<!DOCTYPE ETS PUBLIC "-//UMDLPS//DTD EEBOPROOF 2.0//EN">
<ETS>
<TEMPHEAD>
<REVDESCR>
<CHANGE>
<DATE>2013-05-28</DATE>
<RESPSTMT>
<NAME>Colm MacCrossan</NAME>
<RESP>MURP</RESP>
</RESPSTMT>
<ITEM>Proofed and reviewed as part of batch Z130210.pdcc.</ITEM>
</CHANGE>
</REVDESCR>
</TEMPHEAD>
<EEBO>
<IDG S="marc" R="OX" ID="B08555">
<STC T="W">B4332A</STC>
<STC T="C">R175577</STC>
<BIBNO T="oclc">[ocm]64550989</BIBNO>
<VID>184386</VID>
</IDG>
<TEXT LANG="eng">
<FRONT>
<DIV1 TYPE="dedication">
<PB N="1" REF="1" MS="y">
<HEAD>TO THE Right Honourable, THE PARLIAMENT OF ENGLAND</HEAD>
<OPENER><SALUTE>Right Honorable,</SALUTE></OPENER>
<P>I Once more in the name of the mo&s;t high God be&s;eech you, to remove the old Earth, and &s;et up the new, as God hath ordained, by &s;et|ting up the Government among us, with the Laws, the Statutes, and Judgements of God contained in the Word; it being the alone foundation on which God will e&s;tabli&s;h the Nations which he hath now &s;haken, and is about to &s;hake; when things &s;haken &s;hall be remo|ved, that his Law and Rule which cannot be &s;haken may remain. Right Honorable, this only work &s;aves the Nation from ruine, and pre&s;ently po&s;|&s;e&s;&s;eth this people of un&s;peakable happine&s;&s;e, and puts an end to our Nation|all differences with God, and tho&s;e among our &s;elves, and wi l make your memory precious to the Ages and Generations to come, and acquit you of your &s;ouls Vows to God; which tender I therefore renew, and humbly lay before you, becau&s;e Mr. <HI>R. Vaughan</HI> hath put up his Plea before you, for and in defence of that we call the Common Law; whereunto I return him the in&s;uing An&s;wer, be&s;eeching you to judge between us, and that a liberty be granted to God, his Law and Cau&s;e to be pleaded before you at your Barr, again&s;t all humane Laws that &s;tand in competition with it, that when you come to &s;tand before his Bar, you may have his Law &s;peak for you, and not again&s;t you in that day, which is the unfained de&s;ire of</P>
<CLOSER><SIGNED>Your affectionate &s;ervant in the witne&s;&s;e of the Lords truth, JOHN BRAYNE.</SIGNED></CLOSER>
<PB N="1" REF="2">
<GAP DESC="duplicate" RESP="OXF" EXTENT="1 page">
</DIV1>
</FRONT>
<BODY>
<DIV1 TYPE="text">
<PB N="2" REF="3" MS="y">
<HEAD>To Mr. <HI>R. Vaughan</HI> of Grayes Inne.</HEAD>
<OPENER><SALUTE>Sir,</SALUTE></OPENER>
<P>THe ingenuou&s;ne&s;&s;e of your appeal to the Magi&s;trate, in your An|&s;wer to Mr. <HI>Peters</HI> Propo&s;alls, concerning the Law and its Reforma|tion, occa&s;ioned the&s;e indige&s;ted lines, to let you know it is the cau&s;e of God, and to be deduced from the Word, by which the Teachers there|of are chiefly in the way of advice concerned therein, and Mr. <HI>Peters</HI> or my &s;elfe come rightly to take cognizance thereof, equally with you, if not before you: Sir, the Lawyers of old addre&s;&s;ed them&s;elves to the Divine Law of God, you to the humane Law of Heathens, which is too low to be pleaded for in the&s;e daies of light and profe&s;&s;ion; e&s;pecially before the High Court of Parliament, who are bound to God to re|forme things according to the <HI>Magna Charta</HI> of God, and not of men; your Law is grounded only on the corrupted rea&s;on and judge|ments of rude men, this on the Will, Ju&s;tice, and Holine&s;&s;e of God, the ju&s;t mea&s;ure and true tryall of actions, &s;o that tho&s;e that judge by the one, and have the other, are lyable to the Judgement thereof, and tho&s;e onely that judge by it, free their &s;ouls from guilt and puni&s;hment: Sir, in your Epi&s;tle to the Parliament, the greate&s;t happine&s;&s;e you wi&s;h the Nation, is the continuance of the Common Law; is this wi&s;h of yours for your own Intere&s;t, or purely for the good of the Nation, if for the Nation, Sir think again, whether the Common-weal would be more happy in the Law of God, or in yours, it having &s;o many precious pro|mi&s;es of all temporall good, and deliverance from temporall evill, toge|ther with the protection of the Almighty God, which your Law hath nothing to do withall, but deprives the people thereof, and all el&s;e that can be called a peoples happine&s;&s;e: and for the lopping of the Law, you will find it is but lo&s;t labour, God hath laid the Axe to the root thereof, as being corrupt therein, as well as in the branches, and the Scripture tells you, <HI>That every plant which the Father hath not plan|ted, &s;hall be pulled up,</HI> which the Lawes and Governments of men are. Alas Sir! what is it to compare your Lawes with tho&s;e of other Nations, to keep them up, and to pa&s;&s;e by the Divine Law of God, as if there were no &s;uch thing in being; to the Law therefore, and the te&s;timony that will de&s;troy and condemne your Law, and it's Rule, your Law you &s;ay was not the Conquerors Dictate, yet it was the Dictate of corrupt men, and that it was not <HI>Lex Scripta,</HI> which was it's want and weakne&s;&s;e; the Morall Law of God was written with
<PB REF="3"> his owne finger, your Law is a Law on wheeles, uncertaine and changeable, which you terme rea&s;on and conveniency, which are infi|nitely &s;hort of the grounds of the Divine Law, to which every &s;oule mu&s;t &s;ubmit to every tittle, or be damned, but not &s;o to yours, your Law you &s;ay hath lo&s;t it's Face, it may be you mean it's Head, which Gods Law hath not, nor can it for ever; your Law, as other Popi&s;h trumpery, you &s;ay, is baptized with the name of the Common Law, this is owned for the Divine Law of God, who&s;e Image and &s;uper&s;crip|tion of Holine&s;&s;e and Ju&s;tice is ingravened thereon, and at la&s;t &s;hall judge Law, Lawyers, and all men el&s;e; your Law is but almo&s;t a comprehen&s;ive Rule and mea&s;ure (as you &s;ay) but Gods altogether; Gods is the Rule and Mea&s;ure, yours nor rule nor mea&s;ure, for as he is one, &s;o with him is but one Law which is his own: and for what the for|mer Parliament affirmed concernes not this, who&s;e &s;oules are under a Vow to God, to reform this State according to the Word, by which on|ly is to be produced the Nations Freedome, and the Peoples happine&s;&s;e, though it be granted that your Law hath the likene&s;&s;e of gold in it, yet it is not Gold as the Law of God is, nor will it bear the purifying once a|lone, much le&s;&s;e &s;even times &s;even, but like dro&s;&s;e it con&s;umes before the fire comes near it, of which, you have not feared to &s;ay as much as God hath &s;aid for his own eternall truth, without any ground or warrant; which as fire will &s;peedily devour the dro&s;&s;e, and corruption of the Nations their Laws and Governments.</P>
<P>For your Epi&s;tle to Mr. <HI>Peters,</HI> I doubt not but he will &s;ufficiently re|turne you a &s;ea&s;onable an&s;wer to it, onely in generall I ob&s;erve you in your expre&s;&s;ions to be extremely differing from your &s;elfe, and him, one whiles as with ki&s;&s;es you &s;peak him fair, and anone as a foe you u&s;e con|tumelies and deba&s;ements, as of one illiterate, rude, irtationall, preju|dicate in his Opinion, and ra&s;h in judgement, which I only mention to prevent offences between you for the future, being men have ingaged, (as you &s;ay) in the &s;ame cau&s;e, which proves offen&s;ive to your &s;elfe and o|thers, being in your writings but as un&s;avoury &s;alt.</P>
<P>Sir, For the retreat of all good things it is to God, his power, &s;afety, and being, whence things that are good and ju&s;t did proceed: now if God protects yours, he mu&s;t decline his owne, if he protect his owne, he mu&s;t de&s;troy yours, for there can be no more two Lawes with God, then two Gods; yours therefore cannot retreat to this &s;afety, becau&s;e it is none of his, but as <HI>Mo&s;es</HI> Serpent eat up the Sorcerers, &s;o will Gods Law eat up yours; for as there is but one God, &s;o there is but one authorized Law of his, his came out from him, yours from men like your &s;elfe, which bears their &s;uper&s;crip|tion, and hath their Image of lightne&s;&s;e, corruption and vanity ingra|ven on it.</P>
<DIV2 TYPE="part">
<HEAD>In your Introduction.</HEAD>
<P>You condemn the peoples lightne&s;&s;e in too &s;oon believing and being lead
<PB REF="4"> of men, which is truth, they looking to customs and antiquitys to the neg|lecting of Gods truth and verity, the traditions of men having for a long time made void the Laws of God: Sir, you &s;ay what Mr. <HI>Peters</HI> wrote was as the <HI>Tohu vabohu</HI> in the Creation, which yet did appertain to the Creation of God, and God gave being to that, but not to your Law, which is part of the old earth that is &s;hortly to be removed, <HI>Rev.</HI> 21.1. And whereas you &s;ay, the plain hone&s;t man knows not the Law, I think it's clear, nor you, nor tho&s;e that have &s;tudied them longe&s;t know them not, nor is there any Priviledge to the Nation by them, but is that thing this day &s;tands between them &amp; their Priviledges, which is the divine Law and Communion with their God, mens being in place thereof, your Laws, Foundations, and In&s;titutions, had their being from the corrupted rea&s;on of the Heathen, which you &s;ay is not incon&s;i|&s;tent with right rea&s;on and Scripture, who&s;e proceedings, Laws and puni&s;h|ment infinitely differ from that commanded of God, which being proved by your mo&s;t ingenuous Confe&s;&s;ion; and as you &s;ay by the judgement of all Lawyers, is to be ca&s;heer'd out of their very countenance as an excrementi|tious thing, ob&s;olet and u&s;ele&s;&s;e, to hear which from your &s;elf, makes me ad|mire &amp; wonder at the progre&s;&s;e truth hath made among men, which I hope Sir was no rude nor &s;uddain conception in you, but the be&s;t, which like a good Orator at la&s;t you offer at the feet of Authority, as the thing that is mo&s;t worthy to be taken up and judged by them, and as the only cau&s;e of God and the Nation your writing to Mr. <HI>Peters Legentem oportet credere,</HI> hath joyned with it very amphibologicall termes, where you charge him with this fault, that he hints little of Scripture: I hope the motion for a Government and Law that is altogether contained therein, will find a placid acceptation with you, and all love God in truth, which are not <HI>placita principum,</HI> nor <HI>clericorum</HI> neither, your preferring your Law before all Law in the world, is very unju&s;tifiable, whiles the Law of God remains therein, who&s;e de&s;cent is from God and heaven, and not from men and earth as yours is; and as for the continuance of your Law, you know that the Kingdome of God by the Kings of the world, and the Church by the power of Antichri&s;t have of a long time lain de&s;olate, your &s;elf acknowledge your law to be chaffey, who yet &s;eeth not as God &s;ees what is chaff therein, you de&s;ire to have the cor|ruption of the Law to be de&s;troy'd, in who&s;e very foundation the pure eyes of the righteous God &s;eeth nothing el&s;e but corruption it &s;elf, which God in the fire of his Zeal will con&s;ume and de&s;troy, your pre&s;umption of Mr. <HI>Peters</HI> is <HI>viz.</HI> that if he were acquainted with your Law and it's principles, &amp;c. the be&s;t whereof are but rea&s;on and experiences, which he is capable of as other men, but of the wor&s;t thereof, he and my &s;elf are ignorant and all; except the men that profe&s;&s;e it, to whom for my part I leave them, as that that hath not long to live; and to &s;ay in this, Mr, <HI>Peters</HI> medled out of his calling, being a Law Witne&s;&s;e. (1.) If any have a call, he hath one to do what he did. (2.) I know not that God made it a call or trading to plead his Law, every man being to be a Lawyer, and to know that Law, by which he was to live, and in ca&s;e of offence to be judged by it, who from their in|fancy were to be brought up in the knowledge of it, &s;o that you can never
<PB REF="4"> prove that the di&s;po&s;ition and &s;teerage of aff<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">ctions, makes a &s;ufficient call in an unwarrantable practi&s;e: and if the Law, as you &s;ay, be a common Birth-right, any man in de&s;iring the be&s;t Law, cannot be &s;aid to be abroad, and not at home, you &s;ay, <HI>facile e&s;t inventis addere,</HI> which proves your Laws imperfection, and the perfection of Gods is proved in this, that nothing is to be added thereunto; the good, if any be in yours, is &s;wallowed up in this, becau&s;e it is far better; and by this you &s;ee it is not warrantable to offer a|ny thing that is new, but what only is in the Word; and whereas you, be|cau&s;e a Profe&s;&s;or will not plead for your own Law, I therefore becau&s;e I profe&s;&s;e this plead for it, which &s;hould I not do, were in &s;ome kind to deny it, and betray it, which I fear to do, and whereas you will &s;it under the &s;en|tence of men, you and I mu&s;t dwell and lie for ever under the Maje&s;ty and the &s;entence of the Law and Judgement of God, and cannot avoid it; and it is ea&s;ier to kick again&s;t the pricks, then to oppo&s;e in word or writing a|gain&s;t the Royall Law of the eternall and mighty God, the wounds of con|&s;cience being mo&s;t un&s;ufferable to a creature.</P>
<P>In your an&s;wer to his Propo&s;alls, you &s;ay, he hath &s;poke all and more then he knows, which is very much to be done in &s;o few words and little paper, yet indeed a man in a little that is not good, may know &s;o much, that he de|&s;ires to know no more: now that there were Regi&s;ters or Scribes belong|ing to every place of Judicature in the Jews Republike is clear, which I think Mr. <HI>Peters</HI> means, who&s;e book I have not read, in which place of Ju|dicature &s;at daily two Judges, to expedit Ju&s;tice, and avoid delaies of cau|&s;es, which Judges were cho&s;en by the people by many notes of integrity, which people had fir&s;t covenanted with God in the way of the Law, the Judges Power under God was not arbitrary, but confined to the revealed Law of God, from which they were not to decline, either to the right hand, or to the left, from whom in clear ca&s;es was no appeale; and with Mr. <HI>Peters</HI> I &s;ay, the happine&s;&s;e of Government lieth not in hu|mane Laws, as we &s;ee by experience, but good men, when they &s;ee to the executing of them: And with your &s;elf there mu&s;t be good Laws (<HI>viz.</HI> Gods,) or good men in Authority will do but little good, when good men live under the command of them, as well to execute it's puni&s;hments, as to do it's other Injunctions.</P>
<P>To <HI>P.</HI> 6. When this Republike is made agreeable to that of the Jews, which I am bold to &s;ay, will be not only entailes, but the bottom and being of things will mo&s;t certainly be &s;trangely altred, changed, or removed; and it is the will of God, that the fir&s;t born, whether Male or Female, &s;hould have a double portion.</P>
<P><HI>P.</HI> 7. You allow that the Moralls and Judicialls of <HI>Mo&s;es</HI> are the be&s;t Laws, yea, you &s;ay all hone&s;t and ju&s;t Lawyers concur therein, and it were very &s;trange if they &s;hould not, the act it &s;elf of denying it were to make them unhone&s;t and unju&s;t both, but if &s;o, what weakne&s;&s;e is it in the people, yea, what wickedne&s;&s;e to refu&s;e that, for any other what&s;oever, it being a &s;trange exorbitancy, for men to live by Gods Law, and be judged by mans, which is again&s;t God, his Law, and People diver&s;ly.</P>
<PB REF="5">
<P>But &s;ay you there is not an expre&s;&s;e rule in the Moralls and Judicialls of <HI>Mo&s;es,</HI> for every particular occurring contingent ca&s;e that happens.</P>
<P N="1">1. Which to affirm, is to de&s;troy the glory and perfection of the Word of God, and to que&s;tion and di&s;pute his wi&s;dome, who would rule by an un&s;uf|ficient Law over men.</P>
<P N="2">2. The prohibition of not adding nor dimini&s;hing, had been but the peoples &s;traightning and de&s;troying of their well-being, and God would have given them liberty in this, as any other thing, if it had been nece&s;&s;ary for them.</P>
<P N="3">3. The Jews were as numerous as this people were, and as corrupt as o|thers, &s;o that that which was made to &s;erve them well, as well &s;erve this Re|publike, or any el&s;e, for the Law was indefinitely made for all offenders, as 1 <HI>Tim.</HI> 1.9.10.</P>
<P N="4">4. The va&s;t capacity of the Law is not known to us, becau&s;e not looked into, which appears in Gods binding men only thereunto.</P>
<P N="5">5 Let but the Nation be &s;et in the Jews Common weal form, and I doubt not but by the a&s;&s;i&s;tance of God, to &s;hew how any u&s;uall cau&s;e may be judged, that can ari&s;e in difference between man and man, and mo&s;t &s;uch al&s;o as are unu&s;uall, mo&s;t certain it is, all are in a more ju&s;t way decided there, then in all the Laws of the world they are or can be.</P>
<P><HI>P.</HI> 8. You di&s;tingui&s;h between politike rea&s;on and it's Laws, and naturall rea&s;on and it's.</P>
<P>Que&s;tion may be where without an Injunction Royal of God, rea&s;on hath the force of a Law, among the people that have the Law of God by them, who thereby are not left to rea&s;on, God &s;aying of men having their own Laws only, that they were without Law.</P>
<P><HI>P.</HI> 9. You plead for the being of Lawyers, which indeed every man &s;hould be, and were of old, that could read and expound the Divine Law, but that any pleaded it before the Judges, or that had fees for &s;o doing, and made a profe&s;&s;ion of it, as now, is not expre&s;&s;ed in the Word, nor was it &s;o among our &s;elves, by the fir&s;t Advocates of your own Law.</P>
<P><HI>P.</HI> 10. That we have need of a Law is mo&s;t certain, and as certain it is, that we need no other but the Law of God, by vvhich nor Lavvyers not Judges can do Inju&s;tice.</P>
<P>And for vvills and Te&s;taments, if men di&s;po&s;e of their e&s;tates according to God, they are u&s;ele&s;&s;e, the elde&s;t being to have double, and the re&s;t an e|qual portion, the widdow fir&s;t provided for, for which dividers were by au|thority appointed to make a &s;peedy divi&s;ion, and &s;o all needle&s;&s;e &s;uits of Law prevented, and cau&s;es of complaint and envy mo&s;t vvi&s;ely aboli&s;hed, by the direction of the mo&s;t ju&s;t God, &amp; that unju&s;t making one rich and proud, &amp; all the other poor, though &s;uch oft times as vvere far better then the Heir be|fore God, comes by this di&s;tribution to be annihilated to the common good, and benefit of all the other i&s;&s;ue of men in the Nation, and the good of love and unity continued hereby among brethren.</P>
<P><HI>P.</HI> 11.12. For the Records this: if this Nation ever receive the Rule of God, and his Lavvs to be governed by them, men vvill &s;ee there is no need of pre&s;erving them: The age now in being wil do by them, ruling by Gods Law, as tho&s;e vvith their books of curious Arts ruled by the Go&s;pell, <HI>Acts</HI> 19.19.</P>
<PB N="7" REF="5">
<P><HI>P.</HI> 13.14. As for impri&s;onments, I be&s;eech you &s;ee the freedome of the Government of God; by which Law none was to be impri&s;oned longer then the time of the determining of his cau&s;e, which was immediately to be heard and decided, if the ca&s;e appeared clear.</P>
<P><HI>P.</HI> 16. What is &s;poken of taking away the gray headed errors of the Law, and it's extuberances, that they may be expunged; time wil tel you and it will prove mo&s;t true, that you will begin to purge the Law, untill you have pur|ged Law and all away; and it is mo&s;t certain, the Law never in all the ages it, ever run in, met with &s;uch like contingencies as at this day it hath, and every day it is like to do.</P>
<P><HI>P.</HI> 17. The Law and Ju&s;tice of God is above all men, becau&s;e not made by men, but it is not &s;o in humane Laws and Rule, becau&s;e they make their Laws as God made his; and truly whiles one place hath more priviledges then another, it appears not to <HI>me</HI> how there can be a Common-weal.</P>
<P>That by the Law of God, in Cities, or other eminent places, there were to be Judges, to &s;ee Ju&s;tice done to the people, is clear, and that in difficult ca&s;es, &s;ome of the mo&s;t eminently gifted of the Nation, were appointed to be con&s;ulted vvith by the Judges that under&s;tood them not, by vvhich Ju&s;tice ran like a &s;treame by every mans door, vvhen Tryalls vvere to be decided e|very day, not every half a year, and &s;o the cau&s;e of impri&s;onment prevented, and vvhereas you &s;ay, <HI>fru&s;tra fit per plura quod fieri pote&s;t per pauciora,</HI> it holds true indeed; for if the Lavv of God be &s;ufficient to rule a people, vvhat need is there of mans.</P>
<P><HI>P.</HI> 19. Is &s;poken of Mini&s;ters propo&s;ing for them&s;elves, I hope if men &s;eek the advance of Gods Lavv and Rule, they propo&s;e not for them&s;elves, but God, vvhich all ought to do, and to deny them&s;elves if they vvill fol|lovv Chri&s;t! O hovv much better is it to con&s;ult vvith the Lavv and Te&s;ti|money, then vvith fle&s;h and bloud, men and learning, rea&s;on and experi|ences.</P>
<P><HI>P.</HI> 20. That the Te&s;timoney of Witne&s;&s;es in Judicature, was to be gi|ven by Oath, is apparent in Scripture, and is part of the Divine Law and wor&s;hip of God, &s;o that men ought not to come again&s;t their neighbor, but in this way, <HI>viva voce.</HI></P>
<P>As for the puni&s;hment of Witne&s;&s;es and Judges that are corrupt, it is ex|pre&s;&s;ely &s;et down in Scripture, and provi&s;ion made to prevent it, or to find it out.</P>
<P><HI>P.</HI> 22. The Law of the Land &s;ets down puni&s;hments, for offences com|mitted again&s;t the Light of Nature, but the que&s;tion is,</P>
<P N="1">1. Where the puni&s;hments are agreeable to the nature of the offence, if not, how then can they be ju&s;t.</P>
<P N="2">2. If agreeable to the Word, if not, how can it be warrantable to put them in execution.</P>
<P>As for pardoning of offenders, if men a&s;&s;ent to the Divine Law, and covenant with God to ob&s;erve it, and after break the &s;ame.</P>
<P N="1">1. They are then under the Law, and by the Law either they ought to live or die.</P>
<P N="2">2. To &s;ave any, the Law condemns, is not in mans power, who is made
<PB N="8" REF="6"> under the Law, and not over it, who are not to di&s;pen&s;e with it's com|mands in any kind, he being to be a doer, and not a Judge of the Law, <HI>James</HI> 4.11. <HI>Luke</HI> 19.27. concernes the age we live in more then an<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">, in which the end of &s;uch as reject the Dominion of Chri&s;t is held forth <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">o us, that we draw not de&s;truction on our &s;elves and ours.</P>
</DIV2>
</DIV1>
</BODY>
<BACK>
<DIV1 TYPE="postscript">
<OPENER><SALUTE>Sir,</SALUTE></OPENER>
<P>SEt up the Standard of rea&s;on, experience, equity, policy, profit, &amp;c.</P>
<P>And put in into one &s;cale the Law of God, and in the other your humane Law, purified, lopped, and amended, and I'le tell you, yea God him&s;elf, Angells and Saints &s;hall witne&s;&s;e it, it wil be le&s;&s;e then nothing to it, and lighter then vanity.</P>
<P>Sir, I have written this only to di&s;charge my con|&s;cience herein, and that I may prevent my de&s;truction from God, which for my &s;ilence would &s;eize on me; I yet now look for ruine on my &s;elf and Family, for witne&s;&s;ing to the Truth of God from the world, &s;o that a woe is to me if I witne&s;&s;e not to the Truth, and woe is to me if I witne&s;&s;e to it my unworthine&s;&s;e, to hold forth the truth, only wounds me, which the Lord pardon, and you and the world pa&s;&s;e by, and I &s;hall be a debter to you, and all, being wor&s;e then the wor&s;t of men, and an unworthy Witne&s;&s;e of the Truth of the great God;</P>
<CLOSER><SIGNED>John Brayne.</SIGNED></CLOSER>
<TRAILER>FINIS.</TRAILER>
</DIV1>
</BACK>
</TEXT>
</EEBO>
</ETS>
