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<DATE>2014-11-05</DATE>
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<NAME>Mona Logarbo</NAME>
<RESP>MURP</RESP>
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<ITEM>Proofed and reviewed as part of batch B140730.pdcc.</ITEM>
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<EEBO>
<IDG S="marc" R="UM" ID="B43732">
<STC T="W">P3993A</STC>
<BIBNO T="oclc">[ocn]625106347</BIBNO>
<VID>211317</VID>
</IDG>
<TEXT LANG="eng">
<FRONT>
<DIV1 TYPE="frontispiece">
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<PB REF="2" MS="y">
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<P><FIGURE>
<Q LANG="lat">FIAT TERRA</Q>
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</DIV1>
<DIV1 TYPE="title page">
<PB REF="3" MS="y">
<P>THE LAVV READ <ADD>For Restoration</ADD> <HI>June the</HI> 10. 1656. unto the Peo|ple ISRAEL, belonging to the returning from Captivity, at the Tent of JUDAH, <ADD>by VVilliAm PHinch</ADD></P>
<P><HI>OR,</HI> A Word to the ri&s;en World, where old <HI>Adam</HI> hath received his dying wound, infolded in the my&s;tery of Incarnation. With the <HI>Fiat</HI> unto the <HI>Terra.</HI> <ADD>let the Earth Bee (new Made)</ADD></P>
<P>I Write no Epi&s;tle, for
<Q><L>In light no Epi&s;tles be,</L>
<L>If in light, then only he;</L>
<L>The end, beginning, but no name,</L>
<L>The eternall one that living &s;lain.</L>
<BIBL>Tanjah in Judah.</BIBL></Q></P>
<P>The Tent of <HI>Judah</HI> is to Pitch in <HI>Frends-berry</HI> &s;treet near <HI>Roche&s;ter</HI> in <HI>Kent.</HI> <ADD>neer the blak Lion</ADD></P>
<P>You may have my Books at Mr. <HI>Richard Moons</HI> in <HI>Pauls</HI>-Church-yard, at the &s;even Stars Stationer, and there you may &s;end, and al&s;o receive An&s;wer from us.</P>
</DIV1>
</FRONT>
<BODY>
<DIV1 TYPE="text">
<PB REF="4">
<PB N="1" REF="4" MS="y">
<DIV2 TYPE="part">
<HEAD>THE FIRST Senten<GAP DESC="illegible" EXTENT="1+ letters"> or SOUND from the FIRST of the &s;even Angels.</HEAD>
<P>BABILON IS FALLEN, IS UNRECOVER|ABLE, and SHAL BE NO MORE. For her JUDGE is JEIEL, the MIGHTY, HOLY ONE (of I&s;rael) and his ANGELS are many. And are all rea|dy to EXECUTE his VENGEANCE upon HER Adherents,<NOTE PLACE="marg">Judah in I&s;rael, <HI>3d.</HI> dayes &s;ilence, <HI>(May 23)</HI> our Hebru new acc. <HI>13d.</HI> mineth fourth day</NOTE><HI>THA&V;</HI> ALL PRAISE AND GLORY UNTO THEE WHO ONELY ART ETERNITIE.</P>
<P>ALL PRAISE unto JEIEL FOR EVERMORE Hallelujah AND THE SECOND ANGEL SAID COBAN THE WOORD day forth</P>
<P>The fift day, the &s;econd Angel &s;aid,</P>
<P>PRAISE unto OUR JEIEL for EVERMORE HALLELUJAH.</P>
<P>And this fift Angel is the SUN tyed in the E&s;&s;ence of the fir&s;t:</P>
<P>For the fir&s;t ANGEL is KOALL named SATURN which is the whole HOULDMENT of GOD, and the fifth day is SOL the SUN, leading the A&s;&s;ent of the four Sphears into the EARTH, for to give notice to the Ri|&s;en People in the Suns light.</P>
<PB N="2" REF="5" MS="y">
<P>THAT THE SENTENCE in the HEAVENS IS PASSED for to be Executed in the Earth, which is IAHS WRATH in violence, poured upon the Nations.</P>
<P>Is unto the REDEEMED ONES PRAISE and joy which to be expre&s;&s;ed is thus:</P>
<P>WE JOY FOR TO SEE OUR SOULS IN OUR BODIE NOW &s;et FREE, for the REFINED SOUL &s;ounding forth her RECEIVED TRUTH was and is in BABILON; that is, this land ENGLAND alwayes PERSECUTED with bodily penalties: but it is the Lord in FLESH again&s;t whom the Sin is committed.</P>
<P>For the Lord hath Clouded Him&s;elf in a Vail of earth for to deliver his people, but the people are built by Faith in Obedience unto this day of our Jah; for what (and who) &s;oever that is not SEALED, and hath (not) the Mark THAU (truth) in their Souls placed, the judg|ment, Comming is to &s;weep from the EARTH, into the eternall wrath of the Almighty; which as <HI>JOHN</HI> &s;aith, into the Lake that burneth with Fire and Brim&s;tone for evermore and this &s;itation is for yee GENTILES, who do acknowledge the Scriptures to be TRUE, and (but) do labor in your LIVES to DESTROY all the Com|mands therein commanded.</P>
</DIV2>
<DIV2 TYPE="part">
<PB N="3" REF="5" MS="y">
<HEAD><HI>ALPHA AM,</HI> Now unto yee JEWS in nature doth the third Angel SOUND.</HEAD>
<P>PREPARE yee, for the <HI>Wars</HI> with (Gog) Goog is to begin, and &s;uch times of <HI>trouble</HI> as <HI>never</HI> yet <HI>was</HI> on the <HI>Earth.</HI></P>
<P>For the <HI>Nations cut off, is</HI> the <HI>Jews returning unto the promi&s;ed land,</HI> for in &s;uch a time of trouble as never <HI>was on the earth, will</HI> our high and holy <HI>Jah</HI> build <HI>I&s;rael.</HI></P>
<P>Wars, wars, wars, wars, wars, wars, wars, <HI>(&s;even times) Woe, lamentations and mourning unto every created thing,</HI> for the <HI>waters</HI> will be in drawn, and the <HI>Earth barren,</HI> and lands lie wa&s;te without <HI>inhabitance.</HI></P>
<P>Thus will <HI>Jah do unto the earth.</HI></P>
<P>But feare not <HI>yee my people,</HI> that <HI>keep</HI> (my) the <HI>Cove|nant;</HI> ye &s;hall walk &s;haddowed with a <HI>cool cloud,</HI> when the <HI>earth</HI> is all on <HI>fire</HI> with <HI>&s;cortching burnings.</HI></P>
<P>THAU.</P>
<P><HI>In&s;piritivat aluat,</HI> reforming unto the <HI>true ri&s;en man.</HI> The <HI>fir&s;t</HI> part of <HI>man</HI> is <HI>depraved</HI> of its <HI>enjoyment,</HI> be|cau&s;e it is run into the &s;en&s;itive <HI>&s;ource:</HI> &s;o that <HI>nature</HI> is wholy lo&s;t or depraved.</P>
<P><HI>The way of going forth mu&s;t be Gained by returning ju&s;t back, where we went forth,</HI> which is thus&punc;</P>
<P>We fell from <HI>Herbs v<GAP DESC="illegible" EXTENT="1 letter">gitative,</HI> but without <HI>&s;en&s;e,</HI> and &s;en&s;e is it that makes us &s;ufferers.</P>
<PB N="4" REF="6" MS="y">
<P>So that <HI>Hearbs</HI> and <HI>Fruits</HI> unclouded in <HI>&s;en&s;ibilitie, is living re&s;tored man wi&s;dome.</HI></P>
<P>For though the herbs of the field be the <HI>life feeder</HI> of all things.</P>
<P>Yet in them&s;elves are <HI>pure &s;ights</HI> of <HI>JAH ELOHIM.</HI></P>
<P>But when we take the <HI>&s;en&s;e,</HI> that this herb hath fed, we take the <HI>mi&s;erable hurt,</HI> but not the <HI>cure;</HI> for the cure is <HI>vailed</HI> under &s;en&s;e.</P>
<P>And &s;o <HI>lu&s;t i&s;&s;ued into the World</HI> MAN: So my <HI>People cea&s;e</HI> unto all in which is the <HI>life of &s;en&s;e.</HI></P>
<P>This is <HI>I&s;raels &s;afety.</HI></P>
<P><HI>The ab&s;tract&mdash;</HI>ye &s;hall eat nothing that is <HI>&s;en&s;ible, of hurt, or fear,</HI> or a &s;en&s;ible <HI>life&mdash;.</HI> And in this, obeying is your Corporality <HI>healing.</HI></P>
<P>This is the law of returning unto <HI>healing</HI> and <HI>re&s;to|ring: For we &s;hall all be tried by Fire, and then my com|mand will An&s;wer.) Ye &s;hall all drink water.</HI></P>
<P>But them bodies that are not able and <HI>(f<GAP DESC="illegible" EXTENT="2 letters">) Jah &s;hall be judge,</HI> which by Urim and Thummim &s;hall be <HI>tried.</HI></P>
<P>For this <HI>drink</HI> is the <HI>Whoredome</HI> of the <HI>Heathen,</HI> which doth binde the &s;en&s;es, and doth captivate the <HI>mind,</HI> and <HI>is one of the greate&s;t enemies unto mans re&s;toration,</HI> and <HI>ab&s;olute</HI> the hinderer of <HI>healing.</HI></P>
<P>For weaker bodies mix a little <HI>Wine</HI> with <HI>Water,</HI> but <HI>that</HI> is polluted, but not in its <HI>Original.</HI></P>
<P>THAU.</P>
<P>If wi&s;e men in their &s;en&s;ible wi&s;dome do judge this <HI>law</HI> to be weak and under written.</P>
<P>I In my wi&s;dome do bid them comprehend this <HI>en|&s;uing,</HI> for all is but one wi&s;dom in her own <HI>outgoing.</HI></P>
</DIV2>
<DIV2 TYPE="part">
<PB N="5" REF="6" MS="y">
<HEAD><HI>The fourth day&mdash;The Inlet into the Secret.</HI> THE WAY OF JAH IS IN THE ETERNAL HI|DINGS, where Sun, Moon and Stars cometh not.</HEAD>
<P>HE hath clouded the heavens, and made them the FRONT before his face, that thereby the HI|RARCHY of STARS ly HID: He hath SEALED the great SEA by the face of the SUN, and neither of the&s;e doth touch him.</P>
<P>The fire that doth give the&s;e both one being, are but <GAP DESC="illegible" EXTENT="1 letter">louds of hi<GAP DESC="illegible" EXTENT="1 letter"> might.</P>
<P>For to &s;earch by wi&s;edome, for to fathom his wayes, <GAP DESC="illegible" EXTENT="1 letter">re wholy di&s;advantageous.</P>
<P>For his wayes are UNFATHOMABLE (to us) and HIMSELF is no COMPREHENDING; for the rea&s;on <GAP DESC="illegible" EXTENT="1 letter">f man is but created, and doth lie TIED in the clouds <GAP DESC="illegible" EXTENT="1 letter">f his maker.</P>
<P>My rea&s;on is darkne&s;&s;e unto the created.</P>
<P>For perfect light hath no vaile, though it SOUND in <GAP DESC="illegible" EXTENT="2 letters">e&s;h.</P>
<P>For our JAH doth cau&s;e a ri&s;en WORLD for to in|<GAP DESC="illegible" EXTENT="1 letter">abit in crucified earth.</P>
<P>For the way of JAH is uncomprehen&s;ible, and the <GAP DESC="illegible" EXTENT="1 letter">ay of clouds cannot view IT.</P>
<PB N="6" REF="7" MS="y">
<P>I draw unto mee the <HI>Ri&s;en Sons</HI> of wi&s;dom.</P>
<P>For clouds cannot touch the Pavilion of <HI>God.</HI></P>
<P><HI>The &s;corner</HI> is made for his <HI>day,</HI> becau&s;e he is the hea|vens out-ca&s;t: for to be whipped by folly till light hath made him acceptable.</P>
<P>The way of the <HI>Sun</HI> he knoweth not, becau&s;e that folly hath him <HI>Infoulded:</HI> He came from the womb as one unto death, for he is held in fetters of darkne&s;&s;e, till the &s;un &s;hine and <HI>Sion ri&s;e</HI> his fetters for to di&s;&s;olve.</P>
<P>Therefore is not the <HI>way</HI> of man laid in him&s;elf;</P>
<P>But every man is laid unto his way:</P>
<P>For the way brings forth man unto every work under the <HI>Sun;</HI> &s;o man in progre&s;&s;ion doth but an&s;wer the heavens face, unto which him&s;elf is tied.</P>
<P>One thing is wondrous in the <HI>Earth.</HI></P>
<P>All to be one perfect work, and in which man doth <HI>judge</HI> &s;o much confu&s;ion.</P>
<P><HI>Jah</HI> is one <HI>E&s;&s;ence</HI> and <HI>Spirit</HI> &s;eemingly divided, but it is the <HI>whole all one uncommixed.</HI></P>
<P>Thus&mdash;the Sulfer of fire is the life of fire:</P>
<P>So that it is but the Sulfer di&s;tributed di&s;tributively:</P>
<P>For every lower depends upon a higher:</P>
<P>And &s;o it is a thing fed and continued unto the time, th<GAP DESC="illegible" EXTENT="1 letter"> <GAP DESC="illegible" EXTENT="3 letters">+ence doth exhaule her out-going.</P>
<P>Thus the fire in the water is the life of the <HI>Sun,</HI> an<GAP DESC="illegible" EXTENT="1 letter"> the &s;un is both; the water and its life.</P>
<P>This is the MAGI on this doth all appearings depend <GAP DESC="illegible" EXTENT="1 word"> depend is man corporal, both upon the water an<GAP DESC="illegible" EXTENT="1 letter"> the Sun, as the Water producing Earth, the Earth Herb<GAP DESC="illegible" EXTENT="1+ letters"> the Winde, Water, Earth Fire, the&s;e <HI>Clouded</HI> make <HI>Bod<GAP DESC="illegible" EXTENT="1+ letters">+ments.</HI></P>
<PB N="7" REF="7" MS="y">
<P>The&s;e bodiments are the Earths <HI>Cur&s;e.</HI></P>
<P>For they <HI>devoure</HI> and <HI>teare</HI> the Earth, and Fire and Water into all particles by their <HI>Jawings,</HI> or <HI>Teeth tear|ings.</HI></P>
<P>Now the Herbs was pure Seeds of <HI>Angels</HI> untill the pollution before the flood.</P>
<P>Then came In the evill <HI>crude</HI> upon the <HI>invi&s;ible</HI> &s;ight of the <HI>Soule</HI> of man, and there doth <HI>abide,</HI> till <HI>time</HI> into which this crude was tied <HI>&s;hall be no more.</HI></P>
<P>For every Created doth lie <HI>tied</HI> unto <HI>time</HI> its mother, and forth-bringer&mdash;Now that which doth loo&s;e this <HI>times</HI> knot deaths cordes.</P>
<P>Tis the <HI>En<GAP DESC="illegible" EXTENT="1 letter">e exhalling</HI> its <HI>Sent,</HI> to come and take <HI>Eter|nity</HI> its center.</P>
<P>And &s;o doth JAH Accumilate (gather up) <HI>all</HI> into one.</P>
<P>Which is unity being <HI>in wound&mdash;</HI>Varieties all in <HI>con|found.</HI></P>
<P>And yet no confoundings <HI>be&mdash;</HI>But all <HI>inheld</HI> in <HI>unity.</HI></P>
<P><HI>&V;nity</HI> gave time (its) being&mdash;And unity is <HI>times</HI> re|deeming.</P>
<P><HI>&V;nto</HI> her Station from whence &s;he came&mdash;Becau&s;e in her is <HI>&s;ined</HI> JEHOVAHS name-</P>
<P>CREATION.</P>
<P>Wrote in the leading of JUDAH Tents.</P>
<P>THAU JUDAH in ISRAHEL.</P>
<PB N="8" REF="8" MS="y">
<P> Who in the earth that hath faith, that <HI>JAH</HI> will make good his promi&s;e unto <HI>ISRAHEL</HI> and return their captivity, let them bring gifts for to a&s;&s;i&s;t the work of our <HI>JAH</HI> in <HI>JUDAHS</HI> hand from <HI>RUBEN.</HI></P>
<P>OF bread; Bread with yi&s;t doth hinder our <HI>Ri&s;ing into &s;tedfa&s;tne&s;&s;e,</HI> for the yi&s;t is the drinks <HI>life</HI> con|teining the <HI>&s;trength</HI> of it, its out going in it &s;elfe, for the yi&s;t doth give the beer life, and the yi&s;t lives and the beer dies&mdash;So <HI>that</HI> in our <HI>pure bread</HI> the life <HI>bewitch in &s;ence</HI> doth abide, and &s;o confu&s;ion doth <HI>i&s;&s;ue in us</HI> unto all out turning THAU.</P>
<P><HI>Now &s;howes</HI> (&s;haddows) and <HI>all</HI> &s;ignes are <HI>done,</HI> now BABEL cometh to <HI>Di&s;truction.</HI></P>
<P><HI>Thau</HI> to <HI>Vaw,</HI></P>
<P>Recorder, write this record in your own hand (wri|ting) Sententially, that in your reading you in your voice may give the ju&s;t phrai&s;e to the litteral people you declare this record (unto)</P>
<P><HI>let none view it</HI></P>
<P>THAU.</P>
<PB N="9" REF="8" MS="y">
<P>The opening in the HIGHT SIGHT unto RESTO|RATION.</P>
<P>MILKE IS THE HIGHEST BLESSING THE BEAST can AFFORD.</P>
<P>For though the Bea&s;t be &s;en&s;ible both of <HI>hurt</HI> and <HI>fear</HI> yet the Milk is DISOLVEABLE.</P>
<P>Becau&s;e the life doth not depend upon the MILKE, but the Milke upon the <HI>life.</HI></P>
<P>So that man having gotten an A&s;&s;endant over his <HI>lu&s;t,</HI> doth <HI>clear</HI> the crudine&s;s or <HI>gro&s;&s;ine&s;&s;e</HI> of the <HI>milk.</HI></P>
<P>And becau&s;e that <HI>man</HI> is <HI>fallen, man cannot</HI> be <HI>re&s;to|red,</HI> but by degrees: And <HI>Chee&s;e</HI> is the knitter and binder in our inherent properties, in our corporall man.</P>
<P>But the people having gained <HI>&s;trength,</HI> in <HI>obedience</HI> unto the <HI>holy Law,</HI> Chee&s;e will be altred.</P>
<P>The <HI>Law</HI> doth prove its &s;elf to be holy unto all Na|tions.</P>
<P>Thus <HI>for</HI> it is the <HI>Life fulfilling</HI> of all <HI>Mo&s;es</HI> Comman|dements, as, THOU SHALT NOT KILL.</P>
<P>De&s;ire in SENCE being <HI>gone, peace is planted:</HI> Then there is neither <HI>killing</HI> nor <HI>coveting,</HI> but <HI>Jah raigning in his ju&s;t made man.</HI></P>
<P>THAU <HI>his</HI> 9d. <HI>retired.</HI></P>
</DIV2>
<DIV2 TYPE="part">
<HEAD>A <HI>Law</HI> for <HI>Silence.</HI></HEAD>
<P>LET every Mouth keep its <HI>VOICE</HI> unbreathed forth in words.</P>
<P>So &s;hall the <HI>Spirit of life ari&s;e and overcome the combu|&s;table Spirit.</HI></P>
<PB N="10" REF="9" MS="y">
<P>For words do loo&s;e the growth in GOD, and &s;ilence is the &s;trength turning all wholy into God.</P>
<P>For <HI>Silence is quiet,</HI> and <HI>Words</HI> are all <HI>Vanity.</HI></P>
<P>For the <HI>Time</HI> of <HI>Words</HI> is <HI>cea&s;ed,</HI> and the <HI>Works</HI> will &s;hew them&s;elves: The <HI>words did &s;ound from, bee &s;till an yee &s;hall &s;ee God,</HI></P>
<P>THAU. His la&s;t day (<HI>of his</HI> 14.) in retirement, (<HI>being the</HI> 3d. <HI>of June and</HI> 24. <HI>of our hebrew mineth</HI>)</P>
<P><HI>Let nece&s;&s;ity cau&s;e, yea and nay; &s;o &s;hall yee be &s;trong in LOVE.</HI></P>
<P>CURSED &s;hall <HI>he</HI> or <HI>&s;he</HI> be in I&s;rael, that doth not help the weak of their <HI>Brethren,</HI> and let my whole hou&s;e the Lords cho&s;en, &s;ay, Amen. <HI>Thau</HI> May 31. 1656.</P>
<P>The <HI>Tents</HI> have <HI>Signed</HI> the <HI>day Deliverance,</HI> unto the <HI>pri&s;oners</HI> of <HI>Hope;</HI> and that work is fini&s;hed: Every one unto his po&s;&s;e&s;&s;ed habitation; and in <HI>obedience abide, till I from the Lord &s;hall know further:</HI> Onely <HI>Foanes</HI> and <HI>Rau&s;on</HI> they go to hou&s;e.</P>
<P>For <HI>TENTS</HI> do not yet take ground: onely <HI>Judah &s;tands waiting what to do.</HI></P>
<P><HI>THA&V;</HI></P>
<P>The <HI>TENTS</HI> in their <HI>Houldements,</HI> is, (or are) Eleven.</P>
<P>Tanjah in Judah.</P>
<P><HI>June</HI> the 16. 1656.</P>
<P>The Tent declares by her Books what God is comming for to do.</P>
</DIV2>
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