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<DATE>1-6-06</DATE>
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<NAME>John Latta</NAME>
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<IDG S="marc" R="UM" ID="A70809">
<STC T="W">P230A</STC>
<BIBNO T="oclc">12017431</BIBNO>
<VID>52568</VID>
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<TEXT LANG="eng">
<FRONT>
<DIV1 TYPE="title page">
<PB REF="1" MS="y">
<P>AN ENDEAVOVR OF Making the Principles of Chri&s;tian Religion, namely the Creed, the ten Commandements, the <HI>LORDS</HI> Prayer, and the Sacraments, plaine and ea&s;ie: Tending to the more &s;peedy in&s;truction of the meane&s;t capacities, and weake&s;t memories. And for the making triall al&s;o of their under&s;tand|ings, who though they have attained &s;ome mea&s;ure of &s;aving knowledge, yet through the weakne&s;&s;e of their abilities cannot expre&s;&s;e even that which they doe conceive.</P>
<P>The third Impre&s;&s;ion.</P>
<P><HI>The Preface is &s;pecially to be heeded.</HI></P>
<Q><BIBL>Ho&s;. 4. ver. 6.</BIBL>
<P>My people are de&s;troyed for lack of knowledge.</P></Q>
<Q><BIBL>Iohn 17. ver. 3.</BIBL>
<P>This is life eternall, to know thee the only true God, and him whom thou ha&s;t &s;ent, Ie&s;us Chri&s;t.</P></Q>
<P><HI>LONDON:</HI> Printed for <HI>Thomas Vnderhill</HI> at the Bible in Wood&s;treete. 1644.</P>
</DIV1>
<DIV1 TYPE="to the reader">
<PB REF="2">
<PB REF="2">
<HEAD>A Direction to the Chri&s;tian Reader, con|cerning the rea&s;on and u&s;e of this way of Que&s;tions and An&s;wers.</HEAD>
<P>CHri&s;tian Reader, Thou ha&s;t here an endeavour of making the Principles of our Chri&s;tian Re|ligion plaine and familiar, even to very weak capacities, and ea&s;ie to be remembred, even by very weak memories.</P>
<P>How fit it is to perform this, though thy own expe|<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ce will be&s;t inform thee, if thou be plea&s;ed to make triall of it toward any thou ha&s;t care of, yet thou mai&s;t partly conceive, if thou wilt take along with thee the rea&s;on of the compo&s;ition of it in this forme, and the drift aimed at by the Author, which will al&s;o direct thee to make right u&s;e of it.</P>
<P>VVhereas thou can&s;t not but ob&s;erve at the fir&s;t<NOTE PLACE="marg">I</NOTE> view, both a double &s;ort of An&s;wers and a double &s;ort of que&s;tions; That is done, becau&s;e the Author con|ceives that neither &s;ort alone will &s;uffice to drop in knowledge into narrow mouth'd ve&s;&s;els, for who&s;e &s;ake this labour hath been undertaken. Experience hath taught him this, and he is willing to teach it thee better cheape.</P>
<P>For the An&s;wers (to &s;peak of them fir&s;t) ob&s;erve in<NOTE PLACE="marg">II</NOTE> them fir&s;t their brevity: &s;econdly, their compleatne&s;&s;e: thirdly, their <GAP DESC="illegible" RESP="apex" EXTENT="1 word"> 1. One &s;ort of them are un|deniably as breef as may be; only <HI>Yes,</HI> or <HI>No:</HI> and yet even they will be of good u&s;e for in&s;truction, but e&s;pe|cially for triall. 2. Of the other &s;ort al&s;o &s;peciall <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">are hath been had, to make them all as &s;hort as may be (con&s;idering their compleatne&s;&s;e) that the weake&s;t memory may not ju&s;tly complaine of burthen.</P>
<P>2. Then for the compleatne&s;&s;e of the&s;e An&s;wers, take notice, 1. That they are all framed into entire &s;enten|ces of them&s;elves, without depending for their &s;en&s;e upon the f<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">regoing que&s;tions. Hereby the learner &s;hall have a &s;tock of Divine Truth in his head, even though
<PB REF="3">
he &s;hould forget the que&s;tions. And withall, this may help to prevent a common error ob&s;ervable in divers learners; who when the &s;en&s;e is &s;hared between the que&s;tion and the An&s;wer (as for brevities &s;ake it is u&s;uall) forgetting the que&s;tion, oft give the An&s;wer, which they have learned by rote, to a wrong que&s;tion, to the great confounding of their under&s;tandings: which cannot &s;o ea&s;ily be here, where the An&s;wer car|ries ever a full &s;en&s;e in it &s;elfe; be&s;ides that for the mo&s;t part it repeats part of the que&s;tion. 2. The&s;e an|&s;wers, though &s;uiting directly to the fir&s;t or head-que|&s;tion of every divi&s;ion, yet al&s;o agree fully to every one of the under-que&s;tions, by joyning but the brief An|&s;wer <HI>yes,</HI> or <HI>no,</HI> which is placed at the end of the que|&s;tion, &amp; making it the beginning of the larger an&s;wer.</P>
<P>3 The&s;e an&s;wers are al&s;o remarkable ea&s;ie, by rea&s;on that there is not a word in any of them, but hath been before in &s;ome of the Que&s;tions of that divi&s;ion. And &s;o after the learner is but little u&s;ed to them, he will &s;oon get the an&s;wer; as having it altoge|ther or in parcels, put into his mouth before in the Que&s;tions, and after he hath once learned them, hee will the ea&s;ier both under&s;tand and remember them upon the rehear&s;all of the que&s;tions again, or even of &s;ome of them.<NOTE PLACE="marg">III.</NOTE></P>
<P>Now concerning the Que&s;tions. Fir&s;t, as there is<NOTE PLACE="marg">1</NOTE> ever more then one Que&s;tion belonging to the &s;ame divi&s;ion and full an&s;wer; &s;o ordinarily and as oft as could be with convenience, the fir&s;t que&s;tion is gene|rall, and therefore printed in a different Character, as the an&s;wers al&s;o are: And then the following que|&s;tions are &s;ub-divi&s;ions of that into more particulars, &s;o to help to make the meaning of it more plain. Se|condly,<NOTE PLACE="marg">2</NOTE> where ever the nature of the generall que&s;ti|on would fairly beare it, and that it could be without multiplying too many que&s;tions under one head, the under-que&s;tions are by way of disjunction one cro&s;&s;e to the other, <HI>Is it &s;o? or &s;o?</HI> directing to own the truth by
<PB REF="3">
an&s;wering <HI>Yes,</HI> &amp; deny the fal&s;hood or fal&s;hoods (for oftentime they are more then one) by &s;aying <HI>No.</HI> Yet now and then it could not well be avoided but they mu&s;t be all of one &s;ort, &amp; &s;o the brief an&s;wers of that divi&s;ion, all <HI>Yes,</HI> or all <HI>No.</HI> But the&s;e are but few if compared with the re&s;t. Thirdly to every que&s;tion<NOTE PLACE="marg">3</NOTE> there is a proper an&s;wer fitted. To the head-que&s;tion the larger an&s;wer &s;uits fully; to the re&s;t, the brief, <HI>Yes,</HI> or <HI>No</HI> over again&s;t it, be&s;ides the light it hath from the larger an&s;wer, as was noted before. So that in tea|ching or examining any one que&s;tion may be asked alone, or at the mo&s;t borrowing but a word or two out of the foregoing que&s;tion (which is &s;ometimes left out to &s;pare the trouble of repeating too often the &s;ame common and plain words) and even the an&s;we|ring &s;o any one que&s;tion of a divi&s;ion (if done with un|der&s;tanding &amp; di&s;cretion) wil be cleerly &s;o much pro|gre&s;&s;e in the knowledge of divine and &s;aving truth, and lead on fairly to more. Fourthly, the totall<NOTE PLACE="marg">4</NOTE> number of the head que&s;tions and larger an&s;wers amounts not to any great proportion, and &s;o will be the &s;ooner learned and ea&s;ilyer remembred: and the under-que&s;tions and brief an&s;wers, though ma|king the volume &s;well, yet dimini&s;h the difficulty both of under&s;tanding and memory: and by the advantage of them, the author hopes that nothing nece&s;&s;ary to be known by way of foundation or principle is o|mitted, or left without &s;ome clearing.</P>
<P>After all, the method and way of teaching the&s;e<NOTE PLACE="marg">IV</NOTE> que&s;tions &amp; an&s;wers to yong beginners may be this: Fir&s;t, read over to them all the que&s;tions of a divi&s;ion<NOTE PLACE="marg">1</NOTE> together, without expecting any an&s;wer at all from them at the fir&s;t. Secondly, then go over the &s;everals,<NOTE PLACE="marg">2</NOTE> and &s;ee what an&s;wer they can now make to the head|que&s;tion by having heard the under-que&s;tions, con|taining among them the full an&s;wer. Thirdly, if they<NOTE PLACE="marg">3</NOTE> cannot doe this, then try whether they can di&s;cerne the truth from fal&s;hood, by an&s;wering yes or no
<PB REF="4">
to the under-que&s;tions &s;everally. 4. if this yet be too<NOTE PLACE="marg">4</NOTE> much for them, then reach them tho&s;e brief an&s;wers in order. 5. being perfect in the briefe an&s;wers of<NOTE PLACE="marg">5</NOTE> that divi&s;ion (and not before) teach them the larger an&s;wer. 6. In examining when they have once lear|ned<NOTE PLACE="marg">6</NOTE> all the an&s;wers of a divi&s;ion, ask the head-que&s;ti|on twice, namely fir&s;t and la&s;t, that &s;o the larger an|&s;wer may ever be made to the Head-que&s;tion, and &s;o proceed to another que&s;tion in due &s;ea&s;on.</P>
<P><HI>Now the God of all wi&s;dome &amp; grace, who hath graciou&s;|ly promi&s;ed, that under the kingdom of Chri&s;t the earth &s;hall be filled with the knowledge of the <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ord, <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">s the waters cover</HI><NOTE PLACE="marg">E&s;ay 12. 9 E&s;ay 54. 13.</NOTE> <HI>the &s;ea, and particularly that all our children &s;hall be taught of him: von <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">&s;afe for Ie&s;us Chri&s;ts &s;ake, and through him our great Prophet his ble&s;sing, as upon all other means u&s;ed by any, &s;o upon the&s;e weak indeavours of his <GAP DESC="illegible" RESP="apex" EXTENT="1 word"> thie&s;t &s;er|vant, that by them, thou (whoever thou art) that thinke&s;t good to attempt the making u&s;e of them, mai&s;t for thy &s;olfe and thine, &s;i<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">de &s;ome help toward the more ea&s;ie overcoming the conceited in&s;eparable difficulty of making tho&s;e that are not book learn'd (as the phra&s;e is) attain to any mea&s;ure of under&s;tanding in matters of Religion, &s;o as both thou and they may be both the more willing and able to teach and to learn, untill we all com<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> to the ble&s;&s;ed per&s;ection promi&s;ed,</HI><NOTE PLACE="marg">Ier. 31. 34 Heb. 8. 11</NOTE> <HI>when there &s;hall be no more need of teaching every man hi, neighbour, and every man his brother, &s;aying, Know the Lord, becau&s;e all &s;hall know him from the lea&s;t to the grea|te&s;t: comming all in the unity of <GAP DESC="illegible" RESP="apex" EXTENT="1 word">, and of the know|ledge</HI><NOTE PLACE="marg">Ephe&s;. 4. 43.</NOTE> <HI>of the Son of God, unto a perfect man, unto the mea|&s;ure of the &s;tature of the fulne&s;&s;e of Chri&s;t.</HI></P>
<P>I end with a double &s;uit to thee-One, that according to thy knowledge, thou be carefull to walke humbly, holidy and ju&s;tly: The other, that receiving any good by this little work, thou pay the Author (though un|known to thee) by affording him a &s;hare in thy pray|ers: in which latter he promi&s;eth againe to requite thee whether known or unknown; as being ever</P>
<CLOSER><SIGNED><HI>Thine in the Lord Io&s;ia Chri&s;t,</HI>
HERBERT PALMER</SIGNED></CLOSER>
</DIV1>
</FRONT>
<BODY>
<DIV1 TYPE="part">
<PB REF="4">
<HEAD>Que&s;tions and An&s;wers tending to explaine the Articles of the CREED.</HEAD>
<P><TABLE>
<ROW>
<CELL>Que&s;tion 1. WHat is a mans grea|te&s;t bu&s;ine&s;&s;e in this world?</CELL>
<CELL>&nbsp;</CELL>
<CELL><HI>A.</HI> A mans greate&s;t bu&s;ine&s;&s;e in this world is to <HI>a</HI> glorifie God, &amp; <HI>b</HI> &s;ave his own &s;oule, <HI>a 1 Cor. 6. 20. 1 Cor.</HI> 10. 31. b <HI>Mat.</HI> 16. 26.</CELL>
</ROW>
<ROW>
<CELL>Is it to follow the world, and live as hee li&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it to glorifie God, and &s;ave his own &s;oule?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>2 Q. <HI>How &s;hall a man come to glorifie God and &s;ave his own &s;oule?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>2 <HI>A.</HI> They that will glorifie God, and &s;ave their owne &s;ouls, mu&s;t needs learn to <HI>c</HI> know God, and <HI>d</HI> beleeve in him, and <HI>e</HI> &s;erve him. c 1 <HI>Chro. 28. 9. 2 The&s;.</HI> 1. 7, 8. d <HI>Rom. 4. 20. Heb.</HI> 10. 39. e <HI>Deu. 10. 12. Rom</HI> 6. 22.</CELL>
</ROW>
<ROW>
<CELL>Can they do &s;o that are igno|rant?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> They that do not believe in God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Do not &s;erve him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Mu&s;t they not needs learn to know God? and believe in him, and &s;erve him?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>Say the Articles of the Be|liefe.</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL><HI>A.</HI> I beleeve in God, &amp;c.</CELL>
</ROW>
<ROW>
<CELL>3 Q. <HI>What is it to beleeve in God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>3 <HI>A.</HI> To beleeve in God, is <HI>f</HI> to be per|&s;waded that there is a God, and <HI>g</HI> to tru&s;t in him <HI>h</HI> as my God, <HI>i</HI> at all times, <HI>k</HI> according to his word, f <HI>Heb.</HI> 11.</CELL>
</ROW>
<ROW>
<CELL>Is it not fir&s;t to be per&s;waded that there is a God?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> is that enough without tru&s;ting in him as my God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it enough to tru&s;t in him at &s;ome time only?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> To tru&s;t in him, and not</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="2" REF="5">
according to his VVord,</CELL>
<CELL>No.</CELL>
<CELL>6. g <HI>P&s;.</HI> 78. 22. h <HI>Dan.</HI> 6. 23. i <HI>P&s;.</HI> 62. 8. k <HI>P&s;a.</HI> 56. 4. 10. 11.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it to tru&s;t in him as my God, at all times, according to his Word?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>4 Q. <HI>What is God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>4. <HI>A.</HI> God is <HI>l</HI> a being, <HI>m</HI> infinite in all perfection. l <HI>Exod.</HI> 8. 14. <HI>m Job</HI> 11. 7, 8, 9.</CELL>
</ROW>
<ROW>
<CELL>Is he a being, infinite in all perfection?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he finite and imperfect as all other things are?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>5 Q. <HI>Are there many Gods?</HI></CELL>
<CELL>No.</CELL>
<CELL>5 <HI>A.</HI> There is but <HI>n</HI> one God. n 1 <HI>Tim.</HI> 2. 5. 1 <HI>Cor.</HI> 8. 4, 5, 6.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is there but one God?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>6 Q. <HI>How many per&s;ons are there in the Godhead?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>6 <HI>A.</HI> There are <HI>o</HI> three Per&s;ons in the God|head, the Father, the Sonne, and the holy Gho&s;t; yet &s;till there is but one God. <HI>o</HI> 1 <HI>Joh.</HI> 5. 7.</CELL>
</ROW>
<ROW>
<CELL>Are there not three, the Fa|ther, the Sonne, and the holy Gho&s;t?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are there more then three?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Fewer?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Is there &s;till but one God?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>7 Q. <HI>Is Ie&s;us Chri&s;t God?</HI></CELL>
<CELL>Yes.</CELL>
<CELL>7 <HI>A. p</HI> Je&s;us Chri&s;t is God, <HI>Rom.</HI> 9. 5.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he not?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>8. Q. <HI>Which per&s;on is Ie&s;us Chri&s;t?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>8 <HI>A.</HI> Je&s;us Chri&s;t is <HI>q</HI> God the Son, <HI>r</HI> the onely begotten of the Father. q 1 <HI>John</HI> 5. 20. r <HI>John</HI> 1. 14, 17.</CELL>
</ROW>
<ROW>
<CELL>Is he God the Father?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> God the Son?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> God the holy Gho&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Is he the onely begotten of the Father?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>9 Q. <HI>Is the holy Gho&s;t God?</HI></CELL>
<CELL>Yes.</CELL>
<CELL>9 <HI>A.</HI> The holy Gho&s;t is <HI>&s;</HI> God, <HI>t</HI> equall with the Father and the Sonne. &s; <HI>Act.</HI> 5. 3, 4. t <HI>Mat.</HI> 28. 19.</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Is he equall with the Father, and the Son?</CELL>
<CELL>Yes</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he not?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>10. Q. <HI>From whom hath God his being?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>10. <HI>A.</HI> God hath his
<PB N="3" REF="5">
<HI>u</HI> being onely from him&s;elfe. u <HI>Exod.</HI> 3. 14.</CELL>
</ROW>
<ROW>
<CELL>From him&s;elfe onely?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Hath he it from any o|ther?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>11 Q. <HI>What manner of being hath God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>11 <HI>A.</HI> God is a <HI>x</HI> Spi|rit and <HI>y</HI> hath no bo|dy. x <HI>Iohn</HI> 4. 24. y <HI>Iob</HI> 10. 4.</CELL>
</ROW>
<ROW>
<CELL>Is God a Spirit?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Hath he any body or bo|dily parts, as men and other creatures have?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>12 Q. <HI>Where is Gods dwelling?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>12 <HI>A.</HI> God is <HI>z</HI> e|very where, and in all places. z <HI>Ierem.</HI> 23. 23, 24. <HI>P&s;al.</HI> 139. 7. &amp;c.</CELL>
</ROW>
<ROW>
<CELL>Doth God dwell onely in Heaven?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is hee every where in all places?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Onely in one place at once?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>13 Q. <HI>If God be every where, how is it we do not &s;ee him?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>13 <HI>A.</HI> God is <HI>a</HI> in|vi&s;ible. a 1 <HI>Tim.</HI> 1. 17. 1 <HI>Tim.</HI> 6. 16. <HI>Iohn</HI> 1. 18.</CELL>
</ROW>
<ROW>
<CELL>Is God to be &s;een with a mans bodily eyes?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he invi&s;ible?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>14 Q. <HI>What, or who is God likeunto?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>14 <HI>A.</HI> God is not <HI>b</HI> like a man, or any thing to bee &s;eene in the world. b <HI>I&s;ai.</HI> 40. 18, 25.</CELL>
</ROW>
<ROW>
<CELL>Cannot a man make a picture that may be like God, as of an old man &s;it<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ing in Heaven?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he like any thing to be &s;een in the world?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>15 Q. <HI>What perfection of power, or &s;trength is there in God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>15 <HI>A.</HI> God is <HI>c</HI> al|mighty, and <HI>d</HI> can doe all things. c <HI>Exod.</HI> 6. 3. d <HI>Iob.</HI> 42. 2.</CELL>
</ROW>
<ROW>
<CELL>Is he Almighty? and can he do all things?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is there any thing too hard for him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>16 Q. <HI>What perfection of wi&s;|dome or knowledge is there in God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>16 <HI>A.</HI> God is <HI>e</HI> mo&s;t wi&s;e, <HI>f</HI> knowing all things, and <HI>g</HI> doth all</CELL>
</ROW>
<ROW>
<CELL>Is any thing hid from God, which he doth not know?</CELL>
<CELL>No.</CELL>
<CELL><PB N="4" REF="6">
things mo&s;t wi&s;ely. e 1 <HI>Tim.</HI> 1. 17. f <HI>Heb.</HI> 4. 13. g <HI>P&s;al.</HI> 104. 24.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he mo&s;t wi&s;e, and know|eth all things?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Doth he all things mo&s;t wi&s;ely?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>17 Q. <HI>What perfection of holi|ne&s;&s;e is there in God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>17 <HI>A.</HI> God is mo&s;t perfect <HI>h</HI> holy, and <HI>i</HI> al|loweth not any to &s;in.</CELL>
</ROW>
<ROW>
<CELL>Is he mo&s;t perfectly holy?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Hath he any &s;in in him&s;elf?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth he cau&s;e any to &s;in?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Allow any to &s;in?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>18 Q. <HI>What perfection of ju&s;tice, or righteou&s;ne&s;&s;e in there God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>18 <HI>A.</HI> God is always mo&s;t <HI>k</HI> ju&s;t, and in all things; <HI>l</HI> whether he puni&s;h or &s;pare good or bad, <HI>m</HI> Puni&s;hing all &s;in either in the &s;in|ner, <HI>n</HI> or in Chri&s;t the Surety. k <HI>P&s;a.</HI> 115. 17. <HI>l Job</HI> 34. 10, 11, 12, 23. <HI>m</HI> Mal. 4. 1. <HI>n E&s;a.</HI> 53. 6. <HI>Rom.</HI> 3. 23, 24, 25.</CELL>
</ROW>
<ROW>
<CELL>Is he alwayes mo&s;t ju&s;t in all things?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> That whether he puni&s;h|eth or &s;pareth good or bad?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is there any unju&s;tice or unrighteou&s;ne&s;&s;e in him at any time?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>And doth he puni&s;h all &s;in, ei|ther in the &s;inner, or in Chri&s;t the Surety?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>19 Q. <HI>What perfection of mer|cie is there in God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>19 <HI>A.</HI> God is mo&s;t <HI>o</HI> mercifull, both in gi|ving and <HI>p</HI> forgiving beyond de&s;ert. o <HI>P&s;al.</HI> 145. 8, 9. p <HI>Ex.</HI> 34. 6, 7.</CELL>
</ROW>
<ROW>
<CELL>Is he mo&s;t mercifull both in giving and forgiving beyond de|&s;ert?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth he no more for any of his creatures then they de&s;erve?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>20 Q. <HI>To whom of mankinde <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">oth God &s;how &s;uch mercie as to for|give them?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>20 <HI>A.</HI> Gods mercy onely forgiveth tho&s;e that <HI>q</HI> repent of their &s;ins, and <HI>r</HI> beleeve in Chri&s;t. q <HI>Prov.</HI> 28. 13. r <HI>John</HI> 3. 36.</CELL>
</ROW>
<ROW>
<CELL>Doth he &s;hew a like mercy to all?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth hee forgive onely tho&s;e that repent of their &s;ins, and beleeve in Chri&s;t?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Every one that crieth, <HI>Lord</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="5" REF="6">
<HI>have mercy upon me,</HI> whether they repent and beleeve, or not?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>21 Q. <HI>What perfection is there in God in regard of time or conti|nuance?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>21. <HI>A.</HI> God is &s;eter|nall, <HI>t</HI> from everla&s;t|ing to everla&s;ting, <HI>u</HI> ha|ving no beginning not end. &s; 1 <HI>Tim.</HI> 1. 17. c <HI>P&s;al.</HI> 90. 2. u <HI>Rev.</HI> 1. 8.</CELL>
</ROW>
<ROW>
<CELL>Is God eternall from everla|&s;ting to everla&s;ting?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Had he any beginning?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Shall he ever have any end?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>22 Q. <HI>What perfection is there in God, in regard of &s;ted fa&s;tne&s;&s;e or Mutability?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>22 <HI>A.</HI> God is <HI>x</HI> un|changeably <HI>y</HI> the &s;ame for ever. Notwith|&s;tanding the changes he makes in all other things. x <HI>Mal.</HI> 3. 6. <HI>Ja.</HI> 1. 17. y <HI>P&s;alm.</HI> 102. 26, <HI>&amp;c.</HI></CELL>
</ROW>
<ROW>
<CELL>Is there any change or change|ablene&s;&s;e in God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> In any of his perfections?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he unchangeably the &s;ame for ever?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> That notwith&s;tanding the changes he makes in all other things?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>23 Q. <HI>What perfection of truth or faithfulnes is there in God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>23 <HI>A.</HI> God is mo&s;t <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> true, and it is not * po&s;&s;ible for him to lie. z <HI>Rom.</HI> 3. 4. * <HI>Tit.</HI> 1. 2. <HI>Heb.</HI> 6. 18. <HI>Nu<GAP DESC="illegible" RESP="apex" EXTENT="4 letters">.</HI> 23. 19.</CELL>
</ROW>
<ROW>
<CELL>Is God mo&s;t true in all his words?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Particularly in his pro|mi&s;es and threatnings?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it po&s;&s;ible for him to lie?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>24 Q. <HI>What perfection of ble&s;|&s;edne&s;&s;e doth God enjoy?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>24 <HI>A.</HI> God is in him|&s;elfe mo&s;t <HI>x</HI> ble&s;&s;ed e|very way and <HI>y</HI> for e|ver, x 1 <HI>Tim.</HI> 6. 15. <HI>Act.</HI> 17. 25. y <HI>Rom.</HI> 9. 5.</CELL>
</ROW>
<ROW>
<CELL>Doth God want any happi|ne&s;&s;e in him&s;elfe?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Needing the &s;ervice of any creature?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Can any creature make him unhappy?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he in him&s;elfe mo&s;t ble&s;&s;ed every way and for ever?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="6" REF="7">25 Q. <HI>What certaine proofe have you that there is a God, &s;uch an one as you have acknowledged him to bee?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>25 <HI>A.</HI> I am &s;ure there is a God: becau&s;e neither of my &s;elf nor any thing in the world could <HI>z</HI> make me, or <HI>a</HI> pre&s;erve me, or <HI>b</HI> order things that befall mee without God. z <HI>P&s;al.</HI> 100. 3. <HI>P&s;al.</HI> 139. 13, 14, 15, 16. a <HI>P&s;al.</HI> 22. 9, 10. b <HI>Iob</HI> 1. 21.</CELL>
</ROW>
<ROW>
<CELL>Doth not your own very being give you a&s;&s;urance of it?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> could you your &s;elf, or any thing in the world have made you without God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Doth not your pre&s;erva|tion make you al&s;o &s;ure that there is a God?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Could you your &s;elfe, or any thing in the world, pre&s;erve you without God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Doth not the ordering of things that befall you al&s;o prove a&s;&s;uredly there is a God?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Could you your &s;elf, or any thing in the world, &s;o order tho&s;e things that befall you, without God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>26 Q. <HI>Who made the world and all things in it?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>26 <HI>A.</HI> God is the <HI>c</HI> maker of the World, and of all things in it. c <HI>Gen.</HI> 1. 1. <HI>Acts</HI> 17. 24.</CELL>
</ROW>
<ROW>
<CELL>Is God the maker of all?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Were any of them from everla&s;ting, and without a be|ginning?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Did any of them make the re&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>27 Q. <HI>How are things pre&s;er|ved in the world?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>27 <HI>A.</HI> The power of God is that that <HI>d</HI> pre&s;erveth all things in the World. d <HI>Neh.</HI> 9. 6. <HI>Heb.</HI> 1. 3.</CELL>
</ROW>
<ROW>
<CELL>Hath any of them, without God, power enough of them|&s;elves to pre&s;erve them&s;elves?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> One another?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it the power of God that pre&s;erveth them all?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="7" REF="7">28 Q. <HI>How is the world go|verned, &amp; how come things to pa&s;&s;e?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>28. <HI>A.</HI> Gods pro|vidence is that that <HI>e</HI> ruleth all things. e <HI>P&s;al.</HI> 103. 19. <HI>Iam.</HI> 1. 17. <HI>Amos</HI> 3. 6.</CELL>
</ROW>
<ROW>
<CELL>Is it Gods providence that ru|leth all things?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doe chance and fortune rule &s;ome things?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> De&s;tiny and the cour&s;e of nature meerly?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth any creature rule any thing at its own plea&s;ure?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>29 Q. <HI>From whence mu&s;t wee learn to know God and &s;erve him rightly?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>29 <HI>A.</HI> To <HI>f</HI> know God, and to <HI>g</HI> &s;erve him rightly, wee mu&s;t be taught out of Gods Word. f <HI>P&s;al.</HI> 19. 1. <HI>&amp;c. with</HI> 7, 8. <HI>g E&s;ay</HI> 8. 20.</CELL>
</ROW>
<ROW>
<CELL>Can it be of our &s;elves only?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> By beholding Gods works of creation, pre&s;ervation, and providence onely?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Mu&s;t we be taught it out of Gods Word?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>30 Q. <HI>Which book is Gods word?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>30 <HI>A.</HI> The Bible or the <HI>h</HI> Scripture of the Old and New Te|&s;tament is the very word of God. <HI>h</HI> 2 <HI>Tim.</HI> 3. 16. 2 <HI>Pet.</HI> 1. 21.</CELL>
</ROW>
<ROW>
<CELL>Is the Bible the Scripture of the Old and New Te&s;tament the very word of God?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it meerly the invention of man?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is any other book be&s;ides the Bible the Word of God?</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>31 Q. <HI>How may it be proved that the Scriptures are the very word of God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>31 <HI>A.</HI> The Scriptures are &s;ufficiently proved to be Gods Word, by their being wholly to Gods <HI>i</HI> glory &amp; their <HI>k</HI> perfection, &amp; <HI>l</HI> pow|er upon con&s;ciences, i <HI>Iohn</HI> 7. 18. k <HI>P&s;al.</HI> 19. 7. l <HI>Heb.</HI> 4. 12. <HI>P&s;al.</HI> 19. 7.</CELL>
</ROW>
<ROW>
<CELL>Is their being wholly to Gods glory and their perfection, and their power upon con&s;ciences a &s;ufficient proof of it?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May all this be, &amp; yet they be but the word of a meer man?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doe the&s;e things agree to any other word or booke not</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="8" REF="8">
taken out of the Scriptures?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>32 Q <HI>In what condition was man created by God at fir&s;t?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>32 <HI>A.</HI> Man was created at the fir&s;t in a very happy condition, in the <HI>m</HI> Image of God. m <HI>Gen.</HI> 1. 26.</CELL>
</ROW>
<ROW>
<CELL>VVas he made mi&s;erable?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Very happy?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>In the Image of God?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> No better then other earthly creatures?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>33 Q. <HI>What was the Image of God in man?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>33 <HI>A.</HI> Gods <HI>n</HI> I|mage in man &s;tood in the perfection of his immortall &s;oule, and dominion over the creatures. n <HI>Gen.</HI> 1. 26, 27, 28.</CELL>
</ROW>
<ROW>
<CELL>Did it &s;tand in the &s;hape and frame of mans body?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> In the perfection of his immortall &s;oule?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Had he dominion given him over the creatures?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> VVas any of them, as they are now, rebellious again&s;t man?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Hurtfull to him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>34 Q. <HI>In what &s;pecially did Gods Image in mans &s;o<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">e &s;tand?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>34 <HI>A.</HI> Gods Image in mans &s;oule was &s;pe|cially in a knowledge, <HI>p</HI> righteou&s;ne&s;&s;e and holine&s;&s;e. o <HI>Col.</HI> 3. 10. p <HI>E<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">he&s;.</HI> 4. 24.</CELL>
</ROW>
<ROW>
<CELL>VVas he created in knowledge?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Ignorant?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>In righteou&s;ne&s;&s;e?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Sinfull?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>In holine&s;&s;e?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Vnholy?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>35 Q. <HI>What condition is man|kinde now naturally in?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>35 <HI>A.</HI> Mankinde is now naturally in a ve|ry <HI>q</HI> mi&s;erable condi|tion. q <HI>Ephe&s;.</HI> 2. 1, 2, 3.</CELL>
</ROW>
<ROW>
<CELL>Still happy?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Very mi&s;erable?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>36 Q. <HI>Wherein is mankinds condition now &s;o mi&s;erable?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>36. <HI>A.</HI> Mans mi&s;e|ry is, that they are now <HI>r</HI> all &s;inners, and &s;ubject to <HI>&s;</HI> puni&s;h|ment for &s;in; and that</CELL>
</ROW>
<ROW>
<CELL>Is not mankind &s;till righteous?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are they all &s;inners?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Are you a &s;inner as well as others?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Are they all &s;ubject to puni&s;hment?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="9" REF="8"></CELL>
<CELL>&nbsp;</CELL>
<CELL>is <HI>t</HI> my condition as well as others. r <HI>Rom.</HI> 3. 9. to 19. &s; <HI>R<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">.</HI> 5. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">2. t. <HI>Ephe&s;.</HI> 2. 3, 4.</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Is that your condition is well as others?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are any free from puni&s;h|ment, you or others?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Out of danger of it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>37 Q. <HI>What is &s;in?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>37 <HI>A.</HI> Sinne is any <HI>u</HI> tran&s;gre&s;&s;io~ of Gods Law, bee it but in <HI>x</HI> words or <HI>y</HI> thoughts u 1 <HI>Ioh.</HI> 3. 4. x <HI>Mat.</HI> 12. 36, 37. y <HI>Ier.</HI> 4. 14.</CELL>
</ROW>
<ROW>
<CELL>Is it onely a tran&s;gre&s;&s;ion of Gods Law in deeds?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Any tran&s;gre&s;&s;ion, be it in words or thoughts?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>38 Q. <HI>How came mankind to be mi&s;erable?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Was it without their owne fault?</CELL>
<CELL>No.</CELL>
<CELL>38 <HI>A.</HI> Mankind be|came mi&s;erable by &s;in|ning <HI>z</HI> all with our fir&s;t parents <HI>Adam</HI> &amp; <HI>Eve,</HI> in * eating the forbidden fruit: and I &s;inned among them. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Rom.</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">. 12, 18. * <HI>Gen.</HI> 3. 6.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Becau&s;e they all &s;inned with our fir&s;t parents <HI>Adam</HI> and <HI>Eve</HI> in eateng the forbidden fruit?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Did you &s;inne among them?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>39 Q. <HI>Why &s;hould children <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">e charged with their parents faults?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Is it not unju&s;t?</CELL>
<CELL>No.</CELL>
<CELL>39 <HI>A.</HI> Men confe&s;s it ju&s;t to charge chil|dren &s;ometimes with the parents faults, do|ing &s;o to Ba&s;tards and Traitours children.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Do<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> men conf<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">&s;&s;e it ju&s;t, &s;ometimes doing so to ba&s;tards and traitors children?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>40 Q. <HI>How farre are all man|kinde corrupted with &s;in?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Are they onely guilty of that fir&s;t &s;in of <HI>Adam?</HI></CELL>
<CELL>No.</CELL>
<CELL>40 <HI>A.</HI> All mankinde are <HI>a</HI> altogether corru|pted with &s;in, and that in every part both of &s;oul and body; and <HI>b</HI> &s;o am <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">. a <HI>Gen.</HI> 6. 5.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are they all in them&s;elves corrupted with &s;in?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">e you &s;o too?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> That altogether in eve|ry part both of &s;oule and body?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Onely in &s;ome part?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="10" REF="9">41 Q. <HI>What doe you meane by &s;aying all men are altogether cor|rupted with &s;in?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL><HI>Rom.</HI> 3. 9. <HI>to</HI> 19. b <HI>Rom.</HI> 7. 24. <HI>Prov.</HI> 27. 19.</CELL>
</ROW>
<ROW>
<CELL>Are they all inclined to all &s;ins?</CELL>
<CELL>Yes</CELL>
<CELL>41 <HI>A. c</HI> All men are inclined to all &s;ns, and <HI>d</HI> untoward to any good: and <HI>e</HI> I as much as any other by na|ture. c <HI>Rom.</HI> 3. 9. <HI>to.</HI> 19. d <HI>Ier.</HI> 4. 22. <HI>e Tit.</HI> 3. 3.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Only to &s;ome?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Are they all untoward to any good?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Inclined at lea&s;t to &s;ome good?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Are you as much inclined to fin, and as untoward to good, as any other by nature?</CELL>
<CELL>Yes</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>42 Q. <HI>What &s;ay you of children new borne?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>42. <HI>A. f</HI> All children that are conceived a naturall way, are con|ceived and borne in &s;in; and &s;o was <HI>g</HI> I too. f <HI>Ephef.</HI> 2. 3. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">g <HI>P&s;al.</HI> 51. 5.</CELL>
</ROW>
<ROW>
<CELL>Are they not altogether inno|cents?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Free from all taint of &s;infulne&s;s and corruption?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are they all that are con|ceived a naturall way, conceived and borne in &s;in?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Were you your &s;elf con|ceived and born &s;o too?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Without any &s;in or &s;in|fulne&s;s?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>43. Q. <HI>You &s;ay all mankinde are altogether corrupted: how then came any to be of a better minde or behaviour then others?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>43 <HI>A.</HI> Gods <HI>h</HI> grace is onely that that makes one man better then another. h 1 <HI>Cor.</HI> 4. 7. 1 <HI>Cor.</HI> 15. 10.</CELL>
</ROW>
<ROW>
<CELL>Doth not that &s;hew they are of a better nature?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it only Gods grace that makes one man better then ano|ther?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>44. Q. <HI>What is the puni&s;hment due to &s;in, which even the lea&s;t &s;inne de&s;erveth?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>44 <HI>A.</HI> The puni&s;h|ment due to &s;in, even the lea&s;t, is <HI>i</HI> death, and <HI>k</HI> eternall damnation,</CELL>
</ROW>
<ROW>
<CELL>Is it death and eternall dam|nation?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="11" REF="9"><HI>And,</HI> All cur&s;es and cro&s;&s;es in the meane time be&s;ides?</CELL>
<CELL>Yes</CELL>
<CELL>and, all <HI>l</HI> cur&s;es and cro&s;&s;es in the meane time. i <HI>Rom.</HI> 6. 23. k 2 <HI>The&s;&s;.</HI> 1. 8, 9. <HI>P&s;al.</HI> 9. 17. l <HI>Deut.</HI> 27. 26.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is that too great a puni&s;h|ment?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Specially for &s;ome &s;ins?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>45 Q. <HI>What puni&s;hment do<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> your &s;ins de&s;erue?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>45 <HI>A.</HI> Even <HI>m</HI> my &s;ins de&s;erve damnation and all puni&s;hments be&s;ides. m <HI>Ephe&s;.</HI> 2. 3.</CELL>
</ROW>
<ROW>
<CELL>Doe you acknowledge that e|ven they de&s;erve damnation?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> All puni&s;hments be&s;ides?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is any of that too much?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> All that too much?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>46 Q. <HI>If the lea&s;t &s;in de&s;erves damnation, and all puni&s;hments be|&s;ides<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> what matter is it what &s;ins a man commits that is guilty of any?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>46 <HI>A.</HI> They that have <HI>n</HI> more and grea|ters &s;ins, &s;hall have more puni&s;hment in Hell, if they <HI>o</HI> repent not. n <HI>Luke</HI> 12. 47, 48. <HI>Mat.</HI> 11. 20. <HI>to</HI> 24. o <HI>Rom.</HI> 2. 4, 5.</CELL>
</ROW>
<ROW>
<CELL>Do men make their conditi|on no wor&s;e by living in the world and multiplying &s;ins?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Shall all be puni&s;hed alike in hell, whether their &s;innes bee more or fewer, greater or &s;mal|ler?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Shall they that have more and greater &s;ins, have more pu|ni&s;hment in hell if they repent not?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>47 Q. <HI>But what if men be pu|ni&s;hed in this world?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>47 <HI>A.</HI> They that are puni&s;hed here and yet will not repent <HI>p</HI> de|&s;erve more puni&s;h|ment for that, and &s;o &s;hall be <HI>q</HI> &s;ure al&s;o not to e&s;cape damnation. p <HI>Levit.</HI> 26. 18, 21, 23, 24, 27, 28. q <HI>Deut.</HI> 29. 18, 19, 20, 21.</CELL>
</ROW>
<ROW>
<CELL>Shall not they e&s;cape all pu|ni&s;hment in hell, though they ne|ver repent of their &s;ins?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doe not they de&s;erve more puni&s;hment in hell, becau&s;e they would not amend for any pu|ni&s;hment here?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> So &s;hall be &s;ure al&s;o not to e&s;cape damnation?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="12" REF="10">48 Q. <HI>What is repentance?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>48 <HI>A.</HI> Repentance is to <HI>r</HI> confe&s;&s;e our &s;ins to <HI>&s;</HI> God, with <HI>t</HI> &s;hame and &s;orrow, and <HI>u</HI> to for&s;ake them. r <HI>Prov.</HI> 28. 13. &s; <HI>P&s;al.</HI> 32. 5. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI><GAP DESC="illegible" RESP="apex" EXTENT="1 letter">er.</HI> 31. 18, 19. u <HI>E&s;ay</HI> 55. 7.</CELL>
</ROW>
<ROW>
<CELL>Doth a man repent that covers his &s;ins?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Will not confe&s;&s;e them to God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> That is not a&s;hamed of them when hee doth confe&s;&s;e them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> not &s;orrowfull for them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> However doth not for&s;ake them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it to confe&s;&s;e our &s;ins to God with &s;hame and &s;orrow, and to for&s;ake them?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>49 Q. <HI>Whereby may repentance be knowne to be true?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>49 <HI>A.</HI> Then a ma<GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> repentance is true whe<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> he turnes from <HI>x</HI> al<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> knowne &s;ins, and doth not willingly fall to <HI>y</HI> new ones. x <HI>Ezek</HI> 18. 30, 31. y <HI>Ezek.</HI> 33 15. <HI>Acts</HI> 26. 2<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">.</CELL>
</ROW>
<ROW>
<CELL>Is that true when it is only for &s;ome &s;ins <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> and not for all known &s;ins?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> When a man turns from his former &s;ins, and willingly fals to new ones?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May not a man be &s;ure of his repentance if he be &s;ure hee doth not cleave to any knowne &s;inne?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>50 Q. <HI>How far is it po&s;sible for a man that truly repents to for&s;ake all &s;in in the world?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>50 <HI>A.</HI> Tho&s;e that truly repent have &s;ome &s;in in them &s;till but none have <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> do+minion over <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> the<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> z <HI>Rom.</HI> 7. 15. &amp; <HI>c.</HI> 1 <HI>Jo<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> 18. * <HI>Rom.</HI> 6. 14. 1. <HI>Jo<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> 3. 9.</CELL>
</ROW>
<ROW>
<CELL>Hath any &s;inne dominion over him &s;till?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Can they bee perfectly without all &s;in here?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is there &s;in &s;till in the be&s;t upon the earth?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>51 Q. <HI>when is it that &s;in reign|eth or hath dominion over man?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>51 <HI>A.</HI> Sin hath the <HI>a</HI> dominion over man, when he <HI>b</HI> yei<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"></CELL>
</ROW>
<ROW>
<CELL>Is it in tho&s;e that offend<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> in ma|ny</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="13" REF="10">things, but yet unwillingly?</CELL>
<CELL>No.</CELL>
<CELL>eth him&s;elfe to obey the lu&s;t of it, and <HI>c</HI> commit &s;inne <HI>d</HI> freely. a <HI>Rom.</HI> 6. 12, 14. b <HI>Rom.</HI> 6. 16. c <HI>Iohn</HI> 8. 34. d <HI>Rom.</HI> 6. 20.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Alwaies when one &s;inne th+<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> &s;ome hainou&s;er matter with &s;ome willingne&s;&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Only when he yeilds him|&s;elf to obey the lu&s;ts of &s;in and commit <GAP DESC="illegible" RESP="apex" EXTENT="3 letters">ely</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>52. Q. <HI>since you &s;ay that no<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">e <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">an &s;o perfectly repent as to <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> with|out all &s;in in this world <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> how &s;hall any man be &s;aved?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>52 <HI>A.</HI> Even tho&s;e that <HI>e</HI> repent have need to be <HI>f</HI> &s;aved by Ie&s;us Chri&s;t, and his <HI>g</HI> &s;ati&s;|faction e <HI>Acts</HI> 20. 21. f <HI>Tit.</HI> 3. 5, 6, 7. g <HI>Phil.</HI> 3. 9.</CELL>
</ROW>
<ROW>
<CELL>Can a <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ans owne works of righte on <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> &s;ave him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Can he make &s;atisfaction <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o God for his &s;ins by them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> by any other meane<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> of <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">s procuring?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Have even tho&s;e that re|pent need to be &s;aved by Ie&s;us Chri&s;t and his &s;atisfaction</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>53 Q. <HI>Why mu&s;t all <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">a<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> are &s;aved, be &s;aved by Ie&s;us Chri&s;t?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>53 <HI>A.</HI> Ie&s;us Chri&s;t is the <HI>h</HI> only Saviour of mankind. h 1 <HI>Tim.</HI> 2. 5. <HI>Acts.</HI> 4. 12.</CELL>
</ROW>
<ROW>
<CELL>Is he the only Saviour of man|kinde?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Cannot &s;ome creature, <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">aint, or Angell, &s;ave by their <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ents?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>54 Q. <HI>What is Ie&s;us Chri&s;t?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>54 <HI>A.</HI> Ie&s;us Chri&s;t is <HI>i</HI> God and man in one per&s;on. i <HI>Rom.</HI> 9. 5. <HI>Iohn</HI> 1. 14.</CELL>
</ROW>
<ROW>
<CELL>You <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> God: <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> but is he <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">nely &s;o?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Is he not man too? true man?</CELL>
<CELL>Yes</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> So God and man in one <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">er&s;on?</CELL>
<CELL>Yes</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>55 Q. <HI>Why was the Saviour of mankind both God and man?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>55 <HI>A.</HI> The Saviour of mankind mu&s;t needs be both God and man, to <HI>k</HI> &s;uffer and &s;atisfie</CELL>
</ROW>
<ROW>
<CELL>Mu&s;t it needs be &s;o that hee <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ight &s;uffer and &s;atisfie for the <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">n of man?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="14" REF="11"><HI>And,</HI> Becau&s;e God alone could not &s;uffer, and man alone could not &s;atisfie for &s;in?</CELL>
<CELL>Yes.</CELL>
<CELL>for the &s;inne of man k <HI>Heb.</HI> 2. 14, 15, 17. <HI>Heb.</HI> 9. 14.</CELL>
</ROW>
<ROW>
<CELL>56 Q. <HI>Vnto what offices was our Saviour Ie&s;us Chri&s;t ordained of God, that he might compleatly &s;ave us?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>56 <HI>A.</HI> Chri&s;t was anointed, that is, or|dained of God, the great <HI>m</HI> Prophet, Prie&s;t, &amp; <HI>o</HI> King of his Church, &amp; <HI>p</HI> Lord <HI>q</HI> of all. l <HI>Act.</HI> 10. 38. m <HI>Act</HI> 3.22. n <HI>Heb.</HI> 5. 6. o <HI>Luk.</HI> 1. 32, 33. p <HI>Act.</HI> <GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> 36. q <HI>Acts</HI> 10. 36.</CELL>
</ROW>
<ROW>
<CELL>Doth not his name Chri&s;t, &s;ig|nifie Anointed, &s;hew him to bee the great Prophet, Prie&s;t, and King of his Church and people, and Lord of all?</CELL>
<CELL>Yes</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Was he &s;ufficiently fur|ni&s;hed with abilities for every one of the&s;e offices.</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Did he fail in fulfilling any of them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>57 Q. <HI>How did Ie&s;us Chri&s;t be|come man?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>57 <HI>A.</HI> Ie&s;us Chri&s;t was <HI>r</HI> conceived by the holy Gho&s;t, and born of the Virgin <HI>Mary</HI> r <HI>Mat.</HI> 1. 20. 25.</CELL>
</ROW>
<ROW>
<CELL>Had he a naturall father as hee was man, as all others &s;ince our fir&s;t Parents have?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Was he conceived by the holy Gho&s;t, and born of the Vir|gin <HI>Mary?</HI></CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>58 Q. <HI>Seeing you &s;ay Ie&s;us Chri&s;t was conceived by the holy Gho&s;t, and borne of a Virgin; What perfection of nature had he as he was man?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>58 <HI>A.</HI> Ie&s;us Chri&s;t was <HI>&s;</HI> conceived and born <HI>t</HI> without &s;in and <HI>u</HI> never &s;inned in all his life time, but * el&s;e was like othe<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> men. &s; <HI>Luk.</HI> 1. 35. t <HI>He<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"></HI> 7. 26. u 1 <HI>Pet.</HI> 2. 2 2 <HI>Corinth.</HI> 5. 21. * <HI>He<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"></HI> 2. 17. <HI>Heb.</HI> 415.</CELL>
</ROW>
<ROW>
<CELL>Do you reckon him in the num|ber of &s;inners and guilty per&s;ons?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Was he conceived and born without &s;inne, though no other children be &s;o?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Did he ever &s;in all his life time?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Was he not el&s;e like o|ther men, even in naturall infir|mities and temptations?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="15" REF="11">59 Q. Since <HI>Chri&s;t was without &s;in, how came he to &s;uffer?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>59 A. Chri&s;t &s;uffered under x <HI>Pontius Pilate</HI> the Iudge, who <HI>y</HI> knew him innocent, and yet <HI>z</HI> condemned him. x <HI>Mat.</HI> 27. 2. y <HI>Iohn</HI> 18. 38. <HI>Iohn</HI> 19. 46. z <HI>Luke</HI> 23. 24, 25.</CELL>
</ROW>
<ROW>
<CELL>Was it by a tumult of people falling upon him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> By any &s;ickne&s;&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Outward accident of mi&s;|chiefe lighting on him.</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Was he condemned by any Iudge?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Namely <HI>Pontius Pilate</HI> the Governour for the <HI>Roman</HI> Em|perour?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Did he believe him to be a guilty per&s;on de&s;erving pu|ni&s;hment?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Did he know and proclaim him innocent, and yet condemn him?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>60 Q. <HI>What &s;peciall &s;uffering did Chri&s;t undergoe?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>60 A. Chri&s;t was <HI>a</HI> crucified, that is, <HI>b</HI> hanged <HI>c</HI> naked and alive upon a cro&s;&s;e of wood, by <HI>d</HI> nailing his hands and feet to it. a 1 <HI>Cor.</HI> 1. 23. <HI>Ioh.</HI> 19. 17, 18. <HI>b Gal.</HI> 3. 13. c <HI>Iohn</HI> 19. 23. d <HI>Iohn</HI> 20. 25.</CELL>
</ROW>
<ROW>
<CELL>Was it onely &s;ome &s;mall paine or &s;hame?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Was he crucified, that is, hanged naked and alive upon a cro&s;&s;e of wood, by nailing his hands and feet to it?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>61 Q. <HI>What nece&s;&s;ity was there <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">hat Chri&s;t &s;hould undergoe &s;uch a puni&s;hment as to be hanged on a cro&s;&s;e of wood?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>61 A. Chri&s;t, to Re|deeme us from the <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> cur&s;e of the law and our &s;ins, was to endure a cur&s;ed puni&s;hment, as hanging was by <HI>f</HI> Gods law. e <HI>Gal.</HI> 3. 10, 13. f <HI>Deut.</HI> 21. 23.</CELL>
</ROW>
<ROW>
<CELL>Was not hanging a cur&s;ed pu|ni&s;hment by Gods Law?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Was it fit that to Redeem <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">s from the cur&s;e of the Law and our &s;ins, Chri&s;t &s;hould endure <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> cur&s;ed puni&s;hment?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Was not that too much for him to endure?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="16" REF="12">62 Q. <HI>How long did Chri&s;t continue on the cro&s;&s;e?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>62 <HI>A.</HI> Chri&s;t hung <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">pon the Cro&s;&s;e till he <HI>g</HI> died, and gave his ve|ry <HI>h</HI> life a ran&s;ome for us. g <HI>Iohn</HI> 19. 30. <HI>Phil.</HI> 2. 8. h <HI>Mat.</HI> 20. 28.</CELL>
</ROW>
<ROW>
<CELL>VVas hee taken down alive after he had hanged a while up|on it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Did he hang upon the cro&s;s till he died, and gave his very life a ran&s;ome for us?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>63 Q. <HI>Why would Chri&s;t dye?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>63 <HI>A.</HI> Chri&s;t to de|liver us from <HI>i</HI> death, was to undergo death it &s;elfe for us. i <HI>Heb.</HI> 2. 14, 15.</CELL>
</ROW>
<ROW>
<CELL>Might he not have &s;pared him|&s;elf in that and yet we have been redeemed?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Was it nece&s;&s;ary to deliver us from death, that Chri&s;t &s;hould undergoe death it &s;elfe for us?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>64 Q. <HI>What became of Chri&s;ts body and &s;oule after death?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>64 <HI>A.</HI> Chri&s;ts body was <HI>k</HI> buried and he de&s;cended into <HI>l</HI> hel to &s;hew him to be truly dead, and to make his Re&s;urrection <HI>m</HI> more glorious. k 1 <HI>Cor.</HI> 15. 4. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Acts</HI> 2. 27, 31. m <HI>Luk.</HI> 24. 26.</CELL>
</ROW>
<ROW>
<CELL>Was not his body buried?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Did he not de&s;cend into hell?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Was not this fit to &s;hew him to be truly dead, and to make his Re&s;urrection more glorious?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Was it unfit he &s;hould tar|ry at all in the &s;tate of death?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>65 Q. <HI>How long did Chri&s;t continue dead?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>65 <HI>A.</HI> Chri&s;t <HI>n</HI> ro&s;e againe the third day from the dead. n <HI>Luke</HI> 24. 46. 1 <HI>Cor.</HI> 15. 4.</CELL>
</ROW>
<ROW>
<CELL>Did he ri&s;e againe the third day from the dead?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he dead &s;till?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Did he ri&s;e &s;ooner?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Later?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>66 Q. <HI>How came Chri&s;t out of the pri&s;on of the grave, &s;ince he wa<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> the &s;urety to pay the debt of our &s;ins?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>66 <HI>A.</HI> Chri&s;t ri&s;ing and comming out of the pri&s;on of the grave &s;heweth that he, as our</CELL>
</ROW>
<ROW>
<CELL>Doth his ri&s;ing from the dead &s;hew that he hath fully paid the d<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">bt<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="17" REF="12"><HI>Or,</HI> Might he have beene rai|&s;ed, and yet the debt of our &s;ins &s;till remaine to be paid by our &s;elves?</CELL>
<CELL>No.</CELL>
<CELL><HI>o</HI> &s;urety, hath <HI>p</HI> fully payed all the debt of our &s;ins. o <HI>Heb.</HI> 7. 22. p Rom. 4. 24, 25.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> By &s;ome other?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>67 Q. <HI>How long did Chri&s;t continue on the earth after his ri&s;ing from the dead?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>67. A. <HI>q</HI> Forty daies after his ri&s;ing from the dead Chri&s;t a&s;cen|ded into <HI>r</HI> heaven bo|dy and &s;oule. q <HI>Acts</HI> 1. 3, 9. r Acts 3. 2<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">.</CELL>
</ROW>
<ROW>
<CELL>Is he &s;till upon earth?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Did he forty dayes after a&s;cend into heaven body and &s;oule?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he any where el&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Stayed he longer on earth?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Le&s;&s;e while?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>68 Q. <HI>What honour and happi|ne&s;&s;e hath Chri&s;t in heaven?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>68 A. Chri&s;t <HI>&s;</HI> &s;its at the right hand of God in the highe&s;t <HI>t</HI> happi|ne&s;&s;e and <HI>u</HI> glory that can be. &s; <HI>Mark.</HI> 16. 19. t <HI>P&s;al.</HI> 16. 11. u <HI>Ephe&s;.</HI> 1. 20, 21, 22.</CELL>
</ROW>
<ROW>
<CELL>Doth he &s;it at the right hand of God in the highe&s;t happine&s;&s;e and glory that can be?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth he want either hap|pine&s;&s;e and glory now?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or</HI> Hath any of the Saints or Angels any higher honour then hee?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Equall to him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>69 Q. <HI>What power and autho|rity hath Chri&s;t by being a Gods right hand?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>69 A. Chri&s;t at Gods right hand * ru|leth Gods Kingdome with all power and <HI>x</HI> authority. * <HI>Heb.</HI> 8. 1. x 1 <HI>Pet.</HI> 3. 22. <HI>Ephe&s;.</HI> 20, 21, 22.</CELL>
</ROW>
<ROW>
<CELL>Doth his &s;itting at Gods right hand &s;ignifie that he is upon a &s;eat there?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> That God hath any hand properly right or left?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth it &s;ignifie that hee ruleth Gods Kingdome with all power and authority?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="18" REF="13">70 Q. <HI>What is the greate&s;t proofe of Chri&s;ts authority?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>70 A. Chri&s;t &s;hall come to y judge the quick and the dead, even z all mankinde none excepted. y <HI>Acts</HI> 10. 42. z 2 <HI>Cor.</HI> 5. 10.</CELL>
</ROW>
<ROW>
<CELL>Shall hee come with glory to judge both the quicke and the dead?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Shall his authority bee at an end before the la&s;t day?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Some other be Iudge?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Shall not &s;ome or other of mankinde be excepted from be|ing judged by him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>71 Q. <HI>What is the meanes of partaking of Chri&s;t, and making him and all his benefits ours?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>71 A. Faith is the on|ly means wherby we <HI>a</HI> partake of Chri&s;t &amp; make him and <HI>b</HI> all his benefits ours. a <HI>Ioh.</HI> 1. 12. b <HI>Acts</HI> 26. 18.</CELL>
</ROW>
<ROW>
<CELL>Is faith the onely meanes?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is there any other meanes wherby we can partake of him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>72 Q. <HI>What is faith? I meane true, ju&s;tifying, <GAP DESC="illegible" RESP="apex" EXTENT="3 letters">ing faith?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>72 A. True faith in Chri&s;t is to <HI>c</HI> re&s;t in him alone for <HI>d</HI> pardon through his death, <HI>e</HI> according to Gods offer, and then for all <HI>f</HI> grace and <HI>g</HI> &s;alvation. c <HI>Phil.</HI> 3. 7, 8, 9. d <HI>Ro.</HI> 3. 25, 26, e <HI>Luke</HI> 24. 47. <HI>E&s;ay</HI> 59. 20. f <HI>Iohn</HI> 1. 16. g <HI>Acts</HI> 15. 11.</CELL>
</ROW>
<ROW>
<CELL>Is it not to re&s;t on Chri&s;t a|lone for pardon through his death according to Gods offer? and then for all grace and &s;al|vation?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Do they truly and through|ly believe the doctrine of Chri&s;t who re&s;t not on him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Who re&s;t on any thing or per&s;on be&s;ides him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Together with him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Who think of re&s;ting on him otherwi&s;e then God offers him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>73 Q. <HI>What warrant have you to believe in Chri&s;t, and re&s;t &s;o on him?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>73 A. God in his <HI>h</HI> Word offers Chri&s;t to me as well as to any other man; and <HI>i</HI> commands me to</CELL>
</ROW>
<ROW>
<CELL>Is it not pre&s;umption for &s;uch a &s;inner to offer to re&s;t on him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth God in his Word</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="19" REF="13">
<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ffer Chri&s;t to you as well as <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o any other man?</CELL>
<CELL>Yes.</CELL>
<CELL>believe in him as well as to believe, or obey any other thing in his Word. h <HI>Iohn</HI> 3. 15, 16. 36. i 1 <HI>Iohn</HI> 3. 23. <HI>Iohn</HI> 6. 29.</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Doth he command you <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o beleeve in him, as well as to beleeve or obey any other thing in his word?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Do all the promi&s;es, which are of all &s;orts, to &s;econd <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">he Commandment to beleeve, concerne you as well as any o|ther man?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Do the threatnings a+gain&s;t unbeliefe al&s;o concerne you in like &s;ort?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Likewi&s;e the examples of grace?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> As well as any other thing in the word doth?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>74 Q. <HI>How do you call the ge+nerall company of tho&s;e that do truly beleeve in Chri&s;t?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>74 <HI>A.</HI> the generall company of tho&s;e that truly believe in Chri&s;t is called the holy Ca|tholick <HI>k</HI> Church. k 1. <HI>Cor.</HI> 1. 2. 1 <HI>The&s;&s;.</HI> 1. 1.</CELL>
</ROW>
<ROW>
<CELL>Is it not that which you mean by the holy Catholike Church?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth the holy Catholike Church &s;ignifie any other &s;ort or company of men?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>75 Q. <HI>Why is the Church &s;aid to be holy?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>79 <HI>A.</HI> Every true <HI>l</HI> believer and member of the <HI>m</HI> Church is a Saint and holy, truly &s;anctified, though not <HI>n</HI> fully in this World. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Acts</HI> 15. 9. in <HI>Ephe.</HI> 5. 25, 26, 27. n <HI>Iames</HI> 3. 2.</CELL>
</ROW>
<ROW>
<CELL>Is it for that every true belee|ver and member of the Church <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> a Saint and holy, truly &s;ancti+<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ed, though not fully in this world?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is any one a true beleever and member of the Church that is not &s;anctified and holy?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are any of them fully &s;anctified in this world?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="20" REF="14">76 Q. <HI>What is it to be truly &s;anctified or holy?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>76 <HI>A.</HI> To be tru|ly holy, one is to <HI>o</HI> hat<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> all &s;in, and <HI>p</HI> for&s;ake all creatures &s;o far, as to &s;trive to <HI>q</HI> &s;erve God according to <HI>r</HI> all his will. o <HI>P&s;alm.</HI> 97. 10 p <HI>Luke</HI> 14. 26, 33 q <HI>Heb.</HI> 9. 14. r <HI>Col.</HI> 4 12. <HI>Heb.</HI> 13. 21. 1 <HI>Pe<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">.</HI> 4. 2, 3.</CELL>
</ROW>
<ROW>
<CELL>Are they &s;o, who allow them|&s;elves in any one &s;in, how &s;mal<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> &s;o ever they judge it to be?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> How nece&s;&s;ary &s;oever?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> That are &s;o fond of any creature, as that they cannot be content if they enjoy it not at their owne de&s;ire?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Who &s;erve God after their own will?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Who will do his will <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">n &s;ome things, but not in all</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Do they hate all &s;in, and for&s;ake all creatures &s;o far, as to &s;trive to &s;erve God according to all his will?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>77 Q. <HI>Why is the Church called Catholicke, that is, univer&s;all, or ge|nerall?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>77 <HI>A.</HI> The Church is called Catholicke, becau&s;e in <HI>&s;</HI> all ages Chri&s;t hath had Church, and he ga|thereth it out of all <HI>t</HI> Countrys, &amp; <HI>u</HI> ranks of people. &s; <HI>Heb.</HI> 13. 8. <HI>Mat.</HI> 28. 20. t <HI>Rom</HI> 13. 29, 30. <HI>Act.</HI> 10. 34, 35. u <HI>Gal.</HI> 3. 28. <HI>Col.</HI> 3. 11.</CELL>
</ROW>
<ROW>
<CELL>Is it becau&s;e in all ages God hath had a Church?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Becau&s;e he gathers it out of all Countreys and ranks of people?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Was there never no time &s;ince Chri&s;t was fir&s;t preached unto mankinde, when there was no Church at all?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are there &s;ome Nations or conditions of men, out of which God never takes any to be of his Church?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>78 Q. <HI>What generall benefit do all true beleevers and members of the Church enjoy from Chri&s;t toge|ther?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>78 <HI>A.</HI> All true be|leevers and member<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> of the Church enjoy
<PB N="21" REF="14">
together a * commu|nion of Saints, that is a fellow&s;hip, with <HI>x</HI> Chri&s;t and <HI>y</HI> one with another. * 1 <HI>Iohn</HI> 1. 3. 7. x 1 <HI>Cor.</HI> 1. 9. y <HI>Iohn</HI> 17. 11.</CELL>
</ROW>
<ROW>
<CELL>Do they not enjoy together a communion of Saints, that is, <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> fellow&s;hip with Chri&s;t and one with another?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is any of them being poor, o<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> the like, denied fellow&s;hip with Chri&s;t in his grace, in any re&s;pect?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Denied a right to any good their fellow members might do for them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>79 Q. <HI>What &s;peciall benefit hath every true beleever from Chri&s;t in this life?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>79 <HI>A. z</HI> Every true believer hath from Chri&s;t in this life for|givene&s;&s;e of &s;innes. z <HI>Acts</HI> 10. 43. 1 <HI>John</HI> 2 12. <HI>Acts</HI> 5. 31.</CELL>
</ROW>
<ROW>
<CELL>Have they not forgivene&s;&s;e of &s;ins?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are they not forgiven till after this life?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> So any of them die with|out forgivene&s;&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>80 Q. <HI>What do you meane by forgivene&s;&s;e of &s;ins?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>80 <HI>A.</HI> Forgivene&s;&s;e of &s;ins is <HI>a</HI> Gods not requiring of us our+&s;elves to &s;atisfie for our &s;innes, becau&s;e Chri&s;t hath done that already. a <HI>Rom.</HI> 3. 24, 25, 26.</CELL>
</ROW>
<ROW>
<CELL>Is it not that God requireth not of us our&s;elves to &s;atisfie for our &s;ins, becau&s;e Chri&s;t hath done that already?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Mu&s;t we, notwith&s;tanding our pardon, make God &s;atisfa|ction by doing &s;omewhat our+&s;elves in this world?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> By &s;uffering in this life?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Afterward?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>81 Q. <HI>But why then are the faithfull afflicted in this life?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>81 <HI>A.</HI> The afflicti|ons that the faithfull endure in this life are onely <HI>b</HI> fatherly cor|rections for their a|mendment,</CELL>
</ROW>
<ROW>
<CELL>Is it not to make, at lea&s;t, part of the &s;atisfaction to God for their &s;ins?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it not a wrong that they</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="22" REF="15">
&s;hould be afflicted when Chri&s;t hath made &s;atisfaction for their &s;ins?</CELL>
<CELL>No.</CELL>
<CELL>and <HI>c</HI> trials of Gods grace in them, and to make them <HI>d</HI> like Chri&s;t. b <HI>Heb.</HI> 12, 6. 10, 11. c <HI>Jam.</HI> 1. 2, 3, 4. d <HI>Rom.</HI> 8. 29. <HI>John</HI> 15. 18. 20.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it onely fatherly corre|ction for their amendment, and triall of Gods grace in them, and to make them like Chri&s;t?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>82. Q. <HI>But what &s;ay you to death, which the faithfull en<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ure as well as others?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>82 <HI>A. e</HI> Death it &s;elf to the faithfull is but a temporall cha&s;ti&s;e|ment at the wor&s;t and withall a pa&s;&s;age to a better condition, e 1 <HI>Cor.</HI> 15. 54, 55.</CELL>
</ROW>
<ROW>
<CELL>Is not that at lea&s;t laid on them to &s;atisfie God in part for their &s;ins?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is death it &s;elfe a tempo+rall cha&s;ti&s;ement at the wor&s;t to the faithfull?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Withall a pa&s;&s;age to a better condition?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>83. Q. <HI>What benefit or better condition can there be to the body af|ter death?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>83 <HI>A.</HI> There &s;hall be to every faithfull &s;oul <HI>f</HI> re&s;urrection of the body from death. f 1 <HI>Cor.</HI> 15. 42. 44. 1 <HI>Cor.</HI> 6. 14.</CELL>
</ROW>
<ROW>
<CELL>Shall there be to every faith|full &s;oule, a re&s;urrection of the body from death?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Shall not the bodies (even of the faithfull) remaine for ever in their graves dead and rotten?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>84. Q <HI>What bodies &s;hall be rai&s;ed againe?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>84 <HI>A.</HI> The <HI>g</HI> very &s;ame body &s;hall be rai&s;ed again that died <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> but the bodies of the faithfull &s;hall <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ow be made &s;trong and <HI>h</HI> glo|rious. g 1 <HI>Cor.</HI> 15. 42. 43. 44. h <HI>Phil.</HI> 3. 21.</CELL>
</ROW>
<ROW>
<CELL>Shall they be the very &s;ame bodies that died?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Others like them, new created and joyned to the &s;oules?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Shall the bodies of the faithfull be now made &s;trong and glorious?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Be rai&s;ed weak and im|perfect as they were before?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="23" REF="15">85. Q. <HI>What &s;hall become of the bodies of the wicked at the la&s;t day?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>85 <HI>A.</HI> The bodies of <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">he <HI><GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> wicked &s;hall be rai&s;ed al&s;o at the la&s;t day, that being con|<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">emned, both body &amp; &s;oule may be ca&s;t into <HI>k</HI> hell fire for ever. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>John</HI> 5. 29. k <HI>Matth.</HI> 25. 41, <HI>and</HI> 46.</CELL>
</ROW>
<ROW>
<CELL>Shall they be rai&s;ed al&s;o?</CELL>
<CELL>Yes</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Shall they continue in the grave &s;till?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Shall they be rai&s;ed with any honour, or for their good?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> That being condemned, both body and &s;oule may be ca&s;t into hell fire for ever?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>86 Q. <HI>What benefit &s;hall be to the faithfull after the generall re&s;ur|rection?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>86 <HI>A.</HI> After the ge|nerall re&s;urrection the faithfull &s;hall <HI>l</HI> die no more, but enjoy <HI>m</HI> life everla&s;ting, &amp; all hap|pines and glory <HI>o</HI> with Chri&s;t <HI>p</HI> in heaven. l <HI>Luke</HI> 20. 35, 36. m <HI>Mat.</HI> 25. 46. n <HI>Eph.</HI> 1. 18. o <HI>John</HI> 17. 24. p 1 <HI>Pet.</HI> 1. 4.</CELL>
</ROW>
<ROW>
<CELL>Shall they die any more?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Enjoy life everla&s;ting?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Shall they live upon earth any more?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Endure any more mi&s;ery pain, or &s;orrow?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Enjoy all happine&s;&s;e and glory with Chri&s;t in Heaven?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
</TABLE></P>
</DIV1>
<DIV1 TYPE="part">
<PB N="24" REF="16">
<HEAD>Que&s;tions and An&s;wers tending to explaine the <HI>Ten Commandments.</HI></HEAD>
<P><TABLE>
<ROW>
<CELL>Que&s;tion 1. HOw do they live here, who partake of Chri&s;t and all his benefits?</CELL>
<CELL>&nbsp;</CELL>
<CELL><HI>A.</HI> They that par|take of Chri&s;t and all his benefits, do <HI>a</HI> &s;erve God and <HI>b</HI> keepe his Commandments. a <HI>Heb.</HI> 9. 14. <HI>Rom.</HI> 6. 22. b 1 <HI>Joh.</HI> 2. <HI>v.</HI> 3, 4, 5.</CELL>
</ROW>
<ROW>
<CELL>Do they live in &s;in as they li&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Do they &s;erve God and keep his Commandments?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>2 Q. <HI>How many Command|ments are there?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>2. <HI>A.</HI> There are ten Commandments w^c^h are the &s;um and &s;ub|&s;tance of all Gods per|petuall Law. <HI>c Deut.</HI> 10. 9. <HI>Exod.</HI> 34. 28.</CELL>
</ROW>
<ROW>
<CELL>Are there not ten?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Are they not the &s;umme and &s;ub&s;tance of all Gods per|petuall Law?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Hath not every one of them a gener<GAP DESC="illegible" REASON="faint" EXTENT="1 letter">ll meaning and <GAP DESC="illegible" REASON="blotted" EXTENT="2 letters">pe, and &s;o <GAP DESC="illegible" REASON="faint" EXTENT="4 letters">a<GAP DESC="illegible" REASON="faint" EXTENT="2 letters">th what&s;o|ever tendeth to that?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Do they not among them forbid all evill?</CELL>
<CELL>Yes</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Command all good?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> That in words &amp; thoughts as well as deeds?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is the fir&s;t Command|ment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. I am the Lord, &amp;c.</CELL>
</ROW>
<ROW>
<CELL>3 Q. <HI>What is the generall mean|ing and &s;cope of the fir&s;t Command|ment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>3 <HI>A.</HI> The generall meaning and &s;cope of the fir&s;t Command|ment, is the giving all po&s;&s;ible <HI>d</HI> glory and</CELL>
</ROW>
<ROW>
<CELL>Is it not the giving of all po&s;|&s;ible glory and wor&s;hip to one onely God, without any equal or partner?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="25" REF="16"><HI>Or,</HI> May <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">e wor&s;hip more <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ds then one?</CELL>
<CELL>No.</CELL>
<CELL><HI>e</HI> wor&s;hip to one one|ly God, without any equall or <HI>f</HI> partner. d <HI>P&s;al.</HI> 96 7, 8. <HI>Mat.</HI> 4. 10. 1 <HI>John</HI> 2. 15.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Faile, to love, tru&s;t, feare, prai&s;e or obey God &s;ometimes without &s;in?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Love, tru&s;t, feare, prai&s;e or <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ey &s;ome creature, at lea&s;t <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ometimes, more then God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> As much as God in any <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">e&s;pect what&s;oever?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Set up our owne &s;elves by <GAP DESC="illegible" RESP="apex" EXTENT="3 letters">de, or tru&s;ting to our &s;elves, without regard of God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is the &s;econd Com|mandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. Thou &s;halt not make, &amp;c.</CELL>
</ROW>
<ROW>
<CELL>4 Q. <HI>What is the generall mean|<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ing of the &s;econd Commandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>4 A. The generall meaning of the &s;econd Commandment, is the wor&s;hipping of God with tho&s;e things and actions which <HI>g</HI> him|&s;elfe onely hath ap|pointed. g <HI>Deut.</HI> 4. 2. <HI>Matth.</HI> 15. 9.</CELL>
</ROW>
<ROW>
<CELL>Is it not the wor&s;hipping of God with tho&s;e things and acti|on<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> which him&s;elf onely hath ap|pointed?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we not u&s;e as parts of wor&s;hip, and matters of Religi|on and holine&s;&s;e, &s;omething or o|<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">her, meerly invented by man?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Be carele&s;&s;e of tho&s;e duties which God hath appointed for his wor&s;hip?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>5 Q. <HI>Why are Images forbidden by name in the</HI> 2. <HI>Commandment? <GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> how far are they forbidden?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>5 A. All <HI>h</HI> Images and Pictures to repre|&s;ent God are <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> abomi|<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ble to be made; and &s;o is all <HI>k</HI> wor&s;hip of them, though with pretence of <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> wor&s;hip|ping God by them,</CELL>
</ROW>
<ROW>
<CELL>Are all Images and Pictures to repre&s;ent God, abominable to be made?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Are all pictures of a man (as of ones friend, and the like) al&s;o unlawfull and abominable?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>But is not all wor&s;hipping of</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="26" REF="17">
any Image or Picture, and bow|ing own to them al&s;o abomina+ble?</CELL>
<CELL>Yes.</CELL>
<CELL>h <HI>Deut.</HI> 4. 15, 16, 1<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> 18. i <HI>Deut.</HI> 27. 1<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> k <HI>E&s;ay</HI> 44. 15. 17. 19 I <HI>Exod.</HI> 32. 4. 5. <HI>un the</HI> 8.</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Is it any way excu&s;able though it be with pretence of wor&s;hipping God by them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>What is the third Command|ment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>Thou &s;halt not tak<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> &amp;c.</CELL>
</ROW>
<ROW>
<CELL>6 Q. <HI>What is the generall mea+ning of the third Commandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>6 <HI>A.</HI> The genera meaning of the thi<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> Commandment, is t<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> reverent u&s;ing what&s;oever belonget to God, and to tho<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> ends onely which <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> hath allowed.</CELL>
</ROW>
<ROW>
<CELL>Is it not the reverend u&s;ing of what&s;oever belongeth to God, and to tho&s;e ends onely which he hath alloweth?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we profane any of them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Abu&s;e them to ill ends?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Neg<GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> Gods ends in the u&s;ing of them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is the fourth Com|mandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. <HI>Remember, &amp;<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI></CELL>
</ROW>
<ROW>
<CELL><GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> Q. <HI>What is the generall meaning of th<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> 4. <HI>Commandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>2 <HI>A.</HI> The genera meaning of the four<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> Commandment, is th<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> &s;olemn times of wo<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">+&s;hip, nece&s;&s;ary to Re+ligion at Gods one<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> appointment, an chiefly a &s;tanding d<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> in the weeke, of Re from worldly bu&s;in<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> to attend on God.</CELL>
</ROW>
<ROW>
<CELL>Is it not the &s;olemne times of wor&s;hip, nece&s;&s;ary to Religion, at Gods one y appointment, and chiefly, a &s;tanding day in the week, of re&s;t from worldly bu&s;i|ne&s;&s;e to attend on God?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May men of them&s;elves appoint any dayes or times, as nece&s;&s;ary to Religion?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we unnece&s;&s;arily &s;pend Gods Day upon -our &s;elves?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Vpon any worldly mattes?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is the fifth Command|ment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. <HI>Honour thy F<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">+ther, &amp;c.</HI></CELL>
</ROW>
<ROW>
<CELL><PB N="27" REF="17"><GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> Q. <HI>What is the generall mea|ning of the fifth Commandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>8 <HI>A.</HI> The generall meaning of the fifth Commandment, is the giving all due <HI>m</HI> honour and re&s;pect to all men, &s;pecially <HI>n</HI> &s;uperiours. m 1 <HI>Pet.</HI> 2. 17. n <HI>Rom.</HI> 13. 7.</CELL>
</ROW>
<ROW>
<CELL>Is it not the giving all due ho|nour, and re&s;pect to all men, &s;pecially &s;uperiours?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we di&s;obey the law|full commands of &s;uperiours when they plea&s;e us not?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Carry our &s;elves proudly toward any, even the meane&s;t under<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ing?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is the &s;ixth Command|ment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. <HI>Thou &s;halt not kill.</HI></CELL>
</ROW>
<ROW>
<CELL>9 Q. <HI>What is the generall mea|ning of the &s;ixth Commandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>9 <HI>A.</HI> The generall meaning of the &s;ixth Commandment, is the pre&s;erving of mens <HI>o</HI> per&s;ons and <HI>p</HI> lives, <HI>q</HI> and fouls in all &s;afe|ty. o <HI>Math.</HI> 5. 21, 22. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Proverbs</HI> 24. 11, 12. q <HI>Jude</HI> 22, 23. <HI>Levit:</HI> 19. 17.</CELL>
</ROW>
<ROW>
<CELL><GAP DESC="illegible" RESP="apex" EXTENT="1 span"> not the pre&s;erving of <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> and lives and &s;ouls <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">n all &s;afety?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we, though we are <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">oked, do them the lea&s;t <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">urt?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Give them any de&s;pight <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ull words?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Harbour hatred or ma|ice again&s;t them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we be angry with <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">hem without cau&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> More then there is cau&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Forbeare to have a tender are of any to the utmo&s;t of our <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ower?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is the &s;eventh Com|mandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. <HI>Thou &s;halt not commit adultery.</HI></CELL>
</ROW>
<ROW>
<CELL>10 Q. <HI>What is the generall meaning of the &s;eventh Command|ment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>10 <HI>A.</HI> The generall meaning of the &s;eventh Commandment is the</CELL>
</ROW>
<ROW>
<CELL>Is it not the maintaining of ha<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">tity in all, married and un|</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="28" REF="18">
married, and in the heart, and words, as well as behaviour?</CELL>
<CELL>Yes.</CELL>
<CELL>maintaining <HI>r</HI> cha&s;tity in all, married or un|married, and in <HI>&s;</HI> heart and <HI>t</HI> words, as well as <HI>u</HI> behaviour, r 1 <HI>The&s;&s;.</HI> 4. 3, 4. <HI>&s; Mat.</HI> 5. 27. 28. t <HI>Ephe&s;.</HI> 3. 4. 5. <HI>Rom.</HI> 13. 13.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May not any, the unmar|ried at lea&s;t, e&s;pecially young people, take liberty to u&s;e &s;ome light and wanton carriage &s;ome|times?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Wanton &s;peethes?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Wanton looks?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> At lea&s;t have lu&s;tfull, and wanton thoughts?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Are not unnaturall lu&s;ts &s;pecially forbidden?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is the eighth Com|mandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. <HI>Thou &s;halt no<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> &s;teale.</HI></CELL>
</ROW>
<ROW>
<CELL>11 Q. <HI>What is the generall mea|ning of the eighth Commandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>11 <HI>A.</HI> The general<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> meaning of the eighth Commandment is th<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> pre&s;erving of m<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> * goods and e&s;tates <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> <HI>x</HI> all &s;afety. * <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>The&s;&s;</HI> 4. 6. x <HI>Exod.</HI> 23. 4. 5.</CELL>
</ROW>
<ROW>
<CELL>Is it not the pre&s;erving of mens goods and e&s;tates in all &s;afety?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we never wrong them in their e&s;tates any way, though they be able to beare it, and we are poor?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Oppre&s;&s;e them in any thing, having the law of men on our &s;ide?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Defraud them in any kind, when We find them unskilfull, or heedle&s;&s;e; even though they pre|tend great skill or care?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we forbeare to help them or further their good when we may without &s;peciall wrong to our &s;elves?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q <HI>What is the ninth Command|ment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. <HI>Thou &s;halt not bear, &amp;c.</HI></CELL>
</ROW>
<ROW>
<CELL>12 Q. <HI>What is the generall mea|ning of the ninth Commandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>12 <HI>A.</HI> The general</CELL>
</ROW>
<ROW>
<CELL><PB N="29" REF="18">Is it not the maintaining of truth?</CELL>
<CELL>Yes.</CELL>
<CELL>meaning of the ninth Commandment is <HI>y</HI> the maintaining of a truth <HI>z</HI> and the pre|&s;erving of mens <HI>a</HI> good names. y <HI>Prov.</HI> 24. 28. z <HI>Ephe&s;.</HI> 4. 25. <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> <HI>James</HI> 4. 11. <HI>Levit.</HI> 19. 16.</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Pre&s;erving mens good names?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">t any time <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ie?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Though it be for our advan|<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"></CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> For our &s;afety</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> For any other a &s;ak<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Even for Gods glory?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> ju&s;t cau&s;e &s;peake <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> of <GAP DESC="illegible" RESP="apex" EXTENT="1 span"></CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Though <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">he thing wee <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">peak be true?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Forbear to &s;peak good of <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> when we might &s;peake with truth and wi&s;dome?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Forbear to maintaine the <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> when it is &s;ea&s;onable and <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> are called to maintain it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is the tenth Com|mandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. <HI>Thou &s;halt not covet, &amp;c.</HI></CELL>
</ROW>
<ROW>
<CELL>13 Q. <HI>What is the generall mea|ning of the tenth Commandment?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>13 <HI>A.</HI> The generall meaning of the tenth Commandement is <HI>b</HI> contentedne&s;&s;e with what is our own, and <HI>c</HI> rejoycing in anothers good <HI>d</HI> as in our own, <HI>e</HI> forbidding the lea&s;t motions and inclina|tions to the contrary. b <HI>Heb.</HI> 13. 5. c <HI>Rom.</HI> 12. 16. d <HI>Phil.</HI> 2. 4. e <HI>Rom.</HI> 7. 7.</CELL>
</ROW>
<ROW>
<CELL>Is it not contentedne&s;&s;e with <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">hat is our own?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Rojoycing in anothers <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ood, as our owne</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we at any time grudge <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> good others enjoy?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Though we our &s;elves did ex+ect as much and have it not?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we envy them at any <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">e for any thing?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Though we think they de&s;erve or what they have?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> That they <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ou&s;e it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Will abu<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">e it?</CELL>
<CELL>No.</CELL>
<CELL><PB N="30" REF="19">
<GAP DESC="illegible" RESP="apex" EXTENT="1 span"> May <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">e <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> for our &s;elves, and regardle&s;&s;e of o|thers?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Are not the lea&s;t moti|ons and inclinations to the con+trary forbidden?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>14. Q. <HI>How perfectly <GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> the faithfull keep Gods Commandments while they are upon earth?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>14 <HI>A.</HI> The faithfull do not <HI>f</HI> attain to per|fection in Gods &s;ight <GAP DESC="illegible" RESP="apex" EXTENT="1 span">, <HI>g</HI> yet they &s;tr<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> for it, and may be <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">|blameable before men f <HI>Phil.</HI> 3. 12, 13. <HI>Gal.</HI> 5<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> 17. g 1 <HI>Joh.</HI> 3. 3. h 1 <HI>The</HI> 2. 10. <HI>Phil.</HI> 2. 15.</CELL>
</ROW>
<ROW>
<CELL>Is there a ju&s;t man upon the earth that doth good and &s;inneth not?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Do any attaine to perfe+ction in Gods &s;ight here?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Yet,</HI> Do not the faithfull &s;trive for perfection.</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> May they not be un|blameable before men?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>15 Q. <HI>How then are any ju|&s;tified and counted righteous be|fore God?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>15 <HI>A. i</HI> None can e|ver be ju&s;tified by thei<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> workes and obedience to the Law: but onely by Gods free grac<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> through Faith <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> Chri&s;ts righteou&s;ne&s;&s;e i <HI>Gal.</HI> 4. 16. <HI>Rom.</HI> 3. 23, 24, 25, 26. <HI>Ephe&s;.</HI> 2. 8, 9.</CELL>
</ROW>
<ROW>
<CELL>Can they ever be ju&s;tified by their works and obedience to the Law?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Onely by Gods free grace, through faith in Chri&s;ts righte|ou&s;ne&s;&s;e?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>16 Q. <HI>What mu&s;t a faithfull man do, when he hath again &s;inned and broken Gods Commandment af|ter God hath ju&s;tified him?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>16 <HI>A.</HI> When a faith+ful man hath &s;inned h<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> mu&s;t <HI>k</HI> returne to God by renewing his <HI>l</HI> re+pentance, and <HI>m</HI> faith in Chri&s;t. k <HI>Ho&s;ea</HI> 1<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> 1. l 1 <HI>John</HI> 1. 9. <HI>He<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> 4. 14, 15, 16.</CELL>
</ROW>
<ROW>
<CELL>May hee go on carele&s;ly in &s;inne, and pre&s;ume God will ju|&s;tifie him &s;till though he repent not?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Mu&s;t he not returne to</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="31" REF="19">
God by renewing his repentance <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">nd faith in Chri&s;t?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>17 Q. <HI>But how can a man <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ave pardon that &s;inneth againe and againe?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>17 <HI>A.</HI> Chri&s;t is &s;till our <HI>n</HI> Advocate and Surety procuring us pardon <HI>o</HI> when we re|pent, and come to him by faith. <HI><GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> 1. <HI>John</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">. 2. o <HI>Heb.</HI> 10. 21, 22.</CELL>
</ROW>
<ROW>
<CELL>Is it not impo&s;&s;ible there <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">ould be any pardon for &s;uch?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> Chri&s;t &s;till our Advo|cate and &s;urety procuring 9<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> par|don when we repent and come to <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> by faith?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
</TABLE></P>
</DIV1>
<DIV1 TYPE="part">
<PB N="32" REF="20">
<HEAD>Que&s;tions and An&s;wers tending to explain <HI>The Lords Prayer.</HI></HEAD>
<P><TABLE>
<ROW>
<CELL>Que&s;tion 1. <HI>WH<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> that we repent and beleeue, and keep<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> Gods Commande+ments.</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL><HI>A.</HI> It is onely from Gods grace <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> Chri&s;t that we <HI>a</HI> re|pent, and <HI>b</HI> believe, and <HI>c</HI> keep Gods Com|mandments. a 2 <HI>Tim.</HI> 2. 25. <HI>Acts</HI> 5. 31. <HI>b E|phe&s;.</HI> 2. 8. <HI>Heb.</HI> 12. 2. e <HI>Heb.</HI> 8. 10. <HI>John</HI> 15. 5. <HI>Phil.</HI> 4. 13.</CELL>
</ROW>
<ROW>
<CELL>Is it altogether from our &s;elves?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Onely from Gods grace through Chri&s;t?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Partly from God, and partly from our &s;elves?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> From God, through any mediator be&s;ides Chri&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>2 Q. <HI>How doth God u&s;e to work repentance and faith in us?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>2 <HI>A.</HI> God workes <HI>d</HI> repentance, and <HI>e</HI> faith in us by his Word, with which his <HI>f</HI> Spirit conveyeth his grace unto us. d 2 <HI>Tim.</HI> 2. 25. e <HI>Rom.</HI> 17. <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> 2 <HI>Cor.</HI> 3. 3. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Pet.</HI> 1. 22.</CELL>
</ROW>
<ROW>
<CELL>Is it not by his word, with which his Spirit conveyeth his grace unto us?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> V&s;eth he to worke by his Spirit without his Word?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Would the Word doe us any good without the Spirit?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>3 Q. <HI>How may we obtain grace from God when we finde our &s;elves to want it?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>3 <HI>A.</HI> God will have us to <HI>g</HI> pray to him for grace, as <HI>h</HI> al&s;o for all other good things, when we want them. g <HI>Ezek.</HI> 36. 25, <HI>&amp;. with</HI> 37. h <HI>Jer.</HI> 29. 11. 12. <HI>Luke</HI> 11. 9, 10. 13.</CELL>
</ROW>
<ROW>
<CELL>Will <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">e not have us to pray to him for it?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we expect it without praying for it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we expect any other good thing without prayer?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="33" REF="20"><HI>Or,</HI> Will God <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ve us to pray to him al&s;o for all other good things when we want them?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>4 Q. <HI>What is Prayer?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>4. <HI>A.</HI> Prayer is the <HI>i</HI> making of our re|que&s;ts to God, by <HI>k</HI> powring out our hearts before him. i <HI>Phi.</HI> 4. 6. k <HI>P&s;a.</HI> 62. 8.</CELL>
</ROW>
<ROW>
<CELL>Is it not the making our re|que&s;ts to God, by pouring out our hearts before him?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is the repeating of the beliefe a Prayer?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is the repeating of the ten Commandments a Prayer?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Do we pray when we &s;ay over the words of any prayer without under&s;tanding?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Without our hearts go a long with our tongues and lips?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>5 Q. <HI>To whom mu&s;t we pray or may we pray?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>5. <HI>A.</HI> We mu&s;t pray to <HI>l</HI> God alone, and none el&s;e. l <HI>P&s;al.</HI> 65. 2.</CELL>
</ROW>
<ROW>
<CELL>Mu&s;t we pray to God alone?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> May we pray to none el&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we pray to Angels?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> To Saints in heaven?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> To the ble&s;&s;ed Virgin?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>6 Q. <HI>In who&s;e name mu&s;t we pray, or may we pray?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>6 <HI>A.</HI> We mu&s;t pray in the <HI>m</HI> name of Chri&s;t alone, and <HI>n</HI> of none el&s;e, tru&s;ting on|ly upon Him, for ma|king our Prayers ac|cepted. m <HI>John.</HI> 16. 23. n <HI>Iohn</HI> 14. 6. 1. <HI>Tim.</HI> 2. 5.</CELL>
</ROW>
<ROW>
<CELL>May we pray in our owne names, that is, tru&s;ting in our own righteou&s;ne&s;&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> In the name of any Saint?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Angel?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Of the ble&s;&s;ed Virgin?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Tru&s;ting in any of them, or any other meere creature, for accep|ta<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">on of our prayers?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Mu&s;t we pray in the name of Chri&s;t alone?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="34" REF="21">Tru&s;ting upon him and none el&s;e, for making our prayers ac|cepted?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>7 Q. <HI>What rule or direction have we for the making of our pray|ers? With what affections we &s;hould pray, and for what things?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>7 <HI>A.</HI> The rule of our Prayers is <HI>o</HI> Gods Word, <HI>p</HI> &s;pecially the Lords Prayer, o <HI>E&s;a.</HI> 8. 20. p <HI>Mat.</HI> 6. 9, <HI>&amp;c. Luke</HI> 11. 2, <HI>&amp;c.</HI></CELL>
</ROW>
<ROW>
<CELL>Q. <HI>What is that you call the Lords Prayer? Repeat it.</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>A. <HI>Our Father, &amp;c.</HI></CELL>
</ROW>
<ROW>
<CELL>Is not Gods Word to be our rule and direction?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Specially the Lords pray|er, which Chri&s;t him&s;elfe hath taught us?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we pray as we li&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> For what we li&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>8 Q. <HI>With what affections mu&s;t we alwayes pray, according to the di|rection of the Lords Prayer?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>8 <HI>A.</HI> the Lords pray|er directeth us to pray in faith, and humility, and charity, &amp; thank|fulne&s;&s;e.</CELL>
</ROW>
<ROW>
<CELL>Mu&s;t we not alwayes pray in faith, as coming to a father, and one who hath all power?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> In humility, as to our heavenly Father, and the King of the whole world?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> In charity for others, as for our&s;elves?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Forgiving, as we expect forgivene&s;&s;e?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> In thankfulne&s;&s;e, as to him that ruleth all, and doth all for us?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May any of the&s;e be alto|gether wanting, and yet our prayer acceptable?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>9 Q. <HI>What are we taught to pray for in the Lords Prayer, &s;aying, Hal+lowed be thy Name?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>9 <HI>A.</HI> When we &s;ay hallowed be thy name, we pray, that
<PB N="35" REF="21">
God may be infinitely honoured <HI>q</HI> above us and all creatures, and everla&s;tingly glorified <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> by us and all crea|tures. q <HI>P&s;al.</HI> 115. 1, 2. <HI>&amp;c. P&s;al.</HI> 103. 22.</CELL>
</ROW>
<ROW>
<CELL>It is not that God may be in|finitely honoured above us and <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ll creatures?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Everla&s;tingly glorified by us and all creatures?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we at any time take the honour of any thing wholly <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o our&s;elves?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Mat<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">h our&s;elves with God <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">n any re&s;pect?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> A&s;cribe like honour in any re&s;pect to any creature that wee do to God?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Be carele&s;&s;e of glorifying God in &s;ome thing or other, at <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ome time or other?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Need wee trouble our+&s;elves, if others neglect to glori|fie God any way?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> When any thing is &s;poken or done to his di&s;honour, may we be carele&s;&s;e of it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>10 Q. <HI>What are wee taught to pray for, &s;aying. Thy Kingdome come?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>10 <HI>A.</HI> When we &s;ay, Thy Kingdome come, we pray, that <HI>&s;</HI> Chri&s;t may reign throughout the World <HI>t</HI> by his word in de&s;pite of Sa|tan and all other re|bellious enemies. &s; <HI>P&s;.</HI> 110. 1, 2. t <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>The&s;.</HI> 3. 1.</CELL>
</ROW>
<ROW>
<CELL>Is it not that Chri&s;t may reign throughout the VVorld by his Word?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> That in de&s;pite of Satan, and all other rebellious ene|mies?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Is Gods Kingdome and Chri&s;ts Kingdome all one?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Doth Chri&s;ts Kingdome any where take place, where his Word beareth not the &s;way?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Need we trouble our&s;elves, <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> Chri&s;t and his Word doe not</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="36" REF="22">
prevaile any where &s;o long <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> o<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> our&s;elves a<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> by it?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> When Satans kingdome prevaileth, and any other rebel+lious enemies of Chri&s;t, may wee <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> to &s;ee or hear<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>11. Q. <HI>Wh<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> are wee <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> to pray for, &s;aying, Thy will b<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> done?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>11 <HI>A.</HI> When <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> &s;ay, Thy will be done we pray that <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> God will may be fully ye<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">+ded to, <HI>x</HI> not our ow<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> wils, <HI>y</HI> nor the lu&s;ts <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> men. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>P&s;al.</HI> 142. 1<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> x <HI>Matth.</HI> 26. 39. 42. y <HI>P&s;al.</HI> 140. 8. 1 <HI>Pet</HI> 4. 2, 3.</CELL>
</ROW>
<ROW>
<CELL>Is it not that Gods will may bee fully yeilded to a<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> all times?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May wee not &s;ometime<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> &s;tand upon having our own<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> wils?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Grudge that we are forced to endure Gods will?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Give way &s;ometimes to the lu&s;ts of men contrarying Gods will?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Need wee trouble our|&s;elves if Gods will be not done by <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> as we do it<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> our|&s;elves?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> If others grudge to be for+ced to endure Gods will, may wee bee carele&s;&s;e to &s;ee or heare it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>12 Q. <HI>W<GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> <GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> w<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> <GAP DESC="illegible" RESP="apex" EXTENT="3 letters">ght to pray for, &s;aying Give <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">is <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">y o<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> daily bread?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>12 <HI>A.</HI> When wee &s;ay, Give us this day our daily bread, we begge all <HI>y</HI> needfull things for our bodily life and outward con|dition, with a <GAP DESC="illegible" RESP="apex" EXTENT="1 span"></CELL>
</ROW>
<ROW>
<CELL>Doe wee not beg of God all needfull things for our bodily life and outward condition?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> A ble&s;&s;ing withall upon the things that are given us?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Freedome al&s;o from all</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="37" REF="22">
<GAP DESC="illegible" RESP="apex" EXTENT="1 span"> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> our <GAP DESC="illegible" RESP="apex" EXTENT="3 letters">ward <GAP DESC="illegible" RESP="apex" EXTENT="1 span">?</CELL>
<CELL>Yes.</CELL>
<CELL>&s;ing o<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> them, and <HI>a</HI> freedome from all <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> y <HI>Prov.</HI> 30. 8. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>P&s;al.</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">8. 9. a <HI>P&s;<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> 17. 8.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> i<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">re <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ead the onely <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> we are <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">llowed to <GAP DESC="illegible" RESP="apex" EXTENT="1 span"></CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>13 <HI>Q.</HI> What are we taught to <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> &s;aying <GAP DESC="illegible" RESP="apex" EXTENT="1 span">.</CELL>
<CELL>&nbsp;</CELL>
<CELL>13 <HI>A.</HI> When wee &s;ay, Forgive us our <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">rre&s;pa&s;&s;es, wee beg or God <HI><GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> never to require of us our&s;elves to &s;uf|fer and &s;atisfie for our <HI>c</HI> &s;ins pa&s;t, and to <HI>d</HI> a&s;|&s;ure us that hee will not. b <HI>P&s;al.</HI> 143. 2. c <HI>P&s;al.</HI> 79. 8. <HI>P&s;al.</HI> 25. 7. d <HI>P&s;al.</HI> 51. 12.</CELL>
</ROW>
<ROW>
<CELL>Doe wee not beg of God, ne+ver to require of us our&s;elves <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o &s;uffer o<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> &s;atisfie for our &s;inne<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <GAP DESC="illegible" RESP="apex" EXTENT="1 span">?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Wi<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> that <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">e will not?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are wee forgiven if God <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">oe require of us our&s;elves, to &s;uffer or &s;atisfie for our &s;innes <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">a&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Vnle&s;&s;e he accept the &s;uf|fering and &s;atisfaction of ano|ther, namely of Chri&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>14 Q. <HI>What are wee taught <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o pray for, &s;aying, Lead us not into <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">emptation?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>14 <HI>A.</HI> When wee &s;ay, Lead us not into temptation, we beg of God that we may not meet with any <HI>e</HI> pro|vocation to &s;in, and may have <HI>f</HI> a<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> helps to grace. e <HI>Prov.</HI> 30. 8, 9. <HI>P&s;al</HI> 141. 4. f <HI>P&s;al.</HI> 43. 3. <HI>P&s;al.</HI> 119. 43. <HI>P&s;al.</HI> 141. 5.</CELL>
</ROW>
<ROW>
<CELL>Doe we not beg of God that we may not meet with any pro|<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ocation to &s;in?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> May al&s;o have all helps <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o grace?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we be &s;o confident of our&s;elves as wee need not aske the&s;e things.</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>15 Q. <HI>What are we taught <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> pray for, &s;aying, Deliver us from <GAP DESC="illegible" RESP="apex" EXTENT="1 span">?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>15 <HI>A.</HI> When we &s;ay, Deliver us from evill, wee beg of God to be kept from <HI>g</HI> &s;in, &s;peci|ally</CELL>
</ROW>
<ROW>
<CELL>Doe we not beg that we may <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">e kept from &s;in?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><PB N="38" REF="23"><HI>And,</HI> Specially from living in &s;inne?</CELL>
<CELL>Yes.</CELL>
<CELL>from the living in it; and &s;o from Satan and <HI>k</HI> Hell, having all things ble&s;&s;ed to ou<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>l</HI> grace, and <HI>m</HI> &s;alvati|on. g <HI>Ioh.</HI> 17. 15. <HI>P&s;al</HI> 19. 12, 13. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>P&s;al.</HI> 119&punc; 133. i <HI>Zach.</HI> 3. 2. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Tim.</HI> 1. 18. l <HI>Ioh.</HI> 17. 17. <HI>m Iohn</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">7. 24.</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> To have all things ble&s;|<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> to our grace and &s;alvation?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> So kept from Satan and Hell?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is any of this needle&s;&s;e to be asked?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May wee pre&s;ume to live in &s;in, and yet thinke to e&s;cape Satan and Hell, and be &s;aved?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
</TABLE></P>
</DIV1>
<DIV1 TYPE="part">
<PB N="39" REF="23">
<HEAD>Que&s;tions and An&s;wers tending to explaine the <HI>Sacraments.</HI></HEAD>
<P><TABLE>
<ROW>
<CELL>Que&s;tion 1. WHat other meanes, be&s;ides prayer, hath God appointed i<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> to u&s;e, to confirm<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> and increa&s;e our faith and grace?</CELL>
<CELL>&nbsp;</CELL>
<CELL><HI>A.</HI> To confirme and increa&s;e our faith and grace, God, be&s;ides prayer, hath appointed us to u&s;e his <HI>a</HI> word &amp; <HI>b</HI> Sacraments. a <HI>Col.</HI> 3. 16. b <HI>Marke</HI> 16. 16 <HI>Luke</HI> 22. 19, 20.</CELL>
</ROW>
<ROW>
<CELL>Hath he not appointed us to <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">&s;e his Word and Sacraments?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May we at any time wil|ingly forbeare the u&s;e of them without offence to God, and hurt <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o our &s;elves?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>2 Q. <HI>How will God have us <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">&s;e his word, that it may doe us fur|ther good?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>2 <HI>A.</HI> We are both to <HI>c</HI> read Gods Word, &amp; <HI>d</HI> heare it <HI>e</HI> preached and <HI>f</HI> read, with <HI>g</HI> de|light, <HI>h</HI> meekne&s;&s;e, <HI>i</HI> faith, and a faithfull <HI>k</HI> de&s;ire to grow there|by. e <HI>Iohn</HI> 5. 39. <HI>Acts</HI> 17. 11, 12. <HI>d</HI> 1 <HI>The&s;.</HI> 5. 20. e 2 <HI>Tim.</HI> 4. 1, 2. f <HI>Acts</HI> 13. 15. g <HI>P&s;al.</HI> 1. 2. h <HI>Iam.</HI> 1. 21. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Heb.</HI> 42. k 1 <HI>Pet.</HI> 2. 2.</CELL>
</ROW>
<ROW>
<CELL>Is it enough onely to reade it, without hearing of it preached?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> To heare it onely preach|ed, without reading of it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Without hearing it read?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Will it doe us any good <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">ther way, unle&s;&s;e wee u&s;e it with delight, meekne&s;&s;e, faith, and <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> faithfull de&s;ire to grow thereby?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>3 Q. <HI>How many Sacraments are <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">re appointed by Chri&s;t?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>3 <HI>A.</HI> There are two Sacraments appointed by Chri&s;t, namely,</CELL>
</ROW>
<ROW>
<CELL>Are there onely two, namely</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="40" REF="24">
Bapti&s;me and the Lords Supper?</CELL>
<CELL>Yes.</CELL>
<CELL>Bapti&s;me, and the Lords <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> more. l <HI>Matth.</HI> 28. 1<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> m <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Cor.</HI> 11. 23, 24, 25</CELL>
</ROW>
<ROW>
<CELL>Or, Are to <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">re more then two?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>O, <GAP DESC="illegible" RESP="apex" EXTENT="3 letters">ter?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>4 Q. <HI>What is a Sacrament?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>4. <HI>A.</HI> Sacrament the applying an out|ward vi&s;ible creature to our bodies as <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> &s;igne, &s;eal, and pledge from God of a <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> like inward and &s;piritual grace to our &s;oules n <HI>Gen.</HI> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">. <HI>Rom.</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> 11. <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> <HI>Cor.</HI> 10. 16.</CELL>
</ROW>
<ROW>
<CELL>Is it not the applying of an outward vi&s;ible creature to our bodies, as a &s;igne, &s;eale, or pledge from God of a like in+ward and &s;pirituall grace to ou<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> &s;oules?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Is there a Sacrament where there is no outward vi&s;i|ble &s;igne?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Where the outward crea|tures are not applyed to our bo|dies, but onely gazed on?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Are the Sacraments bar<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> &s;ignes, without any &s;pirituall grace to our &s;oules offered by them?</CELL>
<CELL>No</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> Q. <HI>Who hath authority and power to ordaine a Sacrament?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>5. <HI>A. p</HI> Chri&s;t <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">on<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> hath authority to com|mand the u&s;e of any creature for a Sacra|ment, and <HI>q</HI> alone power to a&s;&s;ure any <HI>r</HI> grace with i<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">. p <HI>Ma<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">.</HI> 7. 7. q. <HI>Col.</HI> 2. 8, 9, 10 r <HI>John</HI> 1. 16, 17.</CELL>
</ROW>
<ROW>
<CELL>Hath not Chri&s;t alone autho|rity to command any &s;uch u&s;e of any creature for a Sacrament?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Hath any man, or company of man any &s;uch authority?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Hath Chri&s;t alone power to a&s;&s;ure any &s;uch grace with it?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Can any man, or men of them&s;elves promi&s;e it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>6. Q. <HI>What is bapti&s;me out|wardly in regard of the vi<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">l<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> &s;igne, or creature commanded to be a pli<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">t to our bodies?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>6. <HI>A.</HI> Bapti&s;me out|wardly is wa&s;hing the body with &s; water b<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> dipping or &s;prinkling</CELL>
</ROW>
<ROW>
<CELL>Is it wa&s;hing the body with</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="41" REF="24">
water by dipping, or &s;prinkling the name of the Father? <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">.</CELL>
<CELL>Yes.</CELL>
<CELL><GAP DESC="illegible" RESP="apex" EXTENT="1 letter">n the t name of the Father, and of the Son, and of the holy Gho&s;t. <HI>Iohn</HI> 3. 23. t <HI>Mat.</HI> 28, 19.</CELL>
</ROW>
<ROW>
<CELL>Or, May not any other creature <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> for it <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> water?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Will &s;prinkling the <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> d<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> it without dipping <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> it?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Will not other words do as well, where there is not all the three per&s;ons of the ble&s;&s;ed Trinity named?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>7 Q. <HI>What is the inward and <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> grace &s;ealed to the faithfull, <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">li<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>7 <HI>A.</HI> The inward grace &s;ealed to the faithfull in Bapti&s;me, is the u vertue of Chri&s;ts blood and of his Spirit, to the <HI>x</HI> wa|&s;<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ing away of &s;in, and <HI>y</HI> new birth to the life of grace. u <HI>Rom.</HI> 6. 3, 4. x <HI>Acts</HI> 22. 16. y <HI>Ti|tus</HI> 3. 5.</CELL>
</ROW>
<ROW>
<CELL><GAP DESC="illegible" RESP="apex" EXTENT="1 span"> of Chri&s;te <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> and of <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> to the wa&s;hing awa<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> of &s;in and new <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">rth to the life of grace?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Do any of the faithfull <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">o are baptized, mi<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">e of this <GAP DESC="illegible" RESP="apex" EXTENT="1 span">?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Do hypocri<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">es, though outwardly baptized, partake of his grace?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>8. Q. <HI>How often is bapti&s;me to <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> admini&s;tred to any one party?</HI></CELL>
<CELL>No.</CELL>
<CELL>8. <HI>A.</HI> Bapti&s;me is to be admini&s;tred to any one onely once, and no more, becau&s;e as we can be borne but once naturally, &s;o but once &s;piritually.</CELL>
</ROW>
<ROW>
<CELL>Mu&s;t it be often admini&s;tred <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> the &s;ame party?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, May it be if any de&s;ire it?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Mu&s;t it be to any one o<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ce and no more?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> it &s;o becau&s;e as we <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">n <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">t once naturally b<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> once &s;piritually?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Q.</HI> 9. How is it proved, th<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> within the Ch<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">?</CELL>
<CELL>&nbsp;</CELL>
<CELL>9. <HI>A.</HI> Children born within the Church are to be bapti&s;ed becau&s;e</CELL>
</ROW>
<ROW>
<CELL><GAP DESC="illegible" RESP="apex" EXTENT="1 span"> a ju&s;t proofe of it, th<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"></CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="42" REF="25">
children were wont to be cir|cumci&s;ed by Gods command?</CELL>
<CELL>Yes.</CELL>
<CELL>they were <HI>y</HI> wont be circumci&s;ed, a<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> becau&s;e <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> they <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> within Gods. Gov<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">|nant, and <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ve <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> to the &s;eal of it. y <HI>G<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"></HI> 17. 12. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">. <HI>Gen.</HI> 17. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> 1 <HI>Cor.</HI> 7. 14.</CELL>
</ROW>
<ROW>
<CELL>Or, Is there any &s;uch diffe|rence between Circumci&s;ion and Bapti&s;me, as for children to be admitted to the one and not to the other?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Is it not al&s;o a ju&s;t proofe of it, becau&s;e &s;uch children are within Gods Covenant, and &s;o have right to the &s;eale of it?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>10. Q. <HI>Since nothing can be required of children when they are brought to Ba<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">i&s;me; what is requi|red of them afterward when they come to yeeres of di&s;cretion, in con&s;i|deration that they have been bapti|zed?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>10 <HI>A.</HI> Children ba<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">|tized are <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ound wh<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> they come to yeers <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> di&s;cretion, to practi<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> <HI>a</HI> faith, <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> and obed<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">|ence, and then th<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> &s;hall feel, the bene<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> of their Bapti&s;m<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> a <HI>Gal.</HI> 3. 26. b. <HI>Ro<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> 6: 3, 4.</CELL>
</ROW>
<ROW>
<CELL>Are they not then bound to practi&s;e faith and obedience?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Are they free from a|ny &s;uch engagements, although their &s;ureties that required bap|ti&s;me for them did promi&s;e and vow it in their names?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Shall they feele any bene|fit of their Bapti&s;me, when they come to yeares, without this?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Faile, to feele it if they practi&s;e this?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>11 Q. <HI>What is the Lords Sup|per outwardly, in regard of the vi&s;i|ble g<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">e or crea<GAP DESC="illegible" RESP="apex" EXTENT="4 letters"> commanded to be applied to our bodies?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>11 <HI>A.</HI> The Lor<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> Supper outwardly <HI>c</HI> both eating brea<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> and drinking wit<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> in remembrance <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> Chri&s;t and his de<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"></CELL>
</ROW>
<ROW>
<CELL>Is it both eating bread, and drinking wine, in remembrance of Chri&s;t, and his death for us?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, May we not onely eat</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="43" REF="25">
<GAP DESC="illegible" RESP="apex" EXTENT="1 span"> bread, and for beare to drink <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> wine?</CELL>
<CELL>No.</CELL>
<CELL>for us. c 1. <HI>Cor.</HI> 11. 23. 24, 25, 26.</CELL>
</ROW>
<ROW>
<CELL><GAP DESC="illegible" RESP="apex" EXTENT="1 span">, After the <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">tration for <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> Sacrame<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> it &s;till bread <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">hich we <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> and eate?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Wine which we drink?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is it &s;ub&s;tantially changed into the very body and blood of Chri&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Do<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> wee receive a right <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> receive the bread and wine <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">nd forget Chri&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> per&s;on, and <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> his death for us?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>12. Q. <HI>What is the Lords Sup|<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> towardly in regard of the reward <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">nd &s;pirituall grace there offered <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> i<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>12 A. The &s;pirituall grace in the Lords Supper is <HI>d</HI> Chri&s;ts body &amp; blood, <HI>e</HI> nou|ri&s;hing our &s;ouls by renewing pardon for &s;in pa&s;t, and grace a|gain&s;t &s;inne hereafter. d 1 <HI>Cor.</HI> 10. 16. e <HI>Ioh.</HI> 6. 51, 54, 55, 58.</CELL>
</ROW>
<ROW>
<CELL>Is it not Chri&s;ts body and blood nouri&s;hing our &s;oules by renewing pardon for &s;in pa&s;t, and grace again&s;t &s;in hereafter?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is there onely a bare re|membrance of Chri&s;ts body and blood, without an effectuall par|<GAP DESC="illegible" RESP="apex" EXTENT="1 letter">aking of them by tho&s;e that <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ome aright to receive them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Can the body and blood of Chri&s;t bee received by any without benefit to their &s;oules?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> They mi&s;&s;ing pardon for <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> pa&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Mi&s;&s;ing of &s;ome renewed grace again&s;t &s;in hereafter?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>13. Q. <HI>Who doe partake of the <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">y and blood of Chri&s;t in the <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> Supper, and how is it re|<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>13 A. The body &amp; blood of Chri&s;t in the Lords Supper is <HI>f</HI> on|ly</CELL>
</ROW>
<ROW>
<CELL><PB N="44" REF="26">Is it onely received by the faithful, and onely by thei<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> faith?</CELL>
<CELL>Yes.</CELL>
<CELL>received by th<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> faithfull, and only b<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> their <HI>g</HI> faith. f <GAP DESC="illegible" REASON="blotted" EXTENT="1 span"> 11. 29. g <GAP DESC="illegible" REASON="blotted" EXTENT="1 word">6. 3 <GAP DESC="illegible" REASON="blotted" EXTENT="1 span"> 48. 54.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doe any el&s;e receive it though they eate the bread, and drink the wine?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doe the faithfull them &s;elves receive it with their hands and mouthes?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>14 Q. <HI>How often is the Lord Supper to bee admini&s;tred and re|ceived?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>14 A. The Lords Supper is to be often admini&s;tred, and re|ceived often by ever<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> Chri&s;tian. h 1 <HI>Cor.</HI> 2<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> 25, 26, 27, 28.</CELL>
</ROW>
<ROW>
<CELL>Is it often to be admini&s;tred?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Seldome?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Mu&s;t it be received of+ten?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Seldome?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May any keepe away at their owne plea&s;ure, and come onely when they lift?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Are they excu&s;able that re|fu&s;e to come, becau&s;e they have no lei&s;ure for worldly bu&s;ine&s;&s;es?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Becau&s;e they have not re|pented of their &s;ins?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Becau&s;e they are not in charity?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Any &s;uch like excu&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>15 Q. <HI>How mu&s;t a man come to the Lords Supper?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>15. A. He that com|meth to the Lord<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> Supper mu&s;t <HI>i i</HI> exami<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter"> him&s;elf, or el&s;e he ea<GAP DESC="illegible" REASON="in gutter" EXTENT="1 letter">|eth and drinketh un+ worthily; and &s;o <GAP DESC="illegible" REASON="blotted" EXTENT="1 word"> ignorant per&s;on <GAP DESC="illegible" REASON="blotted" EXTENT="1 word"> come. i 1 <HI>Cor.</HI> 11. <GAP DESC="illegible" REASON="in gutter" EXTENT="2 letters"> 28, 29.</CELL>
</ROW>
<ROW>
<CELL>May a man come carele&s;ly; without preparing him&s;elfe?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Can a man prepare him&s;elf &s;ufficiently unle&s;s he examin him&s;elf?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> Doth not a man el&s;e eate and drink unworthily?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> May any ignorant per|&s;ons,</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="45" REF="26">
whether children, or grown <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> come to the Lords Supper, <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> they <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">n<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">ot how to ex|amine them<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>16 Q. <HI>What is the &s;inne, <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">nd danger of the&s;e t<GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> eate and drinke <GAP DESC="illegible" RESP="apex" EXTENT="2 letters"> the Lords Supper un|worthily?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>16. A. <HI><GAP DESC="illegible" RESP="apex" EXTENT="1 letter"></HI> They that eate and drink unwor|thily at the Lords Sup|per, are guilty of Chri&s;ts body &amp; blood, and eate and drinke damnation to them|&s;elves, if they repent not of it. <HI>k 1 Cor.</HI> 11. 27, 29, 31, 32.</CELL>
</ROW>
<ROW>
<CELL>Are<GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> they <GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> guilty of the bo|dy and blood of Chri&s;t?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>And,</HI> do they not eat and drink damnation to them&s;elves if they repent not of it.</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> to accu&s;e them of &s;uch a &s;in<GAP DESC="illegible" RESP="apex" EXTENT="2 letters"></CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or</HI> Is that too &s;ort a puni&s;h them for &s;uch an offence?</CELL>
<CELL>No.</CELL>
<CELL>17 A. When a man commeth to the Lords Supper, the things he mu&s;t examine him&s;elf about, are <HI>l</HI> repentance and <HI>m</HI> faith, &amp; <HI>n</HI> thank|fulne&s;&s;e, and <HI>o</HI> charity: for a man is no Chri|&s;tian that is altogether without the&s;e. l <HI>Luke</HI> 13. 3, 5. m <HI>Iohn</HI> 3. 36. n <HI>Col.</HI> 3. 15, 17. o <HI>Mat. 6. 15. 1 Cor.</HI> 10. 17.</CELL>
</ROW>
<ROW>
<CELL>17 Q. <HI>What are the things <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> man mu&s;t examine him&s;elfe a|bout, <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> to the Lords Supper?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Are they not repentance and faith, and thankfulne&s;&s;e, and charity?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> May a man come in his <GAP DESC="illegible" RESP="apex" EXTENT="1 word"> unrepented of?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Without faith in Chri&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Without thankfulne&s;&s;e <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o Chri&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Without charity to men?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is any man a chri&s;tian that <GAP DESC="illegible" RESP="apex" EXTENT="1 word"> altogether without the&s;e?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>18 Q. <HI>H<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> a man ex|amine him&s;elfe about his repentance <GAP DESC="illegible" RESP="apex" EXTENT="1 letter">o, as hee may know hee doth <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">pent?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>18 A. A man may know that he truly re|penteth, when he &s;e|eth &s;in <HI>p</HI> &s;o odious, and &s;o <HI>q</HI> mi&s;chievous, as he</CELL>
</ROW>
<ROW>
<CELL>Is it when he &s;eeth &s;in &s;o odious <GAP DESC="illegible" RESP="apex" EXTENT="3 letters"> mi&s;<GAP DESC="illegible" RESP="apex" EXTENT="2 letters">ievous as he re&s;olveth</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="46" REF="27">
nothing &s;hall make him willing to &s;in againe?</CELL>
<CELL>Yes.</CELL>
<CELL><HI>r</HI> re&s;olveth nothing &s;hall make him wil|ling to &s;in again p. <HI>E|zek.</HI> 36, 31. q <HI>Ro.</HI> 6. 11 r <HI>E&s;ay</HI> 30. 22. <HI>Ioh.</HI> 34 31, 31. <HI>Ho&s;.</HI> 14. 38.</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth a man truly repent unle&s;&s;e he &s;ee &s;in to be mo&s;t odi|ous and mo&s;t mi&s;chievous?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Vnle&s;&s;e he re&s;olve again&s;t all &s;in?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>19 Q. <HI>How may a man examine him&s;elfe about his faith &s;o, as to know he hath true faith in Chri&s;t?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>19 <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> man may know hee hath tru<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> faith in Chri&s;t, when <HI>&s;</HI> onely from his dea<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> he looketh for pardon, and all good to h<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> &s;oule, and looking at that keepeth his &s;oule from fainting utterly &s; <HI>Phil.</HI> 3. 7, 8, 9, 10.</CELL>
</ROW>
<ROW>
<CELL>Is it not when he looketh for pardon and all good, to his &s;oule onely from Chri&s;ts death, and looking at that, keepeth his &s;oule from fainting utterly?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Doth he truly beleeve that ioyneth any creature with Chri&s;t in expectation of pardon and good to his &s;oule?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Who&s;e &s;pirit &s;o fainteth as he looketh not at all for any good from Chri&s;t?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>20 Q <HI>How may a man examine him&s;elfe about his thankfulnes to Chri&s;t &s;o, as he may know he is truly thankfull.</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>20 <HI>A.</HI> A man may know he is truly thank|full to Chri&s;t when he e&s;teemeth Chri&s;ts love and <HI>u</HI> benefits above all others, and &s;o de|&s;ireth to <HI>x</HI> plea&s;e Chri&s;t in all things. t <HI>Eph.</HI> 3 17, 18, 19. <GAP DESC="illegible" RESP="apex" EXTENT="1 letter"> <HI>Phil. 3. 8 x 2 Cor.</HI> 5, 14, 15.</CELL>
</ROW>
<ROW>
<CELL>Is it when he e&s;teemeth Chri&s;ts love and benefits above al o|thers, and &s;o de&s;ireth to plea&s;e him in al things?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL><HI>Or,</HI> Is he truly thankful that e&s;teemeth the love of men or their benefits, more then Chri&s;ts?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Equall to them?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Any benefits in tempo|rall re&s;pects, equall to Chri&s;ts?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, That is not moved by</CELL>
<CELL>&nbsp;</CELL>
<CELL><PB N="47" REF="27">
Chri&s;ts love and benefits to de|<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters"> plea&s;e him in all things?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>21 Q. <HI>How may a man examine <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">&s;elfe about his charity &s;o, as he <GAP DESC="illegible" RESP="apex" EXTENT="1 span"> know he hath true charity to|<GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">d all men?</HI></CELL>
<CELL>&nbsp;</CELL>
<CELL>21 <HI>A.</HI> A man may know he hath true charity toward all men, when he loveth <HI>x</HI> every one, <HI>y</HI> even tho&s;e that have wron|ged him, as he de&s;ires <HI>z</HI> God or * men &s;hould love him. x <HI>James</HI> 2. 8, 9. y <HI>Mat.</HI> 5. 43, 44, 45. z <HI>Math.</HI> 12. * <HI>Mat. 7. 12. 1 Ioh.</HI> 3. 18, 19.</CELL>
</ROW>
<ROW>
<CELL>Is it when he loveth every one, <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">en tho&s;e that have wronged <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">, as he de&s;ireth God and men <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">uld love him?</CELL>
<CELL>Yes.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Hath he true charity that <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">ly loveth his friends who are <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">de to him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, At the mo&s;t tho&s;e onely it wrong him not?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>Or, Pretending to love even <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">e that wrong him, yet his <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">art, and words, and dealings, <GAP DESC="illegible" RESP="apex" EXTENT="1 word"> otherwi&s;e towards them, <GAP DESC="illegible" RESP="apex" EXTENT="1+ letters">en he de&s;ireth from God and <GAP DESC="illegible" RESP="apex" EXTENT="2 letters">th men as love him?</CELL>
<CELL>No.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
</TABLE></P>
<TRAILER>FINIS.</TRAILER>
</DIV1>
</BODY>
</TEXT>
</EEBO>
</ETS>
