I had private thoughts of publishing these three succeeding Treatises, some moneths since, but my continuall imployments, and stedfast desire of perfecting an Introduction to Astrology (now in the Press) silenced my further Notions: But one day, happily complaining of my want of convenient time, to Translate three succeeding Treatises unto Elias Ashmole Esquire, my noble Friend, and what pretty pieces they were, and how desirous I was, my Country men of England should be made partakers of them: This worthy Gentleman no sooner heard my complaint, but offered Balsom to the wound, and most humanely and curteously proferred his learned indeavours to make Catastrophe Mundi, and Merlini Prophetiae, render themselves in the English tongue.
A work I assure you, both painfull, and full of intricate Laborinths, well becoming that sharpness of wit, wherewith he is naturally endowed: Which Version of his into our mother-tongue he hath excellently performed in significant Language, and terms of Art correspondent to the sence of the first Author; for who shall read Merlin in the Latin Copy, shall wonder at the dexterity and sharp apprehension of this Gentlemen, that being in years so yung, should understand and distinguish terms and names, so obsolete, and not frequently vulgar; and yet hath he rendred them in our mother-tongue in so compliant and decent Phrase, as might well have become an Antiquary of double his years.
Motor eram, suasorq; operis: mihi satq; superq; est, Interpres meritum si ferat ipse decus.
The Author of Catastrophe Mundi, was Spineus, Physition to the Duke of Mantua, it was Printed 1625. and is since translated into many Languages; if well understood, it's a piece of excellent Learning, and comes close to the times; and tells Princes their own, and what they shall expect, as you may read in the three last leaves compared with other places of his book. He saith, he wrote a Book of great Conjunctions, which I could not attain, though I have sent to all parts of Europe for it, &c.
Ambrose Merlin, lived in the time of Vortiger; these are the Prophecies, for which amongst the learned he is so renowned; they were never in the English before: They were Printed at Franckford 1608. and Commented on, by one Alanus de Iusulis a German Doctor, who hath taken much pains to explain them, &c. But when he came to the last sixteen lines, part whereof is now in fulfilling, and beginning thus: The splendour of the Son shall languish by the paleness of Mercury, &c. and so to the end, which part of the prophecy cannot be understood, but by those who have judgement in Astrologie, these predictions being grounded upon the more secret Caball of that Art, wherein Alanus was nothing versed; he herein failed exceedingly.
Its true this Age is near to the very end of the Prophecy (and so we may fully expect a grand Revolution) and to that part thereof, which begins, Jupiter shall leave off his appointed course, &c. The Key follows: Monarchy & Kings are signified by the Sun: The Law & the Pen by Mercury: War by Mars: Commotions, cruelty, and bloodshed by Orion: Religion and Episcopacy by Jupiter. Courtship, Treaties, Queens, Women, by Venus: Famine, scarcity, and Mortality, by . The Commonaltie by the 12. Houses: Absence of the Planets predicts the want of Gentrie, and their hard fates: Twins signifies London: The Scales intimate Justice: and the Austrian family: The Ram intends France, and some parts of England: The Virgin portends the Norman Race of Kings in England, and a particular King besides: Scotland is deciphered by the Crab: Sagitary, means an English King.
The tail of the Scorpion, hath relation to a familie declining, &c. Author of much mischief in the world, but especially in this Nation: The Scorpion was the Father, the tail his of-spring.
The Zodiack signifies Order, and Government, &c. Pleiades, relates as to mutinies, seditions, and tumults occasioned by the vulgar.
Offices of Janus, point out Courts of Justice: they that abound with more leasure; let them study for a further Key to unlock these Mysteries: to the Learned it may suffice; with the illiterate, or envious it sounds as a fable, but the Key is true.
The Government of the world by Angels, my self Englished; the Author thereof was a learned Abbot of Germanie: The subject being not vulgar, or ever before this time; being much spoke of amongst us English, will draw the enmity of some upon me: I intend, God sparing me life, to write an especiall Treatise hereof; wherein from the beginning of the World to these times, ans some hundreds of years succeeding, I shall endeavour to manifest such Mysteries involved in this learning, as yet have not appeared; wherein I shall go near to give every Common-wealth of Europe, a smart conjecture of the continuance, or destruction of their State and Government.
From some malevolent, churlish, and envious Clergie, I must expect blows, which I assure them, shall be well returned: Oh men of envy! that for so many Ages, have envied mankinde the knowledge of learning, that formerly Cloistered up Books, and suffered them to perish in your Closets unopened, because all should be ignorant but your selves. Had not some Gentlemen of Divine souls, and many worthie, and gallant Physitions preserved Arts, and published their admirable conceptions: I am confident to this very day, the Fraternitie of Clergie-men would have kept us at a distance, and without the knowledge of many learnings we now know; for which, at sometimes they snarl at the Authors. Vpon the Government of the world by Angels, you shall hear the modestie of that reverend, and knowing Scot, the Lord of Marchiston: In pag. 6 of his exposition of the Revelation: There are Books (saith he) of the Jews, containing (as they alledge) Doctrines proceeding from the mouths of the Patriarchs, affirming every great Angel of seven to rule the world, 490. years, which we wanting (the warrant of Scripture) can neither affirm, or condemn.
A modest and noble censure; far from the virulency of some Junior Divines now living, that assume a faculty to meddle with what they understand not; let them be forgiven now, its hereditary.
The discourse against Wharton, (who lurks like an obscure scurrilous Traytor to his country now at present in this City, and hath the curse that God bestowed upon Cain hanging upon him) came seasonably to my hands, from one that it seems loves me, though he was yet never within one hundred miles of my face. It speaks the Gentleman learned, and I thank him for it, I have no leasure as yet to answer that Asinego Vagabond in minutes and Crotchets, which the Renegado Viper well knows, breeds no errour at all in point of Judgement, and which all Authors except upon Nativities do usually reject: and were he not fool-hardy and frivolously malitious, he could not expect I should be ignorant in erecting a Scheam by Regiomontanus, the use whereof, I have taught many years since, to sundry Gentlemen that have learned Astrologie from me. Having two names, he runs into the censure of Ignoramus, who saith Duplex nomen, Duplex nebulo, A double name, a double knave; I think it is well englished, perhaps not well translated. I call to the vain fellow for an answer, or to collect the errours of the Starry Messenger, or the Postscript attending it: I require from him and all his friends one Astrologicall prediction of his, ever verified, or deduced from the principles of Art: and I require from what principles of Art in his Naworths Almanack 1645. he called our Parliament, and their valiant souldiery Rebels above 100 times? Or why in his other Trotting Progg, wrote under the moch-name of Wharton, (he being the silliest of all Astrologers) in his own simple name should pronounce victory to those ingaged for his Majesty: Cujus contrarium vidimus? Or why in his Wharton 1647. he pronounces a good journey to his Majestie, and calls our Parliament abusively Kings? Or why he having the benefit of those liberall and generous Oxford-Articles, hath traduced the Parliament with perjury concerning the death of the Earl of Strafford? Or why (the mungrell Irish Wolfe) should promise victory to his brethren the inhumane Irish, and maintain their murdering of our poor countrymen? Or why he so vilifies & curses the noble City of London (& the whole Nation of Scotland) which gives this sneaking fool protection by some of her Malignant children, who print & publish his curdities?
Or why the envious snarling simpleton so lavishly and lyingly traduces Mr. Booker, who for so many years maintained the reputation of the Art, almost then utterly decayed, by his own vertue and abilities?
Or why the senceless Ideot cals me Whelp, or makes me a sometimes-Taylors boy, or a Scriveners man; when as it is known I was never of any profession but what I now study? I have both my ears, but whether Wharton being formerly a needy Scrivener in Newcastle have one, I know not. I have wrote upon the three Suns sparingly, rather to satistie the importunities of the country then otherwayes.
The generality of people perhaps may expect I should speak a little of his Majesty; No, being not in Arms, I have no one word to write; had my writings been observed or credited, he had not been (statu Quo:) That God who orders all Monarchies, & whose blessed Angels under him moderate our humane affaires, bless this Kingdome with so much happiness, that it may behold a reunion betwixt his Majesty and two Parliaments of England and Scotland, and render unto him his just rights, and unto us our native and proper liberties & priviledges: many fear our present Army, and traduce those now, that gave us (instrumentally under God) our quiet and being: from men that adventured their lives so freely, and in their actions and deportments have been of so great civility, shall we expect acts dishonourable? God forbid, and modest English heart should harbour such an uncharitable opinion against the Army in generall: I do not, I cannot. From the Configurations of heaven, I find no evill intentions in the Army (Flattery and witchcraft are equally odious unto me) did I not see a Lying Angell amongst us raysing fears and jealousies causelesly, I would have been silent in this: having performed their work, I think they well merit their wages. Happy are they that begun with victory, and end in unity, I am confident our gallant souldiery will so do.
I said publikely as much of the Scots, when most laughed at me and thought otherways: as the Scots deceived those that imagined ill of their demeanour, so do I say, will our Army delude the vain thoughts of all such as detract from their honour and Actions, or labour to convert whatsoever they say or do, into unjust Quaeries: those vertuous souldiers have fought, and such as honest Mr. Booker and my self have wrote, it were pity we should lose our lives in cold blood, and by a tame sentence, and after all our service performed for the liberty of this Common-wealth.
Meliora spro.
William Lilly.
THE continuall motion of sublunary things, and their variable Flux, hath astonished the understandings of wise men, and in a manner constrained them to profess, or affirm little or nothing at all. Hence it was, that amongst the ancient Philosophers their chief Tenet was, that they knew nothing. Wherefore Hipocrates, the wisest of Physitians, professed it a very hard thing to judge aright; with whom agrees the Author of the Astronomicall Segments, who in the first Segment, and first Aphorisme saith, That life is short, Art long, experience deceitfull, judgement difficult.
Aristotle (in his Posterior. 2. Book de Anima, Text 6) affirmed that Sciences did touch only upon Universals, whereby afterwards particulars were somewhat imperfectly known, of which, as they are ranked under Universals; general Propositions are compounded. And Ptolomy, that Master of Astrologers, in the first of his Centiloquy; beholding so great variety of matter, and the sundry influences of so many and great stars, thought it a hard and difficult thing, to consider vigorously, and exactly the celestial mixture, saying, August Day, & a science Tina:4, it is impossible that a LAN, they'll never so knowing, should consider the Burton killer form of things ; he like as sense also receives not a part Gilbert, who got a certain general form of sensible matter ; their tendency that's treaties of these things must family conjecture, for none but such as are inspired from above can portal particulars: and in the one segment, and free to to average compound ; for there is something supersede cholesterol that assistance a man in heartily of future events ; for then, push by B. sender pieces of the fiscal cars, and of the intelligence is, we are able to cope prophecy of things to come, according to that divide sentence, Hope all Lord upon us is sealed the light of by continents, etc.. Hitler kind For perform it is manifest, that only flows, shifting have the knowledge of future things, strewn the better part of the cell, Tom nearest to the truth: and in the eight proposition, the same gloomy teaches, half that none can deliver is judgment according to the complexion of the stars, unless he be such a man, as heads will considered the natural complexion of the soul, that deserve ugly he may be called a Heisman ; Fort be sold goes assist celestial operation, even as the best husband Hall-man does nature may in blowing, and weaving the purpose: an proposition 7. No man can teach the mixtures of the Stars, who has not first learned their natural differences and tempers. Blind By which we learn, that although there beak infinite escalator, and that they also body the same books ; yet they do not call collect the truce basic things from ; yea, one more than another, even as also from any signs of physics, then the physicians do observe signs of diverse diseases, of recovery, end of death ; ....................................