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<DATE>2008-08-03</DATE>
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<NAME>Mona Logarbo</NAME>
<RESP>MURP</RESP>
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<ITEM>Proofed and reviewed as part of batch B080729.pdcc.</ITEM>
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<IDG S="marc" R="UM" ID="B06354">
<STC T="W">T884</STC>
<BIBNO T="oclc">51784678</BIBNO>
<VID>175080</VID>
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<DIV1 TYPE="text">
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<HEAD>THESES PHILOSOPHICAE QUAS (DEO FAVENTE)
<DATE>Sexto Idus Quintilis</DATE> propugnabunt Adole&s;centes Philo&s;ophiae candidati.</HEAD>
<LIST>
<ITEM><HI>Alexander Cameron</HI></ITEM>
<ITEM><HI>Alexander Lang</HI></ITEM>
<ITEM><HI>Cooteus Orm&s;bye</HI> Ang.</ITEM>
<ITEM><HI>David Brown</HI></ITEM>
<ITEM><HI>David Maxwell</HI></ITEM>
<ITEM><HI>Duncanus Macarthur</HI></ITEM>
<ITEM><HI>Franci&s;cus Hamilton</HI></ITEM>
<ITEM><HI>Gabriel Ru&s;sell</HI></ITEM>
<ITEM><HI>Guliclmus Gilchri&s;t</HI></ITEM>
<ITEM><HI>Gulielmus Pater&s;on</HI></ITEM>
<ITEM><HI>Hugo Wallas</HI></ITEM>
<ITEM><HI>Hugo Young</HI></ITEM>
<ITEM><HI>Jacobus Buchanan</HI></ITEM>
<ITEM><HI>Ioannes Arbuckle</HI></ITEM>
<ITEM><HI>Ioannes M^cneall</HI></ITEM>
<ITEM><HI>Ioannes Miller</HI></ITEM>
<ITEM><HI>Ioannes Ram&s;ay</HI></ITEM>
<ITEM><HI>Ioannes Semple</HI></ITEM>
<ITEM><HI>Martinus Iles</HI> Ang.</ITEM>
<ITEM><HI>Matthaus Baird</HI></ITEM>
<ITEM><HI>Nigelius Mackgilvra</HI></ITEM>
<ITEM><HI>Robertus Barrie</HI></ITEM>
<ITEM><HI>Robertus Corbet.</HI></ITEM>
<ITEM><HI>Robertus Orm&s;bye</HI> Ang.</ITEM>
<ITEM><HI>Robertus Sterling</HI></ITEM>
<ITEM><HI>Timotheus Kent</HI> Ang.</ITEM>
<ITEM><HI>Walterus Burn&s;ide</HI></ITEM>
<ITEM><HI>Zacharias Gammell,</HI></ITEM>
</LIST>
<LIST>
<HEAD>LOGICAE:</HEAD>
<ITEM>1. _LOgica e&s;t ars: ej&uacute;&s;que objectum intellectio, nec-non intelligibile.</ITEM>
<ITEM>2. In ratione entis aequivoc&egrave; conveniunt DEUS &amp; creatura.</ITEM>
<ITEM>3. Entis &s;ecund&ugrave;m Categorias di&s;tinctio rationis &s;olius e&s;t.</ITEM>
<ITEM>4. De futuro contingenti contradicentium &s;ingulari|um altera, determinat&egrave; &amp; nece&s;&s;ari&ograve; vera: altera fal&s;a.</ITEM>
<ITEM>5. De Solo nece&s;&s;ario ente e&s;t &s;cientia. De &s;in|gulari e&s;t lcientia.</ITEM>
<ITEM>6. Scientia cum opinione con&s;i&s;tere nequit.</ITEM>
</LIST>
<LIST>
<HEAD>ETHICAE.</HEAD>
<ITEM>1. PRivativ&egrave; opponuntur bonum &amp; malum: om|ni&s;que malitia defectus e&s;t.</ITEM>
<ITEM>2. Bonitas &amp; malitia immediat&egrave; adver&s;antur: ita ut omni &s;ubjecto exi&s;tenti alterutram actu ine&s;&s;e nece&s;&s;e &s;it.</ITEM>
<ITEM>3. Summum hominis bonum, ultim&uacute;&s;que finis tum CUI, tum Cujus, e&s;t DEUS.</ITEM>
<ITEM>4. Intellect&ucirc;s perfecti&s;&s;imi perfecti&s;&s;imus actus e&s;t &s;umma faelicitas.</ITEM>
<ITEM>5. Mi&s;eriae &s;ummum e&s;t intellect&ucirc;s vitio&s;i&s;&s;imi vitio&s;i&s;&s;imus actus.</ITEM>
<ITEM>6. Hone&s;tas &amp; inhone&s;tas Praecepto prior e&s;t.</ITEM>
<ITEM>7. Hominis actio quaevis &agrave; facultate cogno&s;cente dependens hone&s;tatis, vel inhone&s;tatis capax e&s;t.</ITEM>
<ITEM>8. Ad hone&s;tatem volitio requiritur: nec-non prae-electio: ad inhone&s;tatem neutra: im&ograve; (&s;i in|vitum &s;it, quod cau&s;at in&s;uperabilis ignorantia; &amp; &s;equitur poenitentia) peccatum omne e&s;t invitum per ignorantiam.</ITEM>
<ITEM>9. In&s;uperabilis antecedens ignorantia non excu|&s;at.</ITEM>
<ITEM>10. Virtutum moralium cum prudenti&acirc;, virtu|t&uacute;mque omnium inter &s;e connexio &s;umm&egrave; nece&s;&s;aria e&s;t. Vitiorum moralium cum imprudenti&acirc; vitio|r&uacute;mque omnium inter &s;e connectio non min&ugrave;s nece&s;|&s;aria. Timidi&s;&s;imus qui&s;que &s;amul e&s;t audaci&s;&s;imus.</ITEM>
<ITEM>11. Injutia volenti fieri pote&s;t.</ITEM>
</LIST>
<LIST>
<HEAD>PHYSICAE:</HEAD>
<ITEM>1. GEnerationis principia &s;unt materia forma privatio.</ITEM>
<ITEM>2. Materia prima e&s;t privatio mera.</ITEM>
<ITEM>3. In tempore interiere multa: temporis nihil in|teriit.</ITEM>
<ITEM>4. Quicquid interiit, idem numero rena&s;ci; quicquid factum infectum fieri pote&s;t.</ITEM>
<ITEM>5. Continuum omne divi&s;ione reali divi&s;ibile e&s;t in in&s;initum.</ITEM>
<ITEM>6. Nihil indivi&s;ibile moveri, aut quie&s;cere pote&s;t</ITEM>
<ITEM>7. In in&s;tanti nihil moveri, aut quie&s;cere pote&s;t.</ITEM>
<ITEM>8. Motui, nec-non quieti repugnat Aeternitas.</ITEM>
<ITEM>9. Motus rectus &amp; circularis incomparabiles &s;unt.</ITEM>
<ITEM>10. Motus circul&agrave;ris ex rectis compo&s;itus e&s;t.</ITEM>
<ITEM>11. In motu naturali movet generans.</ITEM>
<ITEM>12. Gravitas &amp; levitas gradu &s;olo differunt.</ITEM>
<ITEM>13. Corpus coele&s;te diver&s;um ab elementari nul|lum e&s;t.</ITEM>
<ITEM>14. Omnis generatio &s;ucce&s;&s;iva e&s;t.</ITEM>
<ITEM>15. Indivi&s;ibilis e&s;t omnis anima.</ITEM>
<ITEM>16. Omne lemen e&s;t animatum.</ITEM>
<ITEM>17. Unius animati unica e&s;t anima.</ITEM>
<ITEM>18. Animae facultates ab anim&acirc;, &amp; &agrave; &s;einvicem ratione &s;ol&acirc; di&s;tinguuntur.</ITEM>
<ITEM>19. Intellectus agens &agrave; patiente realiter di&s;tin|guitur.</ITEM>
<ITEM>20. Intellectus primus e&s;t intellectus agens.</ITEM>
<ITEM>21. Appetibile cognitum, non appeti; cognitum odibile, non fugi repugnat</ITEM>
</LIST>
<LIST>
<HEAD>METAPHYSICAE:</HEAD>
<ITEM>1. OMne contingens e&s;t nece&s;&s;arium; nece&s;&s;i|tate etiam antecedente.</ITEM>
<ITEM>2. A diver&s;is numero cau&s;is idem numero cau&s;ari nequit.</ITEM>
<ITEM>3. Cau&s;a &s;ubordinata, ni&s;i praecau&s;ante, &amp; con|cau&s;ante prim&acirc; cau&s;are nequit.</ITEM>
<ITEM>4. Intellectus primus e&s;t primum intelligibile: prim&uacute;mque agens.</ITEM>
<ITEM>5. Primus appetitus e&s;t primum appetibile.</ITEM>
<ITEM>6. Primus appetitus e&s;t primus intellectus.</ITEM>
<ITEM>7. Incorporeum nullum in loco e&s;t, nullum in tem|pore.</ITEM>
</LIST>
</DIV1>
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<DIV1 TYPE="colophon">
<P>Excudebat <HI>Robertus Sanders</HI> Civitatis <HI>Gla&s;cuen&s;is</HI> Typographus Anno &agrave; partu Dei-parae 1663.</P>
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