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Die drei altesten Kunsturkunden der Freimaurerbriuderschafl and Hohere Vergeistigung der echt uberlieferten Grundsymbole der Freimaurerei, but his opinions See also:

drew upon him the opposition of the Masons. He lived for a See also:

time in See also:

Berlin and became a iirivatdozent, but was unable to obtain a professorship. He therefore proceeded to See also:

GOTTINGEN

Gottingen and afterwards to Munich, where he died of See also:

APOPLEXY (Gr. arov n i.a, from aroaMvvew, to strike down, to stun)

apoplexy at the very moment when the See also:

INFLUENCE (Late Lat. influentia, from influere, to flow in)

influence of See also:

FRANZ, ROBERT (1815-1892)

Franz von See also:

BAADER, FRANZ XAVER VON (1765–1841)

Baader had at last obtained a position for him. One of the so-called " Philosophers of Identity," Krause endeavoured to reconcile the ideas of a See also:

God known by Faith or See also:

Conscience and the world as known to sense. God, intuitively known by Conscience, is not a See also:

PERSONALITY (from Lat. persona, originally an actor's mask, from personare,1 to sound through)

personality (which implies limitations), but an all-inclusive essence (Wesen), which contains the Universe within itself. This See also:

SYSTEM

system he called See also:

PANENTHEISM

Panentheism, a See also:

COMBINATION (Lat. combinare, to combine)

combination of See also:

Theism and See also:

PANTHEISM (Gr. 7rav, all, Oeos, god)

Pantheism. His tfleory of the world and of humanity is universal and idealistic.

The world itself and See also:

man-See also:

KIND (O. E. ge-cynde, from the same root as is seen in " kin," supra)

kind, its highest component, constitute an organism (Gliedbau), and the universe is therefore a divine organism (Wesengliedbau). The See also:

PROCESS

process of development is the formation of higher unities, and the last See also:

STAGE (Fr. 6/age; from Lat. stare, to stand)

stage is the See also:

IDENTIFICATION (Lat. idem, the same)

identification of the world with God. The See also:

FORM (Lat. forma)

form which this development takes, according to Krause, is Right or the Perfect See also:

Law. Right is not the sum of the conditions of See also:

EXTERNAL

external See also:

LIBERTY (Lat. libertas, from liber, free)

liberty but of See also:

ABSOLUTE (Lat. absolvere, to loose, set free)

absolute liberty, and embraces all the existence of nature, See also:

REASON (Lat. ratio, through French raison)

reason and humanity. It is the mode, or rationale, of all progress from the See also:

LOWER

lower to the highest unity or identification. By its operation the reality of nature and reason rises into the reality of humanity. God is the reality which transcends and includes both nature and humanity. Right is, therefore, at once the dynamic and the safeguard of progress. Ideal society results from the widening of the organic operation of this principle from the individual man to small See also:

groups of men, and finally to mankind as a whole. The See also:

DIFFERENCES, CALCULUS OF (Theory of Finite Differences)

differences disappear as the inherent identity of structure predominates in an ever-increasing degree, and in the final unity Man is merged in God. The comparatively small See also:

AREA

area of Krause's influence was due partly to the overshadowing brilliance of Hegel, and partly to two See also:

INTRINSIC (through Fr. intrinsique, from Lat. intrinsecus, inwardly; inter, within, secus, following, from root of sequi, to follow)

intrinsic defects. The spirit of his thought is mystical and by no means easy to follow, and this difficulty is accentuated, even to German readers, by the use of artificial terminology.

He makes use of germanized See also:

FOREIGN

foreign terms which are unintelligible to the See also:

ORDINARY (med. Lat. ordinarius, Fr. ordinaire)

ordinary man. His See also:

PRINCIPAL

principal See also:

WORKS

works are (beside those quoted above): Entwurf See also:

des Systems der Philosophie (1804); System der Sittenlehre (181o) ; Das Urhild der Menschheit (1811) ; and Vorlesungen ilber das System der Philosophie (1828). He See also:

LEFT

left behind him at his See also:

DEATH

death a See also:

mass of unpublished notes, See also:

PART

part of which has been collected and published by his disciples, H. See also:

AHRENS, FRANZ HEINRICH LUDOLF (1809–1881)

Ahrens (1808—1874), Leonhardi, Tiberghien and others. See H. S. Lindemann, Uebersichtliche Darstellung des Lebens .. . Krauses (1839); P. Hohlfeld, Die Krausesche Philosophie (1879); A. Procksch, Krause, ein Lebensbild nach seinen Briefen (188o); R. See also:

EUCKEN, RUDOLF CHRISTOPH (1846– )

Eucken, Zur Erinnerun an Krause (1881) ; B. See also:

Martin, Krauses Leben and Bedeutung (1881), and Histories of Philosophy by See also:

ZELLER, EDUARD (1814-1908)

Zeller, Windelband and See also:

HOFFDING, HARALD (1843– )

Hoffding.

End of Article: KRAUSE, KARL CHRISTIAN FRIEDRICH (1781—1832)

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