Alice Bailey & Djwhal Khul - A Treatise on White Magic - Rule VI

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A Treatise on White Magic - Rule Six - The Work of the Eye

The center between the eyebrows, commonly called the third eye has a unique and peculiar function. As I have pointed out elsewhere, students must not confound the pineal gland with the third eye. They are related, but not the same. In The Secret Doctrine they are apparently [213] regarded as the same, and the casual reader can easily confound them but they are by no means identical. This H.P.B. knew, but the apparent confusion was permitted until more of the etheric nature of forms was known. The third eye manifests as a result of the vibratory interaction between the forces of the soul, working through the pineal gland, and the forces of the personality, working through the pituitary body. These negative and positive forces interact, and when potent enough produce the light in the head. Just as the physical eye came into being in response to the light of the sun so the spiritual eye equally comes into being in response to the light of the spiritual sun. As the aspirant develops he becomes aware of the light. I refer to the light in all forms, veiled by all sheaths and expressions of the divine life, and not just to the light within the aspirant himself. As his awareness of this light increases so does the apparatus of vision develop, and the mechanism whereby he can see things in the spiritual light comes into being in the etheric body.

This is the eye of Shiva, for it is only fully utilized in the magical work when the monadic aspect, the will aspect, is controlling.

By means of the third eye the soul accomplishes three activities:

It is the eye of vision. By its means, the spiritual man sees behind the forms of all aspects of divine expression. He becomes aware of the light of the world, and contacts the soul within all forms. Just as the physical eye registers forms, so does the spiritual eye register the illumination within those forms which "illumination" indicates a specific state of being. It opens up the world of radiance.
It is the controlling factor of the magical work. All white magical work is carried forward with a definitely constructive purpose, made possible through the use of the intelligent will. In other words, the soul knows the [214] plan, and when the alignment is right and the attitude correct, the will aspect of the divine man can function and bring about results in the three worlds. The organ used is the third eye. The analogy to this can be seen in the often noticed power of the human eye as it controls other human beings and animals by a look, and through steady gazing can act magnetically. Force flows through the focused human eye. Force flows through the focused third eye.
It has a destructive aspect and the energy flowing through the third eye can have a disintegrating and destroying effect. It can, through its focused attention, directed by the intelligent will, drive out physical matter. It is the agent of the soul in the purificatory work.

It should be noted here that in each of the subtle bodies in the three worlds there is a corresponding point of focus, and the center between the eyebrows is but the physical counterpart (for etheric matter is physical) of inner correspondences.

Through this point of focus the soul looks out upon, or contemplates the mental plane, including the mental mechanism. Similarly on the emotional plane, the soul is brought into a state of awareness or vision of its emotional sheath and the world of astral phenomena, and the physical parallel exists for the etheric body.

It is this third work of the soul that is touched upon here, the destructive work of getting rid of the old forms, of shaking out of the bodies matter of an undesirable nature and of breaking down the barriers and limitations to true soul activity.

These three activities of the soul, through the medium of the third eye, are the correspondences to the three aspects, and students would find it of interest to work these out.

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