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<DATE>2011-10-06</DATE>
<RESPSTMT>
<NAME>Judith Siefring</NAME>
<RESP>MURP</RESP>
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<ITEM>Proofed and reviewed.</ITEM>
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<STC T="W">R1335A</STC>
<STC T="W">R1336</STC>
<BIBNO T="oclc">27954405</BIBNO>
<VID>150230</VID>
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<TEXT LANG="eng">
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<DIV1 TYPE="text">
<PB REF="1" MS="y">
<P>The great Pre&s;erver of <HI>Mankind,</HI> which is ALEXICACUS, SPIRIT of SALT of the WORLD, Now Philo&s;ophically prepared and purged from all hurtfull or corroding qualities; far beyond any thing yet known to the World; being both &s;afe and plea&s;ant for the u&s;e of all Men, Women and Children.</P>
<P><HI>By</HI> CONSTANTINE RHODOCANACES <HI>Grecian of the I&s;le of</HI> Chios, <HI>and one of His</HI> Maje&s;ties <HI>Chymi&s;ts.</HI></P>
<P>In <HI>London,</HI> next door to the <HI>Three Kings</HI> Inne, in Southampton Buildings near the Kings Gate in Holborn. By His Maje&s;ties &s;pecial Directions and Allowance.</P>
<DIV2 TYPE="to the reader">
<HEAD>TO THE READER.</HEAD>
<P><HI>_WHereas very many have de&s;ired a brief Compendium of the Virtues of the</HI> Spirit of Salt of the World, <HI>together with &s;ome &s;hort and clear Directions for u&s;ing it; I have here now fulfilled their de&s;ires: And becau&s;e the former Book con|cerning it, is now augmented with new and rare Te&s;timonies and Experi|ments, together with larger Adverti&s;ements, &amp; Medicaments</HI> Ex Sacro Saturno <HI>prepared almo&s;t again&s;t all very dangerous and difficult Di&s;ea&s;es, which at the reque&s;t of my Friends I have made publick: Wherefore if any &s;hall de&s;ire to have the &s;aid Book for their further &s;atisfaction, they may have it at the Places where the &s;aid</HI> Spirit of Salt <HI>is &s;old, paying</HI> 4^d. <HI>for the &s;ame. Be&s;ides in the end of this</HI> Com|pendium, <HI>there is mention made of</HI> Hippocrates <HI>his</HI> Antidote <HI>again&s;t the</HI> Plague <HI>with directions for the u&s;e of it. &amp; &s;ome other rare Medicines proper for each di&s;ea&s;e.</HI></P>
</DIV2>
<DIV2 TYPE="body of text">
<HEAD>The Virtues of the <HI>Spirit of Salt</HI> are both inwardly and outwardly to be u&s;ed. As to the inward u&s;es of it, they are very many.</HEAD>
<P>ALthough it communicates not much to the nouri&s;hment of the Body it &s;elf: <NOTE PLACE="marg">For the &s;tomack.</NOTE> Yet this <HI>Spirit</HI> marvellou&s;ly procures a good appetite, &s;trengthning and clean&s;ing the &s;tomack from putrefaction: and <GAP DESC="illegible" RESP="OXF" EXTENT="1 span"> away and di&s;pelleth all raw and Fleg+matick <GAP DESC="illegible" RESP="OXF" EXTENT="1 span"> Bowels: <GAP DESC="illegible" RESP="OXF" EXTENT="1 word"> Dige&s;tion quenches <GAP DESC="illegible" RESP="OXF" EXTENT="1 span"> tran&s;ports nouri&s;hment to <GAP DESC="illegible" RESP="OXF" EXTENT="1 span"> di&s;&s;olves all kind of Ob&s;tructions.</P>
<P><GAP DESC="illegible" RESP="OXF" EXTENT="1 span"> Bloud and keeps it volatile,
<NOTE PLACE="marg"><GAP DESC="illegible" RESP="OXF" EXTENT="1 span"></NOTE> that thereby it more regularly <GAP DESC="illegible" RESP="OXF" EXTENT="1 span"> Circulation.</P>
<P>It warmes, <NOTE PLACE="marg">Vitall Spirit.</NOTE> but not overmuch, becau&s;e it hath a mo&s;t temperate Faculty in comforting our vitall Spirit, and is the cau&s;e of di&s;pelling what&s;oever di&s;tempers ari&s;e again&s;t nature, and hereby men become more agill, merry and jocund. It procures moderate Sweatings, and gentle Sleep.</P>
<P>It cau&s;eth Urine and keeps the Ureters from all filth or &s;lime, <NOTE PLACE="marg">Sweating and &s;leep. Urine. Stone and Gravel.</NOTE> and di&s;pells the water that lurks betwixt the skin and fle&s;h, by Stool and Urine.</P>
<P>It cures all per&s;ons troubled with the Stone or Gravell, both in the Reins and Blad|der, and forbids Coallition of the Gravell, and in time di&s;&s;olves the Stone, if not already too much congealed and hardned.</P>
<P>It is very good again&s;t all Catarrhs that fall from the Head, and pre&s;erves from all di|&s;ea&s;es that come by Coughing or any flux of Rheume.</P>
<P>It is an excellent remedy again&s;t Feavers of long continuance, <NOTE PLACE="marg">Rheumes &amp; Cough. Ague &amp; Feaver.</NOTE> and quenches Thir&s;t in &s;uch as langui&s;h under hot di&s;tempers, or from all di&s;tempers that ari&s;e from drought, in hot weather cooling the Bloud and inflamed Liver.</P>
<P>It helps the Liver and Spleen, and Hypocondriacall Melancholly: It ea&s;ily di&s;per&s;es and reproves all pains in the Sides and Bowels, and what&s;oever hath it's beginning from Wind or Cold.</P>
<P>Again&s;t the Scurvy it is the mo&s;t approved Antidote and Remedy, <NOTE PLACE="marg">Spleen &amp; Wind. Scurvy.</NOTE> becau&s;e the <HI>Spirit of Salt</HI> hinders the putrefaction of the Bloud.</P>
<P>It is an excellent remedy again&s;t all Hydropicall di&s;ea&s;es, becau&s;e all Dro&s;ipes, Tifficks and Di&s;ea&s;es that proceed from the Liver are wont to happen to by rea&s;on of certain watry and bubling Tumours in the natural parts, <NOTE PLACE="marg">Drop&s;ie.</NOTE> Thighes and Leggs.</P>
<P>It is a mo&s;t excellent remedy again&s;t the Falling Sickne&s;s; e&s;pecially if it be taken in the be&s;t Extraction of Saffron, (which is to be had of me) which is not made of the Dreggs of Wine, <NOTE PLACE="marg">Falling &s;ickne&s;s &amp; Pal&s;ie. Black &amp; yellow Jaundice. Wormes. Poy&s;on. Green &s;ickne&s;s &amp; fits of the Mother.</NOTE> but of Wine it &s;elf; as al&s;o again&s;t Numne&s;s, the Pal&s;ie, and Sciatica.</P>
<P>It &s;tifles the Jaundice in the birth, or kills it in it's &s;trength.</P>
<P>It is an healer of the Ulceration of the Lungs, and a pre&s;erver again&s;t the Con&s;um|ption of it.</P>
<P>It prevents the breeding of Wormes, e&s;pecially in Children, and kills them if bred.</P>
<P>Al&s;o any that are poy&s;oned by <HI>Opium, Spiders</HI> or otherwi&s;e, or &s;tung or bitten by <HI>Serpents.</HI></P>
<P>It cau&s;eth the Men&s;trues in women, removes ob&s;tructions, and helps them to the be|nefit of Nature: Al&s;o for the cure of the Green &s;ickne&s;s, and Fits of the Mother, it is an approved Medecine. And tho&s;e that have the Matrix clog'd with &s;uperfluous humours may u&s;e it with &s;ucce&s;s. Note that if any di&s;ea&s;e be &s;o difficill or hard that <HI>this &s;pirit of Salt</HI> cannot remove it, we have readily other Medicines: God willing to a&s;&s;i&s;t &amp; repell the mo&s;t &s;tubborn &amp; pertinax di&s;temper.</P>
<DIV3 TYPE="part">
<HEAD>For the Virtue of it outwardly u&s;ed.</HEAD>
<P>IT keeps a good and lively Colour. And putrefi'd wounds or proud fle&s;h, being gently wa&s;hed with it, are cured, and the place pre&s;erved by it, clean and &s;ound.</P>
<P>It brings life into benum'd Members, and is very good again&s;t the Cramp.</P>
<P>It may be outwardly applyed for the <HI>French</HI> Di&s;ea&s;e: as al&s;o in cold Gouts, mixed with Oyle of <HI>Turpentine, Wax, Amber, Harts-horn,</HI> or the like.</P>
<P>It is good for the Kitchin, in rendring Meats gratefull and plea&s;ant; for in&s;tead of <HI>Vinegar, Lemons,</HI> or orther &s;harp Sauces, it is more healthfully taken: mixt with <HI>Sugar</HI> it's excellent Sawce for Roa&s;ted meats.</P>
<P>By it <HI>Rai&s;ins</HI> recover their former bigne&s;s and beauty: mixt with &s;ome Fountain water, are plea&s;ing to the pallat, and very cordial to refre&s;h a weak Stomack.</P>
<P><HI>Pigeons, Chickins,</HI> and all fle&s;h &s;ea&s;oned with it, are of a plea&s;ing relli&s;h: <HI>Beef,</HI> &s;teeped in, or &s;prinkled with it, is made tender.</P>
<P>It clean&s;eth the <HI>Teeth,</HI> and makes them as white as Snow.</P>
<P>To &s;ay no more, it's that which cuts the Sinews of all Di&s;ea&s;es, and &s;upports, and re|&s;tores weak Bodies. One thing more cannot be omitted; when at Sea water is &s;cant, a little of this prepared into a <HI>Salt,</HI> laid on the tip of the tongue in a &s;mall proportion, takes away all inclination to drink.</P>
<P>Who u&s;e it &s;hall find the&s;e Effects: If any one doubt, let them try in &s;ome one, and by that judge the re&s;t.</P>
</DIV3>
<DIV3 TYPE="part">
<HEAD>Directions for the u&s;e of the <HI>SPIRIT</HI> of <HI>SALT.</HI></HEAD>
<P>FIr&s;t in GENERAL. It may be put and taken in all &s;orts of Liquors; as Water, Beer, Ale, Syder, Wine, Broths, Sawce, <HI>&amp;c.</HI> More healthfully u&s;ed than Oranges, Lemons, Vine|gar, or Verges; and with Oyle is mo&s;t plea&s;ant: Indeed it's proper in all &s;orts of Cookery, to be u&s;ed by the healthy, to provent the Maladies mentioned in the Treati&s;e of it's Na|ture, as well as for their Remedy; and that &s;o much as gives the Pallat a &s;mart relli&s;h, at the di&s;cretion of the U&s;er: No errour can be committed, by taking any quantity from 10. Drops to 40. That proportion at any time, mingled with Sugar may be doubled, and taken in a Mornings-draught, is very Efficacious; For it pre&s;erves not only the Body, but what ever it receives, from all manner of Corruption, by Re&s;toring Nature to it's Primitive State. To pre&s;erve health, any &s;mall quantity will &s;erve, but to repell a Di|&s;ea&s;e, a greater quantity is requi&s;ite, and may be u&s;ed with Sugar if they plea&s;e.</P>
<P>In PARTICULAR. 40. Drops of this Spirit in half a pint of any &s;ort of Liquor, is a good Standard: And after the proportion of 80. Drops in a Quart, it revives all &s;orts of Beer, Ale, Syder, and Wine; long pre&s;erving them both Strong and Generous: And the like quantity being put into Barrells of Water, for Mariners to drink at Sea, it will be better pre&s;erved, have a gratefuller ta&s;te, and avoid that putrefaction which ari&s;eth from Raw Water; e&s;pecially preventing the Wormes and Scurvy. And &s;o a &s;o for pre|&s;erving Meat in long Voyages, 40. Drops hereof with a pint of Water, and &s;o proportio|nably covering the Meat, will increa&s;e the Weight, and make it whol&s;ome.</P>
<P>In dre&s;&s;ing all &s;orts of Fi&s;h, Fle&s;h, and Fowll, being old and Tough, they are made Tender and nouri&s;hing, by &s;o much hereof mingled with any Spices, Water, or Butter, and &s;prinkled on them, as may give a quick ta&s;te in their Sawces; and cold Meat al&s;o &s;prinkled therewith, is pre&s;erved from detriment.</P>
<P>In Pickling any Sallets, as Cucumbers, Capers, Fennell, Pur&s;lain, Broom buds, <HI>&amp;c.</HI> being mingled with Water and Salt, &s;o as to make it &s;harp and quick, is very healthfully plea&s;ant.</P>
<P>To prevent the Tooth ach, to clean&s;e and pre&s;erve the Teeth white, put &s;ix Drops in a &s;poonful of running Water, (or for the Curious into Ro&s;e-water) and with a &s;mall Linnen Rag, rub the Teeth, and it's impo&s;&s;ible they &s;hould corrupt, or putrefie: It clean&s;eth them from their Corro&s;ive Gravel.</P>
<P><GAP DESC="illegible" RESP="OXF" EXTENT="1 word"> WOMEN, in mo&s;t ca&s;es it's fit to give private directions: But for &s;uch as give &s;uck, let them with 60 Drops turn a pint of Milk into a Po&s;&s;et, and take the Whey, min|gled with Sugar (if they plea&s;e) and drink a rea&s;onable draught thereof in a Morning, fa&s;ting an hour after it, and their Children wil be kept thereby from the Scurvy, &s;mall Pox, Feavers, Convul&s;ions, Wormes, and the like Di&s;ea&s;es, giving and pre&s;erving a fre&s;h and healthy Colour.</P>
<P>In CHILDREN. They that de&s;ire to prevent the <HI>Stone</HI> and <HI>Gravel,</HI> which (by ex|perience de&s;troyes them, as well as others (who are not capable to take other Medicines by rea&s;on of the Nau&s;eou&s;ne&s;s and great quantities) may give them of this &s;ort of Po&s;&s;et-drink, and they will find it both pre&s;erving and clea&s;ing tho&s;e parts of the Body &s;ubject to the&s;e Afflictions, and promi&s;e good natural re&s;t to them.</P>
<P>If any delight in <HI>Al&s;maticum,</HI> or <HI>Aromaticum,</HI> or Coffe 'tis a very good Vehicle to drink of this <HI>Spirit</HI> 10. or 20. Drops in a Di&s;h of it.</P>
<P>In Agues before the Fit, &amp; in continued Feavers, in the morning half a &s;poonfull of this <HI>Spirit</HI> in a draught of Wine or Beer, keeping in Bed a while to &s;weat, is very health|full: If any de&s;ire to make it more effectual, they may take a greater proportion, adding Sugar to make it plea&s;ant.</P>
<P>Almo&s;t infinite other advantages; as pre&s;erving dead bodies intire, <HI>&amp;c.</HI> are hidden in this <HI>Spirit;</HI> which in &s;ucce&s;s of time, by Gods grace &s;hall be manife&s;ted: and if any de&s;ire more exact in&s;tructions in their particular Ca&s;es, they may repair where it's made, and be more fully directed.</P>
</DIV3>
<DIV3 TYPE="part">
<HEAD>INSTRUCTIONS.</HEAD>
<P>BEcau&s;e the <HI>Spirit</HI> of <HI>Salt</HI> is a Condiment and pre&s;ervative for all things and matters, and there is nothing more natural to humane nature then it: who&s;oever will con&s;ult and provide for his own good, may take it in every &s;ea&s;on of the year, for if you con&s;ider winter, you &s;hall find in that &s;ea&s;on, that all kind of Flegmes do more increa&s;e in Man, than any other time, and men do &s;pit more then, than in Summer, but al&s;o other Tumours, and moi&s;t and &s;oft &s;wellings do ari&s;e in men: &s;pitting therefore ari&s;es from hence, becau&s;e Winter by it's nature is mo&s;t cold for the plenty of Rain, and length of the Night, as <HI>Hippocrates</HI> te&s;tifies in his book <HI>de Natura Hominis.</HI> It is therefore mo&s;t manife&s;ted among all men, that this <HI>Spirit</HI> of <HI>Salt</HI> is mo&s;t excellent again&s;t Flegme and Rheume, and &s;uperfluity of Spitting.</P>
<P>In the Spring time the Bloud is encrea&s;ed, but in Summer time much more; <NOTE PLACE="marg">Winter.</NOTE> and therefore men in that &s;ea&s;on are troubled with inward di&s;ea&s;es and di&s;tempers, and Bloud does proceed from the No&s;trills, and they are more hot and red in that &s;ea|&s;on, and more &s;ubject to Feavers: This doth <HI>Hippocrates</HI> write in the &s;ame book, and other places: But this <HI>Spirit</HI> doth oppo&s;e all tho&s;e inconveniences, becau&s;e of it's own nature it is contrary to all hot Di&s;tempers or Di&s;ea&s;es, <NOTE PLACE="marg">In the Spring &amp; Summer.</NOTE> as tho&s;e that have made u&s;e of it, have found by experience.</P>
<P>Be&s;ides this <HI>Spirit</HI> hath the property to correct depraved and malignant humours and moi&s;ture, (which does wont to hinder and defraud the nouri&s;hment) which if they be not prevented, the Belly doth &s;well, Scabs and Boyls are exa&s;perated, from whence come indige&s;tion, which doth extenuate the vigour of the body, and cau&s;es Drop&s;ies and other evill habits and Ma|ladies, by which &s;ick per&s;ons &s;o vexed, that their ta&s;t is taken away, and they fall into Con&s;umptions, and therefore la&s;tly, in Autumne, this <HI>Spirit</HI> ought more principally to be taken, for in that time more grievous and di&s;tructive di&s;ea&s;es do &s;war|me, as the &s;ame <HI>Hippocrates</HI> in his book <HI>de Epidem.</HI> doth write, and at that time many are oppre&s;&s;ed with &s;ickne&s;s, but e&s;pe|cially tho&s;e that are &s;ubject to Con&s;umptions. <NOTE PLACE="marg">Autumn.</NOTE></P>
<P>And therefore al&s;o <HI>Women</HI> alwayes, but more e&s;pecially in that &s;ea&s;on ought to have a more precious Spirit, that they may keep them&s;elves from the &s;uppre&s;&s;ion of their Men&s;trues, from whence doth ari&s;e dangerous Tabefactions and weakne&s;s, as the &s;ame Authour relates in his fir&s;t book, <GAP DESC="foreign"> for tho&s;e women having collected Flegme and filth in their &s;tomack, tremble, and are a&s;toni&s;hed through all the parts of their body, becau&s;e Flegme by it's pricking quality, <NOTE PLACE="marg">For W<GAP DESC="illegible" RESP="OXF" EXTENT="1 letter">|me</NOTE> doth detract and twitch the inward membranes which cover the Bowells, which from the weight and plenty of matter, which intercepts the &s;pritall and re&s;pirating wayes, &s;o that they cannot breath but with great difficulty. In the &s;ame &s;ea&s;on al&s;o extraordinary and &s;purious Feavers do happen, which are mo&s;t difficult and full of danger, becau&s;e then they have a divers permixture &amp; inequality of humours, as much matters of cold and Choller. All which incommodities are prevented by this <HI>Spirit of Salt.</HI></P>
<P><HI>Children</HI> al&s;o ought not to be deprived of their healthfull <HI>Spirit,</HI> who be&s;ides the &s;mall Pox, Mea&s;les, Gravel, <HI>&amp;c.</HI> in their Feavers are mo&s;t prone to Convul&s;ions, becau&s;e of the Crudity of their aliment, and from the &s;harpne&s;s or acrimony which they draw from the Milk, and al&s;o from the weakne&s;s of the nerves and &s;inews, and therefore they are wont to be terrified, and to mourn and kick with their feet, becau&s;e of the vitiou&s;ne&s;s of their humours, <NOTE PLACE="marg">Chila</NOTE> and curruption that proceeds from the Milk, which do trouble the &s;tomack, or fill the brain with acrimony of vapours. The&s;e and other Maladies this <HI>Spirit</HI> doth di&s;per&s;e and drive away. Therefore (although I have promi&s;ed a Compendium) yet I have largely and accuratelay de&s;cribed all out of <HI>Hippocrates,</HI> for the learning and in&s;truction of my neighbour, that this Noble, &s;afe, and natural <HI>Spirit,</HI> among&s;t all and alwayes, to the glory of God, and their own health, may be u&s;ed.</P>
</DIV3>
<DIV3 TYPE="part">
<HEAD>Hippocrates his Antidote again&s;t the Plague. And other excellent Medicines.</HEAD>
<P>THe &s;ame Author hath prepared at a &s;mall price that admirable Pre&s;ervative again&s;t the Plague, wherewith <HI>Hippocra|tes</HI> the Prince of Phi&s;itians pre&s;erved the whole land of Greece. And although &s;ome may Pretend to have &s;ome Pre&s;erva|tives again&s;t the Plauge; Yet <HI>Hippocrates</HI> did not u&s;e the Spirit of wine &s;uch as the&s;e pretenders do u&s;e again&s;t this di&s;ea&s;e (which he called <GAP DESC="foreign">, becau&s;e the Plague with its popular contagion doth generally infect all; but a Thing mo&s;t univer&s;ally bal&s;amous and peircing, not <GAP DESC="foreign"> but <GAP DESC="foreign">, or with a mo&s;t vigourous &amp; lively quicknes ingeniou&s;ly prepared: for it mu&s;t be an univer&s;all Good that mu&s;t repell an univer&s;all Mi&s;chief. They that u&s;e this Pre&s;ervative mu&s;t drink two or 3 &s;poonfulls in the morning fa&s;ting with out any mixture, walking in the hou&s;e or chamber for &s;ome &s;mall &s;pace after, and ab&s;taining from meat or drink for two houres, &amp; continuing &s;o doing during the time of any &s;u&s;picion of the Plague. This Antidote &s;o prepared doth not cau&s;e &s;weatings, or purging, but throughly penetrating di&s;per&s;eth it &s;elf into the veins, and with its bal&s;amous virtue pre&s;erves the Body as a &s;afe Con&s;ervative again&s;t corruption and infection.</P>
<P>He hath al&s;o a Powder, of which two drams &s;prinkled upon burning charcoal, will perfume and ayre &s;hifts, drawers &amp; other linnen before they are to be put on, which wil, by the Grace of God defend the body both inwardly and outwardly again&s;t this Contagion. But every one that wears gold or &s;ilver lace or other things of &s;uch mettall mu&s;t forbear to u&s;e this powder for it will tarni&s;h them. He hath al&s;o an excellent Curative for the Plague.</P>
<P>As al&s;o an excellent medicament for the Cancer in the Brea&s;t to be taken inwardly, &amp; cure it without cutting. Another again&s;t Con&s;umptions, Coughes and all di&s;ea&s;es of the Lungs, which di&s;ea&s;e is &s;o generall in this Kingdome that a great number every year peri&s;h thereby. Another again&s;t Lepro&s;y. He cures That epidemicall di&s;ea&s;e The Scurvy, though far gone, with plea&s;ant medicines.</P>
<P>The falling &s;icknes, although inveterate &amp; continued for twenty years, by the ble&s;&s;ing of God he doth cure even to admi|ration</P>
<P>As al&s;o the Drop&s;y, Gout and all kind of Feavers, Agues, &amp;c.</P>
<P>The&s;e and other proper Medicines for each di&s;ea&s;e he hath by the ble&s;&s;ing of God attained unto among which a mo&s;t rare Cordiall is eminent, by who&s;e mo&s;t excellent vertue many even at deaths door have been re&s;tored to their former health, becau&s;e it doth revive the native heat of the vitall &s;pirits, &amp; begets &s;trength to the members.</P>
<P>And becau&s;e his <HI>Alexicacus Spirit of Salt</HI> of the world, prepared not after a common but philo&s;ophicall way, hath wrought mo&s;t excellent cures again&s;t &s;everall di&s;ea&s;es both in men, women and children unto admiration, therfore he thought good heer to mention it. For be&s;ides the <HI>Antidote</HI> it doth very much conduce again&s;t the Plague, fora&s;much as it doth purify &amp; exalt the blood &amp; e&s;pecially being taken daily in a cup of the be&s;t wine or &s;trong ale. And to ob&s;taine from too much eating of all kind of raw fruit, &amp; forbear falling into all forts of Pa&s;&s;ions, &amp; to endeavour to u&s;e hone&s;t mirth &amp; moderate re|creation, &s;o that all violence be avoided, &amp; &s;etting a&s;ide all fear of the Plague, he re&s;t only on the good will of God.</P>
<P>The Antidote again&s;t the Plague &amp; the above&s;aid pouder, &amp; the Spirit of Salt is to be had at the Authours hou&s;e next door to the <HI>three Kings</HI> Inne in <HI>Southampton</HI> buildings neer the Kings gate in <HI>Holborne.</HI> As al&s;o at Mr. <HI>Milward, Book-&s;eller,</HI> at <HI>We&s;tmin|&s;ter Hall-Gate.</HI> Mr. <HI>George Stepney</HI> at the <HI>black boy</HI> neer <HI>Whitehall.</HI> Mr. <HI>Charles Morgan, Grocer,</HI> in <HI>Henrietta &s;treet</HI> in <HI>Covent garden.</HI> Mr. <HI>Tuckers, Stationer,</HI> at the <HI>Black-&s;pread-Egale</HI> in <HI>Fleet-&s;treet,</HI> over again&s;t St. <HI>Dun&s;tans Church.</HI> Mr. <HI>Heyrick, Stationer,</HI> at <HI>Grayes-Inn. Gate</HI> in <HI>Holbourn.</HI> Mrs. <HI>Morton, Chee&s;emonger,</HI> at the <HI>Spotted Leopard</HI> in <HI>Alder&s;gate &s;treet,</HI> near the <HI>Half-Moon Tavern.</HI> Mr. <HI>Daniel Pelcome,</HI> a <HI>Millener,</HI> at the <HI>Golden Goat</HI> in <HI>Gold &s;miths Row</HI> in <HI>Cheap&s;ipe.</HI> Mr. <HI>Thomas Whittle&s;ey, Stationer,</HI> at the Signe of the <HI>Globe</HI> in <HI>Gracious-&s;treet,</HI> over again&s;t the <HI>Cro&s;s Keys Inn.</HI></P>
<P>The Spirit of Salt is &s;old after the rare of 8. <ABBR>s.</ABBR> the pint. The Antidote at 4.
<ABBR>s.</ABBR> the pint. The powder in papers at 6. <ABBR>d.</ABBR> the ounce. All &s;ealed ut with the ro&s;e and eagle &amp; 3. <HI>Greek</HI> Letters K. P. X. &amp; about the Seal, <HI>Verus Spiritus Salis.</HI> The other Medi|<GAP DESC="illegible" RESP="OXF" EXTENT="1+ letters"> are only &s;old by the Author him&s;elf.</P>
<TRAILER>FINIS.</TRAILER>
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