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| A Treatise on White Magic - Rule Ten - Astral Energy and Fear |
| This astral body has in it the counterparts of the etheric or
laya centers, and through them stream the forces and energies, earlier dealt with, into
the etheric body. These centers carry energies from the seven planets and from the sun to
every part of the astral organism, thus putting man en rapport with all parts of the solar
system. This results in the fixation of a man's life destiny, until such a time as the man
awakens to his immortal heritage and so becomes sensitive to forces that are as yet - for
the many - unrecognized. These emanate from the form. This is the reason why a horoscope
is frequently quite accurate in its delineation for the unevolved and for the unawakened,
but is quite in error and at fault in the case of the highly evolved man. Man is, en
masse, what his desire body makes him. Later, "as a man thinketh so is he". The
astral body, with its longings, appetites, moods, feelings, and cravings moulds the
physical body through the attractive forces which flow through it, and so guides the man
on unerringly to the fulfilment of his desires. If the cravings of the sentient nature
are dominantly animal in their objective we shall have the man with strong appetites,
living a life given over to the effort to satisfy them. If the craving is for comfort and
for happiness, we shall have the man with a sensuous, beauty-loving and pleasure-loving
disposition, governed practically entirely by selfish effort. So it is through all the
many grades of desire, good, bad, [296] and ordinary, until that reorientation
takes place which so refocuses the astral energies that they are turned in a
different direction. Desire becomes aspiration. Thus liberation from the wheel of birth is
brought about and a man is freed from the necessity to reincarnate. Then the horoscope as
now understood proves futile, untrue and useless and the term sometimes used, but wrongly,
"the horoscope of the ego or the soul" means nothing. The soul has no individual
destiny, but is submerged into the One. Its destiny is the destiny of the group, and of
the Whole; its desire is the working out of the great Plan, and its will is the
glorification of the incarnated Logos. I would like to suggest to students that they procure if possible The Science of the Emotions by Bhagavan Das. It is an able treatise on the astral and sentient body, and deals with the factors that most nearly concern the aspirant as he faces the problem of understanding and of controlling his emotional nature, of mastering the technique of development, and of reorienting it to wider experience and of preparing it for the tests and expansions of the second major initiation - the baptism and the final entering of the stream. Metaphorically speaking, the experience that lies ahead upon the Path is covered in the following esoteric phrases:
The symbology of this is apparent, and can be also used to depict the flow of the two currents - Ida and Pingala - and their blending in the river of energy that mounts to the head. There is the meeting place, and there the sacrifice, enacted upon the mount of Golgotha (the place of the skull). [297] |
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