DARK LILY
A few years ago, I was asked to
write an article explaining what the Left Hand Path is all about. In the
prevailing situation, even though I was writing for Occultists, I felt I had to
start by explaining what the LHP is not. Have things really changed since then?
We shall see…
Followers of the Left Hand Path
are usually referred to as Satanists. We have no objection to that term, though
it can be and has been misinterpreted. Its main use is that it makes clear to
newcomers that this is something entirely different from the cosy little way
that they have been accustomed to. It does not imply allegiance to a deity
called Satan, because one of the first things that the LHP neophyte must learn
is that the only gods are in his/her own mind.
“The only
gods are between your ears”. That is the truth, but it is extremely difficult
for most people, Occultists or non-Occultists, to accept. And, even when
logically accepted, there remains the emotional feeling that, somewhere out
there, something or someone is concerned about what happens to us.
A
novice’s first objection to the statement with which the last paragraph
commenced is usually that he has conducted a ritual or made an invocation to a
god, say Lucifer, and that Lucifer has responded or his presence has been felt.
Certainly there was a response, but that response was in the suppliant’s own
head. It was nevertheless real. The response came from a part of the brain
normally undisturbed. Your own subconscious contains the universe. Accepting
that and learning how to utilise it are major steps on the way to achievement.
The mechanical functions of the
brain are awesomely complex, but it encompasses far more than the sciences of
neurology and psychiatry have yet realised. However, modern science has presented
us with a relatively simple means of explaining the concept. Think of your mind
as a terminal, connected to the main-frame computer which is the universe. So
everything that ever has been and ever
will be is inside your own head and is available to you when you know which
keys to press.
There
are no supernatural beings somewhere out there who are concerned with your
welfare and can be invoked to help you. The gods exist, but they exist inside
your own subconscious mind. They are and always have been a part of you, and
successfully invoking them activates a hitherto unknown part of your
subconscious which has the power to do what is required. But the subconscious
is not benevolent. It will not give you this power just for the asking. Think
of it as lazy; it does not want to be stirred into this effort and will do all
it can to prevent such activity.
Most
people do not trouble their subconscious. They are ruled by it, because it has
never occurred to them that there is another way. If you want to rule your own
subconscious and thereby have access to the power of the universe, be prepared
for a long hard battle. If what you want is wealth and success, there are
easier ways. Invent something that the world desperately needs, like stockings
that don’t ladder or nail-varnish that doesn’t chip. The LHP is the way to far
greater power than that possessed by any multi-millionaire, but it is a far
harder road. The way is by achieving power over your own self, and this is an
endeavour which you have to undertake alone. It is a continuous process which
may take years, and the first step is identifying the problem. You have to
recognise the machinations of your subconscious before you can deal with them.
The
subconscious is often misunderstood and misrepresented as an almost automatic
gateway to enlightenment. In fact, the uncontrolled subconscious is a fraud, a
phoney which will give you false information. It is a separate entity, an
atavistic and undeveloped section of the brain which does not wish to be aroused
from its lethargy. As long as it remains in charge, it will feed you false
information, use your basic emotions and desires to control you, anything to
delude you into leaving it alone. It must be recognised and exposed. The
subconscious must be mastered, for it has mastered you since the beginning of
your life.
The
control of the subconscious is, like the control of the ego, not a task to be
accomplished in one effort, but is a continuing endeavour throughout one’s
Occult development. Start by recognising it; evaluate its communications and
realise how much of a disadvantage to the host body the subconscious in its
present form is.
The subconscious does not want
things to change and it will defend its present comfortable situation. In this
defence, the body might get hurt, the subconscious is not troubled by the
body’s infirmities, so long as it continues to exist and provide a location for
the subconscious.
The
subconscious does not seek conflict, it only wishes to maintain its present
situation. But, when conflict arises, when, for instance, the conscious mind
decides to follow a course of action which has the potentiality to oust the
subconscious from its supremacy, the subconscious will use every trick it has
available, from the simple “I’ll do it tomorrow” to such drastic measures as an
illness (which may be defined as “psychosomatic”) to prevent action. Yet the
only way the subconscious can achieve total victory is when it has destroyed
the body. This it can easily do. No matter how logical, intelligent, educated
and aware you think you are, it will push you along the way whish is the worst
possible choice for you. It leads you into bad decisions, bad moves, takes
pleasure in your suffering. Consider the cumulative effect of this, over the
years of your life.
The subconscious is a war
machine, but all wars terminate somewhere. It does not want to destroy its host
but, because of its own nature, it is obliged to attempt to do so.
The
legend of the Vampire was first promulgated by someone who understood the
subconscious mind. It is a true representation. The vampire cannot act against
his nature; he is compelled to perform in the way that he does, he has no
choice in the matter. And, like the subconscious, the vampire is immortal.
Energy cannot be destroyed.
Similarly,
what the subconscious is doing to you is not due to vindictiveness. It does not
know any better; it is condemned to perform in a certain way forever.
The
subconscious does not want its host body to be interested in the Occult, for
such studies, if pursued, will inevitably dethrone the subconscious. Its
automatic hostility to “the Unknown” can be observed at any time in the general
public’s unthinking attitude, whether manifested as mockery or fear. The
conflict within oneself is well known to all who have embarked on the Occult
path and has been called “the Dark Night of the Soul”. Coming though that
unpleasant situation is a triumph, but it is only a battle which has been won.
The subconscious has not lost the war yet.
If the
“natural” desires for an easy life are not sufficient to keep the questing
conscious mind subdued, a powerful weapon which the subconscious will utilise
is fear. Fear of whatever is most fearful to you. Disease, death, desertion by
loved ones, financial disaster. The conscious mind may (and at this stage it
should) recognise these fears as unreasoning and unproductive, but this
recognition does not ensure dismissal. There is no easy formula to overcome
those fears, though one’s burgeoning Occult abilities should and must be
brought to bear against the subconscious mind’s war of attrition. An Occultist
who was in fear of illness found a ritual to Thoth, Lord of Healing, to be of
great benefit. No matter that Thoth exists only in the minds of his devotees;
what actually happened was that the ritual activated a part of the mind which
was able to counter that particular weapon of the subconscious. And whether or
not the practitioner saw the ibis-headed god as an extant being is of no real
importance. At that stage, it is the result which matters. Analysis of the
means used to achieve victory will be a useful study later. When concentrating
on winning a battle, one does not pause to make a detailed evaluation of the
available weapons, one simply uses them and estimates their effectiveness
afterwards.
The
military analogy is appropriate, for this is a war, a struggle for your right
to be really alive, instead of existing in the half-life of ignorance and
unawareness in which the subconscious is comfortable and flourishes. Whatever
material success the unawakened person achieves, he is never truly in control
and he probably never knows this.
Yet seekers for wisdom have
always existed. Those who attempt to break out from the comfortable lethargy of
the subconscious mind’s rule. Describing the situation of those who have not
comprehended their thraldom, the cliché is “blissful ignorance”. Blissful
because one is never aware of the ignorance. To win the war against the
subconscious means that you will never be blissful again.
However, the winning of this war
does not mean the destruction of the subconscious. A person without a
subconscious has zero potential. It is that part of the mind which most people
do not control which achieves everything, because the answer to everything is
already in there. The subconscious must not be emasculated. You need it and its
powers, once it is working for you rather than against you. The subconscious
can work and fight on many levels.
Question
yourself about your likes and dislikes, things that make you angry. Note your
reactions to every situation and incident and evaluate those reactions. Ask
questions, but be wary of finding answers, they may have been put there by your
subconscious. Ask yourself questions about the answers. This is a permanent
condition of self-analysis, self-evaluation.
When you
have achieved control of the subconscious, it will do anything you require of
it. There is no limit to what it can achieve. It is a very powerful tool –
powerful enough to destroy most of its hosts. It knows everything, it has seen
everything, it has been everywhere. It is your own computer terminal which can
be connected to the universe, as far ahead and as far back as it goes. This
refers to time, not distance; distance is irrelevant.
Time is everywhere, all time
exists, just as everything has always existed; all future inventions are here
now, though we have not yet recognised them or put them together. Visualise
time as an infinite loop and located along this loop are events. This does not
imply that events are repeated. Time is only represented as a loop because it
has no beginning and no end. To visit any other time, you cross the loop, you
do not travel around it. All other times are there, every event occupying its
space on the infinite loop, so, when you have control of your subconscious, it
is possible to transfer yourself a few years or a few million years back into
the past or forward into the future, to meet or observe any chosen person or
event.
As well as the subconscious, the
ego is another problem to be encountered and defined. The ego has nothing to do
with taking normal care of one’s appearance, standard of work or performance in
other respects. The ego does not relate to what you think of yourself; it is
concerned about what other people think of you and the ego is what makes you
concerned with other people’s opinions. This is the reason for the widely-known
(and true) saying “an Adept has no ego”. An Adept cannot waste his time
pleasing other people; he has advanced beyond the rules of convention. This
does not imply that he deliberately sets out to offend. Anyone who has to live
and work in the world must, to some extent, conform or appear to conform.
Neither should the enforced conformity prove irksome to him. Nothing has the
power to affect him. He does not need followers to reassure him that he is the
greatest. He knows what he is and he can only spare time for those who are
useful to him and/or those who have the potential for real achievement.
The ego is a dangerous thing to
an Occultist. It can lead him astray from his purpose, so the understanding and
control of the ego is a task which must be accomplished in the early stages of
Occult endeavour The obliteration of the ego will take place at a much later
stage in one’s development.
One of the strongest
manifestations of the subconscious, usually allied with the ego, to which every
non-Adept is subjected many times a day, is a stance. If you take a stance, you
are being manipulated by external matters; by events or people over which you
have no control, and therefore you do not have proper control over yourself. It
is easy to see why one should avoid stances. It is far from easy, however to do
it.
Remember the character in “Alice
in Wonderland” who believed six impossible things before breakfast? A useful
exercise, perhaps. But yesterday I nearly took six stances before breakfast. I
say “nearly” because I was aware that getting annoyed by the incident would
have been a stance and I managed to avoid it (I think).
STANCE
ONE: a noisy vehicle woke me half an hour before I needed to get up. STANCE
TWO: having gone back to sleep, I did not hear my alarm, so I overslept. STANCE
THREE: the milkman was late and I only had enough milk for my cats, so I had to
manage with lemon tea. STANCE FOUR: the newspaper boy dropped my paper in a
puddle before pushing it through the letter-box. STANCE FIVE: the telephone
bill arrived. STANCE SIX: an important letter (posted first-class two days ago)
didn’t arrive.
Later I
analysed how those minor irritations could have had far-reaching consequences
if they had put me in a bad moon for the rest of the day (the
”getting-out-of-bed-on-the-wrong-side” syndrome). As it happened, there were
some important events at the office, and, if I had let those stances stay with
me, I could have created considerable problems by mishandling something or
someone. Because I had analysed the stances and dismissed them, I was able to
cope even better than usual, having had this immediate reminder of the
necessity for not taking stances.
Even for
those not aspiring to Adepthood, the advice not to take stances is valid. It is
so much easier to cope if nothing has the ability to upset you. It doesn’t mean
not caring, it means not being affected. The “unruffled” person is always popular.
Good advice for living. Consider how much better things would be, from personal
circumstances to global affairs, if people did not take stances and thereby
evoke stances in others.
Everyone is conditioned by
response. If you tell someone to do something and he will not do it, that is
not good for you. If you tell a chair to do something, it cannot do it, but it
cannot refuse, so you have not had a negative response. You only need so many
“No’s” before you will stop looking for “Yes’s”.
You must avoid being affected by other peoples responses or
stances. Their opinions cannot do you any harm. If someone calls you a coward,
or a fool, or a fraud, or any other insult, do not react. Why should you let
them have power over you? And you are giving them that power if you allow them
to affect.
It is not enough to show no
reaction at the time the insult is proffered. You must not brood on it
afterwards. You must not plan retaliation. This may sound like the Christian
teaching of “turn the other cheek”, but, as has been said before, adapt
anything from any system of belief if it is useful. Very few Christians
understand the real reason for the advice not to strike back. By striking back,
you are giving your attacker power over you, power to force you to behave as he
wants or expects you to behave. This does not, of course, refer to a situation
when it is necessary physically to defend yourself. In such circumstances, the
priority is preserving your life or health. However, in such a case, you should
have been aware of the impending danger so that you were able to circumvent it
or, at least, to strike first. This information is given by the inbuilt
warning-system or cell-receptors and transmitters which exists in every human
being, even if they are only aware of it as “instinct” or “hunch”. When the
subconscious has been brought under control, this faculty is very
highly-developed.
If someone dislikes you, that
must not disturb or alter your intentions. Equally important, and sometimes
even more difficult, another person’s liking for you must not cause you to
deviate from your aims.
By
reacting to other people, you are allowing them to manipulate you (whether or
not they are aware of this). Do not react. Stand clear and observe. By
remaining emotionally uninvolved, you can assess the situation more clearly
and, if necessary, control it. This applies both to mundane and to Occult
situations. The neophyte, passionately invoking his otiose gods, may find that
he has achieved some success, but, despite the problematical attainment, the
exercise has been unproductive because he was not in control. He does not
really know how he did it or how it can be repeated.
Despite the widely-propagated
myths, there are a few Occult truths still available, though the reasons behind
them are not generally known. Working “without lust of result” is an example
which comes to mind, a valid and essential concept with an invalid explanation
tacked on to it because the true meaning is only understood by Adepts. Any
instruction for a ritual will contain the advice that, when the working is
completed, you must put out of your mind all thoughts of the aim. The
explanation generally given is that your working has released forces which have
been sent out to achieve the stated aim. Retaining the aim in your thoughts
would anchor the forces to you and impede them. The real reason is that
continuing to dwell on the purpose of your working would indicate that you had
taken a stance. This does not imply that the outcome is not important, that it did
not matter; it means that whether or not it worked should not make any
difference to the practitioner and what he is about.
One much-publicised Occult myth
which appears to have no foundation is the selling of one’s soul. This seems to
he a human invention, based on the fact that the commander of the biggest army
is usually the one who wins. But, in the legends, Lucifer is not fussy about
the kind of recruit that he attracts;
all the he gets are the self-confessed failures who cannot make it on their own
(and note that they never ask for something which is completely out of reach;
nothing is bestowed upon them which is beyond human endeavour). An Adept is not
interested in acquiring followers; he does not need their adulation or their
subscriptions. Perhaps there is a fragment of truth concealed behind the
melodramatics of signing in blood, seven years’ success etc. The reality is
changing one’s soul (mind), not selling it. Someone who has crossed the Abyss
is completely different from ordinary human beings. He does not think like
them. The situation of an Adept has been compared to finding oneself in a
foreign country, where one does not speak the language and where there is no
means of getting home, though it is he, not his surroundings, that has changed.
I have referred to the Adept as
“he” because the only one I have ever met is a man, but there is no generic
reason why a female cannot become an Adept. Regarding sexual inclinations, the
only provisos (and these must be accomplished early in the quest) are, firstly,
that it must not interfere with anyone else’s right to be what they are, and,
secondly, that one must come to terms with what one is, understand it and
accept it. Hang-ups and guilt are among the devices used by your subconscious
to hold you back.
I suppose that bit about ‘not
interfering with anyone else’s right to be what they are’ required further
explanation, since it sounds uncomfortably like the –whiter-than-white witchery
slogan “an it harm none…” (this is another example of Occult truths having the
potency to maintain their existence even when the reasons for them have been
forgotten or misinterpreted.) If you interfere with someone else’s functioning,
for whatever reason, you are attaching them to you, and you cannot travel far
along the Path with that kind of luggage. Crowley, who had some insights before
he went disastrously wrong, put it poetically: “every man and every woman is a
star”, though it would have been more correct, if less euphonic, to say that
every man and every woman has the potential to be a star. Stars do not
interfere with other stars, though planets orbiting around them may disturb or
even collide with other planets. As we have seen in our own Solar System, what
is currently believed to be the outermost planet (Pluto) was only discovered
because something had to be there to have induced perturbations in the orbit of
the then farthest known planet, Neptune. Human beings disturb and collide with
each other; Adepts do not.
Reincarnation has become such a
popular myth that few Occultists dare admit they disbelieve it in its
simplistic form of one spirit progressing through many bodies throughout the
ages. I was a Priestess of Sekhmet four thousand years ago in Egypt, and a
gunfighter less then two centuries ago in the American “Wild West”. Part of me,
maybe. But not all.
Every person is composed of a
multitude of different parts, and this has nothing to do with the biological
structure of his body. Because so often we talk of concepts which have never
before been publicly known, we must either invent new words to describe them or
must use an existing word in a new
context. These “parts” of the body we call “cells” but it must be understood
that I am not referring to the physical body. These cells cannot be identified
by any scientific apparatus.
The cells which make up the
individual are, on his death, returned to a central store of pool. They are
energy, and energy cannot be created or destroyed, merely changed. As each baby
is born, sufficient cells are scooped out of the pool to make up that baby, and
that same number of cells will be with him for all of his life. The “scooping”
is entirely indiscriminate, so you are composed of a mixture of cells from many
different lives. Sometimes you become aware of one or more of these cells, and
it is this which has given rise to the belief in reincarnation. A strong
empathy with a certain era or events is a good indication that one or more of
your cells lived at that time. You as an individual were not there, because the
mixture of cells which makes up you, has never been brought into existence
before. The memory is real, but it applies only to part of you.
A vital
achievement on the way to Adepthood is to become aware of all your cells, all
the different parts which have come together to make up this being who is now
living. Identifying the first few way be easy, but there are many which do not
make their presence felt, and you must know them all. Without this knowledge,
you will not be able to keep al your cells together when, under normal
circumstances, they should be returned to the pool, that is, when you die.
By keeping all your cells
together into the next life, returning via birth as a whole being instead of
splitting into many unconnected parts, you retain all the knowledge and
abilities acquired during the previous life, in fact, during all the lives
since you became able to retain control of your own parts or “cells”. This is
the reality of Immortality, and is the path of the Adept.
The Way
to Adepthood, Revealed in Print. Quite safe to do this, because it is not
exactly inviting. Occultism has its own system of elitism which has nothing to
do with snobbery. There is no need for self-appointed Guardians of the Secrets
because the secrets guard themselves much more efficiently, We can spell it out
in the pages of Dark Lily, and we have done so, but less than one per cent of
readers have realised that, much less understood it.
It is so
much easier to put on the robes, light the candles and incense and summon a
monster from the Infernal Regions; he can be banished, probably without too
much trouble. But you will fare differently when you stand alone, without the
ceremonial trappings, and realise that this monster is actually within your own
mind and it would be more difficult to banish him than to amputate your own
arm. You might then regret stirring him up.
You see,
the Secrets do not need to be guarded. Their best defence is the seekers
themselves. You will protect yourself from the truth until you are ready for
it, and from then on you are on your own. The only people who will take any
notice are the few, very few, who have set out or who are about to set out on
that long, lonely road.
Magdalene Graham
Copyright
M Graham 1987