As for man, no further elaboration is necessary. He seeks unbroken joy at all times and in all acts and activities. At no time, at no place, at no stage in life, does he desire grief. He prays for the joy and happiness of himself and his kindred through whatever worship he offers, or whatever Bhajan he shares in, or whatever vows he fulfils or rites he performs, or pilgrimages he undertakes or gifts he makes for spiritual merit. Why? When the body suffers from any illness and the doctor prescribes a medicine to cure it and make him whole, man wants even that to be sweet, soothing and pleasant!

What is at the root of this desire? Man is fundamentally happy-natured, Sukha-swabhava. Bliss is his very personality. He is not of the nature of the body he occupies. He is the Atma. Happiness is the nature of the Atma. That is why no one is surprised when you are happy; they are not inquisitive about your happiness, for it is something natural to you. Surprise arises only when you observe something that was not there before. What you see every day does not arouse your curiosity. It comes only when something unnatural happens or is observed.

Take this instance. A child is in the cradle. It playfully laughs at either the jingling of bells or some toy or perhaps some sensation which is pleasant enough to make it bloom; no one is surprised or worried at all this. No one loses his peace of mind as a result of this. Now, let the child that was playing and laughing, start shrieking and weeping - every one within earshot will run towards the cradle and frantically search the bed and bedclothes to discover the causes of all this commotion. This is the experience of all who have something to do with children. No one was worried to find out the reason why the child was happy; but all sought for the cause when it wept. Why? Because Ananda or joy is the nature; grief is unnatural, against its inner composition.

This is not the entire point; there is something more. Let us take another example from experience. When some friend or kinsman of yours is happy and affluent, no one takes the trouble to inquire from him why he is so happy; they ignore him and do not harry him with questions regarding himself. But when grief strikes him and he is unhappy, you start worrying him and yourselves. Why? Happiness is natural, it is to be expected, it is nothing surprising. For it is the nature of the Atma, which every one is. That is why one is craving for constant happiness, Ananda.

The above three, Sath, Chith and Ananda, we see in every being as the very core of its very existence, as its reality itself. So it is the Lord Himself who has assumed the Jiva pose and plays as an individual, in that role. It is this inner meaning that Krishna elaborates upon, so that the relationship of the Brahmam and Aadhyathmam, that is to say, the identity of both with him, could be understood by Arjuna.