Dark Lily Letter to Sorcerers’ Apprentice Re: Temple of Set
The following letter/article
by Dark Lily editor Magda Graham was sent to us by Sorcerers Apprentice
Fighting Fund [renamed Sub Alternatives Freedom Fighting Fund] 6/8 Burley Lodge
Rd. Leeds LS6 1QP Yorks. England. It confirms all of our contentions re.
Austen. The underlined emphasis is by this editor. The item is dated received
11 Aug [19]’90.
When the
Temple of Set first made its presence known this side of the Atlantic, I
contacted them and offered them a free advertisement in Dark Lily. At
that time, neither I nor anyone else in the British Occult scene knew that the
Church of Satan was still in existence. In fact, the Temple of Set claimed to
be the successor to the Church of Satan and the only Satanic organisation in
the USA.
During
correspondence with Michael Aquino, the High Priest of the Temple of Set, I
conveyed a warning that the person whom he had appointed as his British
representative, David Austen, was held in very low regard by Occultists.
Unfortunately Aquino disregarded this warning. Perhaps he had no choice. I have
noticed, over the time that the Temple of Set had been operating in this
country, that the few high-calibre individuals who joined did not stay with
them for long. In a way, this makes it even more of a pity that the Temple of
Set has now put itself beyond the pale; it could have been so useful in
catering for the under-achievers who would like to be Satanists but who cannot
make it in real Satanism.
I
terminated the correspondence with Aquino because I did not have the time to
continue this unproductive and pointless chat. It had become obvious that he is
not possessed of any great Occult wisdom.
Through
the new magazine The Black Flame, I made contact with the Church of
Satan and was informed that the Temple of Set’s allegations were false.
Naturally the Church of Satan was offered the space in Dark Lily to
refute these allegations. This item appeared in the current issue, #11.
As soon
as the article appeared, Austen contacted me, stating that he had discovered
my private address. If Aquino had simply asked for the right of reply, this
would probably have been granted. But the civilised method did not occur to
him.
So
the position was that, if I refused to allow the Temple of Set space in the
next Dark Lily, my address would be given to the gutter-press. This would make
things particularly difficult for me because I live alone and am disabled. If the fundamentalists petrol-bombed me as they did the
Sorcerers’ Apprentice, I could not move quickly enough to get out in time.
Nevertheless, I could not compromise DL’s editorial integrity by submitting to
this threat. There was a further consideration; even if I was prepared to
accept Aquino’s word that he would keep his side of the “bargain”, it would
give him a permanent hold over me and the magazine.
I made
it clear that I was not going to submit to blackmail, and speed up my
arrangements (which were already in hand) to move house.
The
attempt by the Temple of Set to manipulate the gutter-press against DL
backfired on them (did that surprise anyone?).
p12, ‘The Heretic’ Issue No 4 (April/May/June 1993e.v.),
Wellington, New Zealand.