<!DOCTYPE ETS PUBLIC "-//UMDLPS//DTD EEBOPROOF 2.0//EN">
<ETS>
<TEMPHEAD>
<REVDESCR>
<CHANGE>
<DATE>2013-07-12</DATE>
<RESPSTMT>
<NAME>Alexis Jakobson</NAME>
<RESP>MURP</RESP>
</RESPSTMT>
<ITEM>*Proofed title page(s).
*Reviewed structure.
*Checked division-marking material at heads and feet of divisions (HEADS, CLOSER, OPENER, ARGUMENT, EPIGRAPH, SIGNED, BYLINE, etc.).
*Added TYPEs to DIVs in order to validate.
*Checked for N=""s.
*Checked ^s.
*Checked placement and completeness of PBs.
*Checked for foreign, damage and missing-page GAPs, PROBLEMs, #, --.
*Checked for LBs, startqs / endqs, q;s, ABBRs, LETTERs and Qs.
*Checked for FIGUREs and decorated initials.
*Checked proofsheets and made corrections found there.
*Corrected <GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters">s etc.
*Converted <GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters">s to GAP DESC="illegible" RESP="[vendor name]".
*Revalidated.</ITEM>
</CHANGE>
</REVDESCR>
</TEMPHEAD>
<EEBO>
<IDG S="marc" R="UM" ID="B01079">
<STC T="S">5455</STC>
<STC T="C">S96008</STC>
<BIBNO T="oclc">56572825</BIBNO>
<VID>180931</VID>
</IDG>
<TEXT LANG="eng">
<FRONT>
<DIV1 TYPE="title page">
<PB REF="1">
<PB REF="1" MS="y">
<P>&leaf; A BRIEFE In&s;truction, <HI>Collected for the</HI> ex|erci&s;e of youth, and &s;im|<HI>ple &s;ort of people.</HI></P>
<P>&leaf; <HI>By</HI> Thomas Cobhead Preacher.</P>
<P><HI>Imprinted at Lon|don by</HI> Thomas Newton.</P>
</DIV1>
</FRONT>
<BODY>
<DIV1 TYPE="text">
<PB REF="2" MS="y">
<PB REF="2">
<HEAD><HI>A briefe In&s;truction, collected for the exerci&s;e of youth,</HI> and &s;imple &s;ort of people.</HEAD>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>_HOw wa&s;t y^u created?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>By the hande of God. <NOTE PLACE="marg">Gene. 1. 26.</NOTE></P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P><GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">herof wa&s;t thou created?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Of the du&s;t of the grounde. <NOTE PLACE="marg">Gene. 2. 7.</NOTE></P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What doe&s;t thou learne therby?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>That I &s;hould not waxe proude <NOTE PLACE="marg">Eccl. 10. 7. Iere. 9. 23. Iere. 22. 29</NOTE> of the Image of God: but that all vaine glory &s;houlde be cut away in mee. &amp;c. For &s;o much as I &s;hall re|turne <NOTE PLACE="marg">Gene. 3. 19.</NOTE> to the earth againe.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is God?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<PB REF="3">
<P> He is almightye, creator of all things, incomprehen&s;ible, inui&s;ible, eternall, pre&s;eruer and gouernour of heauen and earth. &amp;c.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Shewe wytne&s;&s;e of the vnitie of God?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Heare I&s;raell, thy Lorde God is <NOTE PLACE="marg">Deut. 6.</NOTE> one Lorde: and againe. I am the Lorde, fir&s;t and the la&s;t, be&s;yde mee <NOTE PLACE="marg">E&s;a. 44. 1. Cor. 8. Ephe. 4.</NOTE> there is no God.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Howe many per&s;ons of the God|head be there?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>There is only one godly &s;ub&s;ta~ce, but it is attributed vnto three per|&s;ons, that is to &s;aye, the Father, the <NOTE PLACE="marg">Gene. 1. 26. Iohn. 1. 1. cap. 10. 30.</NOTE> Sonne, and the holy Gho&s;t, which be of one &s;ub&s;taunce, lyke vnmea&s;u|rable, and like euerla&s;ting.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Howe proue&s;t thou that there be<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">
<PB REF="3"> three per&s;ons?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Chri&s;te commaunded all people <NOTE PLACE="marg">Mark. 16. Math. 3. Iohn. 14. et. 15. 1. Iohn. 5.</NOTE> to bee Bapti&s;ed in the name of the Father, and of the &s;onne, and of the holy gho&s;t.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the Father?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>He is the fyr&s;t per&s;on of the god|head, <NOTE PLACE="marg">Ephe. 4. 6.</NOTE> euerla&s;ting, vnmea&s;urable, vnbegotten, and hauing his being of no man.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Who is the Sonne?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>He is the &s;econde per&s;on in god|head, <NOTE PLACE="marg">Gene. 1. Iohn. 1. Iohn. 17. 5. cap. 6. 62. Coll. 1. 15. <GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters">. 15. <ABBR>v&s;</ABBR>.</NOTE> begotten of his father, before the worlde.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the holy Gho&s;t?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>He is the thyrde per&s;on in god|head, <NOTE PLACE="marg">Math. 3. 16 Ioh. 14. 26. cap. 16. 7.</NOTE> lyke euerla&s;ting, and lyke in
<PB REF="4"> &s;ub&s;taunce, vnto the Father, and the Sonne, proceeding from them both.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Why dyd God create thee?</P>
</SP>
<SP>
<SPEAKER>Anu&s;wer.</SPEAKER>
<P>To &s;erue him. <NOTE PLACE="marg">E&s;ai. 44. 21</NOTE></P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What &s;eruice requireth he of thee?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>To &s;erue him in &s;pirite, &amp; trueth. <NOTE PLACE="marg">Iohn. 4. 23</NOTE></P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>In howe many partes, maye the &s;eruice of God be deuided?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Into &s;owre partes.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Which be they?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Obedience to the worde of God, <NOTE PLACE="marg">Iohn. 8. 47 E&s;ai. 1. 19. Deut. 6. 1. Re. 15. 22</NOTE> to heare it, and to keepe it.</P>
<P>The &s;econde part, is prayer, by the which we wor&s;hippe God, and <NOTE PLACE="marg">P&s;a. 50. 15. Mat. 6. et. 7 Luk. 18. P&s;a. 141. 2. P&s;a. 148. 13 P&s;a. 51. 15. Rom. 12. 1. Hebr. 13. 1. Pete. 2. 5. P&s;a. 116. 11 et. 12. <ABBR>v&s;</ABBR>.</NOTE> call vpon him for all things.</P>
<PB REF="4" MS="y">
<P> The thirde, is the Sacrifyce of prai&s;e, from a faithfull hart, for the Lord requyreth nothing of vs, for all his benefytes be&s;towed vppon vs: but to be thankful, calling vpon his name, and obey his worde.</P>
<P>The fowrth parte, of the &s;eruice <NOTE PLACE="marg">P&s;al. 2. 11. Leuit. 26. 2. Eccle. 4. 17 Iere. 7. 9. Dau. 9. 10. Exo. 17. 11 Hebr. 5. 7.</NOTE> of God, is the humble &s;ubmi&s;&s;ion of the &s;pyrite, with &s;aythfull reue|rence, and feare: for there is neither true obedience, true inuocation, nor yet true Sacrifice of pray&s;e, where the &s;ubmi&s;&s;ion of the &s;pirite is wanting.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What are the Lawes of God?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>GOD &s;pake all the&s;e words, and <NOTE PLACE="marg">Exod. 20. 1.</NOTE> &s;ayde, I am the Lorde thy God, which haue brought thee out of the Land of Egipt, out out of the hou&s;e of bondage.</P>
<P N="1">1 Thou &s;halt haue none other Gods but mee.</P>
<PB REF="5">
<P> Thou &s;halt not make to thy &s;elfe any grauen Image, nor the lyke|ne&s;&s;e of any thing that is in heauen aboue, or in the earth beneath, nor in the water vnder the earth, thou &s;halt not bow downe to them, nor wor&s;hip them. For I the Lord thy God am a gelious God, and vi&s;it the &s;innes of the Fathers vpon the chyldren, vnto the thyrde &amp; fourth generation of them that hate mee: And &s;hew mercie vnto thou&s;ands, in them that loue mee and keepe my commaundements.</P>
<P N="3">3 Thou &s;halt not take the name of the Lorde thy God in vaine: For the Lord wyll not holde him guilt|le&s;&s;e, that taketh his name in vaine.</P>
<P N="4">4 Remember thou keepe holy the Sabboth day: Sixe dayes &s;halt thou labour, and doo all that thou ha&s;t to doo. But the &s;euenth day, is the Sabboth of the Lord thy God: In it thou &s;halt doo no manner of
<PB REF="5" MS="y"> worke, thou and thy &s;onne, and thy Daughter, thy man &s;eruaunt, and thy mayde &s;eruaunt, thy Cattell, and the Straunger that is within thy gates. For in &s;ixe dayes the Lorde made heauen and earth: the Sea, and all that in them is, and re&s;ted the &s;euenth daye: wherfore the Lorde ble&s;&s;ed the &s;euenth daye, and hallowed it.</P>
<P N="5">5 Honour thy Father, and Mo|ther, that thy dayes maye be long in the Lande, which the Lorde thy God geueth thee.</P>
<P N="6">6 Thou &s;halt do no murther.</P>
<P N="7">7 Thou &s;halt not committe adul|trie.</P>
<P N="8">8 Thou &s;halt not &s;teale.</P>
<P N="9">9 Thou &s;halt not beare fal&s;e wit|ne&s;&s;e again&s;t thy neyghbour.</P>
<P N="10">10 Thou &s;halte not de&s;yre thy neyghbours hou&s;e, thou &s;halt not couet thy neyghbours wyfe, nor <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 word"> &s;eruaunt, nor his mayde, nor
<PB REF="6" MS="y"> his oxe, nor his a&s;&s;e, nor any thing that is thy neyghbours.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Arte thou bounde to ob&s;erue the&s;e preceptes, in thought, worde and deede.</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P><NOTE N="d" PLACE="marg">Ezec. 18. 10. Luke. 2. 10. Leuit. 18. 5. Math. 5. 28</NOTE> Yea, and if I breake but one of them, in thought, worde or deede, once onely in all my lyfe: I &s;hall be guilty of eternall death.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Doe&s;t thou keepe them?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P><NOTE N="b" PLACE="marg">Rom. 1. 3 cap. 7.</NOTE> No, nor no man verely.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Then thou graunte&s;t thy &s;elfe, all men worthy of Gods di&s;plea&s;ure, and eternall dampnation?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P><NOTE N="f" PLACE="marg">Rom. 1. 18 cap. 2. 8. Deut. 27. 1. Cor. 6. 9. Mat. 25. 41</NOTE> Yea, verely, I feele Gods wrath, and dampnation, to be my reward.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Howe &s;halte thou e&s;cape Gods
<PB REF="6" MS="y"> wrath, and this dampnation?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Onely by Ie&s;us Chri&s;te.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Howe &s;hall he &s;aue thee?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Becau&s;e he being <NOTE N="d" PLACE="marg">Iohn. 10. 30. cap. 14. 28.</NOTE> God, and ma~, hath <NOTE N="e" PLACE="marg">E<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">a. 53. Math. 8. 17</NOTE> &s;uffered all the puni&s;hment due for my &s;innes, and <NOTE N="f" PLACE="marg">Ro. 10. 40</NOTE> hath fulfyl|led the lawe.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Arte thou &s;o freelye redeemed by Chri&s;te, that thou neede&s;t do Sa|crify&s;ing Prie&s;t, or ony other me|rite, or meanes, to helpe thee to &s;aluation?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Yea, verelie, for <NOTE N="e" PLACE="marg">Ro. 4. 25. cap. 7. 24. cap. 5. 1. cap. 8. 2.</NOTE> Chri&s;te was de|lyuered for my &s;ynne, and ro&s;e a|gaine for my iu&s;tificacion: and hath <NOTE N="f" PLACE="marg">Ro. 3. 24 1. Pet. 2. 24 1. Ioh. 1. 7.</NOTE> freely payde my raun&s;ome to his Father.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Shall all men be &s;aued by Chri&s;te?</P>
</SP>
<SP>
<PB REF="7" MS="y">
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No, <NOTE N="c" PLACE="marg">Ioh. 8. 24 31. et. c. <ABBR>v&s;</ABBR>. cap. 15. 5. Rom. 6. 5. Hed. 3. 14.</NOTE> none but &s;uch as beleeue effectuallie in him, and lyue theraf|ter.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Who beleeueth thus in him?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>They <NOTE N="d" PLACE="marg"><GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">. Ioh. 2. 12. cap. 3. 2.</NOTE> onely that a&s;&s;ure then &s;elues, that all his &s;ufferinges was for them, and &s;o trauell <NOTE N="a" PLACE="marg">1. Ioh. 3. 3.</NOTE> mortify|cation of the fle&s;h.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Who worketh in thee, this beleefe, and this mortifycation?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>The holy gho&s;t doth work it me, by <NOTE N="b" PLACE="marg">Ioh. 1<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">. 3 I<GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters">. 1. 18. cap. <HI>c.</HI> 6. Rom. 10. 17 P&s;al. 19. 7. 1 Tim. 4. 16</NOTE> hearing the worde preached.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Maye euery one that beleeueth ef|fectually, and trauell to mortifie <NOTE PLACE="marg">A <GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters">raunce of &s;aluati|on.</NOTE> the fle&s;he, by the helpe of the &s;py|rite: a&s;&s;ure them &s;elues of &s;aluati|on.</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<PB REF="7" MS="y">
<P> Yea, verelie, for Saint Paule &s;ayth, <NOTE N="c" PLACE="marg">Rom. 8. 1. 2. et. 14. <ABBR>v</ABBR>, Ro. 5. 1. etc. 1. Iohn. 3. 2. 1. Cor. 13. 5 Iohn. 5. 24 et. 26. <ABBR>v&s;</ABBR>. cap. 11. 25. cap. 8. 26.</NOTE> there is no dampnation, to them that are in Chri&s;te Ie&s;us: Which walke not after the fle&s;he, but after the &s;pirite.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Maye euerie man that trauell, not mortifycation of the fle&s;he, but ly|ueth in fylthy &s;inne: a&s;&s;ure him &s;elfe of &s;aluation?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No not &s;o. For he is the <NOTE N="e" PLACE="marg">Phi. 3. 18 Reue. 3. 9. 1. Cor. 6. Math. 25.</NOTE> enimie of Chri&s;te: and doth <NOTE N="f" PLACE="marg">Heb. <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">. 6.</NOTE> crucifie the &s;onne of God. &amp;c.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>That we maye the better vnder|&s;tande, that thou art the chylde of God, thorowe fayth in Ie&s;us Chri&s;te: declare the effect of thy beleefe?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>I beleeue in God the father al|mightie, maker of heauen &amp; earth. And in Ie&s;us Chri&s;te, his onely
<PB REF="8" MS="y"> Sonne our Lord: which was con|ceyued by the holy gho&s;te, borne of the virgin Marie. He &s;uffered vn|der Pontius Pilate, was crucify|ed, dead and buried, hee de&s;cended into hell, and the thirde day he ro&s;e againe from death. He a&s;cended into Heauen, and &s;ytteth on the ryght hande of God the Father al|mightie. From thence &s;hall he come to iudge bothe the quicke and the dead. I beleeue in the holy Gho&s;t. The holy Catholike Church. The Communion of Saints. The for|geuene&s;&s;e of &s;innes. The re&s;urrec|tion of the body. And the lyfe euer|la&s;ting. So be it.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Is thy fayth perfect a&s;&s;one as thou beleeue&s;t?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Not &s;o: but increa&s;eth by <NOTE N="g" PLACE="marg">Rom. 10. 17. cap. 1. 16. Ephe. 4. 7.</NOTE> hea+ring the word of God: v&s;ing <NOTE N="h" PLACE="marg">Lu. 21. 36.</NOTE> prai|ers, and <NOTE N="i" PLACE="marg">1. Cor. 11. 26.</NOTE> Sacraments.</P>
</SP>
<SP>
<PB REF="8" MS="y">
<SPEAKER>Demaund.</SPEAKER>
<P>Thou &s;aye&s;t, prayers is a helpe to increa&s;e thy fayth?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Yea, for it <NOTE N="k" PLACE="marg">Mat. 7. 11</NOTE> a&s;&s;ures me that I &s;hal haue all thinges that I a&s;ke for, in Chri&s;tes name, agreeing to his wyll.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What thinges may&s;t thou pray for, agrreeing to the wyll of God?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>For <NOTE N="l" PLACE="marg">Ioh. 16. 24. Iac. 5. 16.</NOTE> ioye, and for the increa&s;e of loue, betweene all degrees: <NOTE N="m" PLACE="marg">Iac. 1. 5. 3. Reg. 3.</NOTE> for heauenly wi&s;edome: for the <NOTE N="n" PLACE="marg">Luk. 11. 13</NOTE> holye gho&s;te. To be delyuered from euyll in the tyme of <NOTE N="o" PLACE="marg">Math. 26</NOTE> temptation. For to obtayne <NOTE N="p" PLACE="marg">Luk. 21. 36. <ABBR>v&s;</ABBR>.</NOTE> mercie of our heauenlye Father.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Is God content, and plea&s;ed with euerie mans prayer?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No: for if we praye to him, not a|greeing
<PB REF="9"> to his wyll, hee wyll <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">o<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter"> heare vs.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What thinges are not agreeing to his wyll, that we maye not praye for?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>To praye to them that bee dead for any thing: as to the virgin Ma|rie, or any other, for any thing, is not agreeing to his wyll. For wee haue but onely <NOTE N="q" PLACE="marg">1. Ioh. 2. 1 1. Tim. 2. 5 Iohn. 14. 6. Mat. 11. 28</NOTE> one mediatour, to praye for vs, and that is Chri&s;t.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Doth them that bee deafe, heare when they be prayed vnto?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No, for the Prophet <HI>E&s;ay</HI> &s;ayeth vnto the Lorde: thou <NOTE N="r" PLACE="marg">1. E&s;a. 6;. 6</NOTE> art our Fa|ther, for <HI>Abraham</HI> knoweth vs not, neyther is I&s;raell acquainted with vs.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Maye wee praye for them that
<PB REF="9" MS="y"> be dead?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No, for it is not agreeing to y^e wil of God. For <NOTE N="&s;" PLACE="marg">1. Ioh. 5. 14. 2. Re. 12. 22. Eccle. 17. 18 Luke. 16. 26</NOTE> Saint Iohn &s;ayth, there is a &s;inne vnto death, I &s;aye not, that thou &s;houlde&s;t praye for it.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What &s;aye&s;t thou of them that liue in fylthie &s;innes, are their prayers heard?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No, for <NOTE N="t" PLACE="marg">1. Reg. 25 22. Pro. 28. 9. Iohn. 4. 7.</NOTE> di&s;obedience, and wic|ked <NOTE N="u" PLACE="marg">E&s;a. 59. 1 P&s;a. 66. 16. Iere. 7. 9.</NOTE> &s;innes, is the cau&s;e that God wyll not heare our prayers.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is prayer?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>It is a peticion made vnto God, for thinges that we haue neede of, with the affection of the harte.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Howe many kynde of prayers be there?</P>
</SP>
<SP>
<PB REF="10" MS="y">
<SPEAKER>Aun&s;wer.</SPEAKER>
<P><NOTE N="v" PLACE="marg">P&s;a. 50. 15.</NOTE> Two: Inuocation, and prayer.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is Inuocation?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>It is, wherby God is called vpon in any thing.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Howe many thinges be requyred in prayer?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Fowre. The commaundement of God. The promi&s;e: Fayth, and the thinges de&s;ired.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the fyr&s;t? <MILESTONE N="1"></P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>The commaundement of GOD which <NOTE N="x" PLACE="marg">P&s;al. 50. Mat. 6. et. 7 Luke. 18.</NOTE> commaundeth vs to pray, and call vpon him: and as it is &s;inne to &s;weare, &s;o it is <NOTE N="y" PLACE="marg">1. Reg. 12 23.</NOTE> &s;ynne not to praye.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the &s;econde? <MILESTONE N="2"></P>
</SP>
<SP>
<PB REF="10" MS="y">
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>The promi&s;e of God, which cer|tifyeth vs y^t our prayers are heard in Chri&s;tes name. For Chri&s;te &s;ayth, <NOTE N="z" PLACE="marg">Iohn. 16. 23. Math. 7. Luke. 11. 13 P&s;a. 50. 15. Acts. 12. 5.</NOTE> what&s;oeuer ye &s;hal a&s;ke the Father in my name, he wyll geue it you.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the thirde? <MILESTONE N="3"></P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Faith, for we mu&s;t beleeue that our &s;innes are forgeuen vs, when we pray with pen&s;iue harts. <NOTE N="a" PLACE="marg">Mark. <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">1. 24. Iac. 1. 5. Math. 8. 2.</NOTE> For Chri&s;te &s;ayth, what thing &s;o euer when ye praye, beleeue that ye re|ceyue them, and ye &s;hal haue them.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the fowrth? <MILESTONE N="4"></P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>The thing that is a&s;ked?</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What things mu&s;t we a&s;ke?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>For heauenly wi&s;edome from <NOTE PLACE="marg">b. Iac. 1. Luk. 11. 3. Reg. 3.</NOTE>
<PB REF="11" MS="y"> aboue, and we &s;hall haue it.</P>
<P><NOTE N="c" PLACE="marg">Math. 26 P&s;al. 50. 15.</NOTE> In the tyme of trouble, &s;eeke for helpe from aboue, and it &s;hall be de|lyuered.</P>
<P><NOTE N="d" PLACE="marg">Math. 11. 28.</NOTE> If any man be werie of the bur|den of &s;inne, let him a&s;ke for mercie, and he &s;hall haue it.</P>
<P>Doth any man lacke <NOTE N="e" PLACE="marg">Iohn. 16. 23. Ezech. 18.</NOTE> loue, from a pure hart toward God, and man, let him praye for it, and God wyll geue it him. Or what&s;oeuer we haue neede of, as we are taught in the Lordes prayer.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the Lordes prayer?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>It is a briefe forme of praying, which Chri&s;t taught his di&s;ciples, and all faithfull men: &s;aying. When ye praye, &s;ay thus.</P>
<P>OVr father which art in heauen, <NOTE PLACE="marg">Math. 6.</NOTE> Halowed be thy name. Thy kingdome come. Thy wyll be done in earth as it is in heauen. Geue vs
<PB REF="11" MS="y"> this day our dayly bread. And for|geue vs our tre&s;pa&s;&s;es, as we for|geue the~ that tre&s;pa&s;&s;e again&s;t vs. And leade vs not into temptation. But delyuer vs from euyll. For thine is the kingdome, the power &amp; glorie, nowe and for euer. Amen.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>How many Sacraments be there?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Two, the Lordes Supper, and Bapti&s;me.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is a Sacrame<GAP DESC="illegible" RESP="MURP" EXTENT="2 letters">&punc;</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>It is a holy &s;igne in&s;tituted of God, to confyrme my fayth, and to &s;eale in my harte, the promi&s;es of Gods mercie towardes mee, for the for|geuene&s;&s;e of my &s;innes, and &s;aluati|on in Chri&s;te.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>W<GAP DESC="illegible" RESP="KEYERS" EXTENT="3 letters"> are Sacramentes in gene|<GAP DESC="illegible" RESP="MURP" EXTENT="4 letters">&punc;</P>
</SP>
<SP>
<PB REF="12" MS="y">
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>They are vi&s;ible &s;ignes, whiche &s;ygnifie vnto vs, both grace and coniunction with Chri&s;te, and &s;eale vnto vs the promi&s;es of &s;aluation, <NOTE N="f" PLACE="marg">Gen. 17. 4 et. 10. <ABBR>v&s;</ABBR>.</NOTE> for God delyuered vnto vs &s;acra|mentes, as &s;eales of his promi&s;es, and when we haue receyued them, <NOTE N="g" PLACE="marg">Gal. 3. 27</NOTE> they beare wytne&s;&s;e that we be|long vnto Chri&s;te.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Who gaue the &s;acraments?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>The author and geuer of the &s;a|cramentes, is God the <NOTE N="m" PLACE="marg">Gen. 27. 10.</NOTE> Father, <NOTE N="n" PLACE="marg">Mar. 16. Math. 26.</NOTE> and his &s;onne Ie&s;us Chri&s;te our Lorde.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Are there &s;euen &s;acramentes, as the Bi&s;hop of Rome affyrmeth?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No, but two, as we haue &s;ayde before: for the other &s;acramentes, can be no &s;acraments, becau&s;e they
<PB REF="12" MS="y"> want the manife&s;t woordes of pro|mi&s;e, which &s;houlde by a vi&s;yble &s;ygne be &s;ealed, and becau&s;e there is no commaundement geuen of God, wherby we are bounde to ob|&s;erue them as &s;acraments.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What do you come to receyue?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>The holy &s;acrament of the body, and blood of Chri&s;te.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Why doe&s;t thou come to receyue it?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Becau&s;e God hath commaunded mee, <NOTE N="e" PLACE="marg">Lu. 22. 19 1. Cor. 11.</NOTE> &s;aying: doo this in remem|brance of mee.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Of howe many partes, con&s;i&s;teth a &s;acrament?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<PB REF="13" MS="y">
<P> Of two partes. The outwarde Element, being a vi&s;ible &s;igne: and the inui&s;ible grace.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the outwarde &s;igne?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P><NOTE N="f" PLACE="marg">Math. 26</NOTE> Bread and Wine, which the Lorde hath commaunded to be re|ceyued.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the heauenly part?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>It is the body and blood of Chri&s;t which was broken for mee, and <NOTE N="e" PLACE="marg">Math. 27 Iohn. 19. 34.</NOTE> &s;hedde for mee, which is eaten and dronken of the faythfull, &s;piritual|lie.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Is the Breade and Wine, chaun|ged into the bodye and blood of Chri&s;te?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No, for then the nature of the Sacrament were de&s;troyed. For
<PB REF="13" MS="y"> God ordayned it to be receyued in the <NOTE N="e" PLACE="marg">Math. 29 Luke. 22. Augu. To eate Chri&s;t, is to be re|fre&s;hed, and to drink him is to lyue.</NOTE> remembraunce of his death.</P>
<P>The breade &s;acramentally, is the Lordes body, and &s;o lykewi&s;e the cuppe.</P>
<P>The cuppe naturallie, is a cuppe of wine, but &s;acramentally, it is the cuppe of the Lordes blood &amp; newe Te&s;tament.</P>
<P>Chri&s;te called it his blood, not that his blood &s;houlde be really in it, but that it &s;hould be the Sacra|ment of his blood,</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Was this Supper ordayned of Chri&s;te, to be offered as a Sacri|fice to God the Father for remi&s;|&s;ion of &s;innes?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No truly, for when Chri&s;te dyed vpon the Cro&s;&s;e, he <NOTE N="f" PLACE="marg">Heb. 7. 27 cap. 9. 21. et. c. cap. 10. 10. 14. 18. et. 26. <ABBR>v&s;</ABBR>.</NOTE> once fullye made, that onely euerla&s;ting &s;acri|fice, for our &s;aluation for euer.</P>
<P>The bread was delyuered to the
<PB REF="14" MS="y"> Di&s;ciples: as the &s;acrament of the Lordes body, but the verie body it &s;elfe, &s;houlde be geuen vpon the cro&s;&s;e, not to the Di&s;ciples, but to God the father for the Di&s;ciples.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the Lordes Supper?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>It is the &s;acrament of my redem|tion, by the death of Chri&s;t.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What thinke&s;t thou of the Lordes Supper?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>I beleeue that as my bodye is nouri&s;hed with breade, and wyne, there broken, and powred for thee, that euen &s;o my &s;oule is nouri&s;hed &s;piritually by Chri&s;tes body, bro|ken, and his blood&s;hed; for the re|mi&s;&s;ion of my &s;ynnes.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<PB REF="14">
<P><GAP DESC="missing" EXTENT="2 pages">
<PB REF="15">
<PB REF="15" MS="y"> Wherfore it is our duetie to <NOTE N="a" PLACE="marg">1. Cor. 10 16. Math. 26.</NOTE> geue thankes at the Lords &s;upper. And the Lorde gaue thankes therat.</P>
<P>Thirdlie, it putteth vs in reme~|braunce, that as the bread which we eate, is made of many graines, one loafe, and the grapes being many, pre&s;&s;ed together, is made one wine: &s;o we being many, are <NOTE N="e" PLACE="marg">Rom. 11. 4. et. c. 1. Cor. 1<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">. 17 cap 12. 27.</NOTE> one bodye, whereof Chri&s;te is the heade.</P>
<P>Seeing then that, we are all one body, we ought to helpe one ano|ther, and to <NOTE N="c" PLACE="marg">Rom. 1<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">. 2 I<GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters">n. 3. 17. b. 1. Cor. <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">3 <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">. 2. et. c.</NOTE> loue one another.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is our duetie to doo, that we maye come to the Lordes &s;upper rightlie?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>To examine our &s;elues, whether wee be true members of Chri&s;te, depending our <NOTE N="f" PLACE="marg">2. Cor. 13. 5. Hebr. 11. 4.</NOTE> faith wholie vpon him, as our <NOTE N="g" PLACE="marg">Act. 4. 12 Math. 1. 2&punc;</NOTE> only &s;auiour.</P>
<P>Secondly, to examine our &s;elues,
<PB REF="16" MS="y"> whether wee bee in loue one with another, <NOTE N="i" PLACE="marg">Mat. 5. 23 cap. 18.</NOTE> and forgeue one ano|ther.</P>
<P>Thirdlie, we mu&s;t examine our &s;elues, what &s;innes we haue com|mitted, and repent, that wee maye with a cleare <NOTE N="a" PLACE="marg">Sap. 17. Eccle. 18. P&s;a. 26. 6.</NOTE> con&s;cience, come to the Lordes Table.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is Bapti&s;me?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Bapti&s;me, is the Sacrament of our <NOTE N="c" PLACE="marg">Tit. 3. 5.</NOTE> regeneration: clean&s;ing ad|mi&s;&s;ion, &s;anctifycation, incorpora|tion, admi&s;&s;ion, wherby they which do <NOTE N="d" PLACE="marg">Act. 2. 38</NOTE> repent, and profe&s;&s;e the fayth, and Religion of Chri&s;te, are incor|porated, &amp; <NOTE N="c" PLACE="marg">Gal. 3. 27</NOTE> con&s;igned vp to Chri&s;t and his Church.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Who dyd in&s;titute Bapti&s;me?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P><NOTE N="b" PLACE="marg">Mat. 28. Mark. 16.</NOTE> Our &s;auiour Chri&s;te.</P>
</SP>
<SP>
<PB REF="16" MS="y">
<SPEAKER>Demaund.</SPEAKER>
<P>What doth bapti&s;me &s;ignifie?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>It declareth the <NOTE N="p" PLACE="marg">1. Pet. 1. 19. Iohn. 3. 5. Act. 2. 38.</NOTE> wa&s;hing away of my &s;innes by Chri&s;tes blood, and my new byrth.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Can none a&s;&s;ure them &s;elues of &s;al|uation, vnle&s;&s;e they be Bapti&s;ed?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>I &s;aye not &s;o, Gods grace is not tyed to externe Elementes, we be|leeue his <NOTE N="b" PLACE="marg">Gen. 17. c Rom. 4. 11</NOTE> promi&s;e, and therefore doubte not, but the chyldren of the faythfull are &s;aued, although they pa&s;&s;e awaye in their mothers wombe, for they are holye by ver|tue of the <NOTE N="a" PLACE="marg">Ge. 17. 30</NOTE> couenaunt. And are <NOTE N="g" PLACE="marg">Ier. 1. 5. 1. Cor. 7. 14</NOTE> &s;anctifyed in their mothers wombe. For example <NOTE N="a" PLACE="marg">Gene. 25 23. Rom. 9. 9. et. 11. <ABBR>v&s;</ABBR>.</NOTE> <HI>I&s;aac,</HI> which was borne the chylde of God, by vertue of the promi&s;e. Whereby it followeth that the promi&s;e is the fountayne of &s;aluation, and not
<PB REF="17" MS="y"> the &s;acrament. Another example, the <NOTE N="d" PLACE="marg">L<GAP DESC="illegible" RESP="MURP" EXTENT="1 letter">. 2<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">. 24</NOTE> theefe that dyed with Chri&s;te a&s;ked for mercie, and was &s;aued: where was he bapti&s;ed.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Is it in our wyll to be bapti&s;ed, or not to be bapti&s;ed?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>We are <NOTE N="e" PLACE="marg">Math. 28 Mark. 16. Iohn. 3. 5.</NOTE> commaunded of Chri&s;te to be bapti&s;ed, and therfore he that maye be bapti&s;ed, and wyll not, hee breaketh the commaundement of God, and is <NOTE N="i" PLACE="marg">Ge. 17. 14 Reu. 22. 19</NOTE> cur&s;ed.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Maye one fall from grace, after he is bapti&s;ed?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Yea verelie, for whoremongers, &s;wearers, and other wicked liuers do fall from the <NOTE N="f" PLACE="marg">Gal. 5. 4. Tir. 1. 16.</NOTE> grace, and as long as they remayne in &s;inne, they are <NOTE N="a" PLACE="marg">Ep. 2. 12.</NOTE> without God, and <NOTE N="c" PLACE="marg">Ioh. 15. 6</NOTE> cutte of from the vine Chri&s;t, and can not be <NOTE N="d" PLACE="marg">1. Cor. 6. 9 Hebr. 10. 26 Math. 25.</NOTE> &s;a|ued, although they be bapti&s;ed, vn|le&s;&s;e
<PB REF="17"> they <NOTE N="g" PLACE="marg">Luk. 13. 4.</NOTE> repent.</P>
<P><NOTE N="h" PLACE="marg">1. Pet. 3. 21.</NOTE> Saint Peter &s;ayth, Bapti&s;me taketh not awaye the fylth of the fle&s;h: But in that a good con&s;cience con&s;enting to God, by the re&s;urrec|tio~ of Ie&s;us Chri&s;t. <NOTE N="i" PLACE="marg">1. Cor. 7. 9 Rom. 2. 25. Gal. 6, 15.</NOTE> And S. Paule &s;ayth: circumci&s;ion is nothing, and vncircumci&s;ion is nothing, but the keeping of the co~maundements of God. So then, Bapti&s;me is no cau&s;e of our &s;aluation. For example <NOTE N="a" PLACE="marg">Act. 8. 27.</NOTE> Simon Magus, which was bap|ti&s;ed, and yet remayned the chylde of the deuyll.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What dee&s;t thou promi&s;e, when thou art Bapti&s;ed?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>I promi&s;e to for&s;ake the deuyll, the worlde, and the fle&s;h, and to bee Chri&s;tes &s;eruaunt all the dayes of my lyfe.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Dydde&s;t thou neuer breake thys
<PB REF="18"> promi&s;e?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Yea, for if I &s;weare, lye, &s;teale, or doo any other thing, contracie to the wyll of God: I breake my pro|mi&s;e made vnto God.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Who&s;e &s;eruaunt art thou, when thou ha&s;t broken thy promi&s;e: the &s;eruaunt of God?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No, verelie, for Chri&s;te &s;ayth, <NOTE N="e" PLACE="marg">Ioh. 8. 34. Rom. 6. 23. Math. 6. 24</NOTE> he that committeth &s;ynne, is the &s;er|uaunt of &s;inne.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the rewarde of this &s;er|uaunt, for breaking his promi&s;e made in Bapti&s;me?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P><NOTE N="&s;" PLACE="marg">Rom. 6. 23 cap. 8. 6.</NOTE> Dampnation, for Saint Pa<GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters"> &s;ayth, the reward of &s;inne, is death&punc;</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is done of thee nowe, &s;eeing thou ha&s;t for&s;aken thy promi&s;e,
<PB REF="18"> <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 span">, to lyue &s;tyll in that &s;tate of dampnation?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>No, but to remember my pro|mi&s;e, and returne vnto God for the remi&s;&s;ion of my &s;innes, and for his holy &s;pirite, to leade mee into newne&s;&s;e of lyfe.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Doe&s;t thou thinke that God wyll receyue thee, if thou repent, &s;eeing thou ha&s;t broken thy promi&s;e in Bapti&s;me, and lyued in fylthie &s;inne many yeares, &s;eruing <NOTE N="e" PLACE="marg">1. Ioh. 3. 8 et. 10. <ABBR>v&s;</ABBR>.</NOTE> the deuyll. &amp;c.</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Yea, trulie, for Chri&s;te &s;ayth, <NOTE N="b" PLACE="marg">Luk. 5. 32</NOTE> I came to call the &s;ynners to repen|taunce: I am a &s;ynner, and if I re|pent, and for&s;ake &s;inne, I beleeue, I am become his <NOTE N="c" PLACE="marg">Luk. 15. 21. et. c.</NOTE> &s;eruaunt againe, and all my &s;innes forgeuen me, ac|<GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters">rding to his <NOTE N="b" PLACE="marg">Math. 11 28.</NOTE> promi&s;e.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<PB REF="19">
<P> What difference is <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 span"> <GAP DESC="illegible" RESP="MURP" EXTENT="2 letters">+crament, and a &s;acrifi<GAP DESC="illegible" RESP="KEYERS" EXTENT="2 letters">&punc;</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>A Sacrament is a &s;igne, or <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 span"> of the promi&s;e of God, that he ge|ueth vnto vs a certaine thing. So was circumci&s;ion, a certaine token whereby he woulde <HI>c</HI> receyue the <NOTE PLACE="marg">Ge. 17. 10</NOTE> circumci&s;ed. Bapti&s;me is a token whereby God worketh with vs, and <HI>b</HI> receyue vs vnto grace. <NOTE PLACE="marg">Gal. 3. 27</NOTE></P>
<P><HI>Sacrificium,</HI> is a worke of ours, which we geue vnto God. Wherby we <HI>c</HI> honour him. <NOTE PLACE="marg">P&s;al. 50.</NOTE></P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>Howe many kindes of Sacrifices be there?</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>Two, the one is called <HI>Propitia|torium,</HI> that is, which obtayneth mercie, and appea&s;eth the wrath of God.</P>
<PB REF="19">
<P> The other is called, <HI>Euchari&s;ti|cum,</HI> that is to &s;aye, a thanke&s;ge|uing.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is <HI>Sacrificium Propitiato|rium.</HI></P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P>It is a worke, <NOTE N="b" PLACE="marg">E&s;a. Math. 8.</NOTE> de&s;eruing remi&s;|&s;ion of &s;innes, &amp; deliueraunce from euerla&s;ting puni&s;hment: and there is onelie <NOTE N="a" PLACE="marg">Hebr. 9. et. 10.</NOTE> one Sacrifice, which de|&s;erueth remi&s;&s;ion of &s;innes: that is to &s;aye, the death and pa&s;&s;ion of Chri&s;te.</P>
</SP>
<SP>
<SPEAKER>Demaund.</SPEAKER>
<P>What is the Sacrifyce of thank&s;|geuing.</P>
</SP>
<SP>
<SPEAKER>Aun&s;wer.</SPEAKER>
<P><NOTE N="h" PLACE="marg">P&s;a. 50. et. 23. <ABBR>v&s;</ABBR>. 1. Pet. 2. 5 Hebr. 13. 1.</NOTE> It is a thanke&s;geuing vnto God the Father, thorow Ie&s;us Chri&s;te, the remi&s;&s;ion of our &s;ynnes, and for all other benefytes receyued of
<PB REF="20" MS="y"> him. Therefore, whether we eate <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">r drinke, or what&s;oeuer we doo, let vs pray&s;e God, thorowe Ie|&s;us Chri&s;te our Lorde, and &s;aye. Amen.</P>
</SP>
<TRAILER>FINIS.</TRAILER>
<CLOSER><DATELINE><DATE>1579.</DATE></DATELINE></CLOSER>
<PB REF="20">
</DIV1>
</BODY>
</TEXT>
</EEBO>
</ETS>
