Man in his arrogance should not take this sutra to mean that all that is created exists for him. The sense is much wider than this. The soul referred to is that of the Supreme Being of which the soul of man is but an infinitesimal part. Man's tiny world, his small environment and contacts, exist for the sake of the experience they bring him and the final liberation they bring about; he is the cause of their manifestation and they are the result of his own thought power. But around him and through him is to be found that greater whole of which he is a part, and the entire vast universe, planetary and solar, exists for the sake of the vaster Life in whose body he is but an atom. The whole world of forms is the result of the thought activity of some life; the whole universe of matter is the field for the experience of some existence.