<!DOCTYPE ETS PUBLIC "-//UMDLPS//DTD EEBOPROOF 2.0//EN">
<ETS>
<TEMPHEAD>
<REVDESCR>
<CHANGE>
<DATE>10-12-09</DATE>
<RESPSTMT>
<NAME>John Latta</NAME>
<RESP>MURP</RESP>
</RESPSTMT>
<ITEM>Added TEMPHEAD, checked ID, and added TYPEs to DIVs in order to validate. Checked for N=""s. Checked for GROUP tags. Proofed title page; added Q BIBLs; added ABBR. Checked ^s. Reviewed structure. Checked placement and completeness of PBs. Checked for damage GAPs, #s, @s, oes, --s, and UNCLEARs. Corrected [dollar]s. Checked for &amp;cs with incorrect spacing. Checked for LBs. Checked for startqs and endqs, qs, abq's, Ae's, and Qs. Checked italic I / J and U / V. Checked for missing page GAPs. Checked for EPIGRAPHs and ARGUMENTS. Checked proofsheets and made corrections. Checked CLOSERs, TRAILERs, SIGNEDs, OPENERs, SALUTEs, BYLINEs. Sample: 2 minutes. Proofing: 10 minutes. Tag review and corrections: 20 minutes. DONE.</ITEM>
</CHANGE>
</REVDESCR>
</TEMPHEAD>
<EEBO>
<IDG S="marc" R="UM" ID="A91295">
<STC T="W">P4100</STC>
<STC T="T">E767_2</STC>
<BIBNO T="umi">99859917</BIBNO>
<VID>167197</VID>
</IDG>
<TEXT LANG="eng">
<FRONT>
<DIV1 TYPE="title page">
<PB REF="1" MS="y">
<P>TEN Con&s;iderable Quaeries CONCERNING TITHES, THE Pre&s;ent <HI>Petitioners</HI> and <HI>Petitions</HI> for their <HI>total abolition,</HI> as <HI>Antichri&s;tian, Jewi&s;h, burden&s;om, op|pre&s;sive</HI> to the <HI>godly, con&s;ciencious People</HI> of the <HI>Nation;</HI> excited, incouraged thereunto by di&s;|gui&s;ed <HI>Je&s;uits, Popi&s;h Prie&s;ts, Friers,</HI> and <HI>Romi&s;h Emi&s;&s;aries,</HI> to <HI>&s;tarve, &s;uppre&s;s, extirpate</HI> our <HI>Pro|te&s;tant Mini&s;ters, Church, Religion;</HI> and bring them all to &s;peedy <HI>confu&s;ion.</HI></P>
<P><HI>By</HI> William Prynne <ABBR>E&s;q</ABBR> <HI>a Bencher of</HI> Lincolns Inne.</P>
<Q><BIBL>Levit. 27. 30.</BIBL> <P><HI>All the Tithe of the Land, of the &s;eed of the land, or of the fruit of the tree,</HI> IS THE LORDS, <HI>it is holy unto the Lord.</HI></P></Q>
<Q><BIBL>Gal. 6. 6.</BIBL> <P><HI>Let him that is taught in the word communicate to him that teacheth in all good things.</HI></P></Q>
<Q><BIBL><HI>Calvin, in</HI> Mal. 3. 11.</BIBL> <P>Videmus non e&s;&s;e novum vel in&s;olitum &s;i homines Deo &s;ua officia imputent, &amp; interea manife&s;t &egrave; eripiant ei (Decimas) quod &s;uum e&s;t, et ad &s;e transferunt; manife&s;t &egrave; &s;atis appareat eorum im|pictas, etiam&s;i velo &s;imulationis &s;it obducta.</P></Q>
<P><HI>LONDON,</HI> Printed for <HI>Edward Thomas</HI> at the <HI>Adam</HI> and <HI>Eve</HI> in <HI>Little Britain,</HI> 1659.</P>
</DIV1>
</FRONT>
<BODY>
<DIV1 TYPE="treatise">
<PB REF="2">
<PB N="1" REF="2">
<HEAD>Ten Con&s;iderable Quaeres concern|ing Tithes, and the New Petiti|oners, Petitions, concerning their aboli&s;hing.</HEAD>
<P N="1">I. _WHether <HI>Nine parts</HI> of <HI>Ten</HI> of the pre&s;ent eager <HI>Petitioners</HI> again&s;t our <HI>Mini&s;ters Tithes</HI> (if &s;trictly examined by the poll) will not ap|pear to be poor mecanical per&s;ons, of &s;uch mean inconfiderable fortunes, e&s;tates, con|dition, (without any <HI>Tithable lands, livings, e&s;tates,)</HI> as are no ways intere&s;&s;ed nor concerned in the payment of <HI>Tithes?</HI> And &s;o fitter to be puni&s;hed as <HI>factious, &s;editious, &s;chi&s;matical;</HI> than thanked, encouraged as <HI>zealous, con&s;cientious, well-affected per|&s;ons,</HI> by tho&s;e in pre&s;ent power?</P>
<P N="2">II. Whether all or mo&s;t of the&s;e Petitioners, be not really <HI>greater Enemies</HI> to our <NOTE N="*" PLACE="marg">See John Cannes &s;econd Voice from the Temple, 1653.</NOTE> <HI>Mini&s;ters</HI> and their <HI>Mini&s;try,</HI> then they are unto their <HI>Tithes;</HI> petitioning purpo&s;ely again&s;t their <HI>Tithes</HI> in order to the <HI>&s;ubver&s;ion, extirpation</HI> of their <HI>Mini&s;try, Function,</HI> and thereby of our <HI>Prote&s;tant Church</HI> and <HI>Religion?</HI> And that by the in&s;tigation, &s;ollicitation of tho&s;e di&s;gui&s;ed <HI>Je&s;uits, Popi&s;h Prie&s;ts, Monks</HI> and <NOTE N="*" PLACE="marg">See My Quakers Un|ma&s;ked. My New Di&s;cove|ry of Romi&s;h Emi&s;&s;aries. And true and perfect Narra|tive.</NOTE> <HI>Romi&s;h Emi&s;&s;aries,</HI> which bear chief &s;way in mo&s;t <HI>Separate Congregations</HI> of <HI>Anabapti&s;ts, Quakers,</HI> and other <HI>Antagonists</HI> now attempting the pre&s;ent abolition of <HI>Tithes?</HI> If &s;o; (as will appear upon an impar|tial Inqui&s;ition) whether &s;uch per&s;ons will not be fitter to be bani&s;hed as <HI>Antichri&s;tian,</HI> rather than <HI>Tithes,</HI> and to be ta|ken into publike con&s;ideration before the debate of <HI>Tithes?</HI></P>
<P N="3">III. Whether there be not above <HI>One hundred</HI> religious well affected <HI>Prote&s;tants,</HI> per&s;ons of <HI>Honor, Quality, E&s;tate</HI> lya|ble
<PB N="2" REF="3">
to the payment of <HI>predial Tithes,</HI> and mo&s;t concerned therein, who de&s;ire the con&s;tant payment and continuance of them for the maintenance of their Mini&s;ters, to every one of tho&s;e <HI>Tith-payers</HI> who now petition again&s;t them as a <HI>grievance,</HI> though the <HI>Tithes</HI> the mo&s;t of them pay be not con|&s;iderable? If &s;o, (as is mo&s;t apparent, by comparing the paucity and quality of the Petitioners, with tho&s;e who re|fu&s;e to joyn with them) Whether it can bee con&s;cionable, equitable, ju&s;t, rea&s;onable, <NOTE N="*" PLACE="marg">See Clau&s;. 28 E. 1. m. 3. dor&s;o.</NOTE> Parliamentarie, to admit of any debates for the aboli&s;hing, or altering the payment of <HI>Tithes,</HI> upon the <HI>Petitions</HI> of &s;o few <HI>malecontented Sectaries,</HI> and <HI>unva|luable</HI> per&s;ons; again&s;t the wills, con&s;ents, de&s;ires, of the <HI>Generality</HI> and mo&s;t con&s;iderable part of the <HI>Nobility, Gentry, Farmers, Citizens, Freemen of the whole Nation?</HI> And that du|ring the <HI>ab&s;ence</HI> &amp; forcible &s;eclu&s;ion of mo&s;t of tho&s;e <HI>Knights, Citizens,</HI> and <HI>Burge&s;&s;es</HI> they duly <HI>elected</HI> to repre&s;ent their <HI>per&s;ons,</HI> and give both their <HI>free Votes, Opinions, A&s;&s;ents,</HI> and <HI>Di&s;&s;ents,</HI> to whatever <HI>publike bu&s;ine&s;&s;es</HI> &s;hould be <HI>propounded</HI> and <HI>ordained in Parliament:</HI> Therefore to this of <HI>Tithes</HI> which is &s;o <HI>univer&s;al,</HI> and &s;o highly concerns both our Religion and Proprieties?</P>
<P N="4">IV. Whether it will not be an apparent breach of the <HI>Great Charter of England,</HI> ch. 1. &amp; 29. <HI>That the Church of Eng|land &s;hall be free, and &s;hall have her whole Rights and Liberties in|violable; That no Freeman &s;hall be di&s;&s;ei&s;ed of his Freehold, or Li|berties, or Free-Cu&s;toms, or be outlawed, exiled, or any otherwi&s;e destroyed, nor &s;hall we pa&s;s upon him nor condemn him, but by the lawfull Iudgement of his Peers, and by the Law of the Land:</HI> And of above 40. other Statutes for its confirmation fince, (&s;ome of them in the la&s;t long <HI>Parliament,</HI> now revived in <HI>pretext:)</HI> for tho&s;e now &s;itting to take upon them, the debating and voting down of <HI>Tithes, or altering their u&s;ual way of payment</HI> in any kinde (being the <HI>Inheritance, Right, Liberty, Free-hold of the Church of England,</HI> of every particular <HI>Church, Patron, Mini&s;ter, Impropriator,</HI> and many thou&s;ands of <HI>Freemen</HI> in all parts of the Nation) without any lawfull &s;ummons given to them to appear before them, to defend, maintain their re|&s;pective Inheritances, Freeholds, rights, intere&s;ts in them, (ratified by pre&s;cription time out of mind; by &s;undry Acts
<PB N="3" REF="3">
of Parliament both under our antient <NOTE N="*" PLACE="marg">See Mr. Sel|dens Hi&s;tory of Tithes, c. 8. Ra&s;tals A|bridgment, Title Tithes.</NOTE> <HI>Saxon, Norman, Engli&s;h</HI> Kings, and many late <HI>Ordinances</HI> (to which tho&s;e now conyened gave their Votes, as fully as others now &s;e|cluded) as well as by <HI>Divine Right, In&s;titution</HI> both <HI>before, un|der the Law,</HI> and <HI>Go&s;pel</HI> too) <HI>without any lawfull judgement, hea|ring, tryal by their Peers, or by the Law of the Land?</HI> And whe|ther this will be a con&s;ciencious real performance of their printed Declaration, May 9. 1659 <HI>We are re&s;olved (by the gra|cious a&s;&s;i&s;tance of Almighty God,) to apply our &s;elves to the faithfull di&s;charge of our Legal Tru&s;t, to a&s;&s;ert, e&s;tabli&s;h, and &s;ecure, the</HI> Property <HI>and</HI> Liberty <HI>of the people in reference unto all, both as</HI> Men <HI>and</HI> Chri&s;tians? Therfore of all <HI>Patrons, Mini&s;ters, Mem|bers</HI> as well as others, unle&s;s they repute them neither <HI>Men,</HI> nor <HI>Chri&s;tians.</HI></P>
<P N="5">V. Whether <NOTE N="*" PLACE="marg">See his Se|cond Voice from the Tem|ple, 1653.</NOTE> <HI>John Canne,</HI> with other Adver&s;aries to and Petitioners again&s;t Tithes as <HI>Iewi&s;h</HI> and <HI>Antichri&s;tian;</HI> ought not fir&s;t to prove them &s;uch, by clear unan&s;werable Scrip|tures, Evidences, Demon&s;trations, to the conviction of the <HI>Iudgements, Con&s;ciences</HI> of the generality of the Engli&s;h Nati|on, and all now &s;itting? And to an&s;wer all the Arguments Authorities, Scriptures, Rea&s;ons produced by <HI>Tyndarus,</HI> &amp; <HI>Re|buffus,</HI> in their Treati&s;es <HI>de Decimis,</HI> Dr. <HI>George Carltons,</HI> Tithes proved to be due by a Divine right, <HI>London</HI> 1606. Dr. <HI>Robert Till<GAP DESC="illegible" REASON="faint" EXTENT="1 letter">&s;lee,</HI> his Animadver&s;ions on Mr. <HI>Seldens</HI> Hi&s;tory of Tithes <HI>London</HI> 1619. Sir <HI>Iohn Sempil</HI> his Sacrilege &s;acredly hand|led, <HI>London 1619. Stephen Nettles</HI> his An&s;wer to the Jewi&s;h part of Mr. <HI>Seldens</HI> Hi&s;tory of Tithes, Oxon 1625. <HI>Richard Mountague</HI> his An&s;wer to the fir&s;t part of the Hi&s;tory of Tithes, <HI>London</HI> 1628. Dr. <HI>William Sclater,</HI> his Mini&s;ters portion; <HI>Foulke Roberts,</HI> The Revenue of the Go&s;pel is <HI>Tithes,</HI> due to the Mini&s;try of the word by that word, <HI>Cambridge 1613. Ri|chard Eburne,</HI> his Maintenance of the Mini&s;try, <HI>London 1609. R. G.</HI> his Truth of Tithes di&s;covered; or the Anatomy of <HI>Annanias</HI> and <HI>Saphiraes</HI> Sacriledge, <HI>London 1608. My</HI> Go&s;pel Plea (interwoven with a <HI>Rational</HI> and <HI>Legal)</HI> for the Lawfulne&s;s and continuance of the ancient mainte|nance and Tenths of the Mini&s;ters of the Go&s;pel, <HI>London</HI> 1653. &amp; <HI>others,</HI> to prove Tithes Due by Divine Right to the
<PB N="4" REF="4">
Mini&s;ters <HI>of the Go&s;pel,</HI> and neither <HI>Jewi&s;h</HI> nor <HI>Antichri&s;tian,</HI> nor <HI>illegal,</HI> nor <HI>burden&s;om</HI> to the people in the lea&s;t degree, be|ing allowed in all Lea&s;es, purcha&s;es, before they be voted down, aboli&s;hed, and quite abrogated as &s;uch, upon their <HI>cla|morous, &s;candalous Petitions, Sugge&s;tions,</HI> void of all truth?</P>
<P N="6">VI. Whether the pre&s;ent, and future pretended <HI>ea&s;e</HI> of the people in their <HI>Tithes</HI> to their <HI>Ministers,</HI> (if effected) will not be recompenced with an <HI>Augmentation</HI> or <HI>Duplica|tion</HI> of their Monthly <HI>Taxes</HI> to the <HI>Army,</HI> or in <HI>Fines, Rents</HI> to their <HI>Landlords,</HI> to a far greater value than they now pay to their Mini&s;ters, and be levyed with greater rigour and harder compo&s;itions, if deteined, than now they are? accor|ding to Saint <HI>Augu&s;tines</HI> prediction, <HI>Sermo 219. De Tempore, If thou will not give thy Tithes,</HI> Dabis impio Militi, quod non vis dare Deo &amp; Sacerdoti; Hoc tollit Fi&s;cus, quod non accepit Chri&s;tus: <HI>Thou &s;hall be &s;ure to give that to an impious Souldier, which thou will not give to God, and a pious Minister: The Exchequer takes that away, which Chri&s;ts hath not received;</HI> as &s;ome Pari&s;hes have found by experience to their co&s;ts and grief.</P>
<P N="7">VII. Whether it be not a mo&s;t arrogant, high, inexcu|&s;able pre&s;umption for a few <HI>giddy-pated Innovators</HI> in this Age, to condemn, cen&s;ure, not only the practi&s;e, wi&s;e|dom, piety of <HI>Abraham, the Father of the Faithfull,</HI> and all the people of God in the Old Te&s;tament, before and under the Law, and of mo&s;t Chri&s;tian States, Churches under the Go&s;|pel in paying, pre&s;cribing <HI>Tithes,</HI> as the mo&s;t <HI>equal, rational, ju&s;t, convenient</HI> maintenance for the <HI>Prie&s;ts and Mini&s;ters of God</HI> of all others; but likewi&s;e of the <HI>wi&s;dom, prudence, provi|dence of God,</HI> who is <NOTE N="a" PLACE="marg">Prov. 8. 1, 14. c. 9. 1.</NOTE> <HI>Wi&s;dom it &s;elf, and</HI> <NOTE N="b" PLACE="marg">Rom. 16. 27. 1 Tim. 1. 17. Iude 21.</NOTE> <HI>God only wi&s;e,</HI> <NOTE N="c" PLACE="marg">1 Cor. 11. 25.</NOTE> <HI>who&s;e very Folly is wi&s;er than men,</HI> in in&s;tituting, commanding &s;uch a con&s;tant, &s;etled maintenance for them in his Word, as the be&s;t, fitte&s;t of all others; wherein both Mini&s;ter and people equally <HI>lo&s;e, gain,</HI> and &s;ympathi&s;e with each other, which they cannot do with &s;o much indifferency, equallity in any other way, which human wi&s;edome could hitherto invent?</P>
<P N="8">VIII. Whether it be not an infallable evidence, that tho&s;e have neither the <HI>Faith</HI> nor <HI>Piety,</HI> and by con&s;equence <HI>are
<PB N="5" REF="4">
not the Sons of Abraham,</HI> the Father <HI>of the Faithfull,</HI> in a Spi|ritual or Go&s;pel &s;ence, who refu&s;e to do his <NOTE N="d" PLACE="marg">Iohn 8. 39, Rom. 4. 7. to 15.</NOTE> <HI>works</HI> and <HI>follow his &s;teps,</HI> in <HI>paying Tithes of all their &s;poils of Warr to Chri&s;t him&s;elf, a Prie&s;t for ever after the order of</HI> Melchi&s;edeck, Heb. 7. 4. as other Soldiers by his example did both among&s;t <HI>I&s;raelites, Christians and Pagans too,</HI> Num 31. 26, to 54. 1 <HI>Chron.</HI> 26. 26, 27, 28. Mr. <HI>Seldens</HI> Hi&s;tory of <HI>Tithes, c.</HI> 1. 3. and endeavour <HI>to &s;poyl them of all other Tithes due from them&s;elves, and others too;</HI> reputing it an eminent degree of their <HI>Saint&s;hip?</HI> And whe|ther this their practi&s;e be not likelier to bring them into <HI>Hell torments,</HI> than into <HI>Abrabams</HI> bo&s;ome in conclu&s;ion, if they repent not of it? <HI>Luke</HI> 16. 23. to 31.</P>
<P N="9">IX. Whether all the <HI>Inconveniences</HI> objected again&s;t Mi|ni&s;ters maintenance by <HI>Tithes,</HI> be not rather fictitious, imagi|nary, than real, ari&s;ing from the <HI>malice, covetou&s;ne&s;s, impiety, fraud, hypocri&s;ie, inju&s;tice, rapine, perver&s;ene&s;&s;e, litigeou&s;ne&s;&s;e</HI> of the wilfull Deteiners, Oppo&s;ers of them, rather than from <HI>Tithes</HI> them&s;elves? fince many <HI>Mini&s;ters</HI> heretofore, and of late years, have lived all their lives without any &s;utes for <HI>Tithes</HI> with any of their Pari&s;hioners, and might doe &s;o &s;till, would they make a Con&s;cience to pay them without any &s;ute? Whether tho&s;e who refu&s;e to pay <HI>Tithes</HI> in kind to Mini&s;ters now, out of a pretext of Con&s;cience; will not up|on the &s;ame Pretence refu&s;e to pay them any other mainte|nance that can be invented, and make it more litigious, con|tentious, uncertain than their Tithes, &s;ince every Innovation in this kind ingenders new &s;uites &amp; di&s;putes, when all legal Controver&s;ies, &s;uites for Tithes have been long &s;ince &s;etled, re&s;olved over and over, both in Parliaments, and other Courts of Ju&s;tice?</P>
<P N="10">X. Whether the admi&s;sion, permi&s;&s;ion of tho&s;e few Commoners now acting without their Fellows, (being &s;carce the TENTH PART OF THE HOUSE) to vote down, or take away the Mini&s;ters <HI>Tenths,</HI> or reduce them into one publick Trea&s;ury, to divide and di&s;tribute them at their plea&s;ures, though among&s;t the Mini&s;ters them&s;elves at fir&s;t, will not be a dangerous leading Pre&s;ident and encou|ragement to them (upon any pretended nece&s;&s;ity) to di&s;po&s;e of the&s;e <HI>Tenths</HI> and the other <NOTE N="*" PLACE="marg">1 Sam. 8. 14, 15, 16, 17. 18. See I0. Calvi|ni Hom. 29 in 1 Sam. c. 8. p. 155.</NOTE> <HI>nine parts</HI> of every <HI>Mans e&s;tate,</HI>
<PB N="6" REF="5">
and reduce the profits of them into their publick Trea&s;ury, for the nece&s;&s;ary defence, and pre&s;ervation of their <HI>New-Commonwealth,</HI> and the Armies pay, as they did others &s;e|que&s;tred e&s;tates heretofore, becau&s;e <HI>Tithes,</HI> though <NOTE N="*" PLACE="marg">See Mr. Sel|dens Hi&s;tory of Tithes, ch. 11. The 2. Part of my Go&s;pel Plea.</NOTE> <HI>originally dedicated as a peculiar portion, inheritance, and rent-&s;ervice to God him&s;elf and his Church, as the Soveraign Lord of all mens In|heritances,</HI> &s;pecially <HI>re&s;erved by him for his own immediate ho|nour, &s;ervice, homage, tribute, for all the other nine parts they enjoy by his free grace and liberality;</HI> may be thus alienated and di&s;tributed at their plea&s;ures; therefore much more the nine remaining parts alotted unto men alone, for their own pri|vate, and the Publick good; over which they have a greater probabler, legaller Juri&s;diction, than over <HI>God's own peculiar portion, which might neither be alienated, exchanged, redeemed by any human powers, but only by the Prie&s;ts con&s;ents in &s;ome &s;pe|cial ca&s;es for their advantage,</HI> Numb. 18. 20. Levit, 27-28, 29, 30, 32, 33. Deut. 12. 17. c. 14. 22, 23. Mal. 3. 8, 9. E|zech. 48. 9 to 15. Which if once reduced into a new pub|lick Trea&s;ury, the <HI>Mini&s;ters</HI> are like to have no other &s;hare nor better account of them, then of the <HI>Tithes</HI> of <HI>Southwales</HI> for &s;om years la&s;t pa&s;t, or of the <HI>Deans</HI> &amp; <HI>Chapters</HI> impropria|tions for the <HI>augmentation</HI> of <HI>incompetent livings,</HI> &s;wallowed up for the mo&s;t part by the <HI>Trea&s;urers</HI> and their <HI>In&s;truments,</HI> with little or no advantage to the publike, and le&s;s to the Mi|ni&s;ters, by rea&s;on of their <HI>unfaithfullne&s;s;</HI> far different from tho&s;e <NOTE N="*" PLACE="marg">2 Chron. 31. 11. to 20.</NOTE> Trea&s;urers for the <HI>Tithes</HI> and <HI>Fir&s;t fruits</HI> brought to <HI>Ieru&s;alem,</HI> appointed by King <HI>Hezekiah,</HI> over whom <HI>Coniah</HI> the Levite was ruler, who <HI>faithfully brought in and di&s;tributed to their brethren, the Oblations,</HI> TITHES, <HI>and dedicated things, as well to the great as the &s;mall,</HI> without &s;ub&s;traction or defalcation. The Statutes of 27 H 8. c. 20. 32 H. 8. c. 7. 2, &amp; 3E. 6. c. 13. <HI>&s;tyle tho&s;e evil di&s;po&s;ed Per&s;ons, not regarding their Duties to Almighty God, and to the King their Soveraign Lord; who out of an ungodly and perver&s;e will and mind detain all or any part or parcel of their Tythes and Offerings, enacting &s;trict penalties again&s;t all Substract|ers and Detainers of them.</HI> How then they can now be reputed <HI>con|&s;ciencious Godly Saints,</HI> unle&s;&s;e inrolled for &s;uch in the <HI>Roman Ka|lendar,</HI> is worthy re&s;olution: &s;ome of them <HI>(as the Quakers)</HI> be|ginning of late to work on the <HI>Lords day,</HI> denying God <HI>one day</HI> in <HI>&s;even,</HI> as well as the <HI>Tenth</HI> of their annual increa&s;e, deeming both <HI>Jewi&s;h</HI> and <HI>Antichristian,</HI> as they deem our <HI>Mini&s;ters. Ex cauda draconem.</HI></P>
<TRAILER>FINIS.</TRAILER>
</DIV1>
</BODY>
</TEXT>
</EEBO>
</ETS>
