The Native Americans and Tibetans wearing the masks of gods and spirits
--immersed in ritual dance.
A dance of feeling, no intellectual equation,
diving deep to finer emotions for which no words exists,
arriving at a sacrifice of one’s mental existence
--surrendering to the higher spirit and becoming that spirit.
Spirits of war, of the hunt, of healing, of love, of fertility;
now imbued with this spirit the seer goes ahead with the task at hand in life.
It’s a beautiful experience –a catharsis.
Seek, in the dance of your life, the spirit of Dajjal –the anti-Christ.
This book is the guide to the destruction of the sixty-six names of evil. Many have called them the infernal names. The recitation of the evil names can cause the world to degenerate into chaos and misery. The battle of good against evil ensued at the beginning of time before good and evil had been named. The forces of goodness must be marshaled quickly for the growth of evil is multiplying. The essence of these evil names is Iblis, the Satan.
When the whole world is a village he will fight his battle for dominion over all men and if he is victorious his presence will change from formless evil into a man who walks upon the earth and embodies the essence of the sixty-six names of Evil. His touch will bring instant death and his sight will bring a slow death of pain. If he thinks of you then you will become ill. His mission is to bring misery and death to every last one of us. Once he is formed into a man even the most holy man or woman cannot stop him. He must be stopped before he changes into a man. To do this the names of God must be used to destroy the evil names before they complete their sequence. If the names of God are used incorrectly during this battle, all will be lost.
Although their have been times when one particular evil name was used in a place against its people, most of the time several evil names will work in unison to destroy a people and their spirit. When hate is confronted with the mirror of its own ugliness it simply disguises itself as an intellectual argument and this is Diabolus helping Senay.
Once there was a man who rose up full of will and vitality and tried to destroy the decayer in his land. Illyurcin appeared and laid bare the man's weaknesses and those who would follow him were disheartened and so the decayer continued his work and the man left his people and his land. This is Illyurcin helping the decayer.
And when the beheaded is running free, Diabolus will give him purpose. In this case, the beheaded is made to help Diabolus usually to kill many people. 
The evil names are a presence that represents more than a single man. This presence is only defeated by the recitation of the names of God. When the evil names are destroyed the presence will be gone. For each evil name there are one or more names of God that when recited can defeat the effect and source of the evil name. The inverse of an evil name is not necessarily its defeater name. The name of Love alone cannot defeat the presence of hatred. Inverse and defeater names are usually, but not necessarily, the same. Some of the sixty-six names can have multiple defeaters. For instance the name of hatred requires both justice and love to destroy it. An evil name can always, without fail, be destroyed by the proper defeater name of God. When a name of God has been used in battle it is retired and can no longer be used in the battle. In this case the name of God is said to be exhausted. God is tireless and an exhausted name is merely called as such because the name has fulfilled its purpose.
The most powerful infernal names require a third name of God to assist the first two in the destruction of the evil name. In some battles, where there was a particularly bad plague of hatred, the name of God that represented his supremacy and omnipotence assisted the names of justice and love in their destruction of the name of hate. In this case the third name is not retired but is only weakened in the battle. "...and when the two are weak against the one, the third shall assist but not be exhausted".
The bringer of division --literally "wresting apart". He needs the hider and the bringer of anger to succeed. When Preshta succeeds, it is at this time that holy men can hear the laughter of Satan.
He brings them forth from the darkness, for the names can persist when the last man has forgotten them. The Sayer can recall the infernal names from the memories of the dead or even from the darkness itself. The heart of the sayer is pure evil with no motive. The purpose of the Id Jakruel is to ensure that the knowledge of the Infernal Names stays in the memory of men. When the Id Jakruel recites the Infernal Names men who do not care about God will hear the names within their souls. Call out the name of the Sayer and you too shall become a sayer. Once a man becomes a sayer the last bit of conscience is gone from him and there will never be any love in him again. Yes, this name has the power to permanently destroy the soul. He is different from the beheaded in that he still has purpose and mind. It is not known whether Id Jakruel can be permanently destroyed, but he can be weakened by killing him in his physical form. Killing him however increases the chance that he may be more difficult to find when he once again assumes physical form and if he cannot be found and killed during a critical moment in the battle of light versus darkness then evil may prevail for a century or more. Consider carefully whether killing him is the right course of action.
Intoxicants have lured men into the realm of Belial since the beginning of time, most especially the ones that alter the mind and intensify the other pleasures. In the realm of Belial, pleasures become more important than a man's loved ones and so he gradually loses love and then his soul begins to rot. It takes great will to defeat Belial, and it also takes love. A love for God is the highest love. Therefore the defeater names for Belial are Rahman and Qahder. Depending on the individual who has been affected by Belial these two defeater names may be used in varying degrees. In some cases one of the two names alone will suffice. In the battle against the Shaitan, a holy name should only be used when it is absolutely necessary.
In the being of Satan there is a quality that is the source of all illness in man. It is not a darkness. It is the vile filth that the soul can be infected with when one partakes of worldly pleasures and when one surrenders to the baser emotions. Once the soul is infected by e-krualt, physical illness will soon follow. The defeater name is Quddus, purity, but it may be necessary for the name of Hai -life- to assist. If life assists it shall not be exhausted. But the names are not enough. One must also refrain from any physical thing which might make the illness worse such as alcohol, smoke or pork. In cases, where a miraculous healing took place it was because e-krualt had been suddenly eliminated.
Ban Hudar is he who is responsible for the foul stench of a rotting soul. Although Ban Hudar can be likened to the stench of rotting corpses, it is usually a scent that is smelt not with the nose but rather with senses of the soul. When Ban Hudar is near, the good soul becomes uncomfortable, like an unwelcome presence that one cannot quite isolate. A soul that has rotted for decades because of the effects of Belial will eventually produce the foul stench of Ban Hudar and, if unchecked, the stench will grow so strong that it can be physically smelt with the nose. If the stench of Ban Hudar is upon a person, he is ill and will soon die.
© Copyright Tiger Crane Entertainment 2007