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<DATE>2014-06-17</DATE>
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<NAME>John Pas</NAME>
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<DIV1 TYPE="title page">
<PB REF="1" MS="y">
<P>Certain Queres, NOT VNFITTING <HI>TO</HI> Be Read, and taken into &s;erious <HI>CONSIDERATION</HI> By all His MAJESTIES Subjects in the&s;e <HI>Di&s;loyall Times.</HI></P>
<P>Whereunto is added XXXI. SVPPOSITIONS <HI>Concerning</HI> The Proceedings of this pre&s;ent <HI>Parliament.</HI></P>
<P>Very Fitting to betaken into the like con&s;ideration.</P>
<P><HI>Read and judge.</HI></P>
<P>OXFORD, Printed by LEONARD LICHFIELD, Printer to the Vniver&s;itie. MDCXLIII.</P>
</DIV1>
</FRONT>
<BODY>
<DIV1 TYPE="text">
<PB N="2" REF="2">
<HEAD><HI>Nine Queries,</HI> Fit to be taken into &s;erious Con&s;ideration <HI>In the&s;e Di&s;loyall</HI> TIMES.</HEAD>
<EPIGRAPH>
<Q><BIBL><HI>1 JOHN. 4.1.</HI></BIBL>
<P>Beleeve not every &s;pirit, but trye the &s;pirits, whether they are of GOD.</P></Q>
</EPIGRAPH>
<P>Quae. 1. <HI>_WHether that be the spirit of God or no? Which</HI> Fir&s;t, Seeketh by unworthy and &s;ini&s;ter wayes to accompli&s;h their owne de&s;ires; As 1. By bringing in the <HI>Scots.</HI> 2. By robbing the King|dom for their pay. 3. By releeving the di|&s;tre&s;&s;es of <HI>Ireland.</HI></P>
<P>Quere 2. <HI>Whether that be the Spirit of God or no?</HI> Which by bitter Scandalls, and lying Reports, &s;eek to abate the Loyalty of the people from their Soveraigne, as by accu&s;ing His Ma|je&s;tie, Fir&s;t to have a hand in the Rebellion of <HI>Ireland,</HI> and to favour their Proceedings: 2. To &s;eek the de&s;truction of the Parliament, and to bring up an Armie again&s;t them. 3 With an intention, Fir&s;t, To bring in Pope|ry, Secondly, To bring in a forraign Armie. Thirdly, To rule in an Arbi|trary way.</P>
<P>Quae. 3. <HI>Whether that be the spirit of God, &amp;c.</HI> That &s;eek to uphold their De&s;ignes by lies, as appears, 1. By Pamphlets. 2. By Votes. 3. By Let|ters. 4. By Speeches.</P>
<P>Quae. 4. <HI>Whether that be the spirit, &amp;c.</HI> Which expre&s;&s;eth an invete|rate Rancour and Malice to the grave and reverend <HI>Clergie</HI> of our King|dome, 1. By Countenancing, and delighting in all Accu&s;ations again&s;t them, how unju&s;t and &s;candalous &s;oever. 2. By uhholding all tho&s;e who <HI>Exdiametro,</HI> are oppo&s;ite to them and enemies to the e&s;tabli&s;hed govern|ment of the Church. 3. Not punni&s;hing the Riotous a&s;&s;aults made upon the per&s;ons of the <HI>Bi&s;h ps</HI> 4. Accu&s;ing after a malicious, but ridiculous way, the BB of High Trea&s;on, and committing them to the <HI>Tower.</HI> 5. By putting them from their Votes in the Hou&s;e, which hath been one main Cau&s;e of all the mi&s;eries and di&s;tra<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">tions of the &s;tate, and certainly had been prevented by them, if they had had <HI>Voices.</HI></P>
<PB N="3" REF="2">
<P>Quae. 5. <HI>Whether that be the spirit of God, or no?</HI> Which upon fal&s;e Surmi&s;es and Sugge&s;tions, Vote things to be Law contrary to the Funda|mentall Laws, As 1. That the KING is bound by Oath to &s;ettle the <HI>Mi|litia,</HI> as they would have it. 2. That the KING hath no Right in His Ca|&s;tles, Forts, &amp;c. but only in Tru&s;t, which is forfeitable. 3. That they may by the Fundamentall Lawes, di&s;po&s;e of this tru&s;t, which implies a Forfei|ture in the King. 4. That all Governments by Corporations by the Kings Grants are void. 5. That the Hou&s;es may make new Laws and Ordinances without the KINGS Con&s;ent. 6. That the KING cannot execute the Commi&s;&s;ion of <HI>Array,</HI> without the Hou&s;es con&s;ent.</P>
<P>Quae. 6. <HI>Whether that be the spirit, &amp;c.</HI> Which maintaineth Sedition. 1. By Sermons which incite the people again&s;t their Soveraigne, and the Church. 2. By Appellations of Uncharitablene&s;&s;e, fir&s;t Malignant, &s;econd|ly, Ill-affected, third, Popi&s;hly-minded. Whereby the Nobilitie, Gentrie, Clergie, and other Religious men are abu&s;ed. 3. Libells and Pamphlets again&s;t Soveraignty. 4. Speeches, which tend to the great derrogation of His Maje&s;tie.</P>
<P>Quae. 7. <HI>Whether that be the spirit, &amp;c.</HI> Which di&s;penceth with the Oaths, 1. Of Allegiance. 2. Of Supremacie. 3. Of Offices. 4. Of Pro|te&s;tations. 5. Of dueties of Loyaltie: and puni&s;heth tho&s;e that make con|&s;cience of them.</P>
<P>Quae. 8. <HI>Whether that be the spirit, &amp;c.</HI> Which maintaineth de&s;perate and Trea&s;onable de&s;ignes, 1. In <HI>Hotham.</HI> 2. <HI>Warwick,</HI> 3. <HI>E&s;&s;ex, &amp;c.</HI> by 1. Killing the KINGS Subjects. 2. Drowning the Country. 3. Taking Armes again&s;t the KING. 4. Surpri&s;ing the Kings Provi&s;ion. 5. Taking Pa&s;&s;engers their pri&s;oners. 6. Opening the KINGS and QUEENS Let|ters.</P>
<P>Quae. 9. <HI>Whether that be the sppirit, &amp;c.</HI> Which again&s;t common mon &s;en&s;e, Pretend, 1. His Maie&s;ties &s;afety, and yet declare all that offer Loyaltie to their PRINCE, to be His enemies! 2. His Honour, and yet &s;eek to make him Infamous to all Ages and Nations: 3. His Wealth, and yet take away His Childrens bread! 4. The &s;afety of the Common-Weale, and yet embrue it in a de&s;perate and Civill Warre. 5. The Liber|tie of the Subject, and yet, fir&s;t Impri&s;on them for di&s;charging their Con|&s;cience; &s;econdly, Deny them the libertie of Petitioning; thirdly, Scorne and vilifie the Gentrie. 6. The Priviledge of Parliament, and yet, fir&s;t, Root out all them that u&s;e liberty of &s;peech again&s;t their Votes: &s;econply Take away <HI>Bi&s;hops</HI> and Temporall Lords: thirdly, Scandalize all the No|bilitie which adhere to the KING.</P>
</DIV1>
<DIV1 TYPE="text">
<PB N="4" REF="3">
<HEAD><HI>Thirty one</HI> Suppo&s;itions, Fit to be taken into &s;erious Con&s;ideration in the&s;e Di&s;loyall Times.</HEAD>
<P N="1"><HI>Supp.</HI> 1. _THat they who take notice that the King is in the Ar|mie, and &s;ummon Him to fight, and yet declare, they fight to &s;ave His Per&s;on, doe not declare Truly, but a true Lye.</P>
<P N="2"><HI>Supp.</HI> 2. That they who acknowledge, it was no breach of Priviledge of Parliament in Queen <HI>Elizabeth,</HI> to &s;end for Mr. <HI>Wentworth</HI> from the Hou&s;e, and then to &s;end M. <HI>Wentworth</HI> to the <HI>Tower,</HI> and yet prote&s;t it to be a breach of Priviledge of Parliament in King CHARLES, to &s;end, or come for the Five <HI>Members,</HI> to have them tryed according to Law, doe not prote&s;t Materially, but a materiall lye.</P>
<P N="3"><HI>Supp.</HI> 3. That if the Intention of <HI>Rob.</HI> late Earle of <HI>E&s;&s;ex,</HI> in rai&s;ing for|ces to remove Evill Coun&s;ellors from Queen <HI>Elizabeth,</HI> was by the Law con&s;trued to be high Trea&s;on; then the Actuall rai&s;ing of Forces, and the Executing of tho&s;e <GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">orces by <HI>Rob.</HI> now Earle of <HI>E&s;&s;ex,</HI> to remove evill Coun&s;ellers from King CHARLES, mu&s;t by the &s;ame Law, be a con&s;tru|ed High Trea&s;on, and they that &s;peak otherwi&s;e, &s;peak not &s;o much For|mally, as a Formall lye.</P>
<P N="4"><HI>Supp.</HI> 4. That they who &s;ay it is no Tumult for multitudes to Petition for atchieving their ju&s;t de&s;ires in <HI>Ianuary.</HI> 1641. though they come with &s;words and &s;taves, and yet doe &s;ay it is a Tumult for a few &s;elected Mem|bers to preferre a Petition for the atchieving of their ju&s;t de&s;ires in <HI>Ianuary</HI> 1642. though they come without &s;words and &s;taves, doe not &s;ay Con|&s;tantly, but a con&s;tant lye.</P>
<P N="5"><HI>Supp.</HI> 5. They who pretend the chief Aime and End of all their Con|&s;ultations is the Glory of GOD, and the maintenance of His true Religi|on, and yet &s;end Armed men to plunder GODS Hou&s;e, wherein He is chiefly glorified, and to Impri&s;on Orthodox Religious Mini&s;ters, by who~ His true Religion is chiefly maintained; It may be they doe not intend &s;o much Gloriou&s;ly, as a Glorious lye.</P>
<P N="6"><HI>Supp.</HI> 6. They who tell us, their next aime and end is to Pre&s;erve the Lawes of the Kingdome, and the KINGS ju&s;t Prerogative, the True Priviledges of Parliament, and the Subjects right Libertie; and yet de|&s;troy the ancient Laws of the Kingdom, and dive&s;t the KING of His known Prerogatives, and make a way to take away the undoubted Privi|viledges
<PB N="5" REF="3"> of the Parliament, and rob the Subjects of their unque&s;tioned Li|berties; It may be &s;uppo&s;ed, they doe advi&s;edly tell us an advi&s;ed lye.</P>
<P N="7"><HI>Supp.</HI> 7. They who confe&s;&s;e the Eccle&s;ia&s;ts to be Canonicall, which forbids us <HI>to harbour an evill thought of Governours,</HI> and yet doe them&s;elves, and encourage others to &s;peak evill of Governours; It may be &s;uppo&s;ed they confe&s;&s;e not &s;o much Canonically, or Eccle&s;ia&s;tically, as a Canonicall lye, as an Eccle&s;ia&s;ticall lye.</P>
<P N="8"><HI>Supp.</HI> 8. They who make Lawes not to be broke by any, no not by a Prerogative Power, untill they be repealed, and yet doe break them them&s;elves by a Legi&s;lative power, before they be repealed; It may be &s;uppo&s;ed they &s;peak Legi&s;latively a Legi&s;lative lye.</P>
<P N="9"><HI>Supp.</HI> 9. They who &s;peak of Fears and Jealou&s;ies from abroad, and be|yond Sea, by Letters and the like, and yet them&s;elves frame tho&s;e Fears and Jealou&s;ies by forged Letters at home; It may be &s;uppo&s;ed they &s;peak not indeed Fearfully, but a fearfull lye.</P>
<P N="10"><HI>Supp.</HI> 10. They who &s;ay they de&s;ire nothing but only a pure Reforma|tion of the Church pre&s;ent, according to the Purity of the Church Prima|tive, and yet goe again&s;t all the In&s;titutions of the Primative Church, by crying down Common Prayers, Epi&s;copacie and the like; It may be &s;up|po&s;ed, they &s;peak not Purely Primitively, but a Primative pure lye.</P>
<P N="11"><HI>Supp.</HI> 11. They who confe&s;&s;e a <HI>Meum &amp; Tuum,</HI> or propriety of goods in the Subject, which cannot be taken away by the King, though to prevent an Imminent and publike danger, but by cour&s;e of law, and yet a|gain, they may be taken away by the con&s;ultation and advice of a Clo&s;e Committee, or Five Members, upon a publick pretended danger, by force and violence; It may be &s;uppo&s;ed they confe&s;&s;e Publikely, a publike lye.</P>
<P N="12"><HI>Supp.</HI> 12. They that above board, offer to adventure all means, liber|ty, life and all, for the Kingdoms &s;afety, and yet under-board convey away all they have into remote parts, when they have made the Kingdom fit for ruine and De&s;truction; It may be &s;uppo&s;ed they &s;peak fa&s;ly, a &s;afe lye.</P>
<P N="13"><HI>Supp</HI> 13. They that to compo&s;e a Civill Warre, tender &s;uch Propo&s;i|tions to the Injured Party, which he cannot with honour and a good con|&s;cience yeeld unto, thereby to ca&s;t the <HI>Odium</HI> from them&s;elves upon o|thers; It may be &s;uppo&s;ed they tender politickly, a politick lye.</P>
<P N="14"><HI>Sup.</HI> 14. They that give their Generall In&s;tructions patent, when the Armies are joyned, not to &s;hoot at that Regiment, where the King is in chief, thereby to pre&s;erve the King; and yet give In&s;tructions latent, chief|ly to rout that Regiment, thereby to de&s;troy the King; It may be &s;uppo|&s;ed they in&s;truct Trayterou&s;ly a Trayterous lye.</P>
<P N="15"><HI>Sup.</HI> 15. They who prote&s;t, next to Gods glory, they &s;eek nothing more then to make the King a Glorious and rich King, feared abroad, and ho|noured at home, and yet by a&s;pertions, and ca&s;ting dirt in his face, by cal|lumnies
<PB N="6" REF="4"> and &s;candalls, make him infamous abroad, and &s;lighted at home; It may be &s;uppo&s;ed they prote&s;t Infamou&s;ly, an infamous lye.</P>
<P N="16"><HI>Sup.</HI> 16. They who take the Oath of Allegiance, as all Engli&s;h men doe either actually or virtually, and thereby acknowledge the King to be &s;u|pream in all Cau&s;es, Eccle&s;ia&s;ticall and Civill, and &s;ware to maintain him, and defend him again&s;t all men, and to obey him in all his lawfull com|mands, and yet di&s;obey him in his mo&s;t lawful commands, and &s;et another Head over him; It may be &s;uppo&s;ed they &s;ware judicially, a judicious lye.</P>
<P N="17"><HI>Sup.</HI> 17. They who beleeve S. <HI>Pauls</HI> Epi&s;tle to the <HI>Romanes</HI> was endi|ted by the Spirit of God, and thereby acknowledge all matters of Faith therein contained ought to be beleeved, and all matters of manners ought to be ob&s;erved, and among&s;t the re&s;t, <HI>That Cu&s;tom is due, to whom Custome belongeth,</HI> and yet put out tho&s;e Cu&s;tomers, who will pay Cu&s;tome where it is due, and put in Cu&s;tomers to pay it where it is not due; It may be &s;up|po&s;ed they doe knowingly, or feelingly, a feeling lye.</P>
<P N="18">18 They that &s;ay, God &s;aw it as equally nece&s;&s;ary to call this pre&s;ent Parliament for the reforming of abu&s;es in Church and State; as for &s;end|ing of Je&s;us Chri&s;t into the world, to &s;ave Man-kind; It may be &s;uppo&s;ed they &s;ay mo&s;t Bla&s;phemou&s;ly, a mo&s;t Bla&s;phemous lye.</P>
<P N="19">19. They that lie in a Saw-pit, or Gravill-pit all the time of the fight at <HI>Edge-h<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">ll,</HI> and po&s;t the next morning to <HI>London,</HI> and openly in <HI>Guild-hall</HI> vow upon their Honour, That the Kings Army was utterly defeated, his Standard lo&s;t, and mo&s;t of his Souldiers &s;laine, when the contrary was &s;omewhat truer; It may be &s;uppo&s;ed they vow openly, di&s;honourably, an open di&s;honourable lye.</P>
<P N="20">20. They that cau&s;e Bells to be rung, Bon-fires to be made, Sermons to be Preached by way of Thank&s;giving for a happy victory upon Prince <HI>Ru|pert</HI> and his Cavaliers, when P. <HI>Rupert</HI> and his Cavaliers had obtained the victory upon the Troopers and their Cudgelliers, though the more is the pitty, <HI>Engli&s;h</HI> Chri&s;tian blood was &s;hed by Engli&s;h Chri&s;tians; It may be &s;uppo&s;ed they rung not their Bells, burne not their fires, preach not their Sermons &s;o much victoriou&s;ly, as in a victorious lie.</P>
<P N="21">21. They that to take off <HI>Straffords</HI> head, doe plead, <HI>If the Law be not executed, every thing will become a Law, Riot will become a Law, Drun|kenne&s;&s;e will become a law, Ambition will become a Law, Lu&s;t will become a Law;</HI> and yet to keep on their own heads, doe heighten their owne Lu&s;ts and Ambitions to a law; It may be &s;uppo&s;ed they &s;peak Ambitiou&s;ly and lu&s;tfully, an ambitious lu&s;tfull lye.</P>
<P N="22">22. They that Impri&s;on Judges for denying a <HI>Habeas Corpus</HI> before the Parliament, becau&s;e it was again&s;t the old Fundamentall Lawes of this Kingdom, whereby the Subjects Libertie might be maintained: and in Parliament Impri&s;on the &s;ame Judges for granting a <HI>Habeas Corpus,</HI> and
<PB N="7" REF="4"> by a new Fundamentall Law detain the Subjects from libertie; It may be &s;uppo&s;ed, They would de&s;troy the lawes Fundamentally, by a funda|mentall lye.</P>
<P><HI>Sup.</HI> 23. They that come from St. <HI>Peters</HI> in <HI>VVestmin&s;ter</HI> to <HI>Gog-Ma|gog</HI> in <HI>Guild-hall London,</HI> and make eloquent Orations to engage the poor abu&s;ed and deceived Citizens into as deep Rebellion as them&s;elves, by bringing in Plate, Mony, Jewels, Bodkins and Thimbles, for furthering the good Cau&s;e in hand, by an unnaturall and Civill warre; It may be &s;up|po&s;ed they &s;peak Eloquently, an eloquent lye.</P>
<P N="24">24. They that impri&s;on <HI>Bi&s;hops,</HI> and other grave and Learned Mini|&s;ters, pretending they brought in Innovations and Super&s;titions, though they did only renew the ancient and harmle&s;&s;e Ceremonies of the Sur|ple&s;&s;e, Cro&s;&s;e, and Ring, and recommand the reverent Ge&s;tures of kneel|ing at Prayers, and Sacrament of the Supper, &s;tanding at the Creed, and <HI>Gloria Patri,</HI> and uncovering the head the whole time of Divine Service; and them&s;elves in the meane time introduce true Innovations, by encou|raging <HI>non-&s;en&s;e extempore</HI> Prayers and preachments; It may be &s;uppo&s;ed they intend Irreligiou&s;ly, to &s;et up an Irreligious lye.</P>
<P N="25">25. They that bani&s;h all Popery, becau&s;e the Pope exalts him&s;elf a|bove all that is called God, and is therefore <HI>Antichri&s;t;</HI> and in the mean time &s;uper-exalt them&s;elves above Kings, who are called Gods, and &s;o tran&s;late <HI>Antichri&s;t</HI> from <HI>S. Peters</HI> in <HI>Rome,</HI> to <HI>S. Peters</HI> in <HI>Westmin&s;ter;</HI> It may be &s;uppo&s;ed they intend to &s;et up <HI>Antichri&s;t</HI> here, by <HI>Antichri&s;ti|an</HI> dealing with an <HI>Antichristian</HI> lye.</P>
<P N="26">26. They that bani&s;h all Je&s;uites, becau&s;e they are the chief Pillars of, and agents for the Papacie, by their mentall Re&s;ervations and Equivoca|tions, and in the intrim equevocate them&s;elves, by Prote&s;ting that nothing is more dear and &s;weet to them then the Common-wealth, by wealth meaning Money; It may be &s;uppo&s;ed, they intend little le&s;&s;e, then to ex|change one Je&s;uite into another, the Popi&s;h Clergie Je&s;uite, into an <HI>Eng|li&s;h</HI> Lay Je&s;uite and &s;o play fa&s;t and loo&s;e Je&s;uitically, by a Je&s;ueticall lye.</P>
<P N="27">27. They that forbid Mini&s;ters to Preach at all, becau&s;e at all times they Preach again&s;t the &s;innes of the Times, and particularly, for breaking the late Covenant and Prote&s;tation, whereby they bound them&s;elves to maintain and defend the Kings Honour, Per&s;on, and Dignitie; It may be &s;uppo&s;ed, they are hardned in their &s;innes, becau&s;e they are vexed to have their &s;ins reproved; and &s;o would goe on ob&s;tinately to maintain an ob|&s;tinate lye.</P>
<P N="28">28. They that &s;end Armed Souldiers to apprehend and Impri&s;on peace|able Mini&s;ters, becau&s;e they are reputed Malignants; and then cannot, at lea&s;t doe not lay any greater Malignancie to their charge, then praying for <HI>Bi&s;hops,</HI> to which crime being an&s;wered, They doe therein onely obey an
<PB N="8" REF="5"> Act of Parliament, and di&s;charge their Oaths, which being replied upon, They are di&s;charged from that Oath, becau&s;e that Act of Parliament was made to confirme King <HI>Edwards</HI> Common Prayer-Book, and not that which is now extant; with not I&s;&s;ue being joyned, becau&s;e that very Prayer for the BB. is in K. <HI>Edwards</HI> Common-Prayer Book; It will be &s;uppo&s;ed they indeavour to maintain the &s;cirvy cau&s;e in hand &s;cirvily by a &s;cirvie lye.</P>
<P><HI>Sup.</HI> 29. They that again&s;t the Cu&s;tomes of Kingdomes, Nations, and Countries, again&s;t the Precidents of all Councills and Synods Provinci|all, Nationall, and Generall, will now have a Synod called, and none to be of that &s;ociety, but &s;uch as are cho&s;en by the Layetie, that Article of Religion may be e&s;tabli&s;hed, not by the mea&s;ure, but number of Voices, thereby to &s;et up in this Nation a pariticall Presbytery in &s;tead of an Hie|<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">archicall Epi&s;copacie; It may be &s;uppo&s;ed; that as much as in them lay, they would Nationally make the whole Kingdome guilty of a Nation|all lye.</P>
<P N="30">30. They that take away from the King all His Forts and Ca&s;tles, and Provi&s;ions, whereby He might maintain him&s;elf, His Queen, and Chil|dren, and pre&s;cribe all &s;uch as contribute to Him in &s;uch nece&s;&s;ity; and afterwards, being &s;tung with the &s;hame of this fact, doe lay down a Fea|ther of Charitie, for a whole Body of Ju&s;tice, and feed the Royall I&s;&s;ue by Almes; It may be charitably &s;uppo&s;ed, that it is a mo&s;t Charitable lye.</P>
<P N="31">31. They that guild their &s;ubtill Intentions with humble Expre&s;&s;ions, to keep the King and His Heire neer them, till their &s;tratagems were per|fect, that &s;o they might &s;eize upon the Prince, and Crowne him, in C<GAP DESC="illegible" RESP="KEYERS" EXTENT="1 letter">&s;e his Father &s;hould not yeeld to their unrea&s;onable demands; This in truth may be &s;uppo&s;ed, had it taken effect hand&s;omely, had been an hand&s;ome lye.</P>
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