THE ROUND TABLE OF NALVAGE

     h c r u
   i d z s a i 
 l a o i g o d h 
 u m z r u r r c 
 a b n a f o s a 
 h d a z s e a s 
   i a b r d i
     l a n g 

II. THE ORDER AND KNITTING TOGETHER. (1)

"As the tree in sappy life, watering her self throughly, bringeth forth
the ornament of her own beauty: So the spiritual part of man being good
and dignified, burnisheth himself, with his sound and faithful thought: 
I mean the glory and shew of his own beauty; for the soul of man groweth
either with beauty to salvation, or with dishonour and filthiness, to
damnation.

I have done my Commandment. I have as a Schoolmaster warned you, and as
a friend counselled you: I will also teach you." (2)

i d z s a i
a o i g o d
m z r u r r

b n a f o s
d a z s e a
i a b r d i

In order to facilitate the understanding of the mechanics of the Table,
the lettered positions in each of the 4 quadrants or 'Continents' have
been assigned numeric values. These are read left to right, and in order
from top to bottom as is shown below:

1 2 3 
4 5 6 
7 8 9 

Each line (3) of each 'Continent' or 'Life' was assigned, by the angel
Nalvage, a quality or property as follows:

1st Continent
1.1 [1-2-3] idz = Gaudium 
Joy, gladness
1.2 [4-5-6] aoi = Praesentia
Presence / present circumstances (4)
1.3 [7-8-9] mzr = Laudantes (5), or Triumphantes (6)
Those who praise, 
or those who triumph/are victorius

2nd Continent
2.1 [1-2-3] bna = Potestas
Power, control, opportunity
2.2 [4-5-6] daz = Motus
Motion
2.3 [7-8-9] iab = Ministrantes
Those who serve (7)
3rd Continent
3.1 [1-2-3] sai = Actio 
Action, performance
3.2 [4-5-6] god = Factum
Fact, deed
3.3 [7-8-9] urr = Confirmantes
Literally those who strengthen (8)
4th Continent
4.1 [1-2-3] fos = Luctus 
Sorrow, mourning, lamentation
4.2 [4-5-6] sea = Discordia
Disagreement, dissension, discord
4.3 [7-8-9] rdi = Confundantes
Literally those who mix together (9)

The lines (10), though they represent properties specific to their order
in the Continents, may not represent names or words as such. These lines
probably function as constituent parts; out of which the formation of
names are drawn by the given geometric mechanics. This would follow the
general pattern first set forth in LIBER MYSTERIORUM SECUNDUS (11) for
the formation of the two Angelic Squares, where the lines are delivered
as baskets of winged creatures and pillars, and a hierarchy of names is
derived therefrom. This avoids dealing with the fundamentally
unpronouncable combinations of consonants posed by reading the lines
individually.

>From these lines the angel Nalvage extracted, by geometrical (13)
manipulation (12), a passage in the Angelic tongue, the meaning of which
is related to the properties listed above.

1st [1-4-2] Iad = Vita Suprema (14)
[7-5-3] Moz = Gaudium
[8-6-9] Zir = Praesentia (15)
2nd [7-8-4] Iad = Vita Secunda (16)
[9-5-1] Bab = Potestas
[6-2-3] Zna = Motio
3rd [3-2-6] Iad = Vita Tertia
[1-5-9] Sor = Actio
[4-8-7] Gru = Factum
4th [9-6-8] Iad = Vita quae etiam est mors (17)
[3-5-7] Ser = Luctus
[2-4-1] Osf = Discordia

Thus the Call that follows can be extracted from the Table:
0.1 Iad = God
0.2 Mozod (18) = The joy of God
0.3 Zir = Presence, I am
0.4 Iad = God
0.5 Bab = Power, mobility, possibility
0.6 Zna = Motion, movement
0.7 Iad = God
0.8 Sor = Action
0.9 Gru = Deed, fact
0.10 Iad = God 
0.11 Ser = Mourning, lamentation
0.12 Osf = Discord

Iad Mozod Zir
Iad Bab Zna
Iad Sor Gru
Iad Ser Osf

I am the Presence of the Joy of God.
The Motion of God's Power (alt. possibility).
The Fact of God's Action.
The Discord of God's Lamentation (mourning).

"Not withstanding, consider that you are servants: Do therefore the will
of your Master. You are become free: Be faithful and thankful to him
that is the giver of liberty: Nay you are become children: partakers
of the counsel of him that sitteth and seeth, and saith I am. Therefore
be sober, faithful, and waver not, for the inheritance of your Father is great: your freedom without
recompence, and your Master the King of
Justice."

Notes:
1. For PART I. and bibliographic details see
http://www.hollyfeld.org/Esoteric/Email/enochian-l/index
2. All quotations herein are from the Spirit Action of Tuesday April
10, 1584, and transcribed verbatim from pp. 73-76 of Meric Casaubon's A
TRUE & FAITHFUL RELATION . . . .
3. Pat Zalewski in GOLDEN DAWN ENOCHIAN MAGIC p. 154 reads each of
these lines in reverse, "dzi, ioa, mzr . . . " etc., and identifies each
as an Angelic Choir. He attributes to the general qualities an identity as "those who . . ." which
grammatically is only properly assigned to the
third lines in each continent and the names about the circumference, the attributions of which end in
'-antes'. 
4. Metaphorically 'effect' or 'power.'
5. Cf. REVELATIONS IV: 9-11, VII: 12.
6. Originally the participants in a procession honoring Bacchus
(drunkards?), later of the triumphs of Roman victors and of the Caesars.
7. Cognate with the English 'ministers.'
8. Transferative meaning 'those who secure,' 'reinforce' or 'confirm.'
9. Metaphorically those who 'confound,' 'confuse,' 'illude' or 'bewilder.'
10. Pat Zalewski pp. 153-5 et passim GOLDEN DAWN ENOCHIAN MAGIC concludes that the
order of the words of these four lines should be read in
reverse, ie "Zir Mozod Iad" etc. This makes some grammatical sense, if
one accepts an English grammar correlation to the Angelic tongue. The
word order is generally similar, though not identical in all places. 
This rendering might make better English of the Latin given; and would
yield an equally accurate, but more literal: "The Motion of the Power
of God" etc. It is not clear what Nalvage intends. The difficulty is
in the inconsistency of reading the lines of the Continents in reverse
letter by letter, but the phrases in reverse word by word. As this
passage contains known and identifiable words of the Angelic language,
the letters of these words cannot be conveniently be inverted.
11. Sloane MS. 3188 cf. Christopher Whitby JOHN DEE'S ACTIONS WITH SPIRITS: vol. 1 pp.
120-123, vol. 2. 68-101.
12. Note the numeric symmetry in the formula for extracting the words. 
How the first is equal to the last, the second to the penultimate, etc.
13. A graphical representation of this process can be found in vol. 10
pg. 8 of Israel Regardie's THE COMPLETE GOLDEN DAWN SYSTEM OF MAGIC.
14. 'Iad' is identified with the titles of the 4 Continents, but in the
Angelic tongue: iad = god vide the 1st, 8th, 9th & 17th Calls, cf.
Geoffrey James THE ENOCHIAN EVOCATION OF DR. DEE pp. 65, 80, 83, 94,
words: 1.5, 8.18, 9.66, 17.17.
15. Likewise zir = I am: Calls 2, 3 & 4, G. James pp. 69, 70, 73, words:
2.53, 3.4, 4.6. 
16. JOHN III:3
17. For the translation of this Latin see above and PART I. (vide note
1.)
18. Dee. "I pray you, is Mozod, a word of three letters, or five?"
Nal. "..... In wrote three, it is larger extended." [Dee. z extended
is zod.]
Dee. Will you pardon me if I ask you another question of this
extension?"
Nal. "..... Say on: Moz in it self signifieth Joy; but Mozod
extended, signifieth the Joy o God."