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Millennium a thousand years; the name given to the era mentioned in Rev. 20:1-7. Some maintain that Christ will personally appear on earth for the purpose of establishing his kingdom at the beginning of this millennium. Those holding this view are usually called "millenarians." On the other hand, it is maintained, more in accordance with the teaching of Scripture, we think, that Christ's second advent will not be premillennial, and that the right conception of the prospects and destiny of his kingdom is that which is taught, e.g., in the parables of the leaven and the mustard-seed. The triumph of the gospel, it is held, must be looked for by the wider and more efficient operation of the very forces that are now at work in extending the gospel; and that Christ will only come again at the close of this dispensation to judge the world at the "last day." The millennium will thus precede his coming.

Millet (Heb. dohan; only in Ezek. 4:9), a small grain, the produce of the Panicum miliaceum of botanists. It is universally cultivated in the East as one of the smaller corn-grasses. This seed is the cenchros of the Greeks. It is called in India warree, and by the Arabs dukhan, and is extensively used for food, being often mixed with other grain. In this country it is only used for feeding birds.

Millo (Heb. always with the article, "the" Millo). (1.) Probably the Canaanite name of some fortification, consisting of walls filled in with earth and stones, which protected Jerusalem on the north as its outermost defence. It is always rendered Akra i.e., "the citadel", in the LXX. It was already existing when David conquered Jerusalem (2 Sam. 5:9). He extended it to the right and left, thus completing the defence of the city. It was rebuilt by Solomon (1 Kings 9:15, 24; 11:27) and repaired by Hezekiah (2 Chr. 32:5).

(2.) In Judg. 9:6, 20 it is the name of a rampart in Shechem, probably the "tower of Shechem" (9:46, 49).

Mincing (Heb. taphoph, Isa. 3:16), taking affectedly short and quick steps. Luther renders the word by "wag" or "waggle," thus representing "the affected gait of coquettish females."

Mine The process of mining is described in Job 28:1-11. Moses speaks of the mineral wealth of Palestine (Deut. 8:9). Job 28:4 is rightly thus rendered in the Revised Version, "He breaketh open a shaft away from where men sojourn; they are forgotten of the foot [that passeth by]; they hang afar from men, they swing to and fro." These words illustrate ancient mining operations.

Minister one who serves, as distinguished from the master. (1.) Heb. meshereth, applied to an attendant on one of superior rank, as to Joshua, the servant of Moses (Ex. 33:11), and to the servant of Elisha (2 Kings 4:43). This name is also given to attendants at court (2 Chr. 22:8), and to the priests and Levites (Jer. 33:21; Ezek. 44:11).

(2.) Heb. pelah (Ezra 7:24), a "minister" of religion. Here used of that class of sanctuary servants called "Solomon's servants" in Ezra 2:55-58 and Neh. 7:57-60.

(3.) Greek leitourgos, a subordinate public administrator, and in this sense applied to magistrates (Rom. 13:6). It is applied also to our Lord (Heb. 8:2), and to Paul in relation to Christ (Rom. 15:16).

(4.) Greek hyperetes (literally, "under-rower"), a personal attendant on a superior, thus of the person who waited on the officiating priest in the synagogue (Luke 4:20). It is applied also to John Mark, the attendant on Paul and Barnabas (Acts 13:5).

(5.) Greek diaconos, usually a subordinate officer or assistant employed in relation to the ministry of the gospel, as to Paul and Apollos (1 Cor. 3:5), Tychicus (Eph. 6:21), Epaphras (Col. 1:7), Timothy (1 Thess. 3:2), and also to Christ (Rom. 15:8).

Minni only in Jer. 51:27, as the name of a province in Armenia, which was at this time under the Median kings. Armenia is regarded by some as = Har-minni i.e., the mountainous country of Minni. (See ARMENIA.)

Minnith distribution, an Ammonitish town (Judg. 11:33) from which wheat was exported to Tyre (Ezek. 27:17). It was probably somewhere in the Mishor or table-land on the east of Jordan. There is a gentle valley running for about 4 miles east of Dhiban called Kurm Dhiban, "the vineyards of Dibon." Tristram supposes that this may be the "vineyards" mentioned in Judg. (l.c.).

Minstrel (Matt. 9:23), a flute-player. Such music was a usual accompaniment of funerals. In 2 Kings 3:15 it denotes a player on a stringed instrument.

Mint (Gr. heduosmon, i.e., "having a sweet smell"), one of the garden herbs of which the Pharisees paid tithes (Matt. 23:23; Luke 11:42). It belongs to the labiate family of plants. The species most common in Syria is the Mentha sylvestris, the wild mint, which grows much larger than the garden mint (M. sativa). It was much used in domestic economy as a condiment, and also as a medicine. The paying of tithes of mint was in accordance with the Mosiac law (Deut. 14:22), but the error of the Pharisees lay in their being more careful about this little matter of the mint than about weightier matters.