Deceased Members of the Special Committee on Charitable Foundation in the Supreme 
Council for the Northern Masonic Jurisdiction. He was the Representative of the 
Supreme Council 33d for the Ottoman Empire. He was also Chairman of the Important 
Committees at the Annual Proceedings of the Council of Deliberation of the State of 
New York Ancient Accepted Scottish Rite Northern Masonic Jurisdiction, U. S. A., and 
performed the various duties assigned to him in Scottish Rite Masonry with the same 
zeal and fidelity as in other fields of activity. 

In addition to his membership in the above Masonic bodies, he was also a member of 
the Past Masters’ Association of the 17th Masonic District, a member of the Past High 
Priests' Association of Apollo Chapter a Charter Member of the Past Commanders' 
Association, organized Oct. 1 1th, 191 1, a member of the Templar Knight Commanders' 
Association, of the Royal Order of Scotland, the Masonic Veterans' Association of Troy 
and vicinity, and was Most Venerable President of the latter in 1902, a Charter Member 
of the Troy Masonic Club, a member of the Masonic Club of New York City, a 
member of the Troy Masonic Hall Association, a Trustee of Mt. Zion Lodge No. 311. 
He was a life member of Oriental Temple, Nobles of the Mystic Shrine. 

Of Revolutionary stock, Col. MacArthur early became interested in military affairs, 
additional zest being given by his father's active participation in the Civil War in which 
the latter was a member of the famous Second New York Regiment attaining to the 
rank of Colonel in the same. His witnessing the spectacular and epoch-making naval 
engagement between the Monitor and Merrimac, previously mentioned, was not only 
an event that made a life long impression upon his vivid imagination, but equally 
increased his interest in military and naval affairs. 

He early joined the Troy Citizen's Corps and maintained his interest in the same to the 
end. He served on the staid of the late Maj. General Jos. B. Carr, and placed a wreath 
upon the General's grave every Memorial Day. He served upon the Military Staff of 
General Levi P. Newton and Governor Frank S. Black of New York State and by the 
latter was appointed Assistant Paymaster General with the rank of Colonel (thus 
obtaining his military title), serving as such during the Spanish- American war and 
going to Tampa, Fla., when the New York troops were mustered out and paying them 



off. About two weeks prior to his death he appeared before the Troy Chamber of 
Commerce to urge upon business men the patriotic duty of facilitating the enlistment of 
their male employees in the National Guard in conformity with a movement to that 
effect started some time ago by the Merchant's Association of New York. It was a 
source of personal pride to him that his only son joined the militia and recently was 
elected to the Captaincy of Company A. 

Col. Mac Arthur was the President of the Association that secured the funds for the 
erection of the huge shaft of the Soldier's and Sailor's Monument erected in Monument 
Square, Troy, the idea having been first conceived by his father. He was a member of 
the Wm. Floyd Chapter Sons of the Revolution, the Society of the Second War with 
Great Britain, and of the Army and Navy Club of New York City. 

Col. MacArthur was a prominent member of the First Presbyterian Church of Troy, N. 
Y., and held office as an elder and regularly occupied his family pew when at home. He 
took an active interest in the Brotherhood of his Church, giving much counsel and 
kindly advice to all that came to him. He was also an active member of Young Men's 
Christian Association. 

Politically, Col. MacArthur was a Republican and served his party as Treasurer of 
Rensselaer County for two terms, being retired in 1912. He insisted upon clean politics 
both in the columns of his paper and in official life, and would stoop to nothing of an 
underhand nature, even at the cost of the loss of a re-nomination. The candidate who 
supplanted him in 1912 was defeated at the polls. 

Col. MacArthur had various other affiliations to which he devoted his time and 
influence. During the Hudson-Fulton Celebration he was Chairman of the Upper 
Hudson Commission. 

Probably no Mason in the United States ever had a more imposing and impressive 
funeral service. 

All the pomp and splendor of that impressive pageant, the wealth of beautiful flowers, 
the words of well merited praise, the sounds of the funeral dirge; are now but a 
memory; but the spirit of this lovable, noble Masonic brother yet lives and permeates 
and uplifts all with whom he came in contact during the many years of his useful and 
distinguished career. 

"Lives of great men all remind us 


We can make our lives sublime 



And departing, leave behind us 
Footprints, on the sands of time." 

AWAY 

I cannot say, and will not say 
That he is dead. He is just away! 

With a cheery smile, and a wave of the hand, 
He has wandered into an unknown land, 

And left us dreaming how very fair 
It needs must be, since he lingers there. 

And you - O you, who the wildest yearn 
For the old-time step and the glad return - 
Think of him faring on, as dear 
In the love of There as the love of Here; 

Mild and gentle, as he was brave - 
When the sweetest love of life he gave 
To simple things: - Where the violets grew 
Pure as the eyes they were likened to. 

The touches of his hands have strayed 
As reverently as his lips have prayed: 

Think of him still as the same, I say: 

He is not dead, he is just away! 



- James Whitcomb Riley. 

— o — 

DOWN AMONG MEN. 

"The parish priest of austerity 
Climbed up in a high church steeple, 

To be nearer God so that he might hand 
His word down to the people. 

And in sermon and script he daily wrote 
What he thought was sent from heaven, 

And he dropped it down on the people's heads 
Two times one day in seven. 

In his age God said, Come down and die. 

And he cried out from the steeple, 

Where art Thou, Lord ? And the Lord replied, 

Down here among my people ! " 

- Selected 

MORALITY. 

Morality is the established harmonic relation which Man, as an individual 
intelligence, sustains to the constructive principle of the universe. 


- The Great Work. 



WHEN THE ALMOND TREE BLOSSOMS 


BY BRO. WM. F. KUHN, P.G.H.P., MISSOURI 

THE Scripture Reading in the Master's Degree belongs to the best productions of 
Hebrew literature. In all literature, there are few that excel it. It is full of imagery, 
eloquence and beauty. In outward form it is poetic; a prose poem. It is a beautiful 
example of balanced phrases, gnomic in expression abounding in metaphor, and 
Semitic parallelism. An intense and graphic description of old age. It is to be regretted 
that the literary excellency of the Old Testament is so often overlooked and metaphors 
not understood. It is indeed true, that to the Gentile Church and to Masonry has fallen 
the honor of perpetuating the rare beauty of the literary art and the deep religious 
thought and feeling of the Heb. Prophets, Poets, Priests and Sages. 

The arrangement of the Discourse into verses, often mars the connection and 
continuity of the thought. The Revised Translation of this Reading is herewith given, 
and while it may destroy the beauty of some of metaphors and take away some old 
familiar friends, yet the Discourse, as a whole, is much improved, is bet connected in 
thought and more clearly stated. It will be noted that the future tense of the old, gives 
place to aphoristic mode of expression in using the present tense. 

The gloomy picture of old age, as delineated by Ecclesiastes is from the human side 
and as a result of disobedience to the injunction: "Remember thy Creator in the days 
of thy youth, before the sad days come." 

KING JAMES VERSION 

Remember now thy Creator in the days of thy youth, while the evil days come not, nor 
the years draw nigh, when thou shalt say:— "I have no pleasure in them." 

2. While the sun, or the light, or the moon, or the stars be not darkened, nor the clouds 
return after the rain. 

3. In the day when the keepers of the house shall tremble and the strong men shall 
bow themselves, and the grinders cease because they are few, and those that look out 
of the windows be darkened. 

4. And the doors shall be shut in the Streets, when the sound of the grinding is low, 
and he shall rise up at the voice of the bird, and all the daughters of music shall be 
brought low; 



5. Also when they shall be afraid of that which is high, and fears shall be in the way, 
and the almond tree shall flourish, and the grasshopper shall be a burden, and desire 
shall fail; because man goeth to his long home, and the mourners go about the street: 

6. Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be 
broken at the fountain or the wheel broken at the cistern. 

7. Then shall the dust return to the earth as it was: and the spirit shall return to God 
who gave it. 

REVISED VERSION 

Remember thy Creator in the days of thy youth before the sad days come, and the 
years draw nigh when Thou shalt say:— "I have no pleasure in them;" before the sun, 
the light, the moon and the stars, be darkened and the clouds return after the rain; 
when the house guards tremble, and the strong men bow; when the maidens grinding 
corn cease because they are few, and those who look out of the windows are 
darkened, and the street-doors are shut; when the sound of the grinding is low, when 
one starts up from sleep at the voice of the bird, and all the daughters of music are 
brought low, and one is afraid of that which is high, and terrors are in the way; when 
the almond tree blossoms, the grasshopper is a burden, and all stimulants fail; because 
man goeth to his long home, and the mourners go about the streets; before the silver 
cord is loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, 
or the wheel be broken at the cistern, and the dust return to the earth as it was and the 
spirit return to God who gave it. 

In this vivid imagery of old age, we have a minor chord, a note of sadness. 

Has old age no recompense, no paean of victory, no laurel wreath of race well run ? Is 
there no sunlight in the realm of three score years and ten ? 

Let us not mistake Ecclesiastes; The Preacher has not drawn aside the veil, that hides 
the Holy of Holes of the spiritual nature of man, but he has with the brush of 
experience, placed upon the canvas, mortal man, nature's child, unadorned and human. 

It is old age with its mental enfeeblement, with its physical decay, bringing to you and 
to me, the Master, man, two great lessons:— That youth is the vigorous season of life; 
youth the seed time; youth with its possibilities, prophetic of the future; a harbinger of 
sunshine, when the almond tree blossoms:— and to remember our Creator in the days 
of our youth before the sad days come. 



The Preacher graphically refers, in verses one and two, to the mental attitudes of old 
age toward the Past and to the Present. The recollection of the former brings no joy, in 
the latter he feels like "one who treads along some banquet hall deserted, whose lights 
are fled whose garlands dead and all but he departed." The cup of life is nearly 
drained; the joys of youth but annoy and irritate; nothing satisfies him; he is querulous 
and fretful. The years have drawn nigh, in which he can say, "I have no pleasure in 
them." 

He is a wanderer in a strange land, speaking in sadness:— Remember, before the sun of 
Ambition, the light of Hope, the silver sheen of the moon of Happiness, and the stars 
of Faith, be darkened, or the clouds of unrest and of disappointment play like a 
weaver's shuttle over the sky, obscuring the light and shutting out the rainbow of 
promise. 

Verses three and four represent the cessation of the activities of life, the decay of the 
natural powers of man and his failing physical structure. 

The comparison is to that of a great house falling into ruin, while the activities of the 
inhabitants there are gradually ceasing. 

How startling, in its naturalness, is the description of the old man with trembling arms 
and hands,— "the keepers of the house" as he slowly moves along, while the legs,— "the 
strong men"— are like the columns of the building, tottering under the weight of years; 
bent (flexed), at the knees, like a bow, through weakness and decrepitude. The 
maidens— the teeth— have ceased grinding the com, because they are few. Failing sight 
has dimmed the "windows of the soul," the eyes are darkened. His wants are few, the 
avenues to the senses are slowly closing; visitors to his mind and heart are 
diminishing; it is seldom that any one knocks; "the street doors are shut." The sound 
of the grinding is low, feeble, almost pulseless; the machinery of life no longer throbs 
with the force of its former power. 

He is "Worn out with age, yet majestic in decay." 

Sleep, "Tired Nature's sweet restorer," is fitful and restless, even the voice of the bird 
as it chants its early matin disturbs his uneasy slumbers. In vain would he say: 

"For 1 am weary, and am overwrought With too much toil, with too much care 
distraught; And with the iron crown of anguish crowned, Lay thy soft hand upon my 
brow and cheek, O peaceful Sleep." 


"All the daughters of music are brought low," because the avenues of all enjoyment 
are dulled, insensible and clouded. The daughters of music, attending angels, tender, 



solicitous and loving, have ceased their ministrations. Music, the universal language 
of the world, finds no responsive chord. The memory of a mother's voice, a father's 
council, of friends of long ago; the laughter and melodies of the Past, quicken not the 
pulse beat, stir not the harmonies of the soul. The lute of life is broken. 

The first portion of the fifth verse delineates more literally the waning powers. With 
all the senses dulled, the muscular powers weakened, the nervous system 
unresponsive, he totters on his uneasy, uneven way, fearing lest he stumble: 

"The pavement stones resound, As he totters o'er the ground, with his cane." 

Truly, he is afraid of that which is high and fear is in the way. The blossom of the 
almond tree, as it bursts into bloom, is of a delicate pink color and unfolds its tinted 
petals before the leaf appears; when therefore seen from a distance the tree seems to 
wear a crest of white. 

The striking appearance of the dead branches covered with a burst of silver, to that of 
old age with its crown of white hair, has given us one of the most beautiful metaphors: 
"The almond tree blossoms." 

This metaphor as expressed in the revised version is far more appropriate and 
impressive than: "The almond tree shall flourish." 

The grasshopper (locust) is a burden, because the lightest weight is onerous; every 
effort is oppressive; the smallest task is irksome; little things worry and annoy until 
they appear as a cloud of locusts devouring and devastating everything pleasurable 
and gratifying in life. 

All stimulants (desires) fail. The end is at hand. The roads to further activity bring no 
response. The race is run. There is in life nothing that longer charms. The armor will 
soon fall from the trembling body. The summons comes: "Because man goeth to his 
long home and the mourners go about the streets." He is borne to the grave and the 
funeral college is seen upon the streets. 

In the sixth verse, the Preacher refers again to the admonition of the first clause of the 
first verse, which, when placed with its context, will read: "Remember thy Creator in 
the days of thy youth, before the silver chord be loosed, or the golden bowl be broken, 
or the pitcher be broken at the fountain, or the wheel be broken at the cistern, and the 
dust return to the earth as it was, and the spirit return to God who gave it." 


Here again is an impressive metaphor of man's final dissolution; more graphic, more 
poetical and the most beautiful trope ever penned by mortal man. 



The silver cord refers to the spinal cord or marrow, from its silvery appearance. The 
golden bowl to the brain, the seat of man's intelligence. The pitcher broken at the 
fountain refers to the circulation of the blood, dipping the vital fluid with a pitcher 
from the fountain. The wheel refers to the heart, the force pump, the wheel that draws 
the water from the cistern. These four physiological conditions are essential to health, 
and man dies when one or more are broken. 

The fountains of life have ceased to flow. The dust or physical body shall be resolved 
into its original elements. Earth to Earth; Ashes to Ashes. But the spirit of man shall 
return unto God who gave it. 

Immortality is the great doctrine of Masonry. Without this doctrine, there is no 
Masonry. Immortality, Man's inheritance from the Father. 

"ft must be so, Thou reasonest well;— 

Else whence this pleasing hope, this fond desire, 

This longing after immortality ? 

Or whence this secret dread, and inward horror, 

Of falling into naught? Why shrinks the Soul 

Back on herself, and startles at destruction? 

'Tis the divinity that stirs within us; 

'Tis heaven itself, that points out an hereafter, 

And intimates eternity to man." 

PURPOSE. 

We dwell on this earth for a purpose— 

That puipose may not be clear, 

But the Father of Love, in His kingdom above, 

Well knoweth why we are here. 



Have we given this thought our attention, 

Or are we drifting along, 

Content the while, our days to beguile, 

With meaningless chatter and song? 

Then let us awaken in earnest, 

And seek what our duty may be; 

Let us work to fulfill God's purpose and will, 
'Til our innermost soul shall be free. 

— U. G. Herrick, Minneapolis. 


EDITORIAL 

(The Builder is an open forum for free and fraternal discussion. Each of its contributors 
writes under his own name, and is responsible for his own opinions. Believing that a 
unity of spirit is better than a uniformity of opinion, the Research Society, as such, does 
not champion any one school of Masonic thought as over against another; but offers to 
all alike a medium for fellowship and instruction, leaving each to stand or fall by its 
own merits.) 

HOW TO STUDY MASONRY 

IN summing up the Symposium on How to Study Masonry, let us keep clearly in mind 
the puipose in view and the problem with which we have to do. No doubt a club of 
University professors would undertake such a study in a systematic manner and work it 
out thoroughly, following many a sidelight and by-path. But we have in mind the great 
mass of Masons, more especially the young men just entering the Order, who are busy 
with the affairs of life and have neither time nor the training, perhaps, to follow in detail 
an extensive and varied curriculum of Masonic study. As Prof. Pickard points out, such 
a course would tend to repel rather than attract and be more discouraging than inspiring. 


For that reason, we have sought the counsel of experience rather than of theory, and we 
believe that the results of the efforts of the Cincinnati Masonic School, as reported in 



this issue, reveal the point of contact with the problem, and a well-tried method of 
beginning. There we find a company of busy men, typical of Masons generally, who, 
under the leadership of one or two veteran Masonic students, have for years been doing 
good work in the study of Masonry. After trying many methods, they found it best to 
select some book and master it by means of a series of questions so arranged as to bring 
out its message and teaching, and then taking up for more detailed study particular 
points of philosophy or periods of history as interest and inclination suggested. 

Meanwhile, the Grand Lodge of Iowa had been making trial of the best method of 
inducing Masons to study Masonry, and the result of its experience was much the same 
as that of the Cincinnati School. Therefore its request that ye editor write his little story 
and study of Masonry, called The Builders, which it adopted, not as an authoritative and 
final statement of Masonic history and philosophy, but to be used as a kind of text-book 
to pilot the way for the student of Masonry. Every line of the book was written in that 
spirit and for that puipose, and its arrangement was determined by the desire to provoke 
interest in the study of Masonry and to direct it into authentic paths. Written with that 
specific end in view, it is the only book ever adopted by any Grand Lodge for that 
puipose, and for that reason the Research Society has adopted it, suggesting that it be 
used as a basis or guide in beginning the study of Masonry. 

Individual students will follow each his own method and plan, but it is believed that the 
Study-Club or School, formed within a Lodge or group of Lodges, is the nucleus 
around which the study of Masonry may be organized and carried on to best advantage. 
Such a Club or School, by co-operating with the Research Society, can make use of any 
or all of the methods suggested in the Symposium, following the scheme of study 
outlined by Prof. Pound as interest and development justify. Brother Parvin has told 
how the Grand Lodge of Iowa keeps its members in touch with Masonic literature, by 
means of traveling libraries. Other Grand Lodges can do the same thing, or individual 
Lodges can begin the formation of libraries, adding to them as need requires. In the 
same way, any Lodge or Club can make use of the Masonic Lecture Bureau, whose 
lectures are interesting and instructive, more suggestive than exhaustive, and intended 
to deepen interest and provoke inquiry. The Society has in mind a series of Leaflets, 
such as Prof. Shepardson suggested, and hopes to have them ready by the time they are 
needed. 

When enough Clubs have been organized, and have gotten far enough along in their 
studies, they might meet in larger groups or Schools of Instruction, either in connection 
with their Grand Lodges or in district gatherings, as Prof. Pickard intimates. Such a 
gathering would be at once unique and inspiring. A program of well-written papers, 
topics for discussion, question for debate, would bring together a company of 
enthusiastic Masons and promote good fellowship as well a instruction. All this and 



much more is within the reach of possibility, but we must first make a beginning, and 
that is what we have now in mind. After all, the best way to do a thing is to do it. In this 
Symposium we have brought the best wisdom of the Craft to the service of our 
members, and it only remains for thee to make a wise use of it. 

For the rest, we beg to suggest that those who study Masonry should begin at the 
beginning, master the facts about it, and work slowly toward its greater and deeper 
problems. A young man will write an essay on Virtue, but a philosopher will take one 
aspect of it some one Virtue, for his theme. Just so, often a young Mason will plunge 
headlong into the mysticism of Geometry, and get so tangled up amid lines, angles and 
curves that he loses his way, and turns out a hobbyist instead of a student. Approach the 
study of Masonry as you would the study of anything else, taking first things first, and 
the vista will unfold as you go on, tempting you step by step along a shining way, 
deepening your faith, broadening your outlook, and leading you in the path of good 
and wise and beautiful truth. 

* * * 


A MASTER OF MASONRY - 

There are classic men, as there are classic books, and it was the rare distinction of 
Robert Freke Gould to have become a classic while yet he lived among us. Wherever 
Masonic literature and journalism has journeyed, he is known and honored as the 
foremost historian of Freemasonry; and his passing leaves vacant a place which no one 
else may ever hope to occupy. Others have written voluminously, and some have 
entered fields into which he did not venture, but he it was who applied the principles of 
scientific historical research to the annals of Masonry. If Pike found the Scottish Rite in 
a log cabin and left it in a temple, restored and decorated by the magic of his art, Gould 
found Masonic history a jumble of fact, fable, fancy and legend, and reduced its chaos 
to order, transforming a romance into a science. 

For this service, which will be forever memorable in our traditions, he was almost 
ideally fitted by temperament, training, industry and genius. His work never had the 
artist touch and power of Pike, the winning clarity of Hughan, nor the literary grace of 
Crawley; but in minute accuracy of painstaking labor he overtopped all others, save 
only perhaps the astute and deep-seeing Begemann. Nor should we forget Speth, one of 
the most sure-footed and clear-headed of all the Masonic students who have left record 
of their labors in our time, and whose essays should be gathered and made accessible to 
the Fraternity. Yet in his own distinction and power, in the resoluteness with which he 
made certified truth his standard and weighed every statement in its exacting scale, in 
the judicial care and skill with which he sifted and tested the records of Masonry, as the 



Higher Critics tested the documents of religious faith, there was no one like Gould, no 
one near him. 

Howbeit, his work was done, and to those of us who have known something of the 
infirmities and anxieties which had beset him in recent years, there is little sadness in 
the news that one who had wrought so faithfully and so fruitfully had passed to where, 
beyond these voices, there is peace. The death of the old is natural; it means rest and 
reunion. Workmen grow weary and fall asleep, but the work goes on, building and built 
upon, as the years take their flight into the past. Courteous always, a courtly and 
gracious gentleman, a devoted friend, a noble Mason - such a life sets one thinking as to 
the investment of his own power of light and leading here among men. 

* * * 


HYSTERIA AND HYSTERICS - 

Some few Brethren seem to have lost their poise in their protest against the article in the 
April issue on Hysteria in Freemasonry, and there have been one or two acute cases of 
hysterics. To be sure, Brother Kuhn stated his case in a forthright and picturesque 
manner, as is his habit, but nothing was further from his mind than to belittle real 
Masonic scholarship, much less to depreciate the great and simple symbolism of 
Masonry. Indeed, the sharp point of his satire was in behalf of real scholarship and 
authentic symbolism as over against those who have so often made Masonry ridiculous 
by exploiting pseudo-learning and every hind of eccentric absurdity in its name. For too 
long the field of Masonic research has been a happy hunting-ground for the faddist, the 
hobbyist, the half-baked mystic, not to mention the inveterate crank who seems to think 
that Masonry is a mathematical puzzle instead of human fraternity founded upon 
spiritual reality. Against this sort of thing the keen thrust of Dr. Kuhn was timely and 
well-aimed, and it went to the mark. 

Judging from a number of letters in criticism of the review of The Great Work, the 
editor himself is in need of a thorough trouncing. Well, if Brother Kuhn and the editor 
have both earned a good thrashing, as some seem to think, by all means let us have it, 
and the pages of The Builder are open for that puipose. Neither of us, however, can be 
convinced by the man who takes refuge in the queer conceit of intellectual superiority 
and ponderous learning, the better to dodge the issue; we know the difference between 
argument and putting on airs. Face the issues squarely, bring forward the facts, flay us 
right heartily and in good spirit, nor forget the words of Carlyle describing a walk and 
talk with Sterling: - "We walked westward in company, choosing whatever lanes or 
quieter streets there were, as far as Knightsbridge where our roads parted; talking of 



moralities and theological philosophies; arguing copiously, but except in opinion not 
disagreeing " 


* * * 

More than one of our contributors have made complaint that other Masonic journals 
have used their articles without credit to The Builder, and sometimes in a mutilated 
form. This is a violation not only of the copyright by which the contents of The Builder 
is protected, but also, and far worse, of the amenities that should obtain among Masonic 
editors. Any one is at liberty to use anything he may wish from our pages, but he should 
give The Builder due credit for it, and it would be only courtesy to ask permission to 
use it. 

* * * 

Several requests have come for a brief introduction to the philosophy of Rudolf Eucken, 
to whom Prof. Pound made several references in his closing lecture. Eucken is a prolific 
writer, not infrequently prolix, but there are several good expositions of his system of 
thought, among them a tiny book entitled "Rudolf Eucken, A Philosophy of Life," by 
A. J. Jones, in the series of People's Books, published by the Dodge Co., New York. If 
one wishes to read Eucken himself, he had better begin with "The Meaning and Value 
of Life, or with "Life's Basis and Life's Ideal." He will find them richly rewarding in 
many ways. 

Innumerable articles, poems, questions, as well as many letters full of wise suggestion 
for the correspondence column, have reached us. For every one of them we are 
grateful, but it will take time to arrange, select and publish all of them, and we beg the 
Brethren to be patient. With the growth of the Society no doubt The Builder will be 
enlarged, but at present we have a limited space. In this respect, as in so many others, 
the response of the Craft is most gratifying, and it increases every day. 

* * * 


CORRESPONDENCE. 

COMPARATIVE JURISPRUDENCE. 

Dear Brother: - Masonic jurisprudence has always interested me, and I like to compare 
the different laws of the various jurisdictions. I think it would do good to have more of 
this. Now if the powers that be in one jurisdiction had to decide upon a certain point of 
law or practice would it not be of some value to them to know the ideas and ruies of all 



the other jurisdictions ? They could then more intelligently decide the questions before 
them. Of course I presume that Masonic law is like our American law, too much of it, 
but if there was a more widespread knowledge of what there is, it seems to me that it 
would condense the principles and thereby make less. Now, my idea is this: - Every 
jurisdiction, or at least most of them, have a book of their laws, together with the Grand 
Master's decisions that have been approved. Take these books, together with the general 
books on Masonic jurisprudence by well-known authorities, and trace out a certain 
subject of law common to all the jurisdictions and work it up into a readable article for 
The Builder. For instance, take the very first subject mentioned by Brother Clegg in his 
recent article, that of physical perfection, and do you not think that the comparisons 
would be of interest to most readers of Masonic literature? Then in another issue take 
up something else, and so on down the line. To my mind it would be not only of interest 
generally, but also of educational value. It would be a long and hard task. But could we 
not induce some one to tackle the job? Yours fraternally, 

Lloyd C. Henningt Holbrook, Ariz. 

(It would indeed be a long and hard task, but such a service would be of great value to 
the Craft. Perhaps it is too great an undertaking for one man, involving much time and 
labor, but why cannot a number of our readers "tackle the job ?" Suppose we let Brother 
Henning take the subject of physical perfection, another Brother another subject, all 
intent to reduce the chaos to order, why can we not do it in that way ? The Research 
Society has had this in mind, and, in fact, has for some time been at work on the 
subjects of visitation and transfer of membership, and the bewildering confusion 
discovered emphasizes what Brother Henning says about the difficulty of the task. We 
also believe that such a study of comparative jurisprudence would promote a better 
understanding and closer co-operation between all jurisdictions. - The Editor.) 

* * * 


LODGE ATTENDANCE. 

Dear Brother: - It is my opinion that we can all do more than we are doing for the 
advancement of Masonry, if we only will. I am sure that I could have done more for the 
order than I have done, though it has appeared at times that I have given much of my 
time to it in a local way. There seems to be a disposition among about ninety per cent, 
of the membership of our Lodges to be willing to allow the remaining ten per cent, of 
the membership to take all the responsibility and work of the Lodge on themselves. 
While practically all the membership are good and true Masons, and do not intend to 
hamper the work of the Lodge in any way, yet they do it by their absence from its 
meetings. Too many Masons are apt to remain away unless there is work in the Third 



Degree, and that being the case, they are unable to be of much assistance when they are 
present. This is a condition that should be corrected, and I should think it might come 
into the scope of our Society to suggest some means by which we can create more 
enthusiasm and have a better attendance at Lodge meetings. I like the contents of The 
Builder very much and think it is on correct lines, for anything that will bring out the 
usages of our ancient Brethren and show the antiquity of the fraternity, will be helpful 
as well as instructive. What we want is to have our membership growing in knowledge 
as well as in right living, not only toward the Brethren, but toward all mankind. I am 
sure the study of the history and meaning of Masonry, what it has done and what it can 
dot will no a long wav toward deepening interest and creating enthusiasm. 

Yours fraternally, 

W. J. Wroughton, Greeley, Iowa. 

A BEAUTIFUL LEGEND. 

Dear Brother: - Forty years ago Theodore Tilton in a public lecture delivered in the old 
Methodist church of this city, told this beautiful legend as to how King Solomon 
selected a location for the Temple. Two brothers were left an estate to be divide equally 
between them. One was married and had a family of children, the other was unmarried 
and a cripple. After the estate, which consisted principally of grain and live stock, had 
been equally divided, the married brother decided that his brother who was a cripple 
ought to have the largest share; and the brother who was a cripple came to a like 
conclusion, thinking that his brother who had a family ought to have the larger part. 
Under cover of night they both planned to carry out their puipose of giving a share to 
the other. It so happened that they fixed upon the same hour and place, and where these 
two brothers met, each seeking to convey to the other a part of his inheritance, King 
Solomon built the Temple for the worship of God. Yours fraternally, 

S. H. Bauman, 

Mt. Vernon, Iowa. 

* * * 


A PRAYER FOR PEACE 

Dear Sir: - Perhaps you would be interested in the following prayer for peace, uttered 
long before our era. It is found in the “Pax” of Aristophanes (lines 99 Iff), the Greek 



writer of comedies. I give this translation which, though somewhat free, is I believe true 
to the spirit and intent of the original: 

"O Thou that makest wars to cease in all the world, in accordance with Thine ancient 
name, we beseech Thee, make war and tumult to cease. From the murmur and the 
subtlety of suspicion with which we vex one another, give us rest. Make a new 
beginning, and mingle again the kindred of the nations in the alchemy of Love. And 
with some finer essence of forbearance and forgiveness, temper our mind." 

Alas, that such a prayer should have remained unanswered; but can we find words more 
noble wherewith to express our aspiration in a time of world-war? 

Yours fraternally, 

Theodore Liggin, St. Louis. 

* * * 


MORE THAN AN ORDER. 

Dear Brother: - 1 want to suggest this thought, not in criticism but in entire kindness, 
that our Masonic Fraternity should not be referred to as an Order, which term you 
frequently use in your excellent editorials. Our Brotherhood, as you know, is more than 
an Order, it is an Institution of traditional science, a Fraternity broader than an Order, 
with all the initiative rites, of antiquity instituted before Orders of any character existed; 
and it strikes me that it dignifies our Society deservedly to call it an Institution rather 
than an Order. I am a Pennsylvania Mason - temporarily residing in Kansas - and 
during all my Masonic instruction we were taught, in Pennsylvania, not to refer to 
Masonry as an Order. I am greatly interested in the Research Society and believe a 
great work is mapped out for it, through your leadership, and that much instruction and 
interest will result. 

Yours fraternally, 

Edgar A. Tennis, Salina, Kan. 

WISDOM OF MEREDITH. 


Take the matter into the heart; try the case there 



There is more in men and women than the stuff they utter. 

There is nothing the body suffers that the soul may not profit by. 

Who rises from prayer a better man, his pray is answered. 

Into the breast that gives the rose shall I wil shuddering fall? 

Oratory is the more impressive for the spice that makes it untrustworthy. 
Keep the young generation in hail, bequeathed them no tumbled house. 
Life is a little-holding, lent to do a mighty labor. 

- The Meredith Pocket Book 


THE LIBRARY 

"IN A NOOK WITH A BOOK" 

THE GREAT WORK 

RETURNING to "The Great Work," as promised in our last issue, let it be said that it is 
in some ways a very thoughtful and suggestive treatise, albeit more curious than great. 
Lucid and forthright in style, often ingenious in advocacy of its scheme of thought, it 
lacks the artist stroke. There is hardly a page which holds one by the charm of a 
flashing phrase, and the quotation from Emerson is like an oasis. The writer is all the 
while handicapped by the idea that he is the keeper of a wonderful treasure of truth, 
which must be carefully guarded from the eyes of the profane, lest it be betrayed into 
the hands of those who are not worthy or well-qualified to receive it. 

With some, no doubt, this air of mystery lends enchantment, but with others it excites 
misgivings as to the alleged high wisdom hinted at but kept hidden. Indeed, one has a 
right to be suspicious of a book which makes claim of knowing what is unknown to all 
the world and the rest of mankind, and which leaves the inference that the noblest and 
most reverent scholars of the world are not worthy to receive its revelation. Surely the 
time for that sort of thing has long passed away. When a man imagines that he has a 
great truth to tell, and yet mistrusts the purest-minded men of his day and race, it is safe 
to assume that what he has to tell is of no great value or importance. 



Strictly speaking, "The Great Work" is not a Masonic book at all, but an effort to show, 
or rather to assert, that Masonry - along with Buddhism, primitive Christianity and 
Protestantism - is, or was, an attempt of a certain secret Cult or School of Natural 
Science to teach the world its saving wisdom. Unfortunately, the attempt has been 
largely abortive, and these various worthy efforts of the Hidden Masters to instruct our 
race have been perverted, if not corrupted. Those Hidden Teachers, it would seem, look 
upon our eager, aspiring humanity much like the patient masters of an idiot school, 
letting us have such tiny bits of truth as we are able to grasp in our feeble way, while 
they sit in seclusion keeping the keys to what is beyond us. How gracious of them to 
allow us to pick up the crumbs that fall from such a banquet table of the gods ! 

All of which is very wonderful, if true. But when we begin to inquire as to this great 
and famous School, its local habitation and name, all is vague, dreamy and remote, its 
headquarters being located, indefinitely enough, "in far away India." If that be so, why 
did not the great School begin its work at home, and lift India out of the shadow of 
superstition and the paralysis of pessimism? Concerning this alleged Great School - 
whose real name, even, is not vouchsafed - the most astonishing statements are made. 
For example, with regard to the records of the School we are solemnly told: 

"These cover a consecutive and unbroken chain backward from the immediate present 
to a time many thousands of years before the Mosaic period. In truth, the chain is 
complete to a time before Egypt had become a center of civilization, of learning, or 
power. This fact alone is sufficient to suggest the futility of any attempt to cover the 
subject in detail." 

Manifestly, it is out of the question to ask for details, and the writer admits that he could 
not give details if we desired him to do so. Did he ever see those records of immemorial 
time, reaching thousands of years back of Moses ? Did he ever see anyone who did see 
them? If so, how does he know that they are authentic ? By what science for the testing 
of documents did he determine their authenticity? Alas, details of this kind are matters 
of small import, for he goes on to say: 

"The most ancient records at this time known to man, are those of the Great School. 
There can be little doubt, however that the School, in some form, long antedated its 
most ancient authentic records. This would seem to be true because the great 
fundamental principles of individual life, liberty and happiness for which it has stood 
throughout the ages, and for which it stands today, go back to the very infancy of the 
human race." 

But why stop with the infancy of the human race ? Those principles existed before there 
was any human race, and so it would seem to be true that the Great School must have 
existed from all eternity, since such a School was needed to guard those principles and 



keep them safely hidden. Which reminds one of the older Masonic writers who argued 
that Masonry existed before ever the world began, and that Adam was its first Grand 
Master on earth. Well, as Lincoln would say, if men like that sort of thing, then that is 
the sort of thing they like. 

Down through the ages, we are told, the Great School has presided over the education 
of the human race; a hidden fraternity of initiates, adepts in esoteric lore, known to 
themselves but not to the world, who have had in their keeping the high truths which 
they permit to be adumbrated, dimly, in the popular faiths and philosophies, but which 
most of us, even yet, are too obtuse to grasp save in a most imperfect manner. Nearly all 
the master thinkers of the race have been members of this School in disguise, and 
naturally so, for, since the School enjoyed a monopoly of all wisdom, whoso would be 
wise must needs go to that School to leam. Of course, not only Buddha, but Jesus Christ 
was an initiate of the Great School and learned all He knew from its teachers, as Yogi 
Ramacharaka and others would also have us know 

In the same way, Operative Masonry was another disguise made use of by this same 
ubiquitous School in its heroic effort to elevate humanity and teach it some sense. Alas, 
however, the old Craft Masons proved false to their high opportunity and calling, and 
hence the advent of Speculative Masonry. But Speculative Masonry was only a 
substitute for what was originally planned by the Masters of the Great School, a kind of 
imitation or counterfeit, so to name it, lacking the long lost Word which the said 
Masters took care to put away in a safe place against discovery. Sometime, it may be, if 
we prove ourselves to be worthy and well qualified, duly and truly prepared, we 
Masons may perchance be permitted to leam what Masonry is. 

Such is the substance of the chapter on the Lineal Key to the ancestry and history of 
Freemasonry. Of a tmth, it is an interesting romance - only, strange to say, not a few 
accept its fiction for fact, its bare statement for authentic history, and its imaginary 
knowledge for the actual story of Masonry. Ye scribe has dealt with this whole matter 
in the chapter on The Secret Doctrine in his brief story of Masonry, and for so doing he 
has been called a materialist, a Gradgrind, and a blind leader of the blind; as if to be a 
mystic, one must throw history to the winds and revel in romance. For not one of the 
statements made above is there the slightest shread of evidence, not even a shadow of a 
basis in fact. Until some semblance of evidence is offered, some fact cited, thinking 
men will continue to regard the whole scheme as visionary and absurd. 

* * * 


QUESTIONS. 



Will you tell me of some book in which I may find, in brief form, the substance of the 
teachings of the Theosophists? 

- J.J.K. 

Perhaps you cannot do better than to read the little essay entitled "Theosophy," by 
Annie Besant, President of Theosophical Society. It is one number in an admirable 
series called The People's Books, published in this country by Dodge Co., 220 East 
23rd St., New York. 25 cents. 

* * * 

Kindly tell me how I may become a member of the Quatuor Coronati Lodge of 
Research, or at least how I can get its Transactions, and greatly oblige. 

- P.J.L. 

File your application through the Grand Secretary of your Grand Lodge, giving the 
name and number of your Lodge, and he will send your application to the Coronati 
Lodge. Membership fee is 10s 6d, annual dues also 10s 6d, entitling you to receive the 
Transactions previously issued during the same year. 

* * * 

Please recommend me to a short history of architecture, not overloaded with 
technicalities, such as a busy man can find time to read. - J.D.H. 

Try the brief introduction to the history and art of "Architecture," by W. R. Lethaby, in 
the Home University Library, published by Henry Holt Co., New York, each volume 50 
cents. It is a very remarkable series of books, each one written by an authority in the 
field covered, and delightful to read. 

* * * 

Are you asleep or am I dreaming ? In a reference to Plato's Phaedms in the Library you 
spoke of it as a great argument for immortality, but I can find nothing in it touching on 
immortality at all. Let in the light. 

- H.L.D. 

Wake up! Of course Phaedms is a study of love as one of the many kinds of madness, 
and as such the cause of the greatest happiness to mankind. To prove this, it was 



necessary to examine into the nature of the soul, both human and divine. The soul is 
held to be immortal, because it contains the principle of motion within itself - a subtle 
and profound argument not found even in Phaedo. And, when all is said, of love is born 
the hope of immortality. Wake up, mb your eyes, and read again. How readest thou ? 

* * * 

On a train the other day some one was telling about the talking horses of Elberfeld - 1 
believe that was the place - their ability to spell, cipher, and almost talk. Where can I 
find an account of them? - F.G.S. 

There is a chapter, and a most interesting one, descriptive of the Elberfeld mares in 
"The Unknown Guest," by Maurice Maeterlink. (Dodd, Mead & Co., New York.) Let 
us hope that they talk horse sense! 

* * * 

Our Lodge has appl opriated $100 with which to lay the foundation of a Lodge library. 
Will you not suggest a list of books with which we may start? 

- F.E.C. 

The following list is worthy of consideration: - Concise History of Masonry, by Gould, 
also his Collected Essays, History of Masonry and Concordant Orders, by Hughan and 
Stillson; Encyclopedia of Masonry, by Mackey, last edition, Book of Constitutions, by 
Anderson; The Old Charges, by Hughan; Primitive Secret Societies, by Webster; 
Antiquities of Masonry, by Fort; Symbolism of Masonry, by Mackey; Things a 
Freemason Ought to Know, by Crowe; Masonic Facts and Fictions, by Sadler; The 
Spirit of Masonry, by Hutchinson; The Comacines, by Ravenscroft; The Veil of Isis, by 
Reade; Cyclopedia of Fraternities, by Stevens, last edition, Seven Lamps of 
Architecture, by Ruskin; Poems and Stories of Kipling; Low Twelve, by Ellis; Religion 
and Thought in Egypt, by Breasted, Kings and Gods of Egypt, by Moret; Pythagoras, 
by Schure, also his Hermes and Plato; Washington the Man and Mason, by Callahan; 
Franklin as a Mason, by Sachse; Indian Masonry, by Wright; Freemasonry Before the 
Grand Lodges, by Vibert, Morals and Dogma, by Pike; The Master's Assistant, by 
Darrah; Manual of the Lodge Mackey; Masonic Jurisprudence, by Mackey; Mystic 
Masonry, by J. D. Buck; The Philosophy of Masonry, by Pound, soon to be issued by 
the Research Society; and, if you can find nothing better, The Builders, by the editor of 
this journal. There are many other books of great value but before you have reached the 
end of this list your money wili have melted away. 


* * * 



While the following questions are not related to Masonry, answers to them will be 
appreciated, if it is not too much trouble: (1) As a student of Lincoln, what do you 
regard as the best address in estimate of him? (2) Refer me to abrief account of 
pantheism. (3) Is there any short exposition of mysticism? (4) Was John Wesley a 
Freemason? - J.D J. 

(1) We like best of all the remarkable address by F. W. Lehmann, published in a 
pamphlet by Wm. M. Reedy, St. Louis Mirror. (2) "Pantheism, its Story and 
Significance," by J. A. Picton, himself a pantheist, published by Open Court Co., 
Chicago. (3) "Mysticism in English Literature," by G. F. E. Spurgeon, published by G. 
P. Putnam's Sons, New York, is simple and illuminating. (4) No, Wesley was not a 
Mason, but he often preached in Masonic halls, as we leam from his journal. 

* * * 


ARTICLES OF INTEREST. 

The Character of Albert Pike as Gleaned from his Correspondence, by W. L. Boyden. 
The New Age. 

The Story of the Craft as Told in the Gentlemen's Magazine. Fred Armitage. 
Transactions of the Lodge Quatuor Coronati. 

Is Masonry a Religion ? By A. Churchyard. London Freemason. 

The Sublime Degree, by Robert Meekren. Tyler-Keystone. 

Girard's Masonic History. Masonic Monthly. 

Freemasonry in Literature. Illinois Freemason. 

Mental Qualifications, Not Physical, a Test for Membership. Virginia Masonic 
Journal, April 15. 

* * * 


BOOKS RECEIVED. 

The Master's Assistant, by D. D. Darrah, Bloomington, 111 

The Confessions of a Master Mason, by C. F. Whaley, Seattle, Wash. 



Masonic Jingles, by James T. Wray, Evanston, 111. 

Great Stone Monuments, by J. W. Fewkes, Smithsonian Institute. 

Philosophy, What is It? by F. B. Jevons, Putnam's Sons, New York. 

The Mystery of Art, by R. A. Cram, Houghton Mifflin Co., Boston. 

Works of Futher, Vol. 1., A. J. Holman Co., Philadelphia. 

A MASTER. 

Son, thou oughtest diligently to attend to this: that in every place, every action or 
outward circumstance, thou be inwardly free and mighty in thyself, and all things be 
under thee, and thou not under them; that thou be lord and governor of thy deeds, not 
servant. - The Imitation of Christ.