6 - The Messianic Rule

The Messianic Rule was published in 1955 by D. Barthelemy in Qumran Cave I (Oxford, pp. 107-18). Originally included in the same Scroll as the Community Rule, this short but complete work presents the translator with great difficulties owing to its bad state of preservation and to the carelessness of the scribe.

Barthelemy named the work 'The Rule of the Congregation', but I have given it a new title for the following reasons: (i) it was intended for 'all the congregation in the last days'; (a) it is a Rule for a Community adapted to the requirements of the Messianic war against the nations; (3) it refers to the presence of the Priest and the Messiah of Israel at the Council, and at the Meal described in column <<II>>.

In the main, the precepts and doctrinal concepts of the Messianic Rule correspond to those of the War Rule, and in the absence of any direct chronological evidence it seems reasonable to assume that they were both written during the same period, i.e. in the final decades of the pre-Christian era or at the beginning of the first century A.D.

<<I>> This is the Rule for all the congregation of Israel in the last days, when they shall join [the Community to wa]lk according to the law of the sons of Zadok the Priests and of the men of their Covenant who have turned aside [from the] way of the people, the men of His Council who keep His Covenant in the midst of iniquity, offering expiation [for the Land]

When they come, they shall summon them all, the little children and the women also, and they shall read into their [ears] the precepts of the Covenant and shall expound to them all their statutes that they may no longer stray in their [errors],

And this is the Rule for all the hosts of the congregation, for every man born in Israel.

From [his] youth they shall instruct him in the Book of Meditation and shall teach him, according to his age, the precepts of the Covenant. He [shall be edu]cated in their statutes for ten years ...

At the age of twenty years [he shall be] enrolled, that he may enter upon his allotted duties in the midst of his family (and) be joined to the holy congregation. He shall not [approach] a woman to know her by lying with her before he is fully twenty years old, when he shall know [good] and evil. And thereafter, he shall be accepted when he calls to witness the judgements of the Law, and shall be (allowed) to assist at the hearing of judgements.

At the age of twenty-five years he may take his place among the foundations (i.e. the lower ranks) of the holy congregation to work in the service of the congregation.

At the age of thirty years he may approach to participate in lawsuits and judgements, and may take his place among the chiefs of the Thousands of Israel, the chiefs of the Hundreds, Fifties, and Tens, the Judges and the officers of their tribes, in all their families, [under the authority] of the sons of [Aar]on the Priests. And every head of family in the congregation who is chosen to hold office, [to go] and come before the congregation, shall strengthen his loins that he may perform his tasks among his brethren in accordance with his understanding and the perfection of his way. According to whether this is great or little, so shall one man be honoured more than another.

When a man is advanced in years, he shall be given a duty in the [ser]vice of the congregation in proportion to his strength.

No simpleton shall be chosen to hold office in the congregation of Israel with regard to lawsuits or judgement, nor carry any responsibility in the congregation. Nor shall he hold any office in the war destined to vanquish the nations; his family shall merely inscribe him in the army register and he shall do his service in task-work in proportion to his capacity.

The sons of Levi shall hold office, each in his place, under the authority of the sons of Aaron. They shall cause all the congregation to go and come, each man in his rank, under the direction of the heads of family of the congregation -the leaders, Judges, and officers, according to the number of all their hosts - under the authority of the sons of Zadok the Priests, [and] (under the direction) [of all the] heads of family of the congregation. And when the whole assembly is summoned for judgement, or for a Council of the Community, or for war, they shall sanctify them for three days that every one of its members may be prepared.

These are the men who shall be called to the Council of the Community ...

All the wi[se men] of the congregation, the learned and the intelligent, men whose way is perfect and men of ability, together with the tribal chiefs and all the Judges and officers, and the chiefs of the Thousands, [Hundreds,] <<II>> Fifties, and Tens, and the Levites, each man in the [cla]ss of his duty; these are the men of renown, the members of the assembly summoned to the Council of the Community in Israel before the sons of Zadok the Priests.

And no man smitten with any human uncleanness shall enter the assembly of God; no man smitten with any of them shall be confirmed in his office in the congregation. No man smitten in his flesh, or paralysed in his feet or hands, or lame, or blind, or deaf, or dumb, or smitten in his flesh with a visible blemish; no old and tottery man unable to stand still in the midst of the congregation; none of these shall come to hold office among the congregation of the men of renown, for the Angels of Holiness are [with] their [congregation]. Should [one] of them have something to say to the Council of Holiness, let [him] be questioned privately; but let him not enter among [the congregation] for he is smitten.

[This shall be the ass]embly of the men of renown [called] to the meeting of the Council of the Community when [the Priest-] Messiah shall summon them

He shall come [at] the head of the whole congregation of Israel with all [his brethren, the sons] of Aaron the Priests, [those called] to the assembly, the men of renown; and they shall sit [before him, each man] in the order of his dignity. And then [the Mess]iah of Israel shall [come], and the chiefs of the [clans of Israel] shall sit before him, [each] in the order of his dignity, according to [his place] in their camps and marches. And before them shall sit all the heads of [family of the congregation, and the wise men of [the holy congregation,] each in the order of his dignity.

And [when] they shall gather for the common [tab]le, to eat and [to drink] new wine, when the common table shall be set for eating and the new wine [poured] for drinking, let no man extend his hand over the first-fruits of bread and wine before the Priest; for [it is he] who shall bless the first-fruits of bread and wine, and shall be the first [to extend] his hand over the bread. Thereafter, the Messiah of Israel shall extend his hand over the bread, [and] all the Congregation of the Community [shall utter a] blessing, [each man in the order] of his dignity.

It is according to this statute that they shall proceed at every me[al at which] at least ten men are gathered together.