Sirion a breastplate, the Sidonian name of Hermon (q.v.), Deut. 3:9; Ps. 29:6.

Sisera (Egypt. Ses-Ra, "servant of Ra"). (1.) The captain of Jabin's army (Judg. 4:2), which was routed and destroyed by the army of Barak on the plain of Esdraelon. After all was lost he fled to the settlement of Heber the Kenite in the plain of Zaanaim. Jael, Heber's wife, received him into her tent with apparent hospitality, and "gave him butter" (i.e., lebben, or curdled milk) "in a lordly dish." Having drunk the refreshing beverage, he lay down, and soon sank into the sleep of the weary. While he lay asleep Jael crept stealthily up to him, and taking in her hand one of the tent pegs, with a mallet she drove it with such force through his temples that it entered into the ground where he lay, and "at her feet he bowed, he fell; where he bowed, there he fell down dead." The part of Deborah's song (Judg. 5:24-27) referring to the death of Sisera (which is a "mere patriotic outburst," and "is no proof that purer eyes would have failed to see gross sin mingling with Jael's service to Israel") is thus rendered by Professor Roberts (Old Testament Revision):

"Extolled above women be Jael, The wife of Heber the Kenite, Extolled above women in the tent. He asked for water, she gave him milk; She brought him cream in a lordly dish. She stretched forth her hand to the nail, Her right hand to the workman's hammer, And she smote Sisera; she crushed his head, She crashed through and transfixed his temples. At her feet he curled himself, he fell, he lay still; At her feet he curled himself, he fell; And where he curled himself, there he fell dead."

(2.) The ancestor of some of the Nethinim who returned with Zerubbabel (Ezra 2:53; Neh. 7:55).

Sitnah strife, the second of the two wells dug by Isaac, whose servants here contended with the Philistines (Gen. 26:21). It has been identified with the modern Shutneh, in the valley of Gerar, to the west of Rehoboth, about 20 miles south of Beersheba.

Sitting the attitude generally assumed in Palestine by those who were engaged in any kind of work. "The carpenter saws, planes, and hews with his hand-adze, sitting on the ground or upon the plank he is planning. The washerwoman sits by the tub; and, in a word, no one stands when it is possible to sit. Shopkeepers always sit, and Levi sitting at the receipt of custom (Matt. 9:9) is the exact way to state the case.", Thomson, Land and Book.

Sivan a Persian word (Assyr, sivanu, "bricks"), used after the Captivity as the name of the third month of the Jewish year, extending from the new moon in June to the new moon in July (Esther 8:9).

Skin, Coats made of (Gen. 3:21). Skins of rams and badgers were used as a covering for the tabernacle (Ex. 25:5; Num. 4:8-14).

Skull, The place of a See GOLGOTHA.

Slave Jer. 2:14 (A.V.), but not there found in the original. In Rev. 18:13 the word "slaves" is the rendering of a Greek word meaning "bodies." The Hebrew and Greek words for slave are usually rendered simply "servant," "bondman," or "bondservant." Slavery as it existed under the Mosaic law has no modern parallel. That law did not originate but only regulated the already existing custom of slavery (Ex. 21:20, 21, 26, 27; Lev. 25:44-46; Josh. 9:6-27). The gospel in its spirit and genius is hostile to slavery in every form, which under its influence is gradually disappearing from among men.

Slime (Gen. 11:3; LXX., "asphalt;" R.V. marg., "bitumen"). The vale of Siddim was full of slime pits (14:10). Jochebed daubed the "ark of bulrushes" with slime (Ex. 2:3). (See PITCH.)

Sling With a sling and a stone David smote the Philistine giant (1 Sam. 17:40, 49). There were 700 Benjamites who were so skilled in its use that with the left hand they "could sling stones at a hair breadth, and not miss" (Judg. 20:16; 1 Chr. 12:2). It was used by the Israelites in war (2 Kings 3:25). (See ARMS.)

The words in Prov. 26:8, "As he that bindeth a stone in a sling," etc. (Authorized Version), should rather, as in the Revised Version, be "As a bag of gems in a heap of stones," etc.