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<DATE>2015-01-12</DATE>
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<NAME>John Pas</NAME>
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<VID>154412</VID>
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<TEXT LANG="eng">
<FRONT>
<DIV1 TYPE="title page">
<PB REF="1">
<P> <HI>ENGLANDS WARNING OR, ENGLANDS SORROW FOR Londons Mi&s;ery.</HI></P>
<P><HI>Containing, a &s;mall Catalogue of</HI> England's <HI>and</HI> London's <HI>Sins, which might well cau&s;e dreadful Judgements to follow.</HI></P>
<P><HI>Together, with &s;ome notable Ex|amples of other eminent Judgments; And &s;ome brief exhortations to a &s;pee|dy Repentance, and turning to the Lord, lea&s;t he uttetly de&s;troy us, and leave us D<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 span"></HI></P>
<Q><BIBL><HI>Joel</HI> 2. 12,</BIBL>
<P>Therefore all now, <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">aith the Lord, turn yee even to me, with all your heart, and with Fa&s;ting, and with weeping, and with mourning.</P>
<BIBL><HI>V.</HI> 13.</BIBL>
<P>And rent your hearts, and not your garments, and turn unto the Lord your God: for hee is gracious and merciful, &s;low to anger, and of great kindne&s;s, and repenteth him of the evil.</P>
<BIBL><HI>V.</HI> 14.</BIBL>
<P>Who knoweth, if he will return and repent, and leave a ble&s;&s;ing behinde him, even a meat-offering, and a drink offering unto the Lord your God.</P></Q>
<P>LONDON, <HI>Printed for</HI> T. Pa&s;&s;enger, <HI>and</HI> W. Whitwood, <HI>and are to be &s;old at their Shops on</HI> London-Bridge; <HI>and in</HI> Duck-Lane. 1667.</P>
<PB REF="2" MS="y">
</DIV1>
</FRONT>
<BODY>
<DIV1 TYPE="text">
<PB N="3" REF="2" MS="y">
<HEAD><HI>Englands VVarning; OR, <HI>Englands</HI> Sorrow, for <HI>Lon|dons</HI> Mi&s;ery.</HI></HEAD>
<EPIGRAPH>
<BIBL><HI>Jer.</HI> 22. 8.</BIBL>
<Q>And many Nations &s;hall pa&s;&s;e by this City, and they &s;hall &s;ay, every man to his Neighbor, wherefore hath the Lord done thus unto this great City?</Q>
</EPIGRAPH>
<P>THe great God who lives and Reigns for ever, who&s;e power is infinite, and Kingdome without end, he hath &s;et bounds and terms of Being to all things and places in the world; 'Tis h&eacute;e that can kill or make alive, &s;ave or de&s;troy, and who dare &s;ay, what doe&s;t thou? Eminent exam|ples of his terrible Iudgements hath the Lord left upon Record, as a warning to his people that they may e&s;cape the &s;nare, and
<PB N="4" REF="3"> avoid the puni&s;hment that is due to &s;inners. Our God is a con&s;uming fire, and if his Wrath be kindled but a little, who is able to abide it?</P>
<P>A &s;ad Example of Gods Iu&s;tice, is now before our eyes; The Lord hath made of a Defenced City, a heap, and well may w&eacute;e now &s;ay, our Crown is fallen from our heads; But let us a little enquire into the words before read <HI>(and many Nations &s;hall pa&s;&s;e by this City;)</HI> Hath it not b&eacute;en a re|ceptacle for &s;trangers, and the wonder of o|ther Nations, what place in the world bet|ter &s;cituated, more populous, and more ad|vantagious for Trades, and have not the flower of other Nations pa&s;&s;ed by this Ci|ty? yea, lived in it; but now mu&s;t every man <HI>&s;ay to his Neighbor, wherefore hath the Lord done thus to this great City?</HI> And now my dear Friends, let us &s;eriou&s;ly en|quire into the Rea&s;ons, wherefore the Lord hath dealt &s;o &s;everely with this great City? There is rea&s;on enough, if every man would but look at home, to his own heart, But Oh tho&s;e great, crying, and God provoking &s;ins! which hath cau&s;ed the Lord to turn his face again&s;t us, and to ca&s;t off this City; I &s;hall name but a few of the greate&s;t; As</P>
<P N="1"><PB N="5" REF="3"> 1 <HI>Bla&s;pheming,</HI> and <HI>Cur&s;ing</HI> the holy Name of the great Iehovah, taking his ho|ly Name in deri&s;ion into their ungodly mouths, &s;wallowing down oaths and bla&s;|phemies, as they do their provi&s;ions, and daily bread, as in <HI>Rev.</HI> 13. 5, 6. <HI>and there was given to him a mouth, &s;peaking great things and bla&s;phemies, and he open|ed his mouth to bla&s;pheme again&s;t God, to bla&s;pheme his Name, and his Taber|nacle, and them that dwell in Heaven;</HI> This power was given to the Bea&s;t, and Oh! how many impious wretches take this power to them&s;elves, to bla&s;pheme the Name of God, to &s;peak evil of the Holy of Holies? &s;uch as tho&s;e the Apo&s;tle <HI>Paul</HI> de|livered over to the Devil; Oh Friends ho|ly and reverend is his Name, be &s;erious at the very thoughts of it, and take heed that the Name of God, nor the word of God be not bla&s;phemed; it might make ones heart to ake to hear tho&s;e Dreadful bla&s;phemies and Cur&s;es in our &s;tr&eacute;ets, as if there were no God to hear or avenge; but our God is a God of Iudgement, ble&s;&s;ed are all they that tru&s;t in him; This wee may reckon among&s;t the number of the great &s;ins that hath brought down this great Indge|ment,
<PB N="6" REF="4"> and made our City a <HI>Sodom,</HI> and of a place flowing with milk and honey, to be a barren De&s;art.</P>
<P N="2">2. <HI>Drunkenne&s;s</HI> is a crying and provok|ing Sin, <HI>Wo to the Drunkards of Ephra|im,</HI> &s;o woe to the Drunkards of <HI>England,</HI> yea, of <HI>London;</HI> you have drawn down judg|ments, you who have added Drunkenne&s;s to Thir&s;t, now the Lord hath given you a Cup of Wrath to drink; well then, let me &s;ay with the Prophet <HI>Joel, Awake yee Drunkards, and weep, and houl, all yee drinkers of Wine, becau&s;e of the new Wine, for it's cut off from your mouths. Joel</HI> 1. 5. Oh! how many have wallowed in this bea&s;tly &s;in? have made a God of their bel|lies, and have gloried in their &s;hame?</P>
<P>The hearts of men have b&eacute;en over charg|ed with &s;urfeiting and drunkenne&s;s, and now, how many hath God taken in their Cups, and made their Habitations De&s;o|late, yea, to become a ruinous heap; tho&s;e who have gloried in that bea&s;tly &s;in, and have cau&s;ed others to abu&s;e them&s;elves al&s;o, may now &s;it down in &s;orrow, having not e|nough to &s;atisfie according to rea&s;on; the dreadful cur&s;e that was pronounced again&s;t <HI>Jeru&s;alem,</HI> the &s;ame is fulfilled in us, that
<PB N="7" REF="4"> he would fill the Inhabitants of the Land with Drunkenne&s;s, this may be reckoned among the Catalogue of the God provoking &s;ins, why God &s;hould deal &s;o &s;everely with us, and cau&s;e his anger to &s;moak again&s;t us.</P>
<P N="3">3. <HI>Whoredome</HI> is another crying and provoking &s;in; as the Lord &s;pake of <HI>Jeru&s;a|lem,</HI> &s;o ju&s;tly may it be &s;poke of <HI>London,</HI> and of <HI>England, I have &s;een thy Adulte|ries, and thy Neighings, and the lewdne&s;s of thy whoredomes, and thine abominations, on the hills, and in the fields; woe to thee, oh Jeru&s;alem! wilt thou not bee made clean, when &s;hall it once be?</HI> Woe to th&eacute;e, oh <HI>England, England,</HI> wilt thou not &s;tick to defile thy &s;elf? the Lord would clean&s;e th&eacute;e but thou wilt not b&eacute;e clean&s;ed: but now <HI>Whoremongers and Adulterers, God will judge, his &s;pirit &s;hall not alwaies &s;trive with man, for he al&s;o is du&s;t.</HI></P>
<P>And oh you provokers of God! tho&s;e late dreadful Flames are nothing to the Flames of hell, to the torments of the damned; the&s;e touched but your Sub&s;tance, but the other &s;hall touch your Souls, and make you roar under the extremity of your pains for ever.</P>
<P>Oh <HI>England!</HI> put away thy Whore|domes,
<PB N="8" REF="5"> <HI>Jeru&s;alem played the Whore, and would not be &s;atisfied:</HI> As in <HI>Ezek,</HI> 16. 28. and in the 25. <HI>v. Thou ha&s;t built thy high place at every head of the way, and ha&s;t made thy beauty to be abhorred, and ha&s;t opened thy feet to the multitude that pa&s;|&s;ed by, and ha&s;t multiplyed thy whore|domes,</HI> and what was the end of all? It provoked God to anger; oh therefore, let not whoredomes take away thy heart, for no &s;uch &s;hall Inherit the Kingdome of God.</P>
<P N="4">4 <HI>Provoking &s;in,</HI> which greatly height|ned the Lords wrath and much helped the kindling of tho&s;e cruel flames, is <HI>Pride;</HI> as the Wi&s;e man &s;aith plainly. <HI>Prov.</HI> 16. 18. <HI>Pride goeth before de&s;truction, and an haughty &s;pirit before a fall;</HI> this was the &s;in of <HI>Sodome,</HI> and this was the &s;in of <HI>London, even pride and fulne&s;s of bread,</HI> as you may read in <HI>Eze.</HI> 16. 47. <HI>As the Daughters of Jeru&s;alem, &s;o the daughters of London, went with &s;tretched out necks, mincing as they go;</HI> little thinking that tho&s;e that walk in pride, the Lord is able to aba&s;e; through pride of heart, men exalted them&s;elves, and de&s;pi&s;ed the cry of the poor, and turning a&s;ide from the cau&s;e of the fatherle&s;s and widdow; but hear what the Lord &s;aith of proud per|&s;ons,
<PB N="9" REF="5"> or places, <HI>Jer.</HI> 50. 31. <HI>Behold, I am a|gain&s;t thee, O thou mo&s;t proud, &s;aith the Lord God of Ho&s;t, for the day is come that I will vi&s;it thee,</HI> and <HI>v.</HI> 32. <HI>And the mo&s;t proud &s;hall &s;tumble and fall, and none &s;hall rai&s;e him up; I will kindle a fire in his Ci|ties, and it &s;hall devour all round about him.</HI> As the great God pronounced a woe again&s;t the pr<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">de of <HI>Ephraim,</HI> &s;o ju&s;tly might he do again&s;t <HI>England</HI> as in <HI>I&s;a.</HI> 28. 1. <HI>Woe to the crown of pride, to the drunkards of Ephra|im,</HI> &s;o woe to the crown of pride, and to the drunkards of <HI>England</HI> and <HI>London;</HI> oh there|fore be humble, and let not pride of heart deceive th&eacute;e.</P>
<P N="5">5. <HI>Prophaning the Lords Holy day,</HI> and abu&s;ing and de&s;pi&s;ing of holine&s;s, is a grievous provoking &s;in, becau&s;e of which, God will avenge him&s;elf, and that &s;p&eacute;edily; and hath not <HI>England</HI> b&eacute;en &s;adly guilty of this &s;in? <HI>without holine&s;s, no man &s;hall &s;ee the Lord.</HI></P>
<P>Oh how hath the Lord b&eacute;en wroth with tho&s;e, who have b&eacute;en wilfull breakers and prophaners of his Holy day? the Lord, who is otherwi&s;e the God of mercy, com|mandeth <HI>Mo&s;es</HI> to &s;tone to death that man, who out of a pre&s;umptuous minde, &s;hould go to gather &s;tickson the Sabbath&s;ons; the
<PB N="10" REF="6"> fact but &s;mall, yet the &s;in the greater, be|cau&s;e, for &s;o &s;mall an occa&s;ion, man &s;hould pre&s;ume to break &s;o great a Commande|ment: Many fearful examples of Gods Iudgement by terrible Fires, have in our daies b&eacute;en &s;hewed upon divers Towns, where the prophanation of the Lords day hath b&eacute;en countenanced: <HI>Stratford upon Avon,</HI> was twice, upon the &s;ame day twelve month, being the Lords day, almo&s;t con&s;um|ed with Fire. <HI>Teverton</HI> in <HI>Devon-&s;hire,</HI> who&s;e remembrance, as a good man &s;aid, made his heart to bl&eacute;ed; was warned by Godly Preachers, and was threatned that God would bring &s;ome eminent Iudgement upon them for their horrible prophanation of his day. Not long after, on the third of <HI>April,</HI> 1598. God, in le&s;s than half an hour, con&s;umed with a &s;uddain fearful Fire, the whole Town, except only the Church, the Court-hou&s;e, and the Alms-hou&s;e, and above fifty per&s;ons con&s;umed with the flames, and above four hundred hou&s;es all in flames to|gether: and now &s;ince, in the year 1612. the whole Town was again fired and con|&s;umed, except thirty hou&s;es; &s;urely they are blinde that cannot &s;&eacute;e the finger of God. But to come home to our dreadful Calamity
<PB N="11" REF="6"> in <HI>London,</HI> lately one of the famou&s;e&s;t Cities in the World, which lamentable Fire began on the &s;econd of <HI>September,</HI> in the year 1666. being the Lords day in the morning, continuing burning till Wedne&s;|day following, about five in the afternoon, almo&s;t to the utter &s;ubver&s;ion of it, where|in at lea&s;t, within the Walls, and with|out, were totally de&s;troyed, four&s;core and ten Pari&s;hes, with Pari&s;h Churches, to the utter undoing of many thou&s;and families, &s;o that we may complain with the Prophet in the 2 <HI>Jer.</HI> 15. <HI>v. The young Lion roar|ed upon him and yelled, and they made his Laud wa&s;t, his City is burnt without Inha|bitant:</HI> Oh for this, ye Inhabitants of <HI>En|gland,</HI> gird you with Sackcloath, lament and houl, for the fierce anger of the Lord is not turned back from us; Oh our City is burnt with fire, as the Prophet <HI>I&s;aiah</HI> &s;aies; but yet the Lord is to be prai&s;ed for his Iudg|ments, as it is in <HI>I&s;a.</HI> 25. 1, 2, 3. <HI>Oh Lord! thou art my God, I will exalt thee, I will prai&s;e thy Name, for thou ha&s;t done won|derful things; thy coun&s;els of old are faith|fulne&s;s and truth, for thou ha&s;t made of a City an heap, of a defenced City, a ruine, a palace of &s;trangers to be no City.</HI> The Lord
<PB N="12" REF="7"> hath done this, let the people be &s;ilent, and not murmur at the heavy hand of God, for it is the Lord <HI>that gives and takes away, ble&s;&s;ed be his Name.</HI></P>
<P>Well now, <HI>Oh Earth, Earth, Earth, hear the Word of the Lord! Oh England,</HI> hear that thou mai&s;t live, fear Gods threat|nings, and take warning by your Neigh|bors cha&s;ti&s;ements, remember the Tower of <HI>Shiloe,</HI> tho&s;e eight&eacute;en upon whom the Tower of <HI>Shiloe</HI> fell, and &s;lew them; <HI>Think you tho&s;e were greater &s;inners than others, or above all men that dwelt in Jeru&s;alem? I tell you nay</HI> (&s;aith Chri&s;t) <HI>but except you repent you &s;hall all likewi&s;e peri&s;h: Luke</HI> 13. 4. Oh think not your &s;elves &s;ecure, or that you are better than others, becau&s;e the Lord hath &s;pared your Towns, and Cities, and Habitations for you, and de&s;troyed <HI>Lon|don;</HI> 'Tis for your &s;ins as well as <HI>Londons</HI> &s;ins, and you &s;hall all &s;mart in this Calami|ty; except you repeat and return to him, he hath more Arrowe in his Quiver, he can do by his great power, great works, and who can &s;ay to him, <HI>What doe&s;t thou?</HI> Oh then! what u&s;e will <HI>England</HI> make of this fore Iudgement? Hath not our Land cau&s;e to mourn? and if it were po&s;&s;ible to w&eacute;ep tears of blood, and cry mightily to the
<PB N="13" REF="7"> Lord, that yet h&eacute;e may turn away his Wrath, and receive us graciou&s;ly. The Lord will hear the de&s;ire of the humble; <HI>Thou wilt prepare thy heart, and cau&s;e thy ear to hear, P&s;al.</HI> 10. 17. Come then and b&eacute;e humbled, lye low at Gods Foot&s;tool, peradventure h&eacute;e may hear, and pardon, and deliver; Let us go into his pre&s;ence; and begge his Spirit of prayer, lea&s;t his Wrath be poured out again&s;t us, becau&s;e we call not upon his Name: Let us pore le&s;&s;e upon worldly things and enjoyments, &s;&eacute;eing the vanity of all things <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 span"> the Sun, and the un&s;tedfa&s;tne&s;&s;e <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">nd muta|bility of them.</P>
<P>Fly from &s;in, that is the way to e&s;cape puni&s;hment; K&eacute;ep clo&s;e to God, and h&eacute;e will k&eacute;ep clo&s;e to you, leave not him, and he will not leave you; Let the thoughts of tho&s;e dreadful flames never fly from your hearts, and let it cau&s;e a returning and re|lenting &s;pirit that yet the Lord may come and be a defence to us, and appoint &s;alva|tion, for Walls and Bulwarks, then &s;hall we &s;ay: we have ind&eacute;ed a &s;trong City, and Oh thou King of Glory open thou the ever|la&s;ting doors of our &s;ouls and enter in, and then &s;hall we be at peace with th&eacute;e for ever, <HI>Amen.</HI></P>
</DIV1>
<DIV1 N="little" TYPE="account">
<PB REF="8">
<HEAD>Here follows a little account of the great and lamentable Fire, which begun on the &s;econd of September, 1666.</HEAD>
<P><HI>THis Fire began at one Mr.</HI> Farring|ton's <HI>a Baker in</HI> Pudding-Lane, <HI>be|twixt twelve and one of the clock in the morning, who being in his bed with his Son, hardly e&s;caped the fury of tho&s;e irre|&s;i&s;table Flames; In which hou&s;e, I as an eye-witne&s;&s;e, beheld it burn above an hour before it caught hold of any other; then from thence, it caught hold on that &s;ide next the Bridge, and &s;o burnt upwards and downwards in a very furious manner, in de&s;pight of all the Engines and Art of man that could be u&s;ed: The winde blowing Ea&s;t, and &s;ometimes North Ea&s;t very high, helped the kindling of it exc&eacute;edingly. Some per&s;ons have b&eacute;en taken, upon &s;u&s;pition of Treachery, who have b&eacute;en without que|&s;tion &s;trictly examined, and will be brought to a Legal Trial.</HI></P>
<LIST>
<HEAD>The Names of the Pari&s;hes that were burnt by this devouring fire are as followeth.</HEAD>
<ITEM>St. Alban wood&s;tr.</ITEM>
<ITEM>St. Alhallows gr.</ITEM>
<ITEM>St. Alhallows bred&s;t.</ITEM>
<ITEM>St. Alhall. hony-lane</ITEM>
<PB REF="8">
<ITEM> St. Alhallows le&s;s.</ITEM>
<ITEM>S. Alhallows Lumb&s;t.</ITEM>
<ITEM>St. Andrew Hubbard</ITEM>
<ITEM>S. Andrew Wardrope</ITEM>
<ITEM>St. Ann Black-fryers</ITEM>
<ITEM>St. Antholins Pari&s;h</ITEM>
<ITEM>S. Au&s;tins Pari&s;h.</ITEM>
<ITEM>S. Barthol. Exchange</ITEM>
<ITEM>S. Bennet Fynch</ITEM>
<ITEM>S. Ben. Grace-chur</ITEM>
<ITEM>St. Ben. Paul&s;-wha</ITEM>
<ITEM>St. Ben. Sherehog</ITEM>
<ITEM>S. Buttolph Billin<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">.</ITEM>
<ITEM>Chri&s;t-Church</ITEM>
<ITEM>St. Chri&s;tophers</ITEM>
<ITEM>S. Clement Ea&s;tcheap</ITEM>
<ITEM>S. Dionis Backchurch</ITEM>
<ITEM>St. Dun&s;tans Ea&s;t</ITEM>
<ITEM>S. Edm. Lumbard&s;t.</ITEM>
<ITEM>S. Faiths</ITEM>
<ITEM>S. Fo&s;ters.</ITEM>
<ITEM>S. Gabriel Fanchurch</ITEM>
<ITEM>S. Geo. Botolph-lane</ITEM>
<ITEM>S. Grego. by S. Pauls</ITEM>
<ITEM>S. James. Garlick-hil</ITEM>
<ITEM>S. John Bapti&s;t.</ITEM>
<ITEM>S. John Evangeli&s;t.</ITEM>
<ITEM>S. John Zachery.</ITEM>
<ITEM>St. Laurence Jewry</ITEM>
<ITEM>S. Lawrence Pountney</ITEM>
<ITEM>S. Leonard Ea&s;tcheap</ITEM>
<ITEM>S. Leonard Fo&s;terlane.</ITEM>
<ITEM>S. Margaret Lothbury.</ITEM>
<ITEM>S. Margaret Mo&s;es</ITEM>
<ITEM>S. Margar. New-Fi&s;h&s;tre,</ITEM>
<ITEM>S. Margaret Pattons</ITEM>
<ITEM>S. Mary Abchurch</ITEM>
<ITEM>S. Mary Aldermanbury</ITEM>
<ITEM>S. Mary Aldermary</ITEM>
<ITEM>St. Mary le Bow</ITEM>
<ITEM>St. Mary Bothaw</ITEM>
<ITEM>St. Mary Cole-church.</ITEM>
<ITEM>St. Mary-hill.</ITEM>
<ITEM>St. Mary Mounthaw</ITEM>
<ITEM>St. Mary Somer&s;et</ITEM>
<ITEM>St. Mary &s;taynings</ITEM>
<ITEM>St. Mary Woolchurch</ITEM>
<ITEM>St. Mary Woolnoth</ITEM>
<ITEM>St. Mart. Iremongerlan<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter"></ITEM>
<ITEM>St. Martins Ludgate</ITEM>
<ITEM>St. Martins Orgars</ITEM>
<ITEM>St. Martins Vintrey</ITEM>
<ITEM>St. Martin Friday-&s;tre<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter"></ITEM>
<ITEM>St. Maudlins Milk-&s;tre<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter"></ITEM>
<ITEM>S. Maudlin old Fi&s;h&s;tre<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter"></ITEM>
<ITEM>S. Michael Ba&s;&s;i&s;haw</ITEM>
<PB REF="9">
<ITEM> St. Michael Cornhil</ITEM>
<ITEM>St. Michael crooked-lane</ITEM>
<ITEM>St. Michael Queenhithe</ITEM>
<ITEM>St. Michael Quern.</ITEM>
<ITEM>St. Michael Royal</ITEM>
<ITEM>St. Michael Wood&s;treet</ITEM>
<ITEM>S. Mildred Bread&s;treet</ITEM>
<ITEM>S. Mildred Poultrey</ITEM>
<ITEM>St. Nicholas Acons</ITEM>
<ITEM>S. Nicholas Cole&punc;abby</ITEM>
<ITEM>S. Nicholas Olaves</ITEM>
<ITEM>S. Olaves Jewry</ITEM>
<ITEM>St. Olaves Silver-&s;treet</ITEM>
<ITEM>S. Pancras Soperlane</ITEM>
<ITEM>S. Peters Cheap&s;ide</ITEM>
<ITEM>S. Peters Paul&s;wharf</ITEM>
<ITEM><HI>S.</HI> Stephens Walbrook</ITEM>
<ITEM><HI>S.</HI> Swithins</ITEM>
<ITEM><HI>S.</HI> Thomas Apo&s;tles</ITEM>
<ITEM>Trinity Pari&s;h.</ITEM>
</LIST>
<LIST>
<HEAD>Without the Walls.</HEAD>
<ITEM>St. Bridget.</ITEM>
<ITEM>Bridewel Precinct.</ITEM>
</LIST>
<LIST>
<HEAD>Part of tho&s;e Pari&s;hes without the Walls.</HEAD>
<ITEM>St. Andrew Holborn</ITEM>
<ITEM>St. Buttolph Alder&s;gate</ITEM>
<ITEM><HI>S.</HI> Dun&s;tans in the We&s;t</ITEM>
<ITEM>St. Sepulchres Pari&s;h</ITEM>
</LIST>
<LIST>
<HEAD>Part of the&s;e Pari&s;hes fol|lowing, were burned <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">ithin the Walls.</HEAD>
<ITEM>St. Alhallows Barking</ITEM>
<ITEM>St. Alhallows the wall</ITEM>
<ITEM>St. Magnus Pari&s;h</ITEM>
<ITEM>St. Peter Cornhill</ITEM>
<ITEM>St. Steph. Coleman&s;treet</ITEM>
</LIST>
<P>The bounds of the Fire being from the Temple to the Tower in length, and from the Thames &s;ide to London Wall, in &s;ome places, in other places not &s;o farre.</P>
<TRAILER>FINIS.</TRAILER>
<PB REF="9">
</DIV1>
</BODY>
</TEXT>
</EEBO>
</ETS>
