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<DATE>06-11-08</DATE>
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<NAME>Mona Logarbo</NAME>
<RESP>MURP</RESP>
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<EEBO>
<IDG S="marc" R="UM" ID="A72693">
<STC T="S">16270a</STC>
<BIBNO T="umi">99900254</BIBNO>
<VID>150678</VID>
</IDG>
<TEXT>
<FRONT>
<DIV1 TYPE="engraved title page">
<PB REF="1" MS="y">
<P><FIGURE>
<P>EW</P>
<P>&leaf; <HI>THE</HI> &leaf;
booke of the common 
prayer and admi|ni&s;tracion 
of the Sacramentes, and other
rites and ceremonies of 
the Churche: after the 
v&s;e of the Churche of England.</P>
<P>&leaf; <HI>LONDON IN OFFICINA Edouardi Whitchurche.</HI></P>
<P>&leaf;<HI>Cum priuilegio ad imprime<GAP DESC="illegible" REASON="damage" EXTENT="4 letters"> &s;olum.</HI></P>
<P><HI>ANNO DO. 1549. Men&s;e Maij.</HI></P>
<P>&uindx; &uindx; &uindx;</P>
</FIGURE></P>
</DIV1>
<DIV1 TYPE="table of contents">
<PB REF="2">
<HEAD>&leaf;<HI>THE CON|&leaf;<LB>
tentes</HI> of this Booke.</HEAD>
<LIST>
<ITEM>i. A preface.</ITEM>
<ITEM>ii. A table and Kalendar for P&s;almes &amp; Le&s;&s;ons, with nece&s;&s;ary rules perteyning to the&s;ame.</ITEM>
<ITEM>iii. The ordre for Mattins and Euen&s;ong, throughout the yeare.</ITEM>
<ITEM>iiii. The Introites, Collectes, Epi&s;tles and Go&s;pelles, to be v&s;ed at the celebracion of the Lordes Supper, and holy Communio~ through the yere, with proper P&s;al|mes and Le&s;&s;ons, for diuer&s;e fea&s;tes and dayes.</ITEM>
<ITEM>v. The Supper of the Lorde and holy Communion, commonly called the Ma&s;&s;e.</ITEM>
<ITEM>vi. The Letany and Suffrages.</ITEM>
<ITEM>vii. Of Bapti&s;me, bothe publike and priuate.</ITEM>
<ITEM>viii. Of Confirmacion, where al&s;o is a Cathechi&s;me for children.</ITEM>
<ITEM>ix. Of Matrimony.</ITEM>
<ITEM>x. Of vi&s;itacion of the &s;icke, &amp; Communion of the&s;ame.</ITEM>
<ITEM>xi. Of Buriall.</ITEM>
<ITEM>xii. The purificacion of women.</ITEM>
<ITEM>xiii. A declaracion of &s;cripture, with certeine prayers to bee v&s;ed the fir&s;te daye of Lent, commonlye called A&s;hwedne&s;daie.</ITEM>
<ITEM>xiiii. Of Ceremonies omitted or reteyned.</ITEM>
<ITEM>xv. Certeine notes for the more plain explicacion and de|cent mini&s;tracion of thinges conteined in this booke.</ITEM>
</LIST>
</DIV1>
<DIV1 TYPE="preface">
<PB REF="2">
<HEAD>THE PREFACE.</HEAD>
<P>_THere was neuer any thing by the wie of man &s;o well deui&s;ed, or &s;o &s;urely e&s;tabli&s;hed, which (in continua~ce of time) hath not been corrupted: as (emong other thinges) it may plainly appere by the common pray|ers in the Churche, commonly called diuine &s;eruice: the fir&s;te originall and grounde whereof, if a manne woulde &s;earche out by the auncient fathers, he &s;hall finde that the&s;ame was not ordeyned, but of a good purpo&s;e, and for a great aduauncement of godlines: For they &s;o ordred the matter, that all the whole Bible (or the greate&s;t parte thereof) &s;hould be read ouer once in the yeare, intendyng thereby, that the Cleargie, and &s;pecially &s;uche as were Mini&s;ters of the congregacion, &s;hould (by often readyng and meditacion of Gods worde) be &s;tirred vp to godlines them|&s;elfes, and be more able al&s;o to exhorte other by whol&s;ome doctrine, and to confute them that were aduer&s;aries to the trueth. And further, that the people (by daily hearyng of holy &s;cripture read in the Churche) &s;hould continuallye profite more and more in the knowlege of God, and bee the more inflamed with the loue of his true religion. But the&s;e many yeares pa&s;&s;ed, this Godly and decent ordre of the auncient fathers, hath bee &s;o altered, broken, and neglected, by planting in vncertein &s;tories, Lege~des, Re&s;pondes, Ver&s;es, vaine repeticions, Commemoracions and Syno|dalles, that commonly when any boke of the Bible was begon: before three or foure Chapiters were read out, all the re&s;t were vnread. And in this &s;orte, the boke of E&s;aie was begon in Aduent, and the booke of Ge|ne&s;is in Septuage&s;ima: but they were onely begon, and neuer read tho|row. After a like &s;orte wer other bokes of holy &s;cripture v&s;ed. And more|ouer, whereas &s;. Paule would haue &s;uche language &s;poken to the people in the churche, as they mighte vnder&s;tande and haue profite by hearyng the&s;ame: the &s;eruice in this Church of England (the&s;e many yeares) hath been read in Latin to the people, whiche they vnder&s;toode not, &s;o that they haue heard with theyr cares onely: &amp; their hartes, &s;pirite and minde, haue not been edified thereby. And furthermore, notwith&s;tandyng that the auncient fathers had deuided the p&s;almes into &s;euen porcions: wher|of euery one was called a nocturne: now of late tyme a fewe of them haue been dailye &s;ayed (and ofte repeated) and the re&s;t vtterly omitted. More|ouer, the no~bre &amp; hardnes of the rules called the pie, and the manifolde chaunginges of the &s;eruice, was the cau&s;e, y^t to turne the boke onlye, was &s;o hard and intricate a matter, that many times, there was more bu&s;ines to fynd out what &s;hould be read, then to read it when it was founde out.</P>
<P>The&s;e inconueniences therfore con&s;idered: here is &s;et furth &s;uche an ordre, whereby the&s;ame &s;halbe redre&s;&s;ed. And for a readines in this mat|ter, here is drawen out a kalendar for that purpo&s;e, whiche is plaine and ea&s;y to be vnder&s;tanded, wherin (&s;o muche as maie be) the readyng of ho|ly &s;cripture is &s;o &s;et furthe, that all thynges &s;hall bee doen in ordre, with|out breakyng one piece therof from another. For this cau&s;e be cut of An|themes, Re&s;pondes, Inuitatories, and &s;uche like thynges, as did breake
<PB REF="3">
the continuall cour&s;e of the readyng of the &s;cripture. Yet becau&s;e there is no remedy, but that of nece&s;&s;itie there mu&s;t be &s;ome rules: therfore certein rules are here &s;et furth, whiche as they be fewe in no~bre: &s;o they be plain and ea&s;y to be vnder&s;tanded. So y^t here you haue an ordre for praier (as touchyng the readyng of holy &s;cripture) muche agreable to the mynde &amp; purpo&s;e of the olde fathers, and a greate deale more profitable and com|modious, then that whiche of late was v&s;ed. It is more profitable, be|cau&s;e here are left out many thynges, whereof &s;ome be vntrue, &s;ome vn|certein, &s;ome vain and &s;uper&s;ticious: and is ordeyned nothyng to be read, but the very pure worde of God, the holy &s;criptures, or that whiche is e|uidently grounded vpon the &s;ame: and that in &s;uche a language &amp; ordre, as is mo&s;te ea&s;y &amp; plain for the vnder&s;tandyng, bothe of the readers and hearers. It is al&s;o more co~modious, bothe for the &s;hortnes thereof, &amp; for the plaines of the ordre, &amp; for that the rules be fewe &amp; ea&s;y. Furthermore, by this ordre, the curates &s;hal nede none other bookes for their publique &s;eruice, but this boke &amp; the Bible: by the meanes wherof, the people &s;hall not be at &s;o great charge for bookes, as in tyme pa&s;t they haue been.</P>
<P>And where heretofore, there hath been great diuer&s;itie in &s;aying and &s;ynging in churches within this realme: &s;ome folowyng Sal&s;bury v&s;e, &s;ome Herford v&s;e, &s;ome the v&s;e of Bangor, &s;ome of Yorke, &amp; &s;ome of Lin|colne: Now from he~cefurth, all the whole realme &s;hall haue but one v&s;e.</P>
<P>And if any would iudge this waye more painfull, becau&s;e that all thyn|ges mu&s;t be read vpo~ the boke, where as before, by the rea&s;on of &s;o often repeticion, they could &s;aye many thinges by heart: if tho&s;e men will waye their labor, with the profite in knowlege, whiche dayely they &s;hal obtein by readyng vpon the boke, they will not refu&s;e the payn, in con&s;ideracion of the greate profite that &s;hall en&s;ue therof.</P>
<P>And for&s;omuche as nothyng can, almo&s;te, be &s;o plainly &s;et furth, but doubtes maie ri&s;e in the v&s;e &amp; practi&s;yng of the &s;ame: to appea&s;e all &s;uche diuer&s;itie (if any ari&s;e) and for the re&s;olucion of all doubtes, concernyng the maner how to vnder&s;tande, do, and execute the thynges conteygned in this booke: the parties that &s;o doubt, or diuer&s;ly take any thyng, &s;hall alwaye re&s;orte to the Bi&s;hop of the Dioce&s;e, who by his di&s;crecion &s;hall take ordre for the quietyng and appea&s;yng of the &s;ame: &s;o that the &s;ame ordre be not contrary to any thyng conteigned in this boke.</P>
<P>&leaf;Though it be appointed in the afore written preface, that al thinges &s;halbe read and &s;onge in the churche, in the Engli&s;he tongue, to thende that the congregacion maie be therby edified: yet it is not meante, but when men &s;aye Matins and Euen&s;ong priuately, they maye &s;aie the &s;ame in any language that they the~|&s;elues do vnder&s;tande. Neither that any man &s;halbe bounde to the &s;aying of them, but &s;uche as from tyme to tyme, in Cathe|drall and Collegiate Churches, Pari&s;he Churches, and Cha|pelles to the &s;ame annexed, &s;hall &s;erue the congregacion.</P>
</DIV1>
<DIV1 TYPE="introduction">
<PB REF="3">
<HEAD>&leaf;<HI>THE TABLE AND</HI>&leaf; Kalender, expre&s;&s;ing the ordre of the P&s;almes and Le&s;&s;ons, to be &s;ayed at Matyns and Euen&s;ong, throughout the yeare, excepte certayne proper fea&s;tes, as the Rules folowing more plainlye de|clare.</HEAD>
<DIV2 TYPE="order of Psalter readings">
<PB REF="4">
<HEAD>&leaf;<HI>THE ORDRE</HI>&leaf; how the P&s;alter is appoyn|ted to bee redde.</HEAD>
<P>THe P&s;alter &s;halbe red through, once euery Moneth, &amp; becau&s;e that &s;ome Monethes be longer then &s;ome other be: it is thought good, to make the~ euen by this meanes.</P>
<P>To euery Moneth, as concernyng this purpo&s;e, &s;halbe appointed iu&s;t .xxx. dayes.</P>
<P>And becau&s;e Ianuary and Marche hath one daye, aboue the &s;ayed nombre, and February whiche is placed betwene them bothe, hath onely .xxviii. daies, February &s;hall borowe of either of the Monethes of Ianuary and Marche one daye, and &s;o the P&s;alter whiche &s;halbe red in Februarye, mu&s;te bee begon the la&s;te daye of Ianuary, and ended the fir&s;t daye of Marche.</P>
<P>And whereas Maie, Iuly, Augu&s;t, October, and December, haue .xxxi. dayes a piece, it is ordred that the&s;ame P&s;almes &s;hall bee redde the la&s;t daye of the &s;aied Monethes, whiche were red the daye before: &s;o that the P&s;alter maye bee begon agayne the fir&s;t daye of the next Monethes en&s;uing.</P>
<P>Now to know what P&s;almes &s;halbe red euery daye, looke in the Kalendar the nombre that is appointed for the P&s;almes, and then finde the&s;ame noum|bre in this Table, and vpon that noumbre &s;hall you &s;e, what P&s;almes &s;halbee &s;ayd at Matyns, and Euen&s;ong.</P>
<P>And where the .C.xix. P&s;alme is deuided into .xxii. porcions, and is ouer long to bee red at one tyme: it is &s;o ordred that at one tyme &s;hall not bee red a|boue .iiii. or .v. of the &s;aied porcions, as you &s;hall perceiue to bee noted in this Table.</P>
<P>And here is al&s;o to be noted, that in this Table, and in al other partes of the &s;eruice, where any P&s;almes are appoincted, the nombre is expre&s;&s;ed after the greate Engli&s;he Bible, whiche from the .ix. P&s;alme vnto the .C.xlviii. P&s;alme (folowyng the diui&s;ion of the Ebrues) doeth vary in nombres from the como~ Latyn tran&s;lacion.</P>
</DIV2>
<DIV2 TYPE="calendar of Psalter readings">
<PB REF="4">
<P><TABLE>
<HEAD>&leaf;<HI>A TABLE FOR</HI>&leaf; the ordre of the P&s;almes, to be &s;ayed at Matins and Euen&s;ong.</HEAD>
<ROW>
<CELL COLS="2">&para;Matins.</CELL>
<CELL ROWS="31">&nbsp;</CELL>
<CELL>&para;Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>i</CELL>
<CELL>i.ii.iii.iiii.v.</CELL>
<CELL>vi.vii.viii.</CELL>
</ROW>
<ROW>
<CELL>ii</CELL>
<CELL>ix.x.xi.</CELL>
<CELL>xii.xiii.xiiii.</CELL>
</ROW>
<ROW>
<CELL>iii</CELL>
<CELL>xv.xvi.xvii.</CELL>
<CELL>xviii.</CELL>
</ROW>
<ROW>
<CELL>iiii</CELL>
<CELL>xix.xx.xxi.</CELL>
<CELL>xxii.xxiii.</CELL>
</ROW>
<ROW>
<CELL>v</CELL>
<CELL>xxiiii.xxv.xxvi.</CELL>
<CELL>xxvii.xxviii.xxix.</CELL>
</ROW>
<ROW>
<CELL>vi</CELL>
<CELL>xxx.xxxi.</CELL>
<CELL>xxxii.xxxiii.xxxiiii.</CELL>
</ROW>
<ROW>
<CELL>vii</CELL>
<CELL>xxxv.xxxvi.</CELL>
<CELL>xxxvii.</CELL>
</ROW>
<ROW>
<CELL>viii</CELL>
<CELL>xxxviii.xxxix.xl.</CELL>
<CELL>xli.xlii.xliii.</CELL>
</ROW>
<ROW>
<CELL>ix</CELL>
<CELL>xliiii.xlv.xlvi.</CELL>
<CELL>xlvii.xlviii.xlix.</CELL>
</ROW>
<ROW>
<CELL>x</CELL>
<CELL>l.li.lii.</CELL>
<CELL>liii.liiii.lv.</CELL>
</ROW>
<ROW>
<CELL>xi</CELL>
<CELL>lvi.lvii.lviii.</CELL>
<CELL>lix lx.lxi.</CELL>
</ROW>
<ROW>
<CELL>xii</CELL>
<CELL>lxii.lxiii.lxiiii.</CELL>
<CELL>lxv.lxvi.lxvii.</CELL>
</ROW>
<ROW>
<CELL>xiii</CELL>
<CELL>lxviii.</CELL>
<CELL>lxix.lxx.</CELL>
</ROW>
<ROW>
<CELL>xiiii</CELL>
<CELL>lxxi.lxxii.</CELL>
<CELL>lxxiii.lxxiiii.</CELL>
</ROW>
<ROW>
<CELL>xv</CELL>
<CELL>lxxv.lxxvi.lxxvii.</CELL>
<CELL>lxxviii.</CELL>
</ROW>
<ROW>
<CELL>xvi</CELL>
<CELL>lxxix.lxxx.lxxxi.</CELL>
<CELL>lxxxii.lxxxiii.lxxxiiii.lxxxv.</CELL>
</ROW>
<ROW>
<CELL>xvii</CELL>
<CELL>lxxxvi.lxxxvii.lxxxviii.</CELL>
<CELL>lxxxix.</CELL>
</ROW>
<ROW>
<CELL>xviii</CELL>
<CELL>xc.xci.xcii.</CELL>
<CELL>xciii.xciiii.</CELL>
</ROW>
<ROW>
<CELL>xix</CELL>
<CELL>xcv.xcvi.xcvii.</CELL>
<CELL>xcviii.xcix.c.ci.</CELL>
</ROW>
<ROW>
<CELL>xx</CELL>
<CELL>cii.ciii.</CELL>
<CELL>ciiii.</CELL>
</ROW>
<ROW>
<CELL>xxi</CELL>
<CELL>cv.</CELL>
<CELL>cvi.</CELL>
</ROW>
<ROW>
<CELL>xxi</CELL>
<CELL>cvii.</CELL>
<CELL>cviii.cix.</CELL>
</ROW>
<ROW>
<CELL>xxiii</CELL>
<CELL>cx.cxi.cxii.cxiii.</CELL>
<CELL>cxiiii.cxv.</CELL>
</ROW>
<ROW>
<CELL>xxiiii</CELL>
<CELL>cxvi.cxvii.cxviii.</CELL>
<CELL>cxix. Inde .iiii.</CELL>
</ROW>
<ROW>
<CELL>xxv</CELL>
<CELL>Inde .v.</CELL>
<CELL>Inde .iiii.</CELL>
</ROW>
<ROW>
<CELL>xxvi</CELL>
<CELL>Inde .v.</CELL>
<CELL>Inde .iiii.</CELL>
</ROW>
<ROW>
<CELL>xxvii</CELL>
<CELL>cxx cxxi cxxii cxxiii cxxiiii cxxv</CELL>
<CELL>cxxvi.cxxvii.cxxviii.cxxix.cxxx.cxxxi</CELL>
</ROW>
<ROW>
<CELL>xxviii</CELL>
<CELL>cxxxii.cxxxiii.cxxxiiii.cxxxv.</CELL>
<CELL>cxxxvi.cxxxvii.cxxxviii.</CELL>
</ROW>
<ROW>
<CELL>xxix</CELL>
<CELL>cxxxix.cxl.cxli.</CELL>
<CELL>cxlii.cxliii.</CELL>
</ROW>
<ROW>
<CELL>xxx</CELL>
<CELL>cxliiii.cxlv.cxlvi.</CELL>
<CELL>cxlvii.cxlviii.cxlix.cl.</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 TYPE="order of Scriptural readings">
<PB REF="5">
<HEAD><HI>THE ORDRE</HI> howe the re&s;t of holy Scripture (be&s;ide the P&s;alter) is appoyn|ted to bee redde.</HEAD>
<P><NOTE PLACE="marg">The olde Te&s;tame~t.</NOTE>THe old Te&s;tament is appoynted for the fir&s;t Le&s;&s;ons, at Matins and E|uen&s;ong, and &s;hal bee redde through euery yere once, except certain bokes and Chapiters, whiche bee lea&s;t edifying, and might be&s;t be &s;pared, and ther|fore are left vnred.</P>
<P><NOTE PLACE="marg">The newe Te&s;tame~t.</NOTE>The newe Te&s;tament is appoynted for the &s;econd Le&s;&s;ons, at Matins and Euen&s;ong, and &s;halbe red ouer ordrely euery yere thri&s;e, be&s;ide the Epi&s;tles and Go&s;pelles: except the Apocalips, out of the whiche there be onely certain Le&s;&s;ons appoynted vpon diuer&s;e proper fea&s;tes.</P>
<P><NOTE PLACE="marg">Le&s;&s;ons.</NOTE>And to knowe what Le&s;&s;ons &s;hall bee red euery daye: finde the daye of the Moneth in the Kalendar folowyng: and there ye &s;hal perceiue the bookes and Chapiters, that &s;halbe red for the Le&s;&s;ons, bothe at Matins and Euen&s;ong.</P>
<P><NOTE PLACE="marg">Proper P&s;almes.</NOTE>And here is to be noted, that when&s;oeuer there be any proper P&s;almes or Le&s;&s;ons, appoynted for any fea&s;t, moueable or vnmoueable: the~ the P&s;almes and Le&s;&s;ons appoynted in the Kalendar, &s;hall bee omitted for that tyme.</P>
<P>Ye mu&s;te note al&s;o that the Collect, Epi&s;tle, and Go&s;pel, appoynted for the Sundaye, &s;hall &s;erue all the weeke after, except there fal&s;ome fea&s;t that hath his propre.</P>
<P><NOTE PLACE="marg">The Leape yeare.</NOTE>This is al&s;o to bee noted, concernyng the leape yeares, that the .xxv. day of February, whiche in leape yeares is coumpted for twoo dayes, &s;hall in tho&s;e twoo dayes, alter neither P&s;alme nor Le&s;&s;on: but the &s;ame P&s;almes and Le&s;|&s;ons, whiche be &s;ayed the fir&s;t daye, &s;hall &s;erue al&s;o for the &s;econde daye.</P>
<P>Al&s;o, where&s;oeuer the beginning of any Le&s;&s;on, Epi&s;tle, or Go&s;pel is not ex|pre&s;&s;ed, there ye mu&s;t begin at the beginnyng of the Chapter.</P>
</DIV2>
</DIV1>
<DIV1 TYPE="calendar">
<PB REF="5">
<DIV2 N="January" TYPE="month">
<P><TABLE>
<HEAD>Ianuary.</HEAD>
<ROW>
<CELL COLS="3">&para;Ianuary.</CELL>
<CELL COLS="2">&nbsp;</CELL>
<CELL COLS="2">Mtains.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para;P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>Circumci.</CELL>
<CELL>i</CELL>
<CELL>Gen. xvii</CELL>
<CELL>Roma. ii</CELL>
<CELL>Deut. x</CELL>
<CELL>Collo&s;. ii.</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iiii. No</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>Gene. i</CELL>
<CELL>Math. i</CELL>
<CELL>Gene. ii</CELL>
<CELL>Roma. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>iii. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>iii</CELL>
<CELL>ii</CELL>
<CELL>iiii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Prid. No</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>v</CELL>
<CELL>iii</CELL>
<CELL>vi</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>Nonas.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>vii</CELL>
<CELL>iiii</CELL>
<CELL>viii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>viii. Id.</CELL>
<CELL>vi</CELL>
<CELL>Epiphani.</CELL>
<CELL>vi</CELL>
<CELL>E&s;ai. ix.</CELL>
<CELL>Luke. iii</CELL>
<CELL>E&s;ai. xlix</CELL>
<CELL>Iohn. ii.</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>vii. Id.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>Gen. ix.</CELL>
<CELL>Math. v</CELL>
<CELL>Gen. xi.</CELL>
<CELL>Roma v</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>vi. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>xii</CELL>
<CELL>vi</CELL>
<CELL>xiii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>v. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>xiiii</CELL>
<CELL>vii</CELL>
<CELL>xv</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>iiii. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>xvi</CELL>
<CELL>viii</CELL>
<CELL>xvii</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iii. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xviii</CELL>
<CELL>ix</CELL>
<CELL>xix</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>Prid. Id.</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>xx</CELL>
<CELL>x</CELL>
<CELL>xxi</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Idus.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>xxii</CELL>
<CELL>xi</CELL>
<CELL>xxiii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xix. kl.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>xxiiii</CELL>
<CELL>xii</CELL>
<CELL>xxv</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xviii. kl.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>xxvi</CELL>
<CELL>xiii</CELL>
<CELL>xxvii</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>xxviii</CELL>
<CELL>xiiii</CELL>
<CELL>xxix</CELL>
<CELL>xiiii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xvi. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>xxx</CELL>
<CELL>xv</CELL>
<CELL>xxxi</CELL>
<CELL>xv</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xv. kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>xxxii</CELL>
<CELL>xvi</CELL>
<CELL>xxxiii</CELL>
<CELL>xvi</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xxxiiii</CELL>
<CELL>xvii</CELL>
<CELL>xxxv</CELL>
<CELL>i. Cor. i</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>xxxvi</CELL>
<CELL>xviii</CELL>
<CELL>xxxvii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xii. kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>xxxviii</CELL>
<CELL>xix</CELL>
<CELL>xxxix</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xi kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>xl</CELL>
<CELL>xx</CELL>
<CELL>xli</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>x. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>xlii</CELL>
<CELL>xxi</CELL>
<CELL>xliii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>xliiii</CELL>
<CELL>xxii</CELL>
<CELL>xlv</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>Con. Paun.</CELL>
<CELL>xxv</CELL>
<CELL>xlvi</CELL>
<CELL>Act. xxii.</CELL>
<CELL>xlvii</CELL>
<CELL>Act. xxvi</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>xlviii</CELL>
<CELL>mat xxiii</CELL>
<CELL>xlix</CELL>
<CELL>i. Cor. vii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>l</CELL>
<CELL>xxiiii</CELL>
<CELL>Exod. i</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>v. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>Exod. ii</CELL>
<CELL>xxv</CELL>
<CELL>iii</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>iiii</CELL>
<CELL>xxvi</CELL>
<CELL>v</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iii kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>vi</CELL>
<CELL>xxvii</CELL>
<CELL>vii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>viii</CELL>
<CELL>xxviii</CELL>
<CELL>ix</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>A.v.</CELL>
<CELL>&nbsp;</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="February" TYPE="month">
<PB REF="6">
<P><TABLE>
<HEAD>February.</HEAD>
<ROW>
<CELL COLS="3">&para;February.</CELL>
<CELL COLS="2">&nbsp;</CELL>
<CELL COLS="2">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para;P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>Exod. x.</CELL>
<CELL>Mark. i.</CELL>
<CELL>Exod. xi.</CELL>
<CELL>i. Cor. xiii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iii. No.</CELL>
<CELL>ii</CELL>
<CELL>Purt. Ma.</CELL>
<CELL>iii</CELL>
<CELL>xii</CELL>
<CELL>ii</CELL>
<CELL>xiii</CELL>
<CELL>xiiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iii. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>xiiii</CELL>
<CELL>iii</CELL>
<CELL>xv</CELL>
<CELL>xv</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Prid. No</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>xvi</CELL>
<CELL>iiii</CELL>
<CELL>xvii</CELL>
<CELL>xvi</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Nonas.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>xviii</CELL>
<CELL>v</CELL>
<CELL>xix</CELL>
<CELL>ii. Cor. i</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>viii. Id.</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>xx</CELL>
<CELL>vi</CELL>
<CELL>xxi</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vii. Id.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>xxii</CELL>
<CELL>vii</CELL>
<CELL>xxiii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>vi. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>xxiiii</CELL>
<CELL>viii</CELL>
<CELL>xxxii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>v. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>xxxiii</CELL>
<CELL>ix</CELL>
<CELL>xxxiiii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iiii Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xxxv</CELL>
<CELL>x</CELL>
<CELL>xl</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iii. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>leui. xviii</CELL>
<CELL>xi</CELL>
<CELL>leui. xix</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Prid. Id.</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>xx</CELL>
<CELL>xii</CELL>
<CELL>Nume. x</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Idus.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>Num. xi</CELL>
<CELL>xiii</CELL>
<CELL>xii</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xvi. kl.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>xiii</CELL>
<CELL>xiiii</CELL>
<CELL>xiiii</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xv. kl.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>xv</CELL>
<CELL>xv</CELL>
<CELL>xvi</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>xvii</CELL>
<CELL>xvi</CELL>
<CELL>xviii</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>xix</CELL>
<CELL>Luk. di.i</CELL>
<CELL>xx</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xii kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xxi</CELL>
<CELL>di.i</CELL>
<CELL>xxii</CELL>
<CELL>Galath. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xi. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>xxiii</CELL>
<CELL>ii</CELL>
<CELL>xxiiii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>x. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>xxv</CELL>
<CELL>iii</CELL>
<CELL>xxvi</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>xxvii</CELL>
<CELL>iiii</CELL>
<CELL>xxviii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>xxix</CELL>
<CELL>v</CELL>
<CELL>xxx</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>xxxi</CELL>
<CELL>vi</CELL>
<CELL>xxxii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>Mathias.</CELL>
<CELL>xxv</CELL>
<CELL>xxxiii</CELL>
<CELL>vii</CELL>
<CELL>xxxiiii</CELL>
<CELL>Ephe&s;. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>v. kl.</CELL>
<CELL>xxv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>xxxv</CELL>
<CELL>viii</CELL>
<CELL>xxxvi</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>Deut. i</CELL>
<CELL>ix</CELL>
<CELL>Deut. ii.</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iii kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>iii</CELL>
<CELL>x</CELL>
<CELL>iiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Prid kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>v</CELL>
<CELL>xi</CELL>
<CELL>vi</CELL>
<CELL>v</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="March" TYPE="month">
<PB REF="6">
<P><TABLE>
<HEAD>Marche.</HEAD>
<ROW>
<CELL COLS="3">&para;Marche.</CELL>
<CELL COLS="2">&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para;P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on.</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>Deu. vii.</CELL>
<CELL>Luk. xii.</CELL>
<CELL>Deu. viii</CELL>
<CELL>Ephe. vi.</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vi. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>ix</CELL>
<CELL>xiii</CELL>
<CELL>x</CELL>
<CELL>Philip. i.</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>v. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>xi</CELL>
<CELL>xiii</CELL>
<CELL>xii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iiii. No.</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>xiii</CELL>
<CELL>xv</CELL>
<CELL>xiiii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iii. No.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>xv</CELL>
<CELL>xvi</CELL>
<CELL>xvi</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Prid. No</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>xvii</CELL>
<CELL>xvii</CELL>
<CELL>xviii</CELL>
<CELL>Collo&s;. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Nonas.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>xix</CELL>
<CELL>xviii</CELL>
<CELL>xx</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>viii. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>xxi</CELL>
<CELL>xix</CELL>
<CELL>xxii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vii. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>xxiii</CELL>
<CELL>xx</CELL>
<CELL>xxiiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>vi. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>xxv</CELL>
<CELL>xxi</CELL>
<CELL>xxvi</CELL>
<CELL>i. The&s;. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>v. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>xxvii</CELL>
<CELL>xxii</CELL>
<CELL>xxviii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iiii. Id.</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xxix</CELL>
<CELL>xxiii</CELL>
<CELL>xxx</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iii. Id.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>xxxi</CELL>
<CELL>xxiiii</CELL>
<CELL>xxxii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Prid. Id.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>xxxiii</CELL>
<CELL>Iohn. i</CELL>
<CELL>xxxiiii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Idus.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>Io&s;ue. i</CELL>
<CELL>ii</CELL>
<CELL>Io&s;ue. ii.</CELL>
<CELL>ii. The&s;. i</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>iii</CELL>
<CELL>iii</CELL>
<CELL>iiii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xvi. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>v</CELL>
<CELL>iiii</CELL>
<CELL>vi</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xv. kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>vii</CELL>
<CELL>v</CELL>
<CELL>viii</CELL>
<CELL>i. Timo. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>ix</CELL>
<CELL>vi</CELL>
<CELL>x</CELL>
<CELL>ii.iii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xi</CELL>
<CELL>vii</CELL>
<CELL>xii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xii. kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>xiii</CELL>
<CELL>viii</CELL>
<CELL>xiiii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xi. kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>xv</CELL>
<CELL>ix</CELL>
<CELL>xvi</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>x. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>xvii</CELL>
<CELL>x</CELL>
<CELL>xviii</CELL>
<CELL>ii. Tim. i</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>xix</CELL>
<CELL>xi</CELL>
<CELL>xx</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>Annuncia.</CELL>
<CELL>xxiiii</CELL>
<CELL>xxi</CELL>
<CELL>xii</CELL>
<CELL>xxii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxv</CELL>
<CELL>xxiii</CELL>
<CELL>xiii</CELL>
<CELL>xxiiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>Iudic. i</CELL>
<CELL>xiiii</CELL>
<CELL>Iudic. ii</CELL>
<CELL>Titus. i.</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>v. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>iii</CELL>
<CELL>xv</CELL>
<CELL>iiii</CELL>
<CELL>ii.iii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>v</CELL>
<CELL>xvi</CELL>
<CELL>vi</CELL>
<CELL>Phile. i</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>vii</CELL>
<CELL>xvii</CELL>
<CELL>viii</CELL>
<CELL>Hebre. i</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>ix</CELL>
<CELL>xviii</CELL>
<CELL>x</CELL>
<CELL>ii</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="April" TYPE="month">
<PB REF="7">
<P><TABLE>
<HEAD>Aprill.</HEAD>
<ROW>
<CELL COLS="3">&para;Aprill.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para;P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on.</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on.</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>Iudi. xi.</CELL>
<CELL>Iohn. xix</CELL>
<CELL>Iudi. xii</CELL>
<CELL>Hebre. iii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iiii. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>xiii</CELL>
<CELL>xx</CELL>
<CELL>xiiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iii. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>xv</CELL>
<CELL>xxi</CELL>
<CELL>xvi</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Prid. No</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>xvii</CELL>
<CELL>Actes. i</CELL>
<CELL>xviii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Nouas.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>xix</CELL>
<CELL>ii</CELL>
<CELL>xx</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>viii. Id.</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>xxi</CELL>
<CELL>iii</CELL>
<CELL>Ruth. i</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>vii. Id.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>Ruth. ii</CELL>
<CELL>iiii</CELL>
<CELL>iii</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>vi Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>iiii</CELL>
<CELL>v</CELL>
<CELL>i. Regu~. i</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>v. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>i. Regu~ ii</CELL>
<CELL>vi</CELL>
<CELL>iii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iiii. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>iiii</CELL>
<CELL>vii</CELL>
<CELL>v</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>iii. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>vi</CELL>
<CELL>viii</CELL>
<CELL>vii</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Prid. Id</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>viii</CELL>
<CELL>ix</CELL>
<CELL>ix</CELL>
<CELL>Iacob. i</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>Idus.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>x</CELL>
<CELL>x</CELL>
<CELL>xi</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xviii kl.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>xii</CELL>
<CELL>xi</CELL>
<CELL>xiii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>xiiii</CELL>
<CELL>xii</CELL>
<CELL>xv</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xvi kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>xvi</CELL>
<CELL>xiii</CELL>
<CELL>xvii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xv. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>xviii</CELL>
<CELL>xiiii</CELL>
<CELL>xix</CELL>
<CELL>i. Peter. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xiiii kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>xx</CELL>
<CELL>xv</CELL>
<CELL>xxi</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xiii kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xxii</CELL>
<CELL>xvi</CELL>
<CELL>xxiii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xii kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>xxiiii</CELL>
<CELL>xvii</CELL>
<CELL>xxv</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xi kl</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>xxvi</CELL>
<CELL>xviii</CELL>
<CELL>xxvii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>x. kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>xxviii</CELL>
<CELL>xix</CELL>
<CELL>xxix</CELL>
<CELL>ii. Peter. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>x. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>xxx</CELL>
<CELL>xx</CELL>
<CELL>xxxi</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>ii. Regu~ i</CELL>
<CELL>xxi</CELL>
<CELL>ii. Reg ii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>Mat. Euan.</CELL>
<CELL>xxv</CELL>
<CELL>iii</CELL>
<CELL>xxii</CELL>
<CELL>iiii</CELL>
<CELL>i. Iohn. i</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>v</CELL>
<CELL>xxiii</CELL>
<CELL>vi</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>v. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>vii</CELL>
<CELL>xxiiii</CELL>
<CELL>viii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iiii kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>ix</CELL>
<CELL>xxv</CELL>
<CELL>x</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>xi</CELL>
<CELL>xxvi</CELL>
<CELL>xii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>xiii</CELL>
<CELL>xxvii</CELL>
<CELL>xiiii</CELL>
<CELL>ii.iii. Iho~</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="May" TYPE="month">
<PB REF="7">
<P><TABLE>
<HEAD>Maye.</HEAD>
<ROW>
<CELL COLS="3">&para; Maye.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para; P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>Phil. &amp; Ia.</CELL>
<CELL>i</CELL>
<CELL>ii. Re. xv</CELL>
<CELL>Acte. viii</CELL>
<CELL>ii. Re. xvi</CELL>
<CELL>Iudas. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vi No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>xvii</CELL>
<CELL>xxviii</CELL>
<CELL>xviii</CELL>
<CELL>Roma. i</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>v No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>xix</CELL>
<CELL>Math. i</CELL>
<CELL>xx</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iiii No.</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>xxi</CELL>
<CELL>ii</CELL>
<CELL>xxii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iii. No.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>xxiii</CELL>
<CELL>iii</CELL>
<CELL>xxiiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Prid No</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>iii. Reg. i</CELL>
<CELL>iiii</CELL>
<CELL>iii. Re. ii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Nonas.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>iii</CELL>
<CELL>v</CELL>
<CELL>iiii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>viii. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>v</CELL>
<CELL>vi</CELL>
<CELL>vi</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vii Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>vii</CELL>
<CELL>vii</CELL>
<CELL>viii</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>vi. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>ix</CELL>
<CELL>viii</CELL>
<CELL>x</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>v. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xi</CELL>
<CELL>ix</CELL>
<CELL>xii</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iiii. Id.</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>xiii</CELL>
<CELL>x</CELL>
<CELL>xiiii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iii Id.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>xv</CELL>
<CELL>xi</CELL>
<CELL>xvi</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Prid. Id</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>xvii</CELL>
<CELL>xii</CELL>
<CELL>xviii</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Idus</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>xix</CELL>
<CELL>xiii</CELL>
<CELL>xx</CELL>
<CELL>xiiii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xvii kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>xxi</CELL>
<CELL>xiiii</CELL>
<CELL>xxii</CELL>
<CELL>xv</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xvi. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>iiii. Reg i</CELL>
<CELL>xv</CELL>
<CELL>iiii. Re. ii</CELL>
<CELL>xvi</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xv. kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>iii</CELL>
<CELL>xvi</CELL>
<CELL>iiii</CELL>
<CELL>i. Cor. i</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xiiii kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>v</CELL>
<CELL>xvii</CELL>
<CELL>vi</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>vii</CELL>
<CELL>xviii</CELL>
<CELL>viii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xii. kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>ix</CELL>
<CELL>xix</CELL>
<CELL>x</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xi kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>xi</CELL>
<CELL>xx</CELL>
<CELL>xii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>x. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>xiii</CELL>
<CELL>xxi</CELL>
<CELL>xiiii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>xv</CELL>
<CELL>xxii</CELL>
<CELL>xvi</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>viii kl.</CELL>
<CELL>xxv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxv</CELL>
<CELL>xvii</CELL>
<CELL>xxiii</CELL>
<CELL>xviii</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>xix</CELL>
<CELL>xxiiii</CELL>
<CELL>xx</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>xxi</CELL>
<CELL>xxv</CELL>
<CELL>xxii</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>v. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>xxiii</CELL>
<CELL>xxvi</CELL>
<CELL>xxiiii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>xxv</CELL>
<CELL>xxvii</CELL>
<CELL>i. E&s;d. i</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>i. E&s;d. ii</CELL>
<CELL>xxviii</CELL>
<CELL>iii</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>iiii</CELL>
<CELL>Marke. i</CELL>
<CELL>v</CELL>
<CELL>xiiii</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="June" TYPE="month">
<PB REF="8">
<P><TABLE>
<HEAD>Iune.</HEAD>
<ROW>
<CELL COLS="3">&para; Iune.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para; P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>i. E&s;d. vi.</CELL>
<CELL>Mark. ii.</CELL>
<CELL>i. E&s;d. vii</CELL>
<CELL>i. Cor. xv</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iiii. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>viii</CELL>
<CELL>iii</CELL>
<CELL>ix</CELL>
<CELL>xvi</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iii. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>x</CELL>
<CELL>iiii</CELL>
<CELL>ii. E&s;d. i</CELL>
<CELL>ii. Cor. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Prid. No</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>ii. E&s;d. ii</CELL>
<CELL>v</CELL>
<CELL>iii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Nonas.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>iiii</CELL>
<CELL>vi</CELL>
<CELL>v</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>viii. Id.</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>vi</CELL>
<CELL>vii</CELL>
<CELL>vii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>vii. Id.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>viii</CELL>
<CELL>viii</CELL>
<CELL>ix</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vi. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>x</CELL>
<CELL>ix</CELL>
<CELL>xi</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>v. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>xii</CELL>
<CELL>x</CELL>
<CELL>xiii</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iiii. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>He&s;ter. i</CELL>
<CELL>xi</CELL>
<CELL>He&s;ter. ii</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iii. Id.</CELL>
<CELL>xi</CELL>
<CELL>Barna. apo.</CELL>
<CELL>xi</CELL>
<CELL>iii</CELL>
<CELL>Act. xiiii.</CELL>
<CELL>iiii</CELL>
<CELL>Actes. xv</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Prid. Id</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>v</CELL>
<CELL>Mar. xii</CELL>
<CELL>vi</CELL>
<CELL>ii. Cor. ix</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Idus.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>vii</CELL>
<CELL>xiii</CELL>
<CELL>viii</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xviii. kl.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>ix</CELL>
<CELL>xiiii</CELL>
<CELL>Iob. i</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>Iob. ii</CELL>
<CELL>xv</CELL>
<CELL>iii</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xvi kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>iiii</CELL>
<CELL>xvi</CELL>
<CELL>v</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xv. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>vi</CELL>
<CELL>Luke. i</CELL>
<CELL>vii</CELL>
<CELL>Gala. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>viii</CELL>
<CELL>ii</CELL>
<CELL>ix</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xiii kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>x</CELL>
<CELL>iii</CELL>
<CELL>xi</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>xii</CELL>
<CELL>iiii</CELL>
<CELL>xiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xi kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>xiiii</CELL>
<CELL>v</CELL>
<CELL>xv</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>x. kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>xvi</CELL>
<CELL>vi</CELL>
<CELL>xvii xviii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>xix</CELL>
<CELL>vii</CELL>
<CELL>xx</CELL>
<CELL>Ephe. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>Na. Io. ba.</CELL>
<CELL>xxiiii</CELL>
<CELL>Mala. iii</CELL>
<CELL>Mat. iii.</CELL>
<CELL>Mala. iii</CELL>
<CELL>math. xiiii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxv</CELL>
<CELL>Iob. xxi.</CELL>
<CELL>Lu. viii</CELL>
<CELL>Iob. xxii</CELL>
<CELL>Ephe. ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>xxiii</CELL>
<CELL>ix</CELL>
<CELL>xxiiii xxv</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>v. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>xxvixxvii</CELL>
<CELL>x</CELL>
<CELL>xxviii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>xxix</CELL>
<CELL>xi</CELL>
<CELL>xxx</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>S. Peter.</CELL>
<CELL>xxix</CELL>
<CELL>xxxi</CELL>
<CELL>Actes. iii</CELL>
<CELL>xxxii</CELL>
<CELL>Actes. iiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>xxxiii</CELL>
<CELL>Luke. xii</CELL>
<CELL>xxxiiii</CELL>
<CELL>Ephe. vi</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="July" TYPE="month">
<PB REF="8">
<P><TABLE>
<HEAD>Iuly.</HEAD>
<ROW>
<CELL COLS="3">&para;Iuly.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para; P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on.</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>kalend.</CELL>
<CELL>i</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>iob. xxxv</CELL>
<CELL>Luk. xiii</CELL>
<CELL>iob. xxxvi</CELL>
<CELL>Philip. i.</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>vi. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>xxxvii</CELL>
<CELL>xiiii</CELL>
<CELL>xxxviii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>v. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>xxxix</CELL>
<CELL>xv</CELL>
<CELL>xl</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>iiii. No.</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>xli</CELL>
<CELL>xvi</CELL>
<CELL>xlii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iii. No.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>Prouer. i</CELL>
<CELL>xvii</CELL>
<CELL>Prou. ii.</CELL>
<CELL>Collo&s;. i</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>Prid No</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>iii</CELL>
<CELL>xviii</CELL>
<CELL>iiii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Nonas.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>v</CELL>
<CELL>xix</CELL>
<CELL>vi</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>viii. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>vii</CELL>
<CELL>xx</CELL>
<CELL>viii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>vii. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>ix</CELL>
<CELL>xxi</CELL>
<CELL>x</CELL>
<CELL>i. The&s;. i</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>vi. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>xi</CELL>
<CELL>xxii</CELL>
<CELL>xii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>v. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xiii</CELL>
<CELL>xxiii</CELL>
<CELL>xiiii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iiii. Id.</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>xv</CELL>
<CELL>xxiiii</CELL>
<CELL>xvi</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iii. Id.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>xvii</CELL>
<CELL>Iohn. i</CELL>
<CELL>xviii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Prid. Id</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>xix</CELL>
<CELL>ii</CELL>
<CELL>xx</CELL>
<CELL>ii. The&s;. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Idus.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>xxi</CELL>
<CELL>iii</CELL>
<CELL>xxii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>xxiii</CELL>
<CELL>iiii</CELL>
<CELL>xxiiii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xvi. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>xxv</CELL>
<CELL>v</CELL>
<CELL>xxvi</CELL>
<CELL>i. Timo. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xv. kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>xxvii</CELL>
<CELL>vi</CELL>
<CELL>xxviii</CELL>
<CELL>ii.iii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xxix</CELL>
<CELL>vii</CELL>
<CELL>xxx</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>xxxi</CELL>
<CELL>viii</CELL>
<CELL>Eccles. i</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xii. kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>Eccles. ii</CELL>
<CELL>ix</CELL>
<CELL>iii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xi. kl.</CELL>
<CELL>xxii</CELL>
<CELL>Magdalen.</CELL>
<CELL>xxii</CELL>
<CELL>iiii</CELL>
<CELL>x</CELL>
<CELL>v</CELL>
<CELL>ii. Tim. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>x. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>vi</CELL>
<CELL>xi</CELL>
<CELL>vii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>viii</CELL>
<CELL>xii</CELL>
<CELL>ix</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>Iames ap.</CELL>
<CELL>xxv</CELL>
<CELL>x</CELL>
<CELL>xiii</CELL>
<CELL>xi</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>xii</CELL>
<CELL>xiiii</CELL>
<CELL>Iere. i</CELL>
<CELL>Titus. i.</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>Iere. ii</CELL>
<CELL>xv</CELL>
<CELL>iii</CELL>
<CELL>ii.iii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>v. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>iiii</CELL>
<CELL>xvi</CELL>
<CELL>v</CELL>
<CELL>Phile. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>vi</CELL>
<CELL>xvii</CELL>
<CELL>vii</CELL>
<CELL>Hebre. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>viii</CELL>
<CELL>xviii</CELL>
<CELL>ix</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>x</CELL>
<CELL>xix</CELL>
<CELL>xi</CELL>
<CELL>iii</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="August" TYPE="month">
<PB REF="9">
<P><TABLE>
<HEAD>Augu&s;t.</HEAD>
<ROW>
<CELL COLS="3">&para;Augu&s;t.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para; P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on.</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>Iere. xii</CELL>
<CELL>Iohn. xx</CELL>
<CELL>Iere. xiii</CELL>
<CELL>Hebr. iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iiii. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>xiiii</CELL>
<CELL>xxi</CELL>
<CELL>xv</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iii. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>xvi</CELL>
<CELL>Actes. i</CELL>
<CELL>xvii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Prid. No</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>xviii</CELL>
<CELL>ii</CELL>
<CELL>xix</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Nonas.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>xx</CELL>
<CELL>iii</CELL>
<CELL>xxi</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>viii. Id.</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>xxii</CELL>
<CELL>iiii</CELL>
<CELL>xxiii</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>vii. Id.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>xxiiii</CELL>
<CELL>v</CELL>
<CELL>xxv</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vi. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>xxvi</CELL>
<CELL>vi</CELL>
<CELL>xxvii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>v. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>xxviii</CELL>
<CELL>vii</CELL>
<CELL>xxix</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iiii. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>xxx</CELL>
<CELL>viii</CELL>
<CELL>xxxi</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iii. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xxxii</CELL>
<CELL>ix</CELL>
<CELL>xxxiii</CELL>
<CELL>Iacob. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Prid Id</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>xxxiiii</CELL>
<CELL>x</CELL>
<CELL>xxxv</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Idus.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>xxxvi</CELL>
<CELL>xi</CELL>
<CELL>xxxvii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xix. kl.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>xxxviii</CELL>
<CELL>xii</CELL>
<CELL>xxxix</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xviii. kl.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>xl</CELL>
<CELL>xiii</CELL>
<CELL>xli</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>xlii</CELL>
<CELL>xiiii</CELL>
<CELL>xliii</CELL>
<CELL>i. Peter. i</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xvi kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>xliiii</CELL>
<CELL>xv</CELL>
<CELL>xlv.xlvi.</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xv. kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>xlvii</CELL>
<CELL>xvi</CELL>
<CELL>xlviii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xlix</CELL>
<CELL>xvii</CELL>
<CELL>l</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>li</CELL>
<CELL>xviii</CELL>
<CELL>lii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xii. kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>Lame~t. i</CELL>
<CELL>xix</CELL>
<CELL>Lame~. ii</CELL>
<CELL>ii. Peter. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xi. kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>iii</CELL>
<CELL>xx</CELL>
<CELL>iiii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>x. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>v</CELL>
<CELL>xxi</CELL>
<CELL>Ezech. ii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>Bart. apo&s;t</CELL>
<CELL>xxiiii</CELL>
<CELL>Ezech. iii</CELL>
<CELL>xxii</CELL>
<CELL>vi</CELL>
<CELL>i. Iohn. i</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxv</CELL>
<CELL>vii</CELL>
<CELL>xxiii</CELL>
<CELL>xiii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>xiiii</CELL>
<CELL>xxiiii</CELL>
<CELL>xviii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>xxxiii</CELL>
<CELL>xxv</CELL>
<CELL>xxxiiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>v. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>Dani. i</CELL>
<CELL>xxvi</CELL>
<CELL>Dani. ii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>iii</CELL>
<CELL>xxvii</CELL>
<CELL>iiii</CELL>
<CELL>ii.iii. Iho~</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>v</CELL>
<CELL>xxviii</CELL>
<CELL>vi</CELL>
<CELL>Iude. i</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>vii</CELL>
<CELL>Math. i</CELL>
<CELL>viii</CELL>
<CELL>Roma. i</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="September" TYPE="month">
<PB REF="9">
<P><TABLE>
<HEAD>September.</HEAD>
<ROW>
<CELL COLS="3">&para; September.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para; P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>Dani. ix</CELL>
<CELL>Math. ii</CELL>
<CELL>Dani. x</CELL>
<CELL>Roma. ii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iiii. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>xi</CELL>
<CELL>iii</CELL>
<CELL>xii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iii. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>xiii</CELL>
<CELL>iiii</CELL>
<CELL>xiiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Prid. No</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>O&s;e. i</CELL>
<CELL>v</CELL>
<CELL>O&s;e. ii.iii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Nonas.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>iiii</CELL>
<CELL>vi</CELL>
<CELL>v.vi</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>viii. Id.</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>vii</CELL>
<CELL>vii</CELL>
<CELL>viii</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vii. Id.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>ix</CELL>
<CELL>viii</CELL>
<CELL>x</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>vi. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>xi</CELL>
<CELL>ix</CELL>
<CELL>xii</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>v. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>xiii</CELL>
<CELL>x</CELL>
<CELL>xiiii</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iiii. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>Ioel. i</CELL>
<CELL>xi</CELL>
<CELL>Ioel. ii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iii. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>iii</CELL>
<CELL>xii</CELL>
<CELL>Amos. i</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Prid. Id</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>Amos. ii</CELL>
<CELL>xiii</CELL>
<CELL>iii</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Idus.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>iiii</CELL>
<CELL>xiiii</CELL>
<CELL>v</CELL>
<CELL>xiiii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xviii. kl.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>vi</CELL>
<CELL>xv</CELL>
<CELL>vii</CELL>
<CELL>xv</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>viii</CELL>
<CELL>xvi</CELL>
<CELL>ix</CELL>
<CELL>xvi</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xvi. kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>Abdias i</CELL>
<CELL>xvii</CELL>
<CELL>Ionas. i</CELL>
<CELL>i. Cor. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xv. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>Ion. ii.iii</CELL>
<CELL>xviii</CELL>
<CELL>iiii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>Miche. i</CELL>
<CELL>xix</CELL>
<CELL>Miche. ii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>iii</CELL>
<CELL>xx</CELL>
<CELL>iiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>v</CELL>
<CELL>xxi</CELL>
<CELL>vi</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xi. kl.</CELL>
<CELL>xxi</CELL>
<CELL>Mathewe.</CELL>
<CELL>xxi</CELL>
<CELL>vii</CELL>
<CELL>xxii</CELL>
<CELL>Naum. i</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>x. kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>Naum. ii</CELL>
<CELL>xxiii</CELL>
<CELL>iii</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>Abacuc. i</CELL>
<CELL>xxiiii</CELL>
<CELL>Abacu. ii</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>iii</CELL>
<CELL>xxv</CELL>
<CELL>Sopho. i</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxv</CELL>
<CELL>Soph. ii</CELL>
<CELL>xxvi</CELL>
<CELL>iii</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>Agge. i</CELL>
<CELL>xxvii</CELL>
<CELL>Agge. ii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>v. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>zacha. i</CELL>
<CELL>xxviii.</CELL>
<CELL>zach. ii.iii</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>iiii.v</CELL>
<CELL>Marke. i</CELL>
<CELL>vi</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>Michael.</CELL>
<CELL>xxix</CELL>
<CELL>vii</CELL>
<CELL>ii</CELL>
<CELL>viii</CELL>
<CELL>xiiii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>ix</CELL>
<CELL>iii</CELL>
<CELL>x</CELL>
<CELL>xv</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="October" TYPE="month">
<PB REF="10">
<P><TABLE>
<HEAD>October.</HEAD>
<ROW>
<CELL COLS="3">&para;October.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para;P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on&middot;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>zacha. xi.</CELL>
<CELL>Mark. iiii</CELL>
<CELL>zacha. xii</CELL>
<CELL>i. Cor. xvi</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>vi. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>xiii</CELL>
<CELL>v</CELL>
<CELL>xiiii</CELL>
<CELL>ii. Cor. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>v. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>Mala. i.</CELL>
<CELL>vi</CELL>
<CELL>Mala. ii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iiii. No.</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>iii</CELL>
<CELL>vii</CELL>
<CELL>iiii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iii. No.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>Toby. i</CELL>
<CELL>viii</CELL>
<CELL>Toby. ii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Prid. No</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>iii</CELL>
<CELL>ix</CELL>
<CELL>iiii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Nonas.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>v</CELL>
<CELL>x</CELL>
<CELL>vi</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>viii. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>vii</CELL>
<CELL>xi</CELL>
<CELL>viii</CELL>
<CELL>vii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>vii. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>ix</CELL>
<CELL>xii</CELL>
<CELL>x</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vi. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>xi</CELL>
<CELL>xiii</CELL>
<CELL>xii</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>v. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xiii</CELL>
<CELL>xiiii</CELL>
<CELL>xiiii</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iiii. Id.</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>Iudith. i</CELL>
<CELL>xv</CELL>
<CELL>Iudit. ii</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iii. Id.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>iii</CELL>
<CELL>xvi</CELL>
<CELL>iiii</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Prid. Id</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>v</CELL>
<CELL>Lu. di. i</CELL>
<CELL>vi</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Idus.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>vii</CELL>
<CELL>di. i</CELL>
<CELL>viii</CELL>
<CELL>Gala. i</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>ix</CELL>
<CELL>ii</CELL>
<CELL>x</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xvi. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>xi</CELL>
<CELL>iii</CELL>
<CELL>xii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xv. kl.</CELL>
<CELL>xviii</CELL>
<CELL>Luc. Euan.</CELL>
<CELL>xviii</CELL>
<CELL>xiii</CELL>
<CELL>iiii</CELL>
<CELL>xiiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xv</CELL>
<CELL>v</CELL>
<CELL>xvi</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>Sap. i</CELL>
<CELL>vi</CELL>
<CELL>Sapi. ii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xii. kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>iii</CELL>
<CELL>vii</CELL>
<CELL>iiii</CELL>
<CELL>Ephe. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xi. kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>v</CELL>
<CELL>viii</CELL>
<CELL>vi</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>x. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>vii</CELL>
<CELL>ix</CELL>
<CELL>viii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>ix</CELL>
<CELL>x</CELL>
<CELL>x</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxv</CELL>
<CELL>xi</CELL>
<CELL>xi</CELL>
<CELL>xii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vii. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>xiii</CELL>
<CELL>xii</CELL>
<CELL>xiiii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>xv</CELL>
<CELL>xiii</CELL>
<CELL>xvi</CELL>
<CELL>Philip. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>v. kl.</CELL>
<CELL COLS="2">xxviii Sy. and Iu.</CELL>
<CELL>xxviii</CELL>
<CELL>xvii</CELL>
<CELL>xiiii</CELL>
<CELL>xviii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>xix</CELL>
<CELL>xv</CELL>
<CELL>Eccls. i.</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>Eccls. ii.</CELL>
<CELL>xvi</CELL>
<CELL>iii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>iiii</CELL>
<CELL>xvii</CELL>
<CELL>v</CELL>
<CELL>Collo&s;. i</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="November" TYPE="month">
<PB REF="10">
<P><TABLE>
<HEAD>Nouember.</HEAD>
<ROW>
<CELL COLS="3">&para;Nouember.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para; P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on.</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on.</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Kalend.</CELL>
<CELL>i</CELL>
<CELL><UNCLEAR>Al</UNCLEAR> &s;ainctes.</CELL>
<CELL>i</CELL>
<CELL>Sap. iii.</CELL>
<CELL>He. xi. xii.</CELL>
<CELL>Sap. v</CELL>
<CELL>Apoc. xix</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>iiii. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>Eccle. vi</CELL>
<CELL>Lu. xviii</CELL>
<CELL>Eccle. vii</CELL>
<CELL>Collo&s;. ii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iii. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>viii</CELL>
<CELL>xix</CELL>
<CELL>ix</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>Prid No</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>x</CELL>
<CELL>xx</CELL>
<CELL>xi</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Nonas.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>xii</CELL>
<CELL>xxi</CELL>
<CELL>xiii</CELL>
<CELL>i. The&s;. i</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>viii. Id.</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>xiiii</CELL>
<CELL>xxii</CELL>
<CELL>xv</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vii. Id.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>xvi</CELL>
<CELL>xxiii</CELL>
<CELL>xvii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>vi. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>xviii</CELL>
<CELL>xxiiii</CELL>
<CELL>xix</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>v. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>xx</CELL>
<CELL>Iohn. i</CELL>
<CELL>xxi</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iiii. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>xxii</CELL>
<CELL>ii</CELL>
<CELL>xxiii</CELL>
<CELL>ii. The&s;. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iii. Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xxiiii</CELL>
<CELL>iii</CELL>
<CELL>xxv</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Prid. Id</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>xxvi</CELL>
<CELL>iiii</CELL>
<CELL>xxvii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Idus.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>xxviii</CELL>
<CELL>v</CELL>
<CELL>xxix</CELL>
<CELL>i. Timo. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xviii. kl.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>xxx</CELL>
<CELL>vi</CELL>
<CELL>xxxi</CELL>
<CELL>ii.iii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>xxxii</CELL>
<CELL>vii</CELL>
<CELL>xxxiii</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xvi kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>xxxiiii</CELL>
<CELL>viii</CELL>
<CELL>xxxv</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xv. kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>xxxvi</CELL>
<CELL>ix</CELL>
<CELL>xxxvii</CELL>
<CELL>vi</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xiiii kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>xxxviii</CELL>
<CELL>x</CELL>
<CELL>xxxix</CELL>
<CELL>ii. Tim. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xiii. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xl</CELL>
<CELL>xi</CELL>
<CELL>xli</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xii. kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>xlii</CELL>
<CELL>xii</CELL>
<CELL>xliii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xi. kl.</CELL>
<CELL>xxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxi</CELL>
<CELL>xliiii</CELL>
<CELL>xiii</CELL>
<CELL>xlv</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>x. kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>xlvi</CELL>
<CELL>xiiii</CELL>
<CELL>xlvii</CELL>
<CELL>Titus. i.</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>xlviii</CELL>
<CELL>xv</CELL>
<CELL>xlix</CELL>
<CELL>ii.iii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>l</CELL>
<CELL>xvi</CELL>
<CELL>li</CELL>
<CELL>Phile. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>vii kl.</CELL>
<CELL>xxv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxv</CELL>
<CELL>Barue. i</CELL>
<CELL>xvii</CELL>
<CELL>Barue. ii</CELL>
<CELL>Hebre. i</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>vi. kl.</CELL>
<CELL>xxvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvi</CELL>
<CELL>iii</CELL>
<CELL>xviii</CELL>
<CELL>iiii</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>v. kl.</CELL>
<CELL>xxvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxvii</CELL>
<CELL>v</CELL>
<CELL>xix</CELL>
<CELL>vi</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxviii</CELL>
<CELL>E&s;ay. i.</CELL>
<CELL>xx</CELL>
<CELL>E&s;ay. ii.</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>iii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>iii</CELL>
<CELL>xxi</CELL>
<CELL>iiii</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxx</CELL>
<CELL>Andre. apo.</CELL>
<CELL>xxx</CELL>
<CELL>v</CELL>
<CELL>Actes. i</CELL>
<CELL>vi</CELL>
<CELL>vi</CELL>
</ROW>
</TABLE></P>
</DIV2>
<DIV2 N="December" TYPE="month">
<PB REF="11">
<P><TABLE>
<HEAD>December.</HEAD>
<ROW>
<CELL COLS="3">&para;December.</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="3">Matins.</CELL>
<CELL COLS="2">Euen&s;ong.</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL COLS="2">&para;P&s;almes.</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
</ROW>
<ROW>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>&nbsp;</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on</CELL>
<CELL>i. Le&s;&s;on.</CELL>
<CELL>ii. Le&s;&s;on.</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>Kalend.</CELL>
<CELL>i.</CELL>
<CELL>&nbsp;</CELL>
<CELL>i</CELL>
<CELL>E&s;ai. vii</CELL>
<CELL>Actes. ii</CELL>
<CELL>E&s;ai. viii</CELL>
<CELL>Hebr. vii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iiii. No.</CELL>
<CELL>ii</CELL>
<CELL>&nbsp;</CELL>
<CELL>ii</CELL>
<CELL>ix</CELL>
<CELL>iii</CELL>
<CELL>x</CELL>
<CELL>viii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iii. No.</CELL>
<CELL>iii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iii</CELL>
<CELL>xi</CELL>
<CELL>iiii</CELL>
<CELL>xii</CELL>
<CELL>ix</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>Prid. No</CELL>
<CELL>iiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>iiii</CELL>
<CELL>xiii</CELL>
<CELL>v</CELL>
<CELL>xiiii</CELL>
<CELL>x</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Nonas.</CELL>
<CELL>v</CELL>
<CELL>&nbsp;</CELL>
<CELL>v</CELL>
<CELL>xv</CELL>
<CELL>vi</CELL>
<CELL>xvi</CELL>
<CELL>xi</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>viii. Id.</CELL>
<CELL>vi</CELL>
<CELL>&nbsp;</CELL>
<CELL>vi</CELL>
<CELL>xvii</CELL>
<CELL>di.vii</CELL>
<CELL>xviii</CELL>
<CELL>xii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>vii. Id.</CELL>
<CELL>vii</CELL>
<CELL>&nbsp;</CELL>
<CELL>vii</CELL>
<CELL>xix</CELL>
<CELL>di.vii</CELL>
<CELL>xx.xxi</CELL>
<CELL>xiii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>vi. Id.</CELL>
<CELL>viii</CELL>
<CELL>&nbsp;</CELL>
<CELL>viii</CELL>
<CELL>xxii</CELL>
<CELL>viii</CELL>
<CELL>xxiii</CELL>
<CELL>Iacob. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>v. Id.</CELL>
<CELL>ix</CELL>
<CELL>&nbsp;</CELL>
<CELL>ix</CELL>
<CELL>xxiiii</CELL>
<CELL>ix</CELL>
<CELL>xxv</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>iiii. Id.</CELL>
<CELL>x</CELL>
<CELL>&nbsp;</CELL>
<CELL>x</CELL>
<CELL>xxvi</CELL>
<CELL>x</CELL>
<CELL>xxvii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>iii Id.</CELL>
<CELL>xi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xi</CELL>
<CELL>xxviii</CELL>
<CELL>xi</CELL>
<CELL>xxix</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>Prid. Id</CELL>
<CELL>xii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xii</CELL>
<CELL>xxx</CELL>
<CELL>xii</CELL>
<CELL>xxxi</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>Idus.</CELL>
<CELL>xiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiii</CELL>
<CELL>xxxii</CELL>
<CELL>xiii</CELL>
<CELL>xxxiii</CELL>
<CELL>i. Peter. i</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xix. kl.</CELL>
<CELL>xiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xiiii</CELL>
<CELL>xxxiiii</CELL>
<CELL>xiiii</CELL>
<CELL>xxxv</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xviii kl.</CELL>
<CELL>xv</CELL>
<CELL>&nbsp;</CELL>
<CELL>xv</CELL>
<CELL>xxxvi</CELL>
<CELL>xv</CELL>
<CELL>xxxvii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>xvii. kl.</CELL>
<CELL>xvi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvi</CELL>
<CELL>xxxviii</CELL>
<CELL>xvi</CELL>
<CELL>xxxix</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>xvi kl.</CELL>
<CELL>xvii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xvii</CELL>
<CELL>xl</CELL>
<CELL>xvii</CELL>
<CELL>xli</CELL>
<CELL>v</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>xv. kl.</CELL>
<CELL>xviii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xviii</CELL>
<CELL>xlii</CELL>
<CELL>xviii</CELL>
<CELL>xliii</CELL>
<CELL>ii. Peter. i</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>xiiii. kl.</CELL>
<CELL>xix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xix</CELL>
<CELL>xliiii</CELL>
<CELL>xix</CELL>
<CELL>xlv</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>xiii kl.</CELL>
<CELL>xx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xx</CELL>
<CELL>xlvi</CELL>
<CELL>xx</CELL>
<CELL>xlvii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>xii. kl.</CELL>
<CELL>xxi</CELL>
<CELL>Tho. Apo&s;t</CELL>
<CELL>xxi</CELL>
<CELL>xlviii</CELL>
<CELL>xxi</CELL>
<CELL>xlix</CELL>
<CELL>i. Iohn. i</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>xi kl.</CELL>
<CELL>xxii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxii</CELL>
<CELL>l</CELL>
<CELL>xxii</CELL>
<CELL>li</CELL>
<CELL>ii</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>x. kl.</CELL>
<CELL>xxiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiii</CELL>
<CELL>lii</CELL>
<CELL>xxiii</CELL>
<CELL>liii</CELL>
<CELL>iii</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>ix. kl.</CELL>
<CELL>xxiiii</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxiiii</CELL>
<CELL>liiii</CELL>
<CELL>xxiiii</CELL>
<CELL>lv</CELL>
<CELL>iiii</CELL>
</ROW>
<ROW>
<CELL>b</CELL>
<CELL>viii. kl.</CELL>
<CELL>xxv</CELL>
<CELL>Nati. dn~i.</CELL>
<CELL>xxv</CELL>
<CELL>E&s;ay. ix.</CELL>
<CELL>Math. i</CELL>
<CELL>E&s;ay. vii</CELL>
<CELL>Tit. iii</CELL>
</ROW>
<ROW>
<CELL>c</CELL>
<CELL>vii kl.</CELL>
<CELL>xxvi</CELL>
<CELL>Stephan.</CELL>
<CELL>xxvi</CELL>
<CELL>lvi</CELL>
<CELL>act. vi.vii</CELL>
<CELL>lvii</CELL>
<CELL>Actes. vii</CELL>
</ROW>
<ROW>
<CELL>d</CELL>
<CELL>vi kl.</CELL>
<CELL>xxvii</CELL>
<CELL>Iohn. Euan</CELL>
<CELL>xxvii</CELL>
<CELL>lviii</CELL>
<CELL>Apoc. i</CELL>
<CELL>lix</CELL>
<CELL>Apo. xxii.</CELL>
</ROW>
<ROW>
<CELL>e</CELL>
<CELL>v. kl.</CELL>
<CELL>xxviii</CELL>
<CELL>Innocen.</CELL>
<CELL>xxviii</CELL>
<CELL>Ier. xxxi</CELL>
<CELL>Acte. xxv</CELL>
<CELL>E&s;ay. lx</CELL>
<CELL>i. Iohn. v</CELL>
</ROW>
<ROW>
<CELL>f</CELL>
<CELL>iiii. kl.</CELL>
<CELL>xxix</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxix</CELL>
<CELL>E&s;ay. lxi</CELL>
<CELL>xxvi</CELL>
<CELL>lxii</CELL>
<CELL>ii. Iohn. i</CELL>
</ROW>
<ROW>
<CELL>g</CELL>
<CELL>iii kl.</CELL>
<CELL>xxx</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>lxiii</CELL>
<CELL>xxvii</CELL>
<CELL>lxiiii</CELL>
<CELL>iii. Iho~. i.</CELL>
</ROW>
<ROW>
<CELL>A</CELL>
<CELL>Prid. kl.</CELL>
<CELL>xxxi</CELL>
<CELL>&nbsp;</CELL>
<CELL>xxx</CELL>
<CELL>lxv</CELL>
<CELL>xxviii</CELL>
<CELL>lxvi</CELL>
<CELL>Iude. i</CELL>
</ROW>
</TABLE></P>
</DIV2>
</DIV1>
</FRONT>
<BODY>
<DIV1 TYPE="morning prayer">
<PB REF="11">
<HEAD>&leaf;<HI>AN ORDRE</HI>&leaf; for Mattins dayly through the yere.</HEAD>
<SP>
<STAGE>The prie&s;t beyng in the quier, &s;hall begynne with a loude voyce the Lordes prayer, called the <HI>pater no&s;ter.</HI></STAGE>
<P>_OVRE father whiche arte in heauen; hal|lowed be thy name. Thy kingdom come. Thy will be done in earth as it is in hea|uen. Geue vs this daye our dayly breade. And forgeue vs our tre&s;pa&s;&s;es, as we for|geue them that tre&s;pa&s;&s;e agayn&s;t vs. And leade vs not into temptacion. But deli|uer vs from euil. Amen.</P>
</SP>
<SP>
<STAGE>Then lykewy&s;e he &s;hall &s;aye.</STAGE>
<P>O Lorde, open thou my lyppes.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And my mouth &s;hall &s;hewe forth thy pray&s;e.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>O God, make &s;pede to &s;aue me.</P>
</SP>
<SP>
<STAGE>Aun&s;were</STAGE>
<P>O Lorde make ha&s;te to helpe me.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>Glory be to the father, and to the &s;onne, &amp; to the holy go&s;t. As it was in the beginning, is nowe, and euer &s;hall bee worlde without ende. Amen.</P>
<P>Pray&s;e ye the Lorde.</P>
</SP>
<SP>
<STAGE>And from Ea&s;ter to Trinitie Sonday.</STAGE>
<P>Alleluya.</P>
</SP>
<SP>
<STAGE>Then &s;halbe &s;ayed or &s;ong without any Inuitatory this P&s;alme. <HI>Venite exultemas. &amp;c</HI> in Engli&s;he, as foloweth.</STAGE>
<P>_O Come, let vs &s;yng vnto the Lorde:<NOTE PLACE="marg">P&s;al. xc<GAP DESC="illegible" EXTENT="1 letter">.</NOTE> let vs hartely reioyce in the &s;trength of our &s;aluacion.</P>
<P>Let vs come before his pre&s;ence with thankes geuing: and &s;hewe our &s;elfe glad in hym with P&s;almes.</P>
<P>For the Lorde is a great God: and a great kyng about all goddes.</P>
<P>In his hande are all the corners of the earth: and the &s;trength of the hilles is his al&s;o.</P>
<P><PB REF="12">The &s;ea is his, and he made it: and his handes prepa|red the drye lande.</P>
<P>O come, let vs wor&s;hip and fall downe: and knele before the Lorde our maker.</P>
<P>For he is (the Lorde) oure God: and we are the people of his pa&s;ture, and the &s;hepe of his handes.</P>
<P>To day, yf ye wyll heare his voyce, harden not youre heartes: as in the prouocacion, and as in the daye of temp|tacion in the wildernes</P>
<P>When your fathers tempted me: proued me, and &s;awe my workes.</P>
<P>Fortye yeares longe was I greued with this genera|cion, and &s;ayed: it is a people that do erre in their heartes: for they haue not knowne my wayes.</P>
<P>Vnto whome I &s;ware in my wrath: that they &s;houlde not enter into my re&s;t.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the beginning, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall folowe certaine P&s;almes in ordre as they been appointed in a table made for that purpo&s;e, excepte there be proper P&s;almes appointed for that day. And at the ende of euery P&s;alme throughout the yeare, and likewi&s;e in the ende of <HI>Benedictus, Benedicite, Magnificat</HI> and <HI>Nunc dimittis</HI> &s;hal be reapeted.</STAGE>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
</SP>
<SP>
<STAGE>The~ &s;halbe read .ii. le&s;&s;ons di&s;tinctely with a loude voice, that the people maye heare. The fir&s;t of the old te&s;tament the &s;econde of the newe. Like as they be appoynted by the kalender, excepte there be proper le&s;&s;ons a&s;&s;igned for that day: The mini&s;ter that readeth the le&s;&s;on &s;tandyng &amp; tur|ning him &s;o as he may be&s;t he heard of all &s;uche as be pre|&s;ent. And before euery le&s;&s;on, the mini&s;ter &s;hall &s;aye thus. The fir&s;t, &s;econde .iii. or .iiii. Chapter of <HI>Geni&s;is</HI> or <HI>Exodus,</HI> Matthewe, Marke, or other lyke as is appoynted in the Kalender. And in the ende of euery Chapter he &s;hall &s;aye.</STAGE>
<P>&para;Here endeth &s;uche a Chapter of &s;uche a booke.</P>
<STAGE>And (to the ende the people maye the better heare) in &s;uche places where they doe &s;yng, there &s;hall the le&s;&s;ons be &s;ong in a playne tune after the maner of di&s;tinct readyng: and lykewy&s;e the Epi&s;tle and Go&s;pell.</STAGE>
</SP>
<SP>
<STAGE><PB N="ii" REF="12">&para;After the fyr&s;te le&s;&s;on &s;hal folowe <HI>Te deum laudamus</HI> in En|gly&s;he, dayly throughout the yeare, excepte in Lent, all the which time in the place of <HI>Te deum</HI> &s;halbe v&s;ed <HI>Benedicite omnia opera Domini domino,</HI> in Engly&s;he as foloweth.</STAGE>
<LG>
<HEAD>Te deum laudamus.</HEAD>
<L>_WE pray&s;e thee, O God, we knowlage thee to be the Lorde.</L>
<L>All the yearthe doeth wor&s;hip thee, the father euerla&s;tyng.</L>
<L>To thee all Angels cry aloude, the hea|uens and all the powers therin.</L>
<L>To thee Cherubin, and Seraphin con|tinually doe crye.</L>
<L>Holy, holy, holy, Lorde God of Sabaoth.</L>
<L>Heauen and earth are repleni&s;hed with the maie&s;tie of of thy glory.</L>
<L>The glorious coumpany of the Apo&s;tles, pray&s;e thee.</L>
<L>The goodly felow&s;hip of the Prophetes, pray&s;e thee.</L>
<L>The noble armie of Martyrs pray&s;e thee.</L>
<L>The holy churche throughout all the woorlde doeth knowlage thee.</L>
<L>The father of an infinite maie&s;tie.</L>
<L>Thy honourable, true, and onely &s;onne.</L>
<L>The holy go&s;t al&s;o beyng the coumforter.</L>
<L>Thou art the kyng of Glory, O Chri&s;te.</L>
<L>Thou art the euerla&s;tyng &s;onne of the father.</L>
<L>Whan thou tooke&s;t vpon thee to delyuer manne, thou dydde&s;t not abhorre the virgins wombe.</L>
<L>Whan thou hadde&s;t ouercomed the &s;harpenes of death, thou didde&s;t open the kyngdom of heauen to all beleuers.</L>
<L>Thou &s;itte&s;t on the ryghthande of God in the glory of the father.</L>
<L>We beleue that thou &s;halt come to be our iudge.</L>
<L>We therfore pray thee, helpe thy &s;eruauntes whom thou ha&s;te redemed with thy precious bloud.</L>
<L>Make them to be noumbred with thy &s;ainctes, in glory euerla&s;tyng.</L>
<L>O Lorde, &s;aue thy people: and ble&s;&s;e thyne heritage.</L>
<L>Gouerne them and lift them vp for euer.</L>
<L><PB REF="13">Daye by daye we magnifie thee.</L>
<L>And we wur&s;hip thy name euer worlde without ende.</L>
<L>Vouch&s;afe, O Lorde, to kepe vs this daye without &s;inne.</L>
<L>O Lorde, haue mercy vpon vs: haue mercy vpon vs.</L>
<L>O Lorde let thy mercy lyghten vpon vs: as our tru&s;te is in thee.</L>
<L>O lorde, in thee haue I tru&s;ted: let me neuer bee con|founded.</L>
</LG>
</SP>
<SP>
<LG>
<HEAD>Benedicite omnia opera domini domino.</HEAD>
<L>_O All ye workes of the Lord, &s;peake good of the Lord: pray&s;e him &amp; &s;et him vp for euer.</L>
<L>O ye Angels of the Lord, &s;peake good of the Lord: pray&s;e him, &amp; &s;et him vp for euer.</L>
<L>O ye heauens, &s;peake good of the Lorde: pray&s;e hym, and &s;et hym vp for euer.</L>
<L>O ye waters that be aboue the fyrmament, &s;peake good of the Lorde: pray&s;e hym, and &s;et hym vp for euer.</L>
<L>O all ye powers of the Lorde, &s;peake good of the Lord: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye Sunne and Moone, &s;peake good of the Lorde: pray&s;e him, and &s;et hym vp for euer.</L>
<L>O ye &s;tarres of heauen, &s;peake good of the Lord: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye &s;howers and dewe, &s;peake good of the lord: prai&s;e him, and &s;et him vp for euer.</L>
<L>O ye windes of God, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye fyre and heate, pray&s;e ye the Lord: prai&s;e him, and &s;et him vp for euer.</L>
<L>O ye winter and &s;ummer, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye dewes and fro&s;tes, &s;peake good of the Lord: pray&s;e him and &s;et him vp for euer.</L>
<L>O ye fro&s;t and colde, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye y&s;e and &s;nowe, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye nyghtes and dayes, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye lyght and darkenes, &s;peake good of the Lorde:
<PB N="iii" REF="13">
pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye lightenynges and cloudes, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O let the earth &s;peake good of the Lorde: yea, let it pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye mountaynes and hilles, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O all ye grene thinges vpon the earth, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye welles, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye &s;eas and floudes, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye whales, and all that moue in the waters, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O all ye foules of the ayre, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O all ye bea&s;tes and cattell, &s;peake ye good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye children of menne, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O let I&s;rael &s;peake good of the Lorde: pray&s;e hym, and &s;et him vp for euer.</L>
<L>O ye prie&s;tes of the Lorde, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye &s;eruauntes of the Lorde, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye &s;pirites and &s;oules of the righteous, &s;peake good of the Lorde: pray&s;e him, and &s;et him vp for euer.</L>
<L>O ye holy and humble men of heart, &s;peake ye good of the Lorde: pray&s;e ye him, and &s;et him vp for euer.</L>
<L>O Ananias, A&s;arias, and Mi&s;ael, &s;peake ye good of the Lorde: pray&s;e ye him, and &s;et him vp for euer.</L>
<L>Glory be to the father, and to the &s;onne. &amp;c.</L>
<L>As it was in the beginning, is nowe. &amp;c.</L>
</LG>
</SP>
<SP>
<STAGE>And after the &s;econd le&s;&s;on, throughout the whole yere, &s;hall be v&s;ed <HI>Benedictus dominus deus I&s;rael. &amp;c.</HI> in Engli&s;he as foloweth.</STAGE>
<LG>
<L>_BLe&s;&s;ed be the Lord God of I&s;rael:<NOTE PLACE="marg">Benedictus. I<GAP DESC="illegible" EXTENT="1 span">&punc;</NOTE> for he hath vi&s;i|ted and redemed his people.</L>
<L>And hath lyfted vp an horne of &s;aluacion to vs: in the hou&s;e of his &s;eruaunt Dauid.</L>
<L><PB REF="14">As he &s;pake by the mouth of his holy Prophetes: which hath been &s;ence the worlde began.</L>
<L>That we &s;hould be &s;aued from oure enemyes: and from the handes of all that hate vs.</L>
<L>To performe the mercy promi&s;ed to our fathers: and to remembre his holy couenaunt.</L>
<L>To perfourme the othe whiche he &s;ware to our father A|braham: that he would geue vs.</L>
<L>That we being deliuered out of the handes of oure ene|mies: might &s;erue him without feare.</L>
<L>In holyne&s;&s;e and righteou&s;nes before him: all the dayes of our lyfe.</L>
<L>And thou child, &s;halt be called the Prophete of the high|e&s;t: for thou &s;halt goe before the face of the Lord, to prepare his wayes.</L>
<L>To geue knowledge of &s;aluacion vnto his people: for the remi&s;&s;ion of their &s;innes.</L>
<L>Through the tendre mercy of our God: whereby the daye &s;pring from an high hath vi&s;ited vs.</L>
<L>To geue light to them that &s;it in darkenes, &amp; in the &s;ha|dowe of death: and to guide our fete into the way of peace.</L>
</LG>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</SP>
<SP>
<STAGE>Then &s;hall be &s;ayed dayly through the yere, the prayers fo|lowyng, a&s;well at Euen&s;ong as at Mattyns, all deuoutly knelyng.</STAGE>
<P>Lorde haue mercy vpon vs. Chri&s;te haue mercy vpon vs. Lorde haue mercy vpon vs.</P>
</SP>
<SP>
<STAGE>Then the mini&s;ter &s;hall &s;ay the <HI>Crede</HI> and the Lordes prayer in Engli&s;he, with a loude voyce. &amp;c. Aun&s;were.</STAGE>
<P>But deliuer vs from euill. Amen.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>O Lorde &s;hewe thy mercy vpon vs.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And graunte vs thy &s;aluacion.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>O Lorde &s;aue the kyng.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And mercifully heare vs, when we call vpon thee.</P>
</SP>
<SP>
<STAGE>Prie&s;t.</STAGE>
<P><PB N="iiii" REF="14">Indue thy mini&s;ters with ryghteou&s;nes.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And make thy cho&s;en people ioyfull.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>O Lorde &s;aue thy people.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And ble&s;&s;e thyne inheritaunce.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>Geue peace in our time, O Lorde.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Becau&s;e there is none other that fyghteth for vs, but only thou, O God.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>O God, make clene our heartes within vs.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And take not thyne holy &s;pirite from vs.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>The Lorde be with you.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<STAGE>&para; Then &s;hall dayly folowe three Collectes. The fir&s;te of the daye, which &s;halbe the &s;ame that is appoynted at the Co~mu|nion. The &s;econd for peace. The third for grace to lyue well. And the two la&s;te Collectes &s;hall neuer alter, but dayly be &s;ayed at Mattyns throughout all the yere, as foloweth. The prie&s;t &s;tanding vp, and &s;aying.</STAGE>
<P>Let vs pray.</P>
</SP>
<SP>
<STAGE>&para; Then the Collect of the daye.</STAGE>
<P><LABEL>&para; The &s;econd Collect: for peace.</LABEL>
<HI>O</HI> God, which art author of peace, &amp; louer of concorde, in knowledge of whom &s;tandeth our eternall lyfe, who&s;e &s;eruice is perfecte fredome: defende vs thy humble &s;eruau~|tes, in all a&s;&s;aultes of our enemies, that we &s;urely tru&s;tyng in thy defence, may not feare the power of any aduer&s;aries: through the might of Ie&s;u Chri&s;t our Lorde. Amen.</P>
<P><LABEL>&para; The thyrd Collect: for grace.</LABEL>
<HI>O</HI> Lord our heauenly father, almighty and euerlyuyng God, whiche ha&s;te &s;afely brought vs to the beginning of this day: Defend vs in the &s;ame with thy mighty power, &amp; graunt that this day we fall into no &s;inne, neither runne into any kinde of daunger, but that all our doinges may be ordred by thy gouernaunce, to doe alwayes that is ryghte|ous in thy &s;ight: through Ie&s;us Chri&s;te our Lorde. Amen.</P>
</SP>
</DIV1>
<DIV1 TYPE="evening prayer">
<PB REF="15">
<HEAD>&leaf; <HI>AN ORDRE</HI> &leaf; For Euen&s;ong through|out the yere.</HEAD>
<SP>
<STAGE>&para; The prie&s;t &s;hall &s;aye. &leaf;<HI>OVRE FATHER,</HI> &amp;c, Then lykewy&s;e he &s;hall &s;aye.</STAGE>
<P>O God make &s;pede to &s;aue me.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>O Lorde make ha&s;te to helpe me.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>Glory be to the father, &amp; to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the begynnyng, is nowe, and euer &s;halbe: worlde without ende. Amen. Pray&s;e ye the Lorde.</P>
<STAGE>And from Ea&s;ter to Trinitie Sonday.</STAGE>
<P>Alleluya.</P>
<STAGE>As before is appoynted at Mattyns.</STAGE>
</SP>
<SP>
<STAGE>Then P&s;almes in ordre as they be appoynted in the Table for P&s;almes, except there be propre P&s;almes appointed for that daye. Then a le&s;&s;on of the olde te&s;tamente, as it is ap|poynted lykewi&s;e in the kalender, excepte there be proper le&s;&s;ons appointed for that daye. After that <HI>(Magnificat anima mea dominum)</HI> in Engli&s;he, as foloweth.</STAGE>
<P><NOTE PLACE="marg">Magnificat Luc. <HI>i.</HI></NOTE>_My &s;oule doeth magnifie the Lorde.</P>
<P>And my &s;pirite hath reioy&s;ed in God my &s;auiour. For he hath regarded the lowelyne&s;&s;e, of his ha~d|maiden.</P>
<P>For beholde, from henceforth all generations &s;hall call me ble&s;&s;ed.</P>
<P>For he that is myghtie hath magnifyed me: and holy is his name.</P>
<P>And his mercy is on them that feare him: throughout all generations.</P>
<P>He hath &s;hewed &s;trength with his arme: he hath &s;cate|red the proude in the imaginacion of their heartes.</P>
<P>He hath put downe the mightie from their &s;eate: and hath exalted the humble and meke.</P>
<P>He hath filled the hungry, with good thynges: and the
<PB N="v" REF="15">
ryche he hath &s;ent emptie awaye.</P>
<P>He remembring his mercye, hath holpen his &s;eruaunte I&s;rael: as he promy&s;ed to oure fathers, Abraham and his &s;ede for euer.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</SP>
<SP>
<STAGE>Then a le&s;&s;on of the newe te&s;tamente. And after that <HI>(Nune dimittis &s;eruum tuum)</HI> in Engli&s;he as foloweth.</STAGE>
<P>_LOrde, nowe lette&s;t thou thy &s;eruaunte departe in peace: accordyng to thy worde.<NOTE PLACE="marg">Nunc dimit|tis. Luc. ii.</NOTE></P>
<P>For myne iyes haue &s;een: thy &s;aluacion.</P>
<P>Whiche thou ha&s;te prepared: before the face of all people.</P>
<P>To be a light to lighten the Gentiles: and to be the glo|rye of thy people I&s;rael.</P>
<P>Glory be to the father, &amp; to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the beginning, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</SP>
<SP>
<STAGE>Then the &s;uffrages before a&s;&s;igned at Mattyns, the clerkes knelyng lykewy&s;e, with three Collectes. Fyr&s;te of the day: Second of peace: Thirde for ayde again&s;t all perilles, as here foloweth. Whiche .ii. la&s;te Collectes &s;hall be dayly &s;ayed at Euen&s;ong without alteracion.</STAGE>
<P><LABEL>The &s;econd Collect at Euen&s;ong.</LABEL>
_O God, from whome all holy de&s;yres, all good coun|&s;ayles, and all iu&s;t workes doe procede: Geue vnto thy &s;eruauntes that peace, whiche the worlde can|not geue, that both our heartes maye be &s;ette to obey thy commaundementes, and al&s;o that by thee, we beyng defen|ded from the feare of our enemyes, may pa&s;&s;e oure tyme in re&s;t and quietne&s;&s;e: through the merites of Ie&s;u Chri&s;te our &s;auiour. Amen.</P>
<P><LABEL>The thirde Collect for ayde again&s;t all perils.</LABEL>
_LYghten our darkene&s;&s;e we be&s;eche thee, O <ABBR>Lord</ABBR>, and by thy great mercy, defend vs from all perils and daungers of this night, for the loue of thy onely &s;onne our &s;auiour Ie&s;u Chri&s;te. Amen.</P>
</SP>
<SP>
<PB REF="16">
<STAGE>&para; In the fea&s;tes of <HI>Chri&s;tmas, Thepiphanie, Ea&s;ter, Tha&s;cencion, Pentico&s;t,</HI> and vpon <HI>Trinitie</HI> Sonday, &s;hall be &s;ong or &s;ayed immediately after <HI>Benedictus</HI> this confe&s;&s;ion of our chri&s;tian fayth.</STAGE>
<P><NOTE PLACE="marg">Quicunque vult. &amp;c.</NOTE>_WHo&s;oeuer will be &s;aued: before all thynges it is ne|ce&s;&s;ary that he holde the Catholyke fayth.</P>
<P>Whiche fayth, excepte euery one doe kepe holy and vndefiled: without doubte he &s;hall pery&s;he euerla&s;tyngly.</P>
<P>And the Catholike fayth is this: that we wur&s;hippe one God in Trinitie, and Trinitie in vnitie.</P>
<P>Neyther confoundyng the per&s;ones: nor deuydyng the &s;ub&s;taunce.</P>
<P>For there is one per&s;on of the father, another of the &s;onne: and an other of the holy go&s;t.</P>
<P>But the Godhead of the father, of the &s;onne, and of the holy go&s;t, is all one: the glory equall, the maie&s;tie coeternal.</P>
<P>Suche as the father is, &s;uche is the &s;onne: and &s;uche is the holy go&s;t.</P>
<P>The father vncreate, the &s;onne vncreate: and the holy go&s;t vncreate.</P>
<P>The father incomprehen&s;ible, the &s;onne incomprehen|&s;ible: and the holy go&s;t incomprehen&s;ible.</P>
<P>The father eternall, the &s;onne eternall: and the holy go&s;t eternall.</P>
<P>And yet they are not three eternalles: but one eternall.</P>
<P>As al&s;o there be not three incomprehen&s;ibles, nor three vncreated: but one vncreated, and one incomprehen&s;ible.</P>
<P>So lykewy&s;e, the father is almightie: the &s;onne almigh|tie, and the holy go&s;t almightie.</P>
<P>And yet are they not three almighties: but one almighty.</P>
<P>So the father is God, the &s;onne God: and the holy go&s;t God.</P>
<P>And yet are they not three Gods: but one God.</P>
<P>So lykewy&s;e the father is Lorde, the &s;onne Lorde: and the holy go&s;t Lord.</P>
<P>And yet not three Lordes: but one Lorde.</P>
<P>For like as we be compelled by the chri&s;tian veritie: to ac|knowledge euery per&s;on by him&s;elfe to be God and Lorde:</P>
<P>So are we forbidden by the Catholike religion: to &s;aye there be three Gods, or thee Lordes.</P>
<P>The father is made of none: neither created nor begotte~.</P>
<P>The &s;onne is of the father alone: not made nor crea|ted,
<PB N="vi" REF="16">
but begotten.</P>
<P>The holy go&s;t is of the father and of the &s;onne: neyther made nor created, nor begotten, but proceding.</P>
<P>So there is one father, not three fathers: one &s;onne, not three &s;onnes: one holy go&s;t, not three holy go&s;tes.</P>
<P>And in this trinitie, none is afore nor after other: none is greater nor le&s;&s;e then other.</P>
<P>But the whole three per&s;ons: be coeternall together and coequall.</P>
<P>So that in all thinges, as it is afore &s;ayed: the vnitie in trinitie, and the trinitie in vnitie, is to be wur&s;hipped.</P>
<P>He therfore that will be &s;aued: mu&s;t thus thinke of the trinitie.</P>
<P>Furthermore, it is nece&s;&s;arye to euerla&s;tyng &s;aluacion: that he al&s;o beleue rightly in the incarnacion of our Lorde Ie&s;u Chri&s;te.</P>
<P>For the right fayth is that we beleue &amp; confe&s;&s;e: that our Lorde Ie&s;us Chri&s;te, the &s;onne of God, is God and manne.</P>
<P>God of the &s;ub&s;taunce of the father, begotten before the worldes: and manne of the &s;ub&s;taunce of his mother, borne in the worlde.</P>
<P>Perfecte God and perfecte manne: of a rea&s;onable &s;oule, and humayne fle&s;he &s;ub&s;i&s;ting.</P>
<P>Equall to the father as touchyng his Godhead: and in|ferior to the father touchyng his manhode.</P>
<P>Who although he be God and manne: yet he is not two, but one Chri&s;te.</P>
<P>One, not by conuer&s;ion of the Godhead into fle&s;he: but by takyng of the manhode into God.</P>
<P>One altogether, not by confu&s;ion of &s;ub&s;taunce: but by v|nitie of per&s;on.</P>
<P>For as the re&s;onable &s;oule and fle&s;he is one manne: So God and man is one Chri&s;te.</P>
<P>Who &s;uffered for our &s;aluacion: de&s;cended into hell, ro&s;e agayne the thirde daye from the dead.</P>
<P>He a&s;cended into heauen, he &s;itteth on the righthande of the father, God almightie: from whence he &s;hall come to iudge the quicke and dead.</P>
<P>At who&s;e comming all men &s;hall ry&s;e againe with theyr bodyes: and &s;hall geue accompte of theyr owne workes.</P>
<P><PB REF="17">And they that haue done good, &s;hall goe into lyfe euer|la&s;ting: and they that haue done euill, into euerla&s;ting fyre.</P>
<P>This is the Catholyke fayth: whiche excepte a manne beleue faythfully, he cannot be &s;aued:</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the beginnyng, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</SP>
<TRAILER>&leaf; &leaf; <HI>THVS EN|deth</HI> the ordre of Mattyns and Euen&s;ong through the whole yere. (&tridot;) &leaf;&leaf;<LB> &leaf;</TRAILER>
</DIV1>
<DIV1 TYPE="lections in ordinary time">
<PB N="vii" REF="17">
<HEAD>&leaf;THE INTROITES&leaf; Collectes, Epi&s;tles, and Go&s;pels, to be v&s;ed at the celebracion of the Lordes &s;upper and holye Communion, throughe the yeare: with proper P&s;almes, and le&s;&s;ons for diuers fea&s;tes and dayes.</HEAD>
<DIV2 TYPE="day">
<HEAD>&para;The fir&s;t Sonday in Aduente.</HEAD>
<DIV3 TYPE="prayer">
<P>_BLe&s;&s;ed is that manne that hath not wal|ked in the coun&s;ayle of the vngodly:<NOTE PLACE="marg">Beatus Vir. p&s;al. i.</NOTE> nor &s;tand in the waye of &s;ynners, and hath not &s;it in the &s;eate of the &s;kornefull.</P>
<P>But his delight is in the law of the lorde: and in his lawe wil he exerci&s;e him&s;elf day and night.</P>
<P>And he &s;halbe lyke a tree planted by the water &s;yde: that wyll bryng foorth his fruite in due &s;ea&s;on.</P>
<P>His leafe al&s;o &s;hall not wither: and looke what&s;oeuer he doth, it &s;hall pro&s;pere.</P>
<P>As for the vngodly, it is not &s;o with them: but they are lyke the chaffe, whiche the wynde &s;kattreth awaye (from the face of the yearth.)</P>
<P>Therfore the vngodly &s;hall not be hable to &s;tand in the iudgement: neyther the &s;ynners in the congregacion of the righteous.</P>
<P>But the Lorde knoweth the waye of the righteous: and the waye of the vngodlye &s;hall peri&s;he.</P>
<P>Glory be to the father, &amp; to the &s;onne, &amp; to the holy gho&s;te.</P>
<P>As it was in the begynning, is nowe, and euer &s;hal|bee: worlde without ende. Amen.</P>
<TAILNOTE>
<P>And &s;o mu&s;te euery Introite be ended.</P>
</TAILNOTE>
</DIV3>
<DIV3 TYPE="prayer">
<OPENER>Let vs praye.</OPENER>
<HEAD>The Collect.</HEAD>
<P>_ALmightie God, geue vs grace, that we maye ca&s;te away the workes of darkenes, &amp; put vpon vs the armour of light, now in the time of this mortal life,
<PB REF="18">
(in the which thy &s;onne Ie&s;us Chri&s;te came to vi&s;ite vs in great humilitie:) that in the la&s;t daye, when he &s;hal come a|gain in his glorious maie&s;tie, to iudge bothe the quicke and the dead: we maye ry&s;e to the lyfe immortall, through him, who liueth and reigneth with thee and the holy gho&s;t, now and euer. Amen.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Rome, xiii.</NOTE>_OWe nothing to any man but this, that ye loue one another. For he that loueth another, fulfilleth the lawe. For the&s;e commaundementes: Thou &s;halt not commit adultrie: Thou &s;halt not kyll: Thou &s;halt not &s;teale: Thou &s;halt beare no fal&s;e witnes: Thou &s;halt not lu&s;te: and &s;o forthe (if there be any other commaundement) it is al co~prehended in this &s;aying: namely, loue thy neigh|bor as thy &s;elf. Loue hurteth not his neighbor: therfore is loue the fulfillyng of the lawe. This al&s;o, we knowe the &s;ea&s;on, howe that it is tyme that we &s;houlde now awake out of &s;lepe, for nowe is our &s;aluacion nerer, then when we beleued. The night is pa&s;&s;ed, the daye is come nye: let vs therefore ca&s;t awaye the dedes of darkenes, &amp; let vs put on the armoure of light. Let vs walke hone&s;tly, as it were in the day light: not in eating and drinkyng, neyther in cham|bouryng &amp; wantonnes, neither in &s;tryfe and enuying: but put ye on the Lord Ie&s;us Chri&s;t. And make not proui&s;ion for the fle&s;he, to fulfill the lu&s;tes of it.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Mat. xxi.</NOTE>_ANd when they drew nigh to Ieru&s;alem, &amp; were come to Bethphage vnto Mount Oliuete, the~ &s;ente Ie&s;us two di&s;ciples, &s;aying vnto the~: Go into the towne that lyeth ouer agayn&s;te you, and anone ye &s;hall fynde an A&s;&s;e bounde, and a Colte with her: looce them and bryng them vnto me.</P>
<P>And if any man &s;aye ought vnto you, &s;aye ye, the lord hath neede of them: and &s;traight waye he will let them goe. All thys was doen that it myghte bee fulfilled, whiche was &s;poken by the Prophete, &s;aying: Tell ye the daughter of Sion, beholde, thy kyng cummeth vnto thee meeke, &s;itting
<PB N="viii" REF="18">
vpon an A&s;&s;e and a colte, the fole of the A&s;&s;e v&s;ed to the yoke. The di&s;ciples went and dyd as Ie&s;us commaunded them, and brought the A&s;&s;e and the colte, and put on them their clothes, and &s;et him theron. And many of the people &s;pred their garmentes in the way. Other cut downe brau~|ches from the trees, and &s;trawed them in the waye. More|ouer the people that wente before, and they that came af|ter cryed, &s;aying: <HI>Ho&s;anna</HI> to the &s;onne of Dauid: Ble&s;&s;ed is he that commeth in the name of the Lorde: <HI>Ho&s;anna</HI> in the high|e&s;t. And when he was come to Ieru&s;alem, all the citie was moued, &s;aying: who is this? And the people &s;ayed: this is Ie&s;us the Prophete of Nazareth a citie of Galile. And Ie|&s;us went into the temple of God, and ca&s;t out al them that &s;olde and bought in the temple, and ouerthrewe the tables of the money chaungers, and the &s;eates of them that &s;olde doues, and &s;ayed vnto them: It is written: My hou&s;e &s;hal|be called the hou&s;e of prayer, but ye haue made it a denne of theues.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The &s;econde Sonday.</HEAD>
<P>_WHen I was in trouble,<NOTE PLACE="marg">Ad dominu~ cum tribula|rer. p&s;al. cxx</NOTE> I called vpon the Lorde and he hearde me.</P>
<P>Deliuer my &s;oule, O Lorde, from lying lyppes: and from a deceyptfull tongue.</P>
<P>What rewarde &s;halbe geuen vnto thee, thou fal&s;e tongue? euen mightie and &s;harpe arowes, with hote burning coales.</P>
<P>Woe is me that I am con&s;trained to dwel with Me&s;ech: and to haue myne habitacion among the tentes of Cedar.</P>
<P>My &s;oule hath long dwelt among them: that bee ene|mies vnto peace.</P>
<P>I labour for peace, but when I &s;peake vnto them ther|of: they make them to battayle.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c. Amen.</P>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_BLe&s;&s;ed Lorde, whiche ha&s;te cau&s;ed all holy &s;crip|tures to be writte~ for our learning: graunt vs that we maye in &s;uche wy&s;e heare them, reade, marke, learne, and inwardly dige&s;te them, that by pacience and
<PB REF="19">
coumforte of thy holy woorde, we maye embrace and euer holde fa&s;t the ble&s;&s;ed hope of euerla&s;ting lyfe, whiche thou ha&s;te geuen vs in our &s;auiour Ie&s;us Chri&s;te.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Roma. xv.</NOTE>_WHat&s;oeuer thinges are written afore tyme, they are written for our learning, that we throughe pacience and coumforte of the &s;criptures, myght haue hope. The God of pacience and con&s;olaci|on, graunt you to be lyke minded one towardes an other, after the en&s;aumple of Chri&s;te Ie&s;u: that ye all agreeyng together, maye with one mouth pray&s;e God the father of our Lorde Ie&s;us Chri&s;te: wherfore receyue ye one an other as Chri&s;te receyued vs, to the pray&s;e of God. And thys I &s;aye, that Ie&s;us Chri&s;t was a mini&s;ter of the circumci&s;ion for the trueth of God, to confirme the promi&s;&s;es made vn|to the fathers: and that the Gentiles might prai&s;e God for his mercie, as it is wrytten. For this cau&s;e I wyll pray&s;e thee among the Gentiles, and &s;yng vnto thy name. And agayne he &s;ayth: reioyce ye Gentiles with his people. And agayne: pray&s;e the Lord all ye Gentiles, and laude him all ye nacions together. And agayne E&s;ai &s;ayth: there &s;halbe the roote of Ie&s;&s;e, and he that &s;hall ri&s;e to reygne ouer the Gentiles: in him &s;hal the Gentiles tru&s;t. The God of hope fyll you with all ioy, and peace in beleuyng, that ye maye be riche in hope, through the power of the holy go&s;t.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xxi.</NOTE>_THere &s;hall be &s;ignes in the Sunne and in the Mone, and in the &s;tarres: and in the earth the people &s;halbe at their wittes ende, through de|&s;payre. The &s;ea and the water &s;hall roare, and mennes hartes &s;hall faile them for feare, and for looking after tho&s;e thinges whiche &s;hall come on the earth. For the powers of heauen &s;hall moue. And then &s;hal they &s;ee the &s;onne of man come in a cloud, with power and greate glory. When the&s;e thinges beginne to come to pa&s;&s;e, then looke vp, and lyft vp youre heades, for your re|dempcion draweth nye. And he &s;hewed them a &s;imili|tude:
<PB N="ix" REF="19">
behold the figtree, &amp; all other trees, when they &s;hoote furth theyr buddes, ye &s;ee and knowe of your owne &s;elues that &s;ummer is then nye at hand. So likewi&s;e ye al&s;o (whe~ ye &s;e the&s;e thinges come to pa&s;&s;e) be &s;ure, that the kingdom of God is nye. Verely I &s;ay vnto you: this generacion &s;hall not pa&s;&s;e, till all be fulfilled. Heauen and earth &s;hall pa&s;&s;e: but my wordes &s;hall not pa&s;&s;e.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The thirde &s;onday.</HEAD>
<P>_HEare me when I call, O God of my righteou&s;nes:<NOTE PLACE="marg">Cum i<GAP DESC="illegible" EXTENT="2+ letters">ea|rem. P&s;al. <HI>iiii.</HI></NOTE> thou ha&s;t &s;et me at libertie when I was in trouble, haue mercie vpon me, and hearken vnto my pray|er.</P>
<P>O ye &s;onnes of men, how long will ye bla&s;pheme myne honour: and haue &s;uche plea&s;ure in vanitie, and &s;eke after lea&s;yng?</P>
<P>Knowe this al&s;o, that the Lorde hath cho&s;en to him&s;elfe the manne that is godly: when I call vpon the Lorde, he will heare me.</P>
<P>Stande in awe and &s;inne not: common with your owne heart, and in your chamber, and be &s;till.</P>
<P>Offer the &s;acrifice of righteou&s;nes: and put your tru&s;t in the Lorde.</P>
<P>There bee many that will &s;aye: who will &s;hewe vs any good?</P>
<P>Lorde lift thou vp the lyght of thy countenaunce vpon vs.</P>
<P>Thou ha&s;t put gladnes in myne hearte: &s;ence the tyme that theyr corne and wyne (and oyle) increa&s;ed.</P>
<P>I will lay me downe in peace and take my re&s;te: for it is thou Lorde onelye, that make&s;t me to dwell in &s;afetie.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe and euer. &amp;c.</P>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde, we be&s;eche thee, geue eare to our prayers, and by thy gracious vi&s;itacion lyghten the darkene&s;&s;e of oure hearte, by our Lorde Ie&s;us Chri&s;t.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB REF="20">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg"><GAP DESC="illegible" EXTENT="1 letter">. Cori. iiii.</NOTE>_LEt a man this wi&s;e e&s;teme vs, eue~ as the mini&s;ters of Chri&s;te, and &s;tewardes of the &s;ecretes of God. Furthermore, it is required of the &s;tewardes, that a man be found faithful: with me it is but a very &s;mal thyng that I &s;houlde bee iudged of you, eyther of mannes iudge|ment: no I iudge not myne owne &s;elfe, for I knowe nought by my &s;elfe, yet am I not thereby iu&s;tified. It is the Lorde that iudgeth me. Therfore iudge nothing before the tyme, vntil the lorde come, whiche will lighten thinges that are hidde in darkenes, and open the coun&s;ayls of the heartes, and then &s;hall euery man haue pray&s;e of god.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Math. xi.</NOTE>_WHen Iohn beyng in prie&s;on hearde the woorkes of Chri&s;te, he &s;ent two of his di&s;ciples, and &s;ayed vnto hym: Art thou he that &s;hall come? or doe we looke for an other? Ie&s;us aun&s;wered and &s;ayed vnto them: Goe, and &s;hewe Iohn agayne, what ye haue hearde and &s;eene. The blynd receyue theyr &s;ight, the lame walke, the Lepers are clen&s;ed, and the deafe heare, the dead are rai&s;ed vp, &amp; the poore receiue the glad tydinges of the go&s;pell: and happye is he that is not offended by me. And as they departed, Ie|&s;us began to &s;ay vnto the people concernyng Iohn: what went ye out into the wildernes to &s;ee? A reede that is &s;ha|ken with the winde? or what went ye out for to &s;ee? A man clothed in &s;ofte raymet? beholde, they that weare &s;ofte clo|thyng, are in kynges hou&s;es. But what wente ye out for to &s;ee? a Prophete? verely I &s;aye vnto you, and more then a Prophete. For this is he of whome it is written: behold, I &s;end my me&s;&s;enger before thy face, which &s;hall prepare thy way before thee.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The fourth Sondaye.</HEAD>
<P><NOTE PLACE="marg">&V;erba mea <GAP DESC="illegible" EXTENT="1 letter">uribus. p&s;al. v.</NOTE>_POnder my woordes, O Lorde: con&s;ider my medi|tacion.</P>
<P>O harken thou vnto the voyce of my callyng, my kyng and my God: for vnto thee will I make my prayer.</P>
<P><PB N="x" REF="20">My voice &s;halt thou heare betymes, O Lorde: early in the mornyng wyll I direct my prayer vnto thee, and wyll looke vp.</P>
<P>For thou art the God that hath no plea&s;ure in wycked|nes: neyther &s;hall any euill dwell with thee.</P>
<P>Suche as be fooly&s;he &s;hall not &s;tande in thy &s;yght: for thou hate&s;t all them that worke vanitie.</P>
<P>Thou &s;halt de&s;troy them that &s;peake lea&s;yng: the Lord wyll abhorre both the bloud thir&s;ty, and deceyptfull man.</P>
<P>But as for me, I wyll come into thy hou&s;e, euen vpon the multitude of thy mercy, and in thy feare wyll I wur|&s;hip towarde thy holy temple.</P>
<P>Leade me, O Lorde, in thy ryghteou&s;nes, becau&s;e of myne enemyes: make thy waye playne before my face.</P>
<P>For there is no faithfulnes in his mouth: their inwarde partes are very wickednes.</P>
<P>Their throte is an open &s;epulchre: they flatter with their tongue.</P>
<P>De&s;troy thou them, O God, let them pery&s;he through theyr owne imaginacions: ca&s;t them out in the multitude of theyr vngodlines, for they haue rebelled again&s;t thee.</P>
<P>And let all them that put theyr tru&s;t in thee reioyce: they &s;hal euer be geuing of tha~kes becau&s;e thou defende&s;t them, they that loue thy name &s;halbe ioyfull in thee.</P>
<P>For thou Lorde wylt geue thy ble&s;&s;yng vnto the rygh|teous: and with thy fauorable kyndnes wylt thou defende him, as with a &s;hielde.</P>
<P>Glorye be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde ray&s;e vp (we praye thee) thy power, and come a|mong vs, and with great might &s;uccor vs, that where as through our &s;ynnes and wickednes we be fore lette and hyndred, thy bountiful grace and mercy, through the &s;ati&s;|faccion of thy &s;onne oure Lorde, maye &s;pedely delyuer vs: to whome with thee, and the holy go&s;t be honor and glory worlde without ende.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><PB REF="21"><NOTE PLACE="marg">Philip. iiii.</NOTE>_REioyce in the Lorde alwaye, and agayne I &s;ay, reioyce. Let your &s;oftnes bee knowen vnto all men: the Lord is euen at hande. Be carefull for nothing: but in all prayer and &s;upplicacion let youre peticions be manife&s;t vnto God, with geuing of thankes. And the peace of God (which pa&s;&s;eth al vnder&s;tandyng) kepe your heartes and myndes, through Chri&s;t Ie&s;u.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg"><GAP DESC="illegible" EXTENT="1 letter">ohn. i.</NOTE>_THys is the recorde of Iohn: when the Iewes &s;ent prie&s;tes and Leuites from Ieru&s;alem, to a&s;ke him: what art thou? And he confe&s;&s;ed and denied not, and &s;ayed plainly: I am not Chri&s;t. And they a&s;ked hym: what then? art thou Helyas? and he &s;ayeth: I am not. Art thou that Prophete? &amp; he aun&s;wered, no. Then &s;ayed they vnto him: what art thou, that we may geue an aun&s;were vnto them that &s;ent vs? what &s;aye&s;t thou of thy &s;elfe? he &s;ayd: I am the voyce of a cryer in the wyldernes: make &s;traight the way of the Lorde, as &s;ayd the Prophete E&s;ay. And they which were &s;ent were of the Phari&s;eis: and they a&s;ked hym and &s;ayde vnto hym: why bapti&s;e&s;t thou then, if thou be not Chri&s;te, nor Helias, neyther that Prophete? Iohn aun&s;wered them, &s;aying: I bapti&s;e with water, but there &s;tandeth one among you, whome ye knowe not: he it is which though he came after me, was before me, who&s;e &s;hooe latchet I am not worthy to vnlooce. The&s;e thynges were doen at Bethabara beyond Iordan, where Iohn did bapti&s;e.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>Proper P&s;almes and le&s;&s;ons on Chri&s;tmas day.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para; At Mattins.</HEAD>
<DIV4 TYPE="prayer">
<LIST>
<ITEM>P&s;al. xix.</ITEM>
<ITEM>P&s;al. xlv.</ITEM>
<ITEM>P&s;al. lxxxv.</ITEM>
</LIST>
<P>The fir&s;t le&s;&s;on E&s;ai. ix. <HI>vnto the ende.</HI></P>
<P>The &s;econde le&s;&s;on. Mat. i. <HI>vnto the ende.</HI></P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para; At the fyr&s;t Communion.</HEAD>
<DIV4 TYPE="prayer">
<P><NOTE PLACE="marg">Cantate do|mino. p&s;al. xcviii.</NOTE>_O Syng vnto the Lorde a newe &s;ong: for he hath done meruaylous thynges.</P>
<P>With his owne right hand &amp; with his holy arme: hath he gotten hym&s;elfe the victorie.</P>
<P><PB N="xj" REF="21">The lord declared his &s;aluacion: his righteou&s;nes hath he openly &s;hewed in the &s;ight of the heathen.</P>
<P>He hath remembred his mercie and trueth towarde the hou&s;e of I&s;raell: and all the endes of the worlde haue &s;eene the &s;aluacion of our God.</P>
<P>Shewe your &s;elues ioyfull vnto the Lorde, all ye landes: &s;yng, reioyce, and geue thankes.</P>
<P>Pray&s;e the lorde vpon the Harpe: &s;ing to the Harpe with a P&s;alme of thanke&s;geuing.</P>
<P>With trumpettes al&s;o and &s;hawmes: O &s;hewe your &s;el|ues ioyfull before the Lorde the kyng.</P>
<P>Lette the &s;ea make a noy&s;e, and all that therein is: the rounde worlde and they that dwell therein.</P>
<P>Let the fluddes clap theyr handes, and let the hilles bee ioyfull together before the Lorde: for he is come to iudge the earth.</P>
<P>With righteou&s;nes &s;hal he iudge the world: and the peo|ple with equitie.</P>
<P>Glorye be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOd, which make&s;te vs gladde with the yerely remem|braunce of the birth of thy onelye &s;onne Ie&s;us Chri&s;te: graunt that as we ioyfully receiue him for our redemer, &s;o we may with &s;ure confidence beholde hym, when he &s;hall come to be our iudge, who liueth and reigneth. &amp;c.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THe grace of God that bringeth &s;aluacion vnto all menne, hath appeared,<NOTE PLACE="marg">Tit. ii.</NOTE> and teacheth vs that we &s;hould denie vngodlines, and worldly lu&s;tes, and that we &s;hould liue &s;oberly, and righteou&s;e|ly, and godly in this pre&s;ent world, looking for that ble&s;&s;ed hope, and appearing of the glory of the great God, and of our &s;auiour Ie&s;u Chri&s;t, whiche gaue him&s;elfe for vs, to re|deme vs from all vnrighteou&s;nes, and to pourge vs a pe|culiare people vnto hym&s;elfe, feruently geuen vnto good woorkes. The&s;e thynges &s;peake and exhorte, and rebuke with all feruentnes of commaundyng. See that no manne de&s;pi&s;e thee.</P>
</DIV4>
<DIV4 TYPE="lection">
<PB REF="22">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg"><HI>Luc.</HI> ii.</NOTE>_ANd it chaun&s;ed in tho&s;e dayes, that there went out a commaundeme~t from Augu&s;tus the Emperour, that all the worlde &s;houlde be taxed. And this tax|ing was the fir&s;te, and executed when Sirenius was lieu|tenaunt in Siria. And euery man went vnto his owne ci|tie to be taxed. And Io&s;eph al&s;o a&s;cended from Galile, out of a citie called Nazareth, into Iewry, vnto the citie of Da|uid, which is called Bethleem, becau&s;e he was of the hou&s;e and linage of Dauid, to bee taxed, with Mary his &s;pou&s;ed wife, whiche was with chylde. And it fortuned that while they were there, her tyme was come that &s;he &s;houlde be de|liuered. And &s;he brought furth her fir&s;t begotten &s;onne, and wrapped him in &s;wadling clothes, &amp; layed him in a Maun|ger, becau&s;e there was no roume for them in the Inne. And there were in the &s;ame region &s;hepeheardes watching and keping theyr flocke by night. And loe, the Angel of the lord &s;toode harde by them, and the brightne&s;&s;e of the lorde &s;hone rounde about them, and they were &s;ore afrayed. And the Angel &s;aied vnto them: Be not afrayde: for behold, I bring you tydinges of great ioy that &s;hall come to all people: for vnto you is borne this daye, in the citie of Dauid, a &s;auiour whiche is Chri&s;t the lord. And take this for a &s;ygne: ye &s;hal fynde the childe wrapped in &s;wadlyng clothes, and layde in a mau~ger. And &s;traight way there was with the Angel, a multitude of heauenly &s;ouldiers, pray&s;yng god, and &s;aying: Glory to god on hye, and peace on the earth, and vnto men a good will.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para; At the &s;econde Communion.</HEAD>
<DIV4 TYPE="prayer">
<P><NOTE PLACE="marg">Domine do|minus no&s;ter. p&s;al. viii.</NOTE>_O Lord our gouernour, how excellent is thy name in all the worlde: thou that ha&s;te &s;et thy glory a|boue the heauens?</P>
<P>Out of the mouth of very babes and &s;ucke|lynges, ha&s;t thou ordayned &s;trength, becau&s;e of thyne ene|mies: that thou mighte&s;t &s;till the enemye and the auenger.</P>
<P>For I will con&s;idre thy heauens, euen the woorkes of thy fyngers: the Moone and the &s;tarres whiche thou ha&s;t ordayned.</P>
<P><PB N="xij" REF="22">What is man that thou art &s;o myndefull of hym: and the &s;onne of man, that thou vi&s;ite&s;t him?</P>
<P>Thou made&s;t him lower then the Angels: to croune him with glorye and wor&s;hip.</P>
<P>Thou make&s;t hym to haue dominion of the workes of thy handes: and thou ha&s;te put all thynges in &s;ubieccion vnder his feete.</P>
<P>All &s;hepe and oxen: yea, and the bea&s;tes of the fielde.</P>
<P>The foules of the ayre, and the fi&s;hes of the &s;ea: and what&s;oeuer walketh thorowe the pathes of the &s;eas.</P>
<P>O Lorde our gouernoure: howe excellent is thy name in all the worlde.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe and euer. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmyghtie God, which ha&s;te geuen vs thy only begot|ten &s;onne to take our nature vpon hym, and this daye to be borne of a pure virgin: Graunt that we being regene|rate and made thy children by adoption and grace, maye dayly be renued by thy holy &s;pirite, throughe the &s;ame our Lorde Ie&s;us Chri&s;te, who lyueth and reigneth. &amp;c.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_GOD in tymes pa&s;te, dyuer&s;lye and manye wayes &s;pake vnto the fathers by Prophetes:<NOTE PLACE="marg">Hebre. <GAP DESC="illegible" EXTENT="1 letter">.</NOTE> but in the&s;e la&s;t dayes, he hath &s;poken to vs by his owne &s;o~ne, whom he hath made heyre of all thinges, by whom al&s;o he made the worlde. Whiche (&s;onne) being the brightne&s;&s;e of his glory, and the very image of his &s;ub&s;taunce, rulyng all thynges with the worde of his power, hath by hys owne per&s;on pourged our &s;ynnes, and &s;ytteth on the ryght hand of the maie&s;tie on hygh: being &s;o muche more excellent then the Angels, as he hath by inheritaunce obtayned a more excellente name then they. For vnto whiche of the Angels &s;ayed he at any time? Thou art my &s;onne, thys daye haue I begotten thee. And agayne, I wyll be his father, and he &s;hall bee my &s;onne. And agayne, when he bryngeth in
<PB REF="23">
the fir&s;te begotten &s;onne into the worlde, he &s;ayeth: and let all the Angels of God wur&s;hip hym. And vnto the An|gels he &s;ayethe: He maketh his Angels &s;pirites, and hys mini&s;ters a flame of fyre. But vnto the &s;onne he &s;ayethe: thy &s;eate (O God) &s;halbe for euer and euer. The &s;cepter of thy kingdome is a right &s;cepter. Thou ha&s;t loued righte|ou&s;nes and hated iniquitie: wherfore God, euen thy God, hath anointed thee with the oyle of gladnes aboue thy felowes. And thou Lorde in the beginning ha&s;te layed the foundacion of the earthe: &amp; the heauens are the workes of thy handes. They &s;hal peri&s;h, but thou endure&s;t: But they all &s;hall waxe olde as doeth a garmente, and as a ve&s;ture &s;halte thou chaunge them, and they &s;halbe chaunged. But thou art euen the &s;ame, and thy yeares &s;hall not fayle.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IN the beginning was the worde, and the worde was with God: and God was the worde. The|&s;ame was in the beginning with God.<NOTE PLACE="marg">Iohn. i.</NOTE> All thinges were made by it, &amp; without it was made nothing that was made. In it was lyfe, and the lyfe was the light of men, and the light &s;hineth in darkenes, and the darkenes co~prehended it not. There was &s;ente from God a man who&s;e name was Iohn. The&s;ame came as a wit|nes, to beare witnes of the light, that al men through hym mighte beleue. He was not that light, but was &s;e~t to beare witnes of the light. That light was the true light, whiche lighteth euery man that cometh into the worlde. He was in the worlde, &amp; the worlde was made by him: &amp; the worlde knewe him not. He came among his owne, and his owne receyued him not: But as many as receyued him, to them gaue he power to be the &s;onnes of God: eue~ them that be|leued on his name, whiche were borne, not of bloud, nor of the will of the fle&s;he, nor yet of the wil of man, but of God: And the&s;ame worde became fle&s;he and dwelt amonge vs: and we &s;awe the glorye of it, as the glorye of the onely be|gotten &s;onne of the father, full of grace and trueth.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<PB N="xiii" REF="23">
<HEAD>&para; Propre P&s;almes and le&s;&s;ons at Euen&s;ong.</HEAD>
<P><LIST>
<ITEM>P&s;al. lxxxix.</ITEM>
<ITEM>P&s;al. cx.</ITEM>
<ITEM>P&s;al. cxxxii.</ITEM>
</LIST></P>
<DIV4 TYPE="lection">
<P>The fir&s;t Le&s;&s;on. E&s;ay. vii. God &s;pake once agayne to Achas. &amp;c. <HI>vnto the ende</HI></P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econde Le&s;&s;on. Tit. iii. The kyndnes and loue of our &s;a|uiour. &amp;c. <HI>vnto.</HI> fooli&s;he que&s;tions.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; Sainct Stephins daye.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para;At Mattins.</HEAD>
<DIV4 TYPE="lection">
<P>The &s;econde Le&s;&s;on. Actes .vi.vii. Stephin full of faith and power (<HI>vnto</HI>) and when .xl. yeres.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P>_WHy boa&s;te&s;t thou thy &s;elfe, thou tyraunt:<NOTE PLACE="marg">Quid glo|riaris in ma|licia. p&s;al. lii.</NOTE> that thou can&s;t doe mi&s;chiefe?</P>
<P>Where as the goodnes of God: endureth yet dayly.</P>
<P>Thy tong imagineth wickedne&s;&s;e: &amp; with lyes thou cutte&s;t lyke a &s;harpe ra&s;or.</P>
<P>Thou ha&s;t loued vngraciou&s;nes more then goodnes: and to talke of lyes more then righteou&s;nes.</P>
<P>Thou ha&s;t loued to &s;peake all woordes that maye dooe hurt: O thou fal&s;e tongue.</P>
<P>Therefore &s;hall God de&s;troy thee for euer, he &s;hall take thee and plucke thee out of thy dwelling: and roote thee out of the lande of the lyuing.</P>
<P>The ryghteous al&s;o &s;hall &s;ee thys, and feare: and &s;hall laugh him to &s;korne.</P>
<P>Loe, this is the man that toke not God for his &s;trength: but tru&s;ted vnto the multitude of his riches, and &s;trengthed him&s;elfe in his wickednes.</P>
<P>As for me I am lyke a greene Oliue tree in the hou&s;e of God: my tru&s;t is in the tender mercie of God for euer and euer.</P>
<P>I will alway geue thankes vnto thee, for that thou ha&s;t doone: and I will hope in thy name, for thy &s;ainctes lyke it well.</P>
<P>Glorye be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
<P><PB REF="24">_GRaunt vs, O lorde, to learne to loue our enemies by the exaumple of thy martir Saincte Stephin, who prayed to thee for his per&s;ecutours: whiche liue&s;t and reigne&s;t. &amp;c.</P>
<STAGE>&para;Then &s;hall folowe a collect of the Natiuitie.</STAGE>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Actes .vii.</NOTE>_ANd Stephin beyng full of the holy go&s;t, looked vp &s;tedfa&s;tly with his iyes into heauen, and &s;aw the glory of god, and Ie&s;us &s;tanding on the right hand of god, and &s;aied: behold, I &s;e the heauens open, and the &s;onne of manne &s;tandyng on the right hande of God. Then they gaue a &s;houte with a loude voyce, and &s;topped theyr eares, and ran vpon hym all at once, and ca&s;t him out of the citie, and &s;toned him. And the witne&s;&s;es laied downe theyr clothes at a young mans feete, who&s;e name was Saul. And they &s;toned Stephin, calling on and &s;ay|ing: Lorde Ie&s;u, receiue my &s;pirite. And he kneeled down and cryed with a loude voyce: Lorde, lay not this &s;inne to theyr charge. And when he had thus &s;poken, he fell a &s;lepe.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Math. xxiii.</NOTE>_BEholde, I &s;ende vnto you prophetes &amp; wi&s;e men, and Scribes, and &s;ome of them ye &s;hall kill &amp; cru|cifye: and &s;ome of the~ &s;hall ye &s;courge in your Si|nagogues, and per&s;ecute them from citie to citie: that vpon you may come all the righteous bloud whiche hath ben &s;hed vpon the earth, from the bloud of righteous Abel, vnto the bloud of Zacharias the &s;o~ne of Barachias, whome ye &s;lew betwene the te~ple and the altare. Verely I &s;ay vnto you: al the&s;e thinges &s;hal come vpon this genera|cion. O Ieru&s;ale~, Ieru&s;alem, thou that kille&s;te the Prophe|tes and &s;tone&s;t them whiche are &s;ente vnto thee: howe often woulde I haue gathered thy children together, euen as the henne gathereth her chickens vnder her winges, and ye would not? Behold, your hou&s;e is left vnto you de&s;olate. For I &s;ay vnto you, ye &s;hall not &s;ee me hencefoorth, till that ye &s;ay: Ble&s;&s;ed is he that cummeth in the name of the Lorde.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<PB N="xiiij" REF="24">
<HEAD>The &s;econde le&s;&s;on at Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>Act. vij. &para;And when .xl. yeres were expired, there appeared vnto Mo&s;es. vnto. Stephin full of the holy go&s;t. &amp;c.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; Sainct Iohn Euangeli&s;tes daye.</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattins.</HEAD>
<DIV4 TYPE="lection">
<P>&para;The &s;econde le&s;&s;on, Apoca. i. vnto the ende.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the Communion.</HEAD>
<P>_IN the Lord put I my tru&s;t:<NOTE PLACE="marg">In domino confido. p&s;al. xi.</NOTE> how &s;ay ye then to my &s;oule, that &s;he &s;houlde flye as a bird to the hyl?</P>
<P>For loe, the vngodly bend their bowe: and make readie their arowes within the bowe, that they may prieuely &s;hoote at them which are trew of hearte.</P>
<P>For the foundacions will be ca&s;t downe: and what hath the righteous doone?</P>
<P>The Lorde is in his holy temple: the Lordes &s;eate is in heauen.</P>
<P>His eyes con&s;idre the poore: and his eye liddes tryeth the children of men.</P>
<P>The Lorde alloweth the righteous: but the vngodly, &amp; him that delyteth in wickednes, doeth his &s;oule abhorre.</P>
<P>Vpon the vngodlye he &s;hall rayne &s;nares, fyre and brim|&s;tone, &s;torme and tempe&s;te: thys &s;hall bee theyr porcion to drinke.</P>
<P>For the righteous Lorde, loueth righteou&s;nes: his coun|tenaunce will beholde the thing that is iu&s;t.</P>
<P>Glory be the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe and euer. &amp;c.</P>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>MErcifull Lorde, wee be&s;eche thee to ca&s;te thy bryghte beames of lyghte vpon thy Churche: that it beeyng
<PB REF="25">
lyghtened by the doctrine of thy ble&s;&s;ed Apo&s;tle and Euan|geli&s;t Iohn, may attain to thy euerla&s;ting giftes: Through Ie&s;us Chri&s;t our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THat whiche was from the beginning, which we haue hearde,<NOTE PLACE="marg">i. <HI>Jhon.</HI> i.</NOTE> whiche we haue &s;eene with oure eyes, which we haue looked vpon, and our han|des haue handled, of the woorde of lyfe. And the lyfe appeared, and we haue &s;eene and beare witnes, and &s;hewe vnto you that eternall lyfe whiche was with the father, and appeared vnto vs. That whiche we haue &s;ene and hearde, declare we vnto you, that ye al&s;o may haue felow&s;hip with vs, and that our felow&s;hip may bee with the father and his &s;onne Ie&s;us Chri&s;te. And this write we vnto you, that ye may reioyce, and that your ioy may be ful. And this is the tydinges which we haue heard of him, and declare vnto you, that God is lyght, and in him is no darkenes at all. If we &s;ay that we haue felow&s;hip with him, and walke in darkene&s;&s;e, we lye, and dooe not the trueth. But and if we walke in light, eue~ as he is in light, then haue we felow&s;hip with him, and the bloud of Ie&s;us Chri&s;t his &s;onne, clen&s;eth vs from all &s;inne. If we &s;ay we haue no &s;ynne, we deceyue our &s;elues, and the trueth is not in vs. If we knowledge our &s;innes, he is faithfull and iu&s;t, to forgeue vs our &s;innes, and to clen&s;e vs from al vnrighte|ou&s;nes. If we &s;ay we haue not &s;inned, we make hym a lyer, and his woorde is not in vs.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us &s;ayed vnto Peter: folowe thou me. Peter turned about,<NOTE PLACE="marg">John. xxi.</NOTE> and &s;awe the di&s;ciple whome Ie&s;us loued, folowing (whiche al|&s;o leaned on his brea&s;te at Supper, and &s;ayed: Lorde whiche is he that betrayeth thee?) when Peter therefore &s;awe him, he &s;ayed to Ie&s;us: Lorde what &s;hall he here dooe? Ie&s;us &s;ayed vnto hym: If I wyll haue hym to tarye tyll I come, what is that to thee? Folowe thou me. Then
<PB N="xv" REF="25">
wente this &s;aying abroade among the brethren, that that di&s;ciple &s;hould not dye. Yet Ie&s;us &s;ayed not to him, he &s;hal not die: but if I wil that he tary til I come, what is that to thee? The &s;ame di&s;ciple is he which te&s;tifieth of the&s;e thin|ges, and wrote the&s;e thinges: &amp; we know that his te&s;timony is true. There are al&s;o many other thynges whiche Ie&s;us dyd, the whiche if they &s;hould bee written euery one, I &s;up|po&s;e the world coulde not co~teine the bookes that &s;hould be written.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para; At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>&para; The &s;econde le&s;&s;on. Apoca. xxii. vnto the ende.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The Innocentes day.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para; At Mattins.</HEAD>
<DIV4 TYPE="lection">
<P>&para; The fir&s;t le&s;&s;on, Hiere .xxxi. vnto Moreouer I heard Effraym.</P>
</DIV4>
<DIV4 TYPE="prayer">
<P>_O God, the heathen are come into thyne inhe|ritaunce: thy holy temple haue they defyled,<NOTE PLACE="marg">Deus vene|runt gentes. p&s;al. <HI>lxxix.</HI></NOTE> and made Ieru&s;alem an heape of &s;tones.</P>
<P>The dead bodies of thy &s;eruauntes haue they geuen to bee meate vnto the fowles of the ayre: and the fle&s;he of thy &s;ainctes vnto the bea&s;tes of the lande.</P>
<P>Theyr bloud haue they &s;hed like water on euery &s;yde of Ieru&s;alem: and there was no man to bury them.</P>
<P>We are become an open &s;hame to oure enemies: a very &s;korne and deri&s;ion vnto them that are rounde aboute vs.</P>
<P>Lorde, how long wilt thou be angrie: &s;hall thy gelou&s;ye burne lyke fyer for euer?</P>
<P>Powre out thyne indignacion vpon the Heathen that haue not knowen thee: and vpon the kingdomes that haue not called vpon thy name.</P>
<P>For they haue deuoured Iacob: and layed wa&s;te his dwellyng place.</P>
<P>O remember not our olde &s;innes, but haue mercye vpon vs and that &s;oone: for we are come to great mi&s;ery.</P>
<P><PB REF="26">Helpe vs, O GOD of our &s;aluacion, for the glory of thy name: O deliuer vs, and bee mercifull vnto our &s;ynnes for thy names &s;ake.</P>
<P>Wherefore dooe the Heathen &s;aye: where is nowe theyr God?</P>
<P>O lette the vengeaunce of thy &s;eruauntes bloude that is &s;hed: be openly &s;hewed vpon the Heathen in our &s;yght.</P>
<P>O let the &s;orowfull &s;ighing of the pri&s;oners come before thee: accordyng vnto the greatne&s;&s;e of thy power, pre&s;erue thou tho&s;e that are appointed to dye.</P>
<P>And as for the bla&s;phemye (wherwith our neyghbours haue bla&s;phemed thee:) rewarde thou them, O Lord, &s;euen folde into theyr bo&s;ome.</P>
<P>So we that be thy people and &s;hepe of thy pa&s;ture, &s;hal geue thee tha~kes for euer: and will alway be &s;hewing furth thy pray&s;e, from generacion to generacion.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe and euer. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_ALmightie God who&s;e pray&s;e this day, the young in|nocentes thy witne&s;&s;es hath confe&s;&s;ed, and &s;hewed foorth, not in &s;peakyng, but in dying: mortifye and kyll all vyces in vs: that in our conuer&s;acion, our lyfe may expre&s;&s;e thy fayth, whiche with our tongues we dooe con|fe&s;&s;e: through Ie&s;us Chri&s;t our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Apoca. xiiii.</NOTE>_I Loked, and loe, a lambe &s;tode on the mount Si|on, and with him an hundred &amp; .xliiij. thou&s;ande hauing his name and his fathers name written in theyr foreheades. And I heard a voice from heauen, as the &s;ounde of many waters, and as the voice of a great thundre. And I heard the voice of harpers harping with their harpes. And they &s;o~g as it were a new &s;ong be|fore the &s;eate, and before the .iiij. bea&s;tes and the elders, and no man coulde learne the &s;ong but the .C. &amp; xliiij. thou&s;and, which were redemed from the earth. The&s;e are they which were not defyled with weomen, for they are virgins.
<PB N="xvj" REF="26">
The&s;e folowe the lambe whither&s;oeuer he goeth. The&s;e were redemed from men being the fyr&s;te fruites vnto God, and to the lambe, and in their mouthes was fou~d no guile: for they are without &s;pot before the throne of God.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THe Angel of the Lorde appeared to Io&s;eph in a &s;lepe, &s;aying:<NOTE PLACE="marg">Math. ii.</NOTE> ary&s;e and take the chylde and his mother, and flye into Egypt, and bee thou there till I bring thee worde. For it will come to pa&s;&s;e that Herode &s;hall &s;eeke the childe to de&s;troy him. So when he awoke, he toke the childe and his mother, by nyght, and departed into Egipt, and was there vnto the death of He|rode: that it myghte bee fulfilled whiche was &s;poken of the lord by the prophete, &s;aying: out of Egypt haue I called my &s;onne. Then Herode when he &s;awe that he was mocked of the wi&s;e men, he was exceadyng wroth, and &s;ent furth men of warre, and &s;lewe al the children that were in Bethleem, and in all the coa&s;tes as (many as were .ii. yere olde or vn|der) according to the tyme which he had diligently knowen out of the wi&s;emen. Then was fulfilled that whiche was &s;poken by the prophete Ieremie, where as he &s;ayde: in Ra|ma was there a voyce hearde, lamentacion, wepyng, and great mourning: Rachel wepyng for her children, &amp; woulde not be coumforted, becau&s;e they were not.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The Sonday after Chri&s;tmas day.</HEAD>
<DIV3 TYPE="prayer">
<P>_I Will lyfte vp myne eyes vnto the hilles:<NOTE PLACE="marg">Leuaui ocu+los. p&s;al. cxxi.</NOTE> from whence cummeth my helpe?</P>
<P>My helpe cummeth euen from the Lorde: whiche hath made heauen and earth.</P>
<P>He will not &s;uffer thy foote to be moued: and he that kepeth thee, will not &s;lepe.</P>
<P>Beholde, he that kepeth I&s;rael: &s;hal neyther &s;lumber nor &s;lepe.</P>
<P>The Lorde him&s;elfe is thy keper: the lorde is thy defence vpon thy right hande.</P>
<P>So that the Sunne &s;hall not burne thee by day: neyther the Moone by night.</P>
<P><PB REF="27">The lord &s;hall pre&s;erue thee from all euill: yea, it is euen he that &s;hall kepe thy &s;oule.</P>
<P>The lorde &s;hal pre&s;erue thy going out, and thy comming in: from this time foorth for euermore.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie God whiche ha&s;t geuen vs. &amp;c. As vpon Chri&s;tmas day.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Gala. iiii.</NOTE>_ANd I &s;ay, that the heire (as long as he is a child) differeth not from a &s;eruaunt, though he be lorde of all, but is vnder tutours and gouernours, vn|till the time that the father hath appointed. E|uen &s;o wee al&s;o, when we were children, were in bondage vnder the ordinaunces of the worlde: But when the tyme was full come, God &s;ente his &s;onne made of a woman, and made bonde vnto the lawe, to redeme them whiche were bonde vnto the lawe: that we through eleccion mighte re|ceyue the inheritaunce that belongeth vnto the naturall &s;onnes. Becau&s;e ye are &s;onnes, God hath &s;ent the &s;pirite of hys &s;onne into oure heartes, whiche cryeth Abba father. Wherfore now, thou arte not a &s;eruaunte, but a &s;onne: If thou bee a &s;onne, thou art al&s;o an heyre of GOD through Chri&s;t.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Math. i.</NOTE>_THis is the boke of the generacio~ of Ie&s;us Chri&s;t the &s;onne of Dauid, the &s;onne of Abraha~: Abra|ham begat I&s;aac: I&s;aac begat Iacob: Iacob begat Iudas &amp; his brethren: Iudas begat Pha|res &amp; Zaram of Thamar: Phares begat E&s;ro~: E&s;rom begat Aram: Ara~ begat Aminadab: Aminadab be|gat Naa&s;&s;on: Naa&s;&s;on begat Salmo~: Salmo~ begat Boos of Rahab: Boos begat Obed of Ruth: Obed begat Ie&s;&s;e: Ie&s;&s;e begat Dauid y^e king: Dauid the king begat Salomo~,
<PB N="xvii" REF="27">
of her that was the wife of Vrie: Salamo~ begat Roboam: Roboam begat Abia: Abia begat A&s;a: A&s;a begat Io&s;a|phat: Io&s;aphat begat Ioram: Ioram begat O&s;ias: O&s;ias begat Ioatham: Ioatham begat Achas: Achas begat Eze|chias: Ezechias begat Mana&s;&s;es: Mana&s;&s;es begat A|mon: Amon begat Io&s;ias: Io&s;ias begat Ieconias and his brethren, about the tyme that they were caryed awaye to Babilon. And after they were brought to Babilon, Ieco|nias begat Salathiell: Salathiell begate Zorobabel: Zo|robabel begat Abiud: Abiud begate Eliachim: Eliachim begat Azor: Azor begat Sadoc: Sadoc begat Achin: Achin begat Eliud: Eliud begat Elea&s;ar: Elea&s;ar begat Matthan: Matthan begat Iacob: Iacob begat Io&s;eph the hu&s;bande of Marie: of whome was borne Ie&s;us, euen he that is called Chri&s;te. And &s;o all the generacyons from Abraha~ to Dauid, are .xiiii. generacions. And from Dauid vnto the captiuitie of Babilon, axe .xiiii. generacions. And from the captiuitie of Babilon vnto Chri&s;te, are .xiiii. ge|neracions.</P>
<P>The birth of Ie&s;us Chri&s;te was on thys wy&s;e: When hys mother Mary was maryed to Io&s;eph (beefore they came to dwell together) &s;he was founde with childe by the holy go&s;te. Then Io&s;eph her hu&s;bande (becau&s;e he was a righteous manne, and woulde not put her to &s;hame) was minded prieuely to departe from her. But whyle he thus thought, behold, the Angel of the lord appeared vnto hym in &s;lepe, &s;aying: Io&s;eph, thou &s;onne of Dauid, feare not to take vnto thee Mary thy wyfe: for that which is conceiued in her, cummeth of the holye go&s;te. She &s;hall bring furth a &s;onne, and thou &s;halt call hys name Ie&s;us: for he &s;hall &s;aue his people from theyr &s;innes.</P>
<P>All thys was doone, that it mighte be fulfilled whiche was &s;poken of the lorde by the Prophete, &s;aying: Beholde, a mayde &s;hall bee with chylde, and &s;hall brynge foorthe a &s;onne, and they &s;hall call hys name Emanuell, whiche if a manne interprete, is a&s;muche to &s;ay as God with vs. And Io&s;eph a&s;&s;one as he awoke out of &s;lepe, did as the Angel of the lorde had bidden him: and he toke hys wyfe vnto hym, and knew her not, til &s;he had brought furth her fir&s;t begot|ten &s;onne, and called his name Ie&s;us.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD><PB REF="28">&para;The Circumci&s;ion of Chri&s;t.</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattins.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Gene. xvii. vnto the ende.</P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on. Rom. ii. vnto the ende.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<DIV4 TYPE="prayer">
<HEAD>At the Communion.</HEAD>
<P><NOTE PLACE="marg">Letatus &s;um. p&s;al. <HI>cxxii.</HI></NOTE>_I Was glad, when they &s;ayde vnto me: we wil goe into the hou&s;e of the Lorde.</P>
<P>Our feete &s;hall &s;tande in thy gates: O Ie|ru&s;alem.</P>
<P>Ieru&s;alem is buylded as a citie: that is at vnytye in it &s;elfe.</P>
<P>For thither the Tribes goe vp, euen the Tribes of the Lorde: to te&s;tifye vnto I&s;raell, to geue thankes vnto the name of the Lorde.</P>
<P>For there is the &s;eate of iudgemente: euen the &s;eate of the hou&s;e of Dauid.</P>
<P>O pray for the peace of Ieru&s;alem: they &s;hall pro&s;per that loue thee.</P>
<P>Peace be within thy walles: and plenteou&s;nes with|in thy palaces.</P>
<P>For my brethren and companions &s;akes: I will wi&s;he thee pro&s;peritie.</P>
<P>Yea becau&s;e of the hou&s;e of the Lorde our God: I wil &s;eke to doe thee good.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_ALmightie God, which made&s;t thy ble&s;&s;ed &s;onne to be circumci&s;ed and obedyente to the lawe for manne: graunte vs the true circumci&s;ion of thy &s;pirite, that our heartes and all our members being mortifyed from all worldly and carnall lu&s;tes, may in all thinges obey thy ble&s;&s;ed wil, through the &s;ame thy &s;onne Ie&s;us Chri&s;t our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Rom. iiii.</NOTE>_BLe&s;&s;ed is that man to whome the Lord wil not im|pute &s;inne. Came this ble&s;&s;ednes then vpo~ the vn|circu~ci&s;io~, or vpo~ the circu~ci&s;io~ al&s;o? for we &s;ay, that
<PB N="xviii" REF="28">
fayth was rekoned to Abraha~ for righteou&s;nes. How was it then rekoned? when he was in the circumci&s;ion, or when he was in the vncircumci&s;yon? not in the tyme of circumci|&s;ion: but when he was yet vncircumci&s;ed. And he receyued the &s;ygne of circumci&s;ion, as a &s;eale of the righteou&s;ne&s;&s;e of faith, which he had yet being vncircumci&s;ed: that he &s;hould bee the father of all them that beleue, though they bee not circumci&s;ed, that righteou&s;nes myght be imputed to them al&s;o: and that he myghte bee the father of circumci&s;ion, not vnto them onely whiche came of the circumci&s;ed, but vnto them al&s;o that walke in the &s;teppes of the fayth that was in our father Abraham before the time of circumci&s;ion. For the promy&s;e (that he &s;houlde bee the heyre of the worlde) happened not to Abraham, or to his &s;eede, through the law, but through the righteou&s;nes of faythe. For if they, whiche are of the lawe, be heyres, then is fayth but vayne, and the promi&s;e of none effect.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd it fortuned,<NOTE PLACE="marg">Luc. ii.</NOTE> a&s;&s;oone as the Angels were gone awaye from the &s;hepeheardes into heauen, they &s;ayde one to another: let vs goe nowe euen vn|to Bethleem, and &s;ee thys thyng that wee heare &s;ay is happened, which the lord hath &s;hewed vnto vs. And they came with ha&s;te, and founde Marye and Io&s;eph, and the Babe laide in a maunger. And when they had &s;ene it, they publi&s;hed abroade the &s;aying whiche was tolde them of that childe. And all they that heard it wondered at tho&s;e thinges whiche were tolde them of the &s;hepeheardes. But Mary kepte all tho&s;e &s;ayinges, and pondered them in her heart. And the &s;hepheardes returned, prai&s;ing and lauding God, for all the thynges that they had hearde and &s;eene, e|uen as it was tolde vnto them. And when the eyght daye was come that the childe &s;houlde be circumci&s;ed, hys name was called Ie&s;us, whiche was named of the Angell before he was conceiued in the woumbe.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para;At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Deute. x. And now I&s;rael. vnto the ende.</P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econde Le&s;&s;on. Colo&s;&s;. ii. vnto the ende.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="29">
<HEAD>&para;The Epiphanie.</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattins.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t Le&s;&s;on, E&s;ai .lx. vnto the ende.</P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on. Luke .iii. And it fortuned. vnto the ende.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<DIV4 TYPE="lection">
<HEAD>At the Communion</HEAD>
<P><NOTE PLACE="marg">Cantate dos mino p&s;al. xcvi.</NOTE>_O Syng vnto the Lorde a newe &s;ong: &s;yng vnto the Lorde all the whole yearth.</P>
<P>Syng vnto the Lorde, and pray&s;e hys name: be telling of his &s;aluacion from daye to daye.</P>
<P>Declare hys honour vnto the Heathen: and hys woon|ders vnto all people.</P>
<P>For the lorde is great, and cannot woorthely be pray&s;ed: he is more to be feared then all Goddes.</P>
<P>As for all the Goddes of the Heathen, they bee but y|dolles: but it is the Lorde that made the heauens.</P>
<P>Glory and wur&s;hip are before hym: power and honour are in his &s;anctuary.</P>
<P>A&s;cribe vnto the Lorde (O ye kynreds of the people:) a&s;cribe vnto the Lorde, wor&s;hip and power.</P>
<P>A&s;cribe vnto the Lorde, the honour due vnto his name: bryng pre&s;entes and come into his courtes.</P>
<P>O woor&s;hyp the Lorde in the beautie of holynes: let the whole earth &s;tande in awe of hym.</P>
<P>Tell it out among the Heathen, that the lorde is kyng, and that it is he whiche hathe made the rounde worlde &s;o fa&s;t, that it cannot be moued: and howe that he &s;hall iudge the people righteou&s;ly.</P>
<P>Let the heauens reioyce, and let the yearth be glad: let the &s;ea make a noy&s;e and all that therein is.</P>
<P>Let the fielde bee ioyfull and all that is in it: then &s;hall all the trees of the wood reioyce before the Lorde.</P>
<P>For he cummeth, for he cummeth to iudge the yearth: and with righteou&s;nes to iudge the worlde, and the people with his trueth.</P>
<P>Glory be to the father. &amp;c. As it was in the beginning. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P><HI>_O</HI> God whiche by the leadyng of a &s;tarre didde&s;t ma|nyfe&s;te thy onelye begotten &s;onne to the Gentiles: Mercifully graunt that we which know thee now by faythe, maye after thys lyfe haue the fruicion of thy glo|rious
<PB N="xix" REF="29">
Godhead, through Chri&s;t our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_FOr thys cau&s;e I Paule am a prye&s;oner of Ie&s;us Chri&s;te for you heathen:<NOTE PLACE="marg">Ephe. iii.</NOTE> if ye haue hearde of the mi|ni&s;tracion of the grace of god, which is geuen me to you warde. For by reuelacyon &s;hewed he the mi&s;terye vnto me, as I wrote afore in few wordes, wherby, whe~ ye reade, ye maye vnder&s;tande my knoweledge in the my&s;terye of Chri&s;te: whiche my&s;terye in tymes pa&s;&s;ed was not opened vnto the &s;onnes of menne, as it is nowe declared vnto hys holy Apo&s;tles and Prophetes by the &s;pirite: that the Gen|tiles &s;hould be inheritours al&s;o, and of the &s;ame bodye, and partakers of hys promy&s;e in Chri&s;te, by the meanes of the Go&s;pell, whereof I am made a mini&s;ter, accordyng to the gifte of the grace of God, which is geuen vnto me after the woorkyng of hys power. Vnto me the lea&s;te of all &s;ainctes is thys grace geuen, that I &s;houlde preache amonge the Gentiles, the vn&s;earcheable ryches of Chri&s;te, and to make all men &s;ee what the felow&s;hyppe of the mi&s;terie is, whiche from the beginning of the worlde, hath bene hydde in God, whiche made all thinges through Ie&s;us Chri&s;te: to the en|tente, that nowe vnto the rulers and powers in heauen|ly thinges, might be knowen, by the congregacyon, the ma|nifolde wi&s;edome of God, according to the eternal purpo&s;e whiche he wrought in Chri&s;t Ie&s;u our lorde, by whome we haue boldenes and entraunce, with the confidence whiche is by the fayth of him.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen Ie&s;us was borne in Bethlee~ a citie of Iury,<NOTE PLACE="marg">Mat. iii.</NOTE> in the tyme of Herode the kyng: Beholde, there came wi&s;e men from the Ea&s;t to Ieru&s;ale~, &s;aying: where is he that is borne kyng of Iewes? For we haue &s;eene hys &s;tarre in the Ea&s;t, and are come to wur&s;hip hym. When He|rode the kyng had hearde the&s;e thynges, he was troubled and all the citie of Ieru&s;alem with hym. And when he had gathered al the chiefe prie&s;tes and &s;cribes of the people together, he demaunded of them where Chri&s;te &s;houlde bee borne. And they &s;ayd vnto hym: at Bethleem in Iurie.</P>
<P><PB REF="30">
For thus it is written by the Prophete: And thou Beth|leem in the land of Iury, art not the lea&s;te among the pryn|ces of Iuda, for out of thee there &s;hall come vnto me the ca|pitaine that &s;hal gouerne my people I&s;raell. Then Herode (when he had prieuelye called the wi&s;e men) he inquired of them diligentlye what tyme the &s;tarre appeared, and he bad them goe to Bethleem, and &s;aid: goe your way thither and &s;earche dilygentlye for the chylde. And when ye haue found him, bryng me woorde agayne, that I may come and woor&s;hip him al&s;o. whe~ they had hearde the kyng, they de|parted: and loe, the &s;tarre whiche they &s;awe in the Ea&s;te, wente beefore them tyll it came and &s;toode ouer the place wherein the chylde was. When they &s;awe the &s;tarre, they were exceading glad and wente into the hou&s;e, and founde the childe with Mary hys mother, and fell downe flat and wur&s;hypped hym, and opened theyr trea&s;ures and offered vnto hym giftes: Golde, Frankincen&s;e, and Mirre. And af|ter they were warned of God in &s;lepe (that they &s;hould not goe agayne to Herode) they returned into theyr owne coun|trey another way.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on, E&s;ai. xlix. vnto the ende.</P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on. Iohn .ii. After this he went downe to Capernaum. vnto the ende.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The fir&s;te Sonday after the Epiphanie.</HEAD>
<DIV3 TYPE="prayer">
<P>_HOwe long wilt thou forget me, O Lorde, for euer? howe long wilt thou hyde thy face from me?<NOTE PLACE="marg">&V;&s;que quo domine p&s;al. xiii.</NOTE></P>
<P>Howe long &s;hall I &s;eke coun&s;ell in my &s;oule, and be &s;o vexed in my heart? howe long &s;hall myne enemye tri|umphe ouer me?</P>
<P>Con&s;ider and heare me, O lorde my God: lyghten myne eyes that I &s;lepe not in death.</P>
<P>Le&s;te myne enemye &s;aye, I haue prenayled agayn&s;te him: for if I be ca&s;t downe, they that trouble me will reioyce at it.</P>
<P>But my tru&s;t is in thy mercye: and my hearte is ioyfull in thy &s;aluacion.</P>
<P>I wil &s;ing of the lorde, becau&s;e he hath dealt &s;o louyng|ly
<PB N="xx" REF="30">
with me: (yea I will pray&s;e the name of the Lorde the mo&s;te highe&s;t.)</P>
<P>Glory be to the father. &amp;c. As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde we be&s;eche thee, mercifullye to receyue the praiers of thy people whiche call vpon thee: and graunt that they maye both perceyue and knowe what thynges they ought to do, and al&s;o haue grace and power faithully to fullfyll the &s;ame.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_I Be&s;ech you therefore brethren, by the mercifulnes of God,<NOTE PLACE="marg">Roma, xii.</NOTE> that ye make youre bodies a quicke &s;a|crifice, holy and acceptable vnto God, whiche is your re&s;onable &s;eruyng of god, and fa&s;hion not your &s;elfes like vnto this world: but be ye chaunged in your &s;hape by the renuing of youre minde, that ye maie proue what thing that good and acceptable and perfect will of god is. For I &s;aye (throughe the grace that vnto me geuen is) to euery man amonge you, that no man &s;tand hygh in his owne conceite, more then it becommeth hym to e&s;teme of hym&s;elfe: but &s;o iudge of him&s;elfe, that he be gentle and &s;obre, according as God hath dealt to euery man the mea|&s;ure of faith: for as we haue many membres in one body and all membres haue not one office: &s;o we being many, are one body in Chri&s;t, and euery man amo~g our &s;elues, one a|nothers members.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THe father and mother of Ie&s;us wente to Hieru&s;a|lem after the cu&s;tome of the fea&s;t day.<NOTE PLACE="marg">Luc. ii.</NOTE> And when they had fulfilled the dayes: as they returned home, the child Ie&s;us abode &s;til in Ieru&s;alem, and his father and mother knewe not of it: but they &s;uppo&s;ing hym to haue beene in the cumpanye, came a dayes iourney and &s;ought hym amo~g their kin&s;folke and acquaintaunce. And when they found hym not, they went backe again to
<PB REF="31">
Ieru&s;alem, and &s;oughte hym. And it fortuned that after three dayes they founde him in the temple, &s;ytting in the midde&s;t of the doctours, hearyng them and po&s;ing them. And all that heard hym, were a&s;tonied at his vnder&s;tan|ding and an&s;wers. And when they &s;aw hym, they meruai|led, and his mother &s;ayd vnto him: Sonne, why ha&s;te thou thus dealte with vs? Beholde, thy father &amp; I haue &s;ought thee &s;orowing. And he &s;ayd vnto them: how happened it that ye &s;ought me? wi&s;te ye not that I mu&s;te go about my fathers bu&s;ines? And they vnder&s;tode not that &s;aying, which he &s;pake vnto them. And he went downe with the~, and came to Nazareth, and was obedient vnto them: but his mother kept all the&s;e &s;ayinges together in her heart. And Ie&s;us pro&s;pered in wi&s;dome and age, and in fauour with god and men.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The &s;econd Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Dixit in&s;i|piens p&s;al. xiiii.</NOTE>_THe foole hath &s;ayd in his heart: there is no god. They are corrupte and become abhominable in theyr doinges: there is not one that doeth good (no not one.)</P>
<P>The lorde loked downe from heauen vpon the children of men: to &s;ee if there were any that woulde vnder&s;tand and &s;eeke after God.</P>
<P>But they are all gone out of the waye, they are altogether become abominable: there is none that doeth good (no not one.)</P>
<P>Their throte is an open &s;epulchre: with their tongues thei haue deceyued, the poy&s;on of A&s;pes is vnder theyr lippes.</P>
<P>Theyr mouth is full of cur&s;&s;yng and bitternes: theyr feete are &s;wift to &s;hed bloud.</P>
<P>De&s;truccion and vnhappines is in theyr wayes: and the way of peace haue they not knowen, there is no feare of God before theyr eyes.</P>
<P>Haue they no knowlege, that they are all &s;uche woorkers of mi&s;chiefe, eating vp my people as it were bread, and call not vpon the Lorde?</P>
<P>There were they brought in great feare (euen where no feare was) for god is in the generacion of the righteous. As for you, ye haue made a mocke at the coun&s;ayl of the
<PB N="xxi" REF="31">
poore: becau&s;e he putteth his tru&s;t in the lorde.</P>
<P>Who &s;hall geue &s;aluacion vnto I&s;raell out of Sion? when the lorde turneth the captiuitie of his people: then &s;hall Iacob reioyce and I&s;raell be glad.</P>
<P>Glory be to the father. &amp;c. As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie and euerla&s;ting God, which dooe&s;t gouerne all thinges in heauen and earthe: mercifully heare the &s;upplicacions of thy people, and graunt vs thy peace all the dayes of our lyfe.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_SEing that we haue dyuer&s;e gyftes,<NOTE PLACE="marg">Rom. xii.</NOTE> according to the grace that is geuen vnto vs: if any man haue the gift of prophecy, let hym haue it, that it be agreeing to the faith. Let hym that hath an office waite on his office. Let hym that rea|cheth, take hede to his doctrine. Let hym that exhorteth, geue attendaunce to his exhortacion. If any man geue, let hym do it with &s;inglenes. Let him that ruleth, doe it with diligence. If any man &s;hew mercy, let him do it with chere|fulnes. Let loue bee with out di&s;&s;imulacion. Hate that whiche is euill, and cleaue vnto that whiche is good. Be kynde one to an other with brotherly loue. In geuing ho|nour goe one before an other. Be not &s;lothefull in the bu|&s;ines which ye haue in ha~d. Be ferue~t in the &s;pirite. Apply your &s;elues to the time. Reioyce in hope. Be pacient in tri|bulacion. Continue in praier. Di&s;tribute vnto the nece&s;&s;itie of the &s;ainctes. Be ready to harbour. Ble&s;&s;e them whiche per&s;ecute you: ble&s;&s;e, I &s;ay, and cur&s;e not. Be mery with them that are mery: wepe al&s;o with them that wepe: bee of like affeccion one towardes another. Bee not hie minded, but make youre &s;elues equall to them of the lower &s;orte.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd the third daye was there a mariage in Cana a citie of Galile, and the mother of Ie&s;us was there.<NOTE PLACE="marg">Ihon. ii.</NOTE> And Ie&s;us was called (and his di&s;ciples) vnto
<PB REF="32">
the mariage. And when the wine fayled, the mother of Ie|&s;us &s;aide vnto him: thei haue no wine. Ie&s;us &s;aid vnto her: woman, what haue I to doe with thee? mine houre is not yet come. His mother &s;aid vnto the mini&s;ters: what&s;oeuer he &s;ayeth vnto you, do it. And there were &s;tandyng there vi. waterpottes of &s;tone, after the maner of the purifying of the Iewes, conteyning .ii. or .iii. fyrkyns a peece. Ie&s;us &s;ayde vnto them: fill the watter pottes with water. And they filled them vp to the brimme. And he &s;aide vnto them: draw out now, and beare vnto the Gouernour of the fea&s;t. And thei bare it. When the ruler of the fea&s;t had ta&s;ted the water that was turned into wine, and knewe not whence it was (but the mini&s;ters, whiche drewe the water, knewe) he called the bridegrome, and &s;ayd vnto him: Euerie man at the beginning doth &s;et forth good wine, and when men be dronke, then that which is woor&s;e, but thou ha&s;te kepte the good wine vntill now. This beginning of miracles did Ie&s;us in Cana of Galile, and &s;hewed his glorye, and his di&s;ciples beleued on him.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .iii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Domie quis habitabit p&s;al. xV.</NOTE>_LOrde, who &s;hal dwelle in thy tabernacle? who &s;hal re&s;te vpon thy holye hill?</P>
<P>Euen he that leadeth an vncorrupte lyfe, and dothe the thing whiche is right: and &s;peaketh the truthe from his hearte.</P>
<P>He that hath v&s;ed no deceyt in his tongue: nor done euil to his neighbour, and hath not &s;laundered his neighbours.</P>
<P>He that &s;etteth not by hym&s;elfe, but is lowelye in his owne iyes: and maketh much of them that feare the lorde.</P>
<P>He that &s;weareth vnto his neyghbour and di&s;apointeth hym not: though it were to his owne hinderaunce.</P>
<P>He that hath not geuen his money vnto v&s;ury: nor ta|ken rewarde again&s;t the innocente.</P>
<P>Who&s;o dothe the&s;e thinges: &s;hall neuer fall.</P>
<P>Glory be to the father. &amp;c. As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie and euerla&s;ting God, mercyfullye looke vp|on oure infirmities, and in all our daungiers and ne|ce&s;&s;ities,
<PB N="xxii" REF="32">
&s;tretche foorthe thy ryghte hande to helpe and de|fende vs, through Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_BE not wi&s;e in your owne opinions.<NOTE PLACE="marg">Rom. xii.</NOTE> Recompence to no man euill for euill. Prouide aforehande thynges hone&s;t, not onely before God, but al&s;o in the &s;yghte of all men. If it be po&s;&s;ible (as much as is in you) liue pea|ceably with all menne. Dearely beloued, auenge not youre &s;elues, but rather geue place vnto wrath. For it is written: vengeaunce is myne, I will rewarde &s;ayth the lorde. Ther|fore, if thyne enemie hunger, feede him: if he thir&s;t, geue him drynke. For in &s;o dooyng, thou &s;halte heape coales of fyre on his heade. Be not ouercome of euill, but ouercome euill with goodnes.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen he was come downe from the mountayne,<NOTE PLACE="marg">Math. vi<GAP DESC="illegible" EXTENT="1 letter"></NOTE> muche people folowed hym. And beholde there came a Leper and wur&s;hipped him, &s;aying? Mai|&s;ter, if thou wilte, thou can&s;t make me cleane. And Ie&s;us putte foorth his hande and touched hym, &s;aying: I will, be thou cleane: and immediatelye his Lepro&s;ye was clean&s;ed. And Ie&s;us &s;aid vnto him: &s;ee thou tel no manne, but goe and &s;hew thy &s;elfe to the prie&s;t, &amp; offer the gift (that Mo&s;es co~maunded to be offered) for a witne&s;&s;e vnto them.</P>
<P>And when Ie&s;us was entred into Capernaum, there came vnto hym a Centurion, and be&s;oughte hym, &s;aying: Mai&s;ter, my &s;eruaunt lieth at home &s;icke of the paul&s;ey, and is grieuou&s;ly payned. And Ie&s;us &s;ayde: when I come vnto him I wil heale him. The Centurion aun&s;wered, and &s;ayd: Sir I am not woorthye that thou &s;houlde&s;te come vnder my roofe: but &s;peake the word onely, &amp; my &s;eruaunt &s;halbe healed. For I al&s;o my &s;elfe am a ma~ &s;ubiect to the autoritie of another, and haue &s;ouldiers vnder me: and I &s;ay to thys manne, goe, and he goeth: and to another manne, come, and he cummeth: and to my &s;eruaunt, doe this, and he doeth it. When Ie&s;us heard the&s;e woordes, he merueyled, and &s;ayde to them that folowed hym: verely I &s;aye vnto you, I haue not founde &s;o great fayth in I&s;raell. I &s;aye vnto you, that many &s;hall come from the Ea&s;te, and We&s;te, and &s;hall re&s;te
<PB REF="33">
with Abraham, and I&s;aac and Iacob, in the kingdome of heauen: but the chyldren of the kyngdome &s;hall be ca&s;te out into vtter darkenes, there &s;halbe wepyng and gna&s;hyng of teeth. And Ie&s;us &s;ayde vnto the Centurion: Goe thy way, and as thou beleue&s;te &s;o bee it vnto thee: and hys &s;eruaunte was healed in the &s;elfe &s;ame houre.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The .iiii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Quare fre|inuerunt gen|tes. p&s;al. ii.</NOTE>_WHy doe the Heathen &s;o furiou&s;ly rage together? and why doe the people imagin a vayne thyng?</P>
<P>The kynges of the earthe &s;tande vp, and the rulers take coun&s;el together: agayn&s;t the Lorde and agayn&s;t his anoynted.</P>
<P>Let vs breake theyr bondes a &s;under: and ca&s;te awaye theyr coardes from vs.</P>
<P>He that dwelleth in heauen, &s;hal laugh them to &s;korne: the Lorde &s;hall haue them in deri&s;ion.</P>
<P>Then &s;hall he &s;peake vnto them in his wrath: and vexe them in his &s;ore di&s;plea&s;ure.</P>
<P>Yet haue I &s;et my king: vpon my holy hill of Sion.</P>
<P>I will preache the lawe, wherof the Lorde hath &s;ayd vn|to me: thou art my &s;onne, this day haue I begotten thee.</P>
<P>De&s;ire of me, and I &s;hal geue thee the heathen for thine inheritaunce: and the vttermo&s;te partes of the earth for thy po&s;&s;e&s;&s;ion.</P>
<P>Thou &s;halt brui&s;e them with a rod of yron: and breake them in pieces lyke a potters ve&s;&s;ell.</P>
<P>Be wy&s;e nowe therefore, o ye kinges: be learned ye that are iudges of the yearth.</P>
<P>Serue the Lorde in feare: and reioyce (vnto hym) with reuerence.</P>
<P>Ki&s;&s;e the &s;onne le&s;t he be angrie, and &s;o ye pery&s;he from the righte waye: if hys wrathe be kiendled (yea but a lytle) ble&s;&s;ed are all they that put theyr tru&s;t in him.</P>
<P>Glory be to the father, and to the &s;onne, and to the. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer &s;halbe. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOd, whiche knowe&s;te vs to be &s;et in the mydde&s;te of &s;o many and great daungers, that for mans fraylne&s;&s;e we
<PB N="xxiii" REF="33">
cannot alwayes &s;tande vprightly: Graunt to vs the health of body and &s;oule, that all tho&s;e thynges whiche we &s;uffer for &s;ynne, by thy helpe we maye well pa&s;&s;e and ouercome, through Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_LEt euery &s;oule &s;ubmit hym&s;elfe vnto the auctoritie of the hygher powers:<NOTE PLACE="marg">Rom. xiii.</NOTE> for there is no power but of God. The powers that bee, are ordeyned of God, who&s;oeuer therfore re&s;i&s;teth power, re&s;i&s;teth the ordinau~ce of God: But they that re&s;y&s;te, &s;hall receyue to them&s;elues da~nacion. For rulers are not feareful to them that do good but to them that doe euil. Wilt thou be without feare of the power? do wel then, &amp; &s;o &s;halt thou be pray&s;ed of the &s;ame: for he is the mini&s;ter of God, for thy wealth. But &amp; yf thou doe that whiche is euyll, then feare, for he beareth not the &s;weorde for noughte: for he is the mini&s;ter of God to take vengeaunce on him that doth euil. Wherfore, ye mu&s;t nedes obey, not onely for feare of vengeaunce, but al&s;o becau&s;e of con&s;cience: and euen for this cau&s;e paye ye tribute: For they are goddes mini&s;ters &s;eruing for the &s;ame purpo&s;e. Geue to euery man therefore hys duetye: tribute, to whome tribute belo~geth: cu&s;tome, to whom cu&s;tome is due: feare, to whom feare belongeth: honour, to whome honour pertayneth.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd when he entred into a &s;hip,<NOTE PLACE="marg">Math. viii.</NOTE> his di&s;ciples folo|wed him. And behold, there aro&s;e a great tempe&s;t in the &s;ea, in&s;omuche that the &s;hyp was couered with waues, but he was a&s;lepe. And his di&s;ciples came to him, &amp; awoke hym, &s;aying: Mai&s;ter &s;aue vs, we pe|ri&s;he. And he &s;ayth vnto them: why are ye feareful, O ye of litle faith? Then he aro&s;e, &amp; rebuked the windes and the &s;ea and there folowed a greate calme. But the men meruailed, &s;aying: what maner of man is thys, that both wyndes and &s;ea obey hym? And when he was come to the other &s;ide, in|to the countrey of the Gerge&s;ites, there met him .ii. po&s;&s;e&s;&s;ed of deuilles, whiche came out of the graues, and were out of
<PB REF="34">
mea&s;ure fierce, &s;o that no man might goe by that way. And beholde, they cryed out, &s;aying: O Ie&s;u, thou &s;onne of God, what haue we to dooe with thee? Arte thou come hither to torment vs before the tyme? And there was a good way of from them, a heerd of many Swyne feeding. So the deuils be&s;oughte hym, &s;aying: If thou ca&s;te vs oute, &s;uffre vs to goe into the heerde of Swyne. And he &s;ayd vnto them: goe your wayes. Then wente they oute and departed into the heerde of Swine. And beholde, the whole heerd of Swine was caryed hedlong into the &s;ea &amp; pery&s;hed in the waters. Then they that kept them fled, and went theyr wayes into the citie, and tolde euery thyng, &amp; what had happened vnto the <ABBR>po&s;&s;e&s;&s;ed</ABBR> of the deuils. And behold, the whole citie came out to mete Ie&s;us: and when they &s;awe hym, they be&s;ought him that he would depart out of theyr coa&s;tes.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The .v. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Exaudiat te dominus. p&s;al. xx</NOTE>_THe Lord heare thee in the day of trouble: the name of the God of Iacob defende thee.</P>
<P>Sende thee helpe from the Sanctuary: and &s;trength thee out of Sion.</P>
<P>Remember all thy offerynges: and accepte thy brente &s;a|crifice</P>
<P>Graunte thee thy heartes de&s;yre: and fulfyll all thy mynde.</P>
<P>We will reioyce in thy &s;aluacion, and tryumphe in the name of the Lorde oure God: the Lorde perfourme all thy peticions.</P>
<P>Now knowe I that the Lorde helpeth hys anoynted, and will heare him from hys holye heauen: euen with the whole&s;ome &s;trength of his right hand.</P>
<P>Some put their tru&s;t in Chariotes, and &s;ome in hor&s;es: but we will remembre the name of the Lorde our God.</P>
<P>They are brought downe and fallen: but we are ri&s;en and &s;tand vpright.</P>
<P>Saue Lorde, and heare vs, O kyng of heauen: when we call vpon thee.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<PB N="xxiiii" REF="34">
<HEAD>The Collect.</HEAD>
<P>LOrde we be&s;eche thee to kepe thy Churche &amp; hou&s;holde continually in thy true religion: that they whiche dooe leane onelye vpon hope of thy heauenlye grace, maye euer|more be defended by thy myghtie power: Through Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_PVt vpon you as the electe of God, tendre mercye,<NOTE PLACE="marg">Colo&s;. iii.</NOTE> kyndnes, humblenes of mynde, mekenes, long &s;uf|feryng, forbearyng one an other, and forgeuyng one an other, if any man haue a querell agayn&s;t a|nother: as Chri&s;t forgaue you, euen &s;o do ye. Aboue al the&s;e thinges, put on loue, which is the bond of perfectnes. And the peace of God rule in your heartes: to the whiche peace ye are called in one bodye: And &s;ee that ye bee thankefull. Let the woorde of Chri&s;te dwell in you plenteou&s;lye, with all wy&s;edome. Teache and exhorte youre owne &s;elues in P&s;almes and Himnes and &s;pirituall &s;onges, &s;yngyng with grace in your heartes to the Lord. And what&s;oeuer ye doe in woord or dede, doe all in the name of the Lorde Ie&s;u, ge|uing thankes to God the father by hym.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THe kyngdome of heauen is lyke vnto a manne whiche &s;owed good &s;eede in hys fielde:<NOTE PLACE="marg">Math. Xiii.</NOTE> but whyle menne &s;lepte, hys enemy came, and &s;owed tares a|monge the wheat, and wente his waye. But when the blade was &s;prong vp, and had broughte furthe fruite, then appeared the tares al&s;o. So the &s;eruauntes of the hou&s;holder came, and &s;ayd vnto hym: Sir, dyd&s;t not thou &s;owe good &s;eede in thy fielde? from whence then hathe it tares? he &s;ayde vnto them: the enuyous manne hath doone thys. The &s;eruauntes &s;aid vnto him: wilte thou then that we goe and wede them vp? But he &s;ayde, naye le&s;te whyle ye gather vp the tares, ye plucke vp al&s;o the wheate with them: lette bothe growe together vntill the harue&s;t: and in tyme of harue&s;te, I will &s;ay to the reapers: gather ye fir&s;te the tares and bynde them together in &s;heaues to be brente: but gather the wheate into my barne.</P>
<P><PB REF="35">The .vi. &s;onday (if there bee &s;o many) &s;hall haue the &s;ame P&s;alme, Collect, Epi&s;tle, and Go&s;pell, that was vpon the .v.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The Sonday called Septuage&s;ima.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Dominus regit. p&s;al. <HI>xxiii.</HI></NOTE>_THe Lorde is my &s;hepehearde: therefore can I lacke nothing.</P>
<P>He &s;hall feede me in a greene pa&s;ture: and leade me furth be&s;yde the waters of coumforte.</P>
<P>He &s;hall conuerte my &s;oule: and bryng me foorthe in the pathes of righteou&s;nes, for his names &s;ake.</P>
<P>Yea, though I walke through the valley of the &s;hadowe of death: I will feare no euil, for thou art with me, thy rodde and thy &s;taffe coumfort me.</P>
<P>Thou &s;halt prepare a table before me agayn&s;t them that trouble me: thou ha&s;te annoynted my head with oyle, and my cup &s;halbe full.</P>
<P>But thy louyng kyndenes and mercye &s;hall folowe me all the dayes of my life: and I will dwell in the hou&s;e of the Lorde for euer.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the begynnyng, is nowe, and euer &s;halbe: world without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P><HI>O</HI> Lord, we be&s;eche thee fauourably to heare the prayers of thy people, that we whiche are iu&s;tlye puny&s;hed for our offences: may be mercyfully deliuered by thy goodnes, for the glory of thy name: through Ie&s;u Chri&s;t our &s;auiour, who liueth and reigneth. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">i. <HI>Cor.</HI> ix.</NOTE>_PErceyue ye not, howe that they whiche runne in a cour&s;e, runne all, but one receyueth the re|warde? So runne that ye may obtayne: Euerye man that proueth ma&s;teryes, ab&s;tayneth from all thynges. And they doe it to obtayn a crowne that &s;hall peri&s;he, but we to obtaine an euerla&s;ting crowne. I therefore &s;o runne, not as at an vncertayne thyng. So
<PB N="xxv" REF="35">
fight I, not as one that beateth the ayre: but I tame my body, and bryng it into &s;ubieccion, le&s;te by any meanes it come to pa&s;&s;e, that when I haue preached to other, I my &s;elfe &s;hould be a ca&s;tawaye.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THe kingdome of heauen is lyke vnto a manne that is an hou&s;holder,<NOTE PLACE="marg">Math. xx.</NOTE> which went out early in the mor|ning to hyre labourers into his vineyard. And whe~ the agremente was made with the labourers for a peny a daye, he &s;ent them into his vineyarde. And he wente out a|bout the thirde houre, and &s;awe other &s;tandyng idle in the markette place, and &s;ayed vnto them: Goe ye al&s;o into the vineyarde, and what&s;oeuer is ryght, I wyll geue you. And they went theyr waye. Againe he went out about the vi. &amp; ix houre, and dyd lykewy&s;e. And about the .xi. houre he went out, and founde other &s;tanding idle, and &s;ayd vnto them: why &s;tand ye here all the daye idle? They &s;ayde vnto hym: becau&s;e no man hath hyred vs. He &s;ayeth vnto them: Goe ye al&s;o into the vineyarde, and what&s;oeuer is ryght, that &s;hall ye receyue. So, when euen was come, the Lorde of the vineyarde &s;ayde vnto his &s;tewarde: call the laborers and geue them theyr hyre, begynning at the la&s;t vntill the fir&s;t. And whe~ they did come that came about the xi. houre, they receiued euery man a peny: But when the fir&s;te came al&s;o, they &s;uppo&s;ed that they &s;hould haue receyued more, &amp; they lykewy&s;e receiued euery man a peny. And when they had receiued it, they murmured again&s;te the goodman of the hou&s;e, &s;aying: the&s;e la&s;t haue wrought but one houre, &amp; thou ha&s;te made them equall with vs, whiche haue borne the burthen and heate of the day. But he aun&s;wered vnto one of them, and &s;ayd: Frende, I do thee no wrong, didde&s;t thou not agree with me for a peny? Take that thyne is, and go thy waye: I will geue vnto this la&s;t, euen as vnto thee. Is it not lawful for me to do as me lu&s;teth with mine owne goodes? Is thine eye euil becau&s;e I am good? So the la&s;t &s;halbe fir&s;t, and the fir&s;t &s;halbe la&s;t. For many be cal|led but fewe be cho&s;en.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The &s;onday called Sexage&s;ima.
<PB REF="36">
The Sonday called Sexage&s;ima. &para;At the Communion.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Dominie&s;t terra. p&s;al. xxiiii.</NOTE>_THe earth is the Lordes, and all that therin is: the compa&s;&s;e of the worlde, and they that dwell therin.</P>
<P>For he hath founded it vpon the &s;eas: and pre|pared it vpon the fluddes.</P>
<P>Who &s;hall a&s;cende into the hyll of the Lorde? or who &s;hal ry&s;e vp in his holy place?</P>
<P>Euen he that hath cleane handes and a pure heart: and that hath not lifte vp his mynde vnto vanitie, nor &s;worne to deceiue his neighbour.</P>
<P>He &s;hall receiue the ble&s;&s;yng from the Lorde: and righ|teou&s;nes from the God of his &s;aluacion.</P>
<P>This is the generacion of them that &s;eke him: euen of them that &s;eke thy face, O Iacob.</P>
<P>Lifte vp your heades (O ye gates) and be ye lifte vp ye euerla&s;tyng doores: and the kyng of glory &s;hall come in.</P>
<P>Who is this king of glory? it is the Lorde, &s;trong and mightie: euen the Lorde mightie in battayll.</P>
<P>Lifte vp your heades (O ye gates) and be ye lifte vp ye e|uerla&s;ting doores: and the king of glory &s;hall come in.</P>
<P>Who is this kyng of glory? euen the Lorde of ho&s;tes, he is the kyng of glory.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde God, whiche &s;ee&s;t that we put not our tru&s;t in a|nye thyng that we do: mercifully graunte that by thy power we may be defended again&s;t all aduer&s;itie, through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">ii. Cor. xi.</NOTE>_YE &s;uffre fooles gladly, &s;eeyng ye youre &s;elues are wy&s;e. For ye &s;uffre if a man bryng you into bon|dage: if a man deuour: if a man take: if a man exalt him&s;elfe: if a man &s;mite you on the face. I &s;peake as concernyng rebuke, as though we hadde been weake in this behalfe. Howbeit, wherin&s;oeuer any man dare be bold (I &s;peake foli&s;hly) I dare be bold al&s;o. They are Hebrues, euen &s;o am I. They are I&s;raelytes, euen &s;o am I. They
<PB N="xxvi" REF="36">
are the &s;eede of Abraham, euen &s;o am I. They are the mi|ni&s;ters of Chri&s;te, (I &s;peake as a foole) I am more: In la|bours more aboundaunte: In &s;tripes aboue mea&s;ure: In pri&s;on more plenteou&s;ly: In death ofte: Of the Iewes fyue tymes receiued I xl. &s;tripes &s;aue one: Thri&s;e was I beaten with rods: I was once &s;toned: I &s;uffered thri&s;e &s;hip wracke: Night and daye haue I been in the depe &s;ea. In iorneying often: in parels of waters: in parels of robbers: in ieopar|dyes of myne owne nacion: in ieopardyes among the hea|then: in parels in the citie: in parels in wyldernes: in pa|rels in the &s;ea: in parels among fal&s;e brethren: in labour and trauayle: in watchynges often: in hunger and thyr&s;te: in fa&s;tinges often: in cold and nakednes: be&s;ide the thinges whiche outwardly happen vnto me, I am combred dayly, and do care for al congregacions. Who is weake, and I am not weake? who is offended, and I burne not? If I mu&s;te nedes boa&s;t, I wil boa&s;t of the thinges that concerne myne infirmities. The God &amp; father of our Lorde Ie&s;us Chri&s;t, whiche is ble&s;&s;ed for euermore, knoweth that I lye not.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen muche people were gathered together,<NOTE PLACE="marg">Luc. viii.</NOTE> &amp; were come to hym out of all cyties, he &s;pake by a &s;imily|tude. The &s;ower went out to &s;owe his &s;ede: and as he &s;owed, &s;ome fell by the way &s;ide, and it was tro|den doune, and the foules of the ayre deuoured it vp. And &s;ome fell on &s;tones, &amp; a&s;&s;one as it was &s;prong vp, it withe|red away, becau&s;e it lacked moi&s;tnes. And &s;ome fell among thornes, and the thornes &s;pra~g vp with it &amp; choked it. And &s;ome fel on good ground, and &s;prang vp and bare fruite an hundreth folde. And as he &s;ayed the&s;e thinges, he cryed: he that hath eares to heare, let hym heare. And his di&s;ciples a&s;ked hym, &s;aying: what mane<GAP DESC="illegible" EXTENT="1 letter"> of &s;imilitude is this? And he &s;ayed: vnto you it is geuen to knowe the &s;ecretes of the kingdome of God: but to other by parables, that whe~ they &s;ee, they &s;hould not &s;ee, &amp; when they heare, they &s;hould not vnder&s;tand. The parable is this: The &s;ede is the worde of God: tho&s;e that are be&s;ide the way, are they that heare: the~ cometh the deuyll and taketh away the worde out of their
<PB REF="37">
heartes, le&s;te they &s;hould beleue and be &s;aued. They on the &s;tones, are they which when they heare, receiue the worde with ioy: &amp; the&s;e haue no rootes, which for a while beleue, and in time of temptacion go awaye. And that which fell among thornes, are they which when they haue heard, go furth, and are choked with cares and ryches, and voluptu|ous lyuyng, and bring furth no fruite. That whiche fell in the good grounde, are they whiche with a pure and good heart, heare the worde and kepe it, and bryng furth fruite through pacience.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The Sonday called Quinquage&s;ima.</HEAD>
<DIV3 TYPE="prayer">
<P>_BE thou my iudge, O Lorde, for I haue walked innocently:<NOTE PLACE="marg">Iudica me do|mine. p&s;al. xxvi.</NOTE> my tru&s;t hath been al&s;o in the Lord therfore &s;hall I not fall.</P>
<P>Examine me, O Lorde, and proue me: trye out my raynes and my heart.</P>
<P>For thy louing kindnes is before mine iyes: and I will walke in thy trueth.</P>
<P>I haue not dwelt with vaine per&s;ons: neither wil I haue felow&s;hip with the deceiptfull.</P>
<P>I haue hated the congregacion of the wycked: and will not &s;yt among the vngodly.</P>
<P>I <GAP DESC="illegible" EXTENT="1 letter">ill wa&s;he my handes in innocencie, O Lorde: and &s;o will I go to thyne alter.</P>
<P>That I may &s;hewe the voyce of thanke&s;geuyng: and tell of all thy wonderous workes.</P>
<P>Lorde, I haue loued the habitacion of thy hou&s;e: and the place where thyne honour dwelleth.</P>
<P>O &s;hutte not vp my &s;oule with the &s;inners: nor my lyfe with the bloudthur&s;ty.</P>
<P>In who&s;e handes is wickednes: and theyr ryght hande is full of gyftes.</P>
<P>But as for me I will walke innocently: O Lorde deliuer me, and be mercifull vnto me.</P>
<P>My foote &s;tandeth ryght: I will pray&s;e the Lorde in the congregacions.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<PB N="xxvii" REF="37">
<HEAD>The Collect.</HEAD>
<P><HI>O</HI> Lord which doe&s;t teache vs, that all our doinges with|out charitie are nothing worthe: &s;ende thy holy go&s;te and powre into oure heartes that mo&s;te excellent gyfte of charitie, the very bonde of peace and all vertues, without the whiche, who&s;oeuer lyueth is counted dead before thee: Graunt this, for thy onely &s;onne Ie&s;us Chri&s;tes &s;ake.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THough I &s;peake with the tongues of menne and of aungels, and haue no loue,<NOTE PLACE="marg">i. Cor. xiii.</NOTE> I am euen as &s;ounding bra&s;&s;e, or as a tynklyng Cimball. And though I could prophecy, and vnder&s;tode all &s;ecretes, and all knowledge: yea, if I haue al faith, &s;o that I can moue mou~|taines out of their places, and yet haue no loue, I am no|thing. And though I be&s;towe all my goodes to fede the poore, &amp; though I gaue my body euen that I burned, &amp; yet haue no loue, it profiteth me nothyng. Loue &s;uffreth long, &amp; is courteous: loue enuieth not: loue doeth not frowardly, &s;welleth not, dealeth not di&s;hone&s;tly, &s;eketh not her owne, is not prouoked to anger, thynketh none euil, reioy&s;eth not in iniquitie. But reioy&s;eth in the truth, &s;uffereth al thinges, beleueth all thynges, hopeth all thynges, endureth all thinges. Though that prophecying faile, eyther tongues cea&s;e, or knowledge vani&s;he awaye, yet loue falleth neuer awaye. For our knowledge is vnperfect, and our propheci|yng is vnperfect: But when that which is perfect is come, then that whiche is vnperfect &s;halbe done awaye. When I was a childe, I &s;pake as a childe: I vnder&s;tode as a childe: I imagined as a childe. But a&s;&s;one as I was a man, I put awaye childi&s;hnes. Now we &s;ee in a gla&s;&s;e, euen in a darke &s;peaking: but then &s;hall we &s;ee face to face. Nowe I knowe vnperfectly: but then &s;hal I knowe euen as I am knowen. Nowe abydeth fayth, hope, and loue, euen the&s;e thre: but the chiefe of the&s;e is loue.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us toke vnto him the .xii. and &s;aid vnto them:<NOTE PLACE="marg">Luc. xviii.</NOTE> be|holde we go vp to Ieru&s;alem, and al &s;halbe fulfilled that are wrytten by the Prophetes of the &s;onne of
<PB REF="38">
man. For he &s;halbe deliuered vnto the Gentyles, and &s;hal|be mocked, and de&s;pitefully intreated, and &s;pitted on. And when they haue &s;courged him, they will put him to death, and the third day he &s;hall ry&s;e again. And they vnder&s;tode none of the&s;e thinges. And this &s;aying was hid from the~, &s;o that they perceyued not the thinges which were &s;poken. And it came to pa&s;&s;e, that as he was come nigh vnto Hie|rico, a certayne blynde man &s;ate by the hye waye &s;yde, beg|gyng. And when he heard the people pa&s;&s;e by, he a&s;ked what it ment. And they &s;ayd vnto him, that Ie&s;us of Na|zareth pa&s;&s;ed by. And he cryed, &s;aying: Ie&s;u thou &s;onne of Dauid, haue mercy on me. And they which went before re|buked him, that he &s;hould holde his peace. But he cryed &s;o muche the more: thou &s;onne of Dauid haue mercye on me. And Ie&s;us &s;tode &s;tyll, and commaunded hym to bee brought vnto hym. And when he was come nere, he a&s;ked him, &s;aying: what wilt thou that I doe vnto thee? and he &s;ayd: Lorde, that I may receyue my &s;ight. And Ie&s;us &s;ayd vnto him: receiue thy &s;ight, thy fayth hath &s;aued thee. And immediatly he receyued his &s;ight, and folowed hym pray|&s;ing God. And al the people, when they &s;awe it, gaue prai&s;e vnto God.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The fir&s;t day of Lent, commonly called A&s;hwedne&s;daye.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Domine ne. p&s;al. vi.</NOTE>_O Lord, rebuke me not in thyne indignacion: neyther cha&s;ten me in thy di&s;plea&s;ure.</P>
<P>Haue mercy vpon me, O Lorde, for I am weake: O Lorde heale me, for my bones are vexed.</P>
<P>My &s;oule al&s;o is &s;oore troubled: but Lorde howe long wilt thou puni&s;he me?</P>
<P>Turne thee, O Lorde, and delyuer my &s;oule: Oh &s;aue me for thy mercies &s;ake.</P>
<P>For in death no man remembreth thee: and who wyll geue thee thankes in the pyt?</P>
<P>I am wery of my groning, euery night wa&s;he I my bed: and water my couche with my teares.</P>
<P>My beautie is gone for very trouble: and worne awaye becau&s;e of all myne enemyes.</P>
<P>Awaye fro me all ye that worke vanitie: for the Lorde hath heard the voyce of my wepyng.</P>
<P><PB N="xxviii" REF="38">The Lorde hath heard my peticion: the Lorde wyll re|ceyue my prayer.</P>
<P>All myne enemies &s;halbe confounded and &s;ore vexed: they &s;halbe turned backe and put to &s;hame &s;odainly.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie and euerla&s;ting God, which hate&s;t nothing that thou ha&s;te made, and doe&s;t forgeue the &s;ynnes of al them that be penitent: Create and make in vs newe and contrite heartes, that we worthely lamenting our &s;ynnes, and knowlegyng oure wretchednes, may obtayne of thee, the God of all mercy, perfecte remi&s;&s;ion and forgeuene&s;&s;e, through Ie&s;us Chri&s;te.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_TVrne you vnto me with all your heartes, with fa&s;|ting, weping and mourning: rent your heartes,<NOTE PLACE="marg">Ioe&s;. ii.</NOTE> and not your clothes. Turne you vnto the Lorde your God, for he is gracious &amp; mercifull, long &s;ufferyng, and of great compa&s;&s;ion, and ready to pardon wickednes. Then (no doubt) he al&s;o &s;hall turne and forgeue: and after his cha&s;tening he &s;hall let your increa&s;e remaine for meate and drinke offeringes vnto the Lorde youre God. Blowe out with the trompet in Sion, proclaime a fa&s;tyng, call the congregacion, and gather the people together: warne the congregacion, gather the elders, bring the childre~, and &s;uck|linges together. Let the brydgrome go furth of his cham|bre, and the bride out of her clo&s;et. Let the prie&s;tes &s;erue the Lorde betwene the Porche and the alter, weping and &s;ay|ing: be fauorable, O Lorde, be fauorable vnto thy people: let not thyne heritage be brought to &s;uche confu&s;ion, le&s;te the heathen be Lordes therof. Wherfore &s;hould they &s;ay a|mong the Heathen: where is nowe theyr God?</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen ye fa&s;te, bee not &s;ad as the Hipocrites are,<NOTE PLACE="marg">Math. vi.</NOTE> for they di&s;figure theyr faces that it may appeare vn|to men howe that they fa&s;t. Verely I &s;ay vnto you, they haue theyr rewarde. But thou, when thou fa&s;te&s;te,
<PB REF="39">
annoynte thyne head, and wa&s;he thy face, that it appeare not vnto men howe that thou fa&s;te&s;te, but vnto thy father whiche is in &s;ecrete: and thy father whiche &s;eeth in &s;ecrete, &s;hall reward thee openly. Lay not vp for your &s;elues trea|&s;ure vpon earth, where the ru&s;t and moth doth corrupt, and where theues breake through and &s;teale. But laye vp for you trea&s;ures in heauen, where neither ru&s;t nor moth doth corrupt, &amp; where theues doe not breake through nor &s;teale. For where your trea&s;ure is, there wil your heartes be al&s;o.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The fir&s;t Sonday in Lent.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Beati quoru~ p&s;al. xxxii.</NOTE>_BLe&s;&s;ed is he, who&s;e vnryghteou&s;ne&s;&s;e is for|geuen: and who&s;e &s;ynne is couered.</P>
<P>Ble&s;&s;ed is the man, vnto whom the Lorde imputeth no &s;inne: and in who&s;e &s;pirite there is no guile.</P>
<P>For while I helde my tongue: my bones con&s;umed awaye thorough my dayly complayning.</P>
<P>For thy hande is heauy vpon me both daye and night: and my moy&s;ture is lyke the drought in Somer.</P>
<P>I will knowlage my &s;inne vnto thee: and mine vnrigh|teou&s;nes haue I not hyd.</P>
<P>I &s;ayd, I will confe&s;&s;e my &s;innes vnto the Lorde: and &s;o thou forgaue&s;t the wickedne&s;&s;e of my &s;inne.</P>
<P>For this &s;hall euery one that is Godly, make his prayer vnto thee, in a time when thou maie&s;t be founde: but in the great water floudes, they &s;hall not come nye him.</P>
<P>Thou art a place to hyde me in, thou &s;halt pre&s;erue me from trouble: thou &s;halt compa&s;&s;e me about with &s;onges of deliueraunce.</P>
<P>I will enforme thee and teache thee in the waye wherin thou &s;halt go: and I will guyde thee with mine eye.</P>
<P>Be not ye lyke hor&s;&s;e and Mule, whiche haue no vnder|&s;tanding: who&s;e mouthes mu&s;t be holden with bitte and bridle, le&s;te they fall vpon thee.</P>
<P>Great plagues remaine for the vngodly: but who&s;o put|teth his tru&s;t in the Lorde mercy embraceth hym on euery &s;ide.</P>
<P>Be glad, O ye righteous, and reioyce in the Lorde: and be ioyfull all ye that are true of heart.</P>
<P><PB N="xxix" REF="39">Glory be to the father, and to the &s;onne: and to the holy gho&s;te.</P>
<P>As it was in the begynnyng, is nowe and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_O Lorde, whiche for oure &s;ake, dydde&s;te fa&s;te fortye dayes and fourtye nyghtes: Geue vs grace to v&s;e &s;uche ab&s;tinence, that our fle&s;he beeyng &s;ubdued to the &s;pirite, wee maye euer obeye thy Godlye mocyons, in righteou&s;nes and true holynes, to thy honour and glorye: whiche liue&s;t and reigne&s;t. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_WE as helpers exhort you,<NOTE PLACE="marg">ii. Cor. vi.</NOTE> that ye receyue not the grace of god in vain. For he &s;aith: I haue heard thee in a tyme accepted: and in the daye of &s;alua|cyon haue I &s;uccoured thee. Beholde, nowe is that accepted tyme: beholde, nowe is that day of &s;aluacion. Let vs geue no occa&s;yon of euill, that in oure of|fice be founde no faute, but in all thinges let vs behaue our &s;elues as the mini&s;ters of God: In much pacience, in afflic|cions, in nece&s;&s;ities, in angui&s;hes, in &s;tripes, in prie&s;o~me~tes, in &s;trifes: in labours, in watchynges, in fa&s;tynges, in pure|nes, in knowledge, in long &s;uffering, in kyndenes, in the ho|ly go&s;te, in loue vnfayned, in the worde of trueth, in the po|wer of God: by the armour of ryghteou&s;nes of the ryghte hande and on the lefte: by honour and dy&s;honour: by euyll reporte and good reporte: as deceiuers, and yet true: as vn|knowen, and yet knowen: as dying, and beholde we lyue: as cha&s;tened and not kylled: as &s;orowyng and yet alwaye mery: as poore and yet make manye ryche: as hauyng no|thyng, and yet po&s;&s;e&s;&s;ing all thinges.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THen was Ie&s;us led awaye of the &s;pirite into wyl|derne&s;&s;e, to bee tempted of the deuyll.<NOTE PLACE="marg">Math. iiii.</NOTE> And when he had fa&s;ted fourty daies and fourty nightes, he was at the la&s;te an hungred. And when the tempter
<PB REF="40">
came to hym, he &s;ayde, if thou bee the &s;onne of God, com|maunde that the&s;e &s;tones be made breade. But he aun&s;we|red and &s;ayd: it is written, man &s;hal not liue by bread only, but by euery woord that procedeth out of the mouth of god. Then the deuyll taketh hym vp into the holye citye, and &s;etteth hym on a pynacle of the temple, and &s;ayeth vnto hym: if thou be the &s;onne of God, ca&s;t thy &s;elfe downe head|long. For it is written: he &s;hall geue hys Aungels charge ouer thee, and with theyr handes they &s;hall holde thee vp, le&s;t at any tyme thou da&s;he thy foote agayn&s;t a &s;tone. And Ie&s;us &s;ayd vnto him: it is written agayne: Thou &s;halt not tempt the Lorde thy God. Agayne, the deuyll taketh hym vp into an exceding hygh mountayne, and &s;heweth hym al the kyngdomes of the worlde, and the glorye of them, and &s;ayeth vnto hym: all the&s;e will I geue thee, if thou wylte fall downe and wur&s;hip me. Then &s;ayth Ie&s;us vnto hym: Auoyde Sathan, for it is written: Thou &s;halt wur&s;hip the Lorde thy God, and him onely &s;halte thou &s;erue. Then the deuill leaueth him, and beholde, the Aungels came and mi|ni&s;tred vnto hym.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The &s;econd Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_OVt of the depe haue I called vnto thee, O Lorde: Lorde heare my voyce.<NOTE PLACE="marg">De profundis p&s;al. cxxx.</NOTE></P>
<P>Oh let thine eares con&s;ider well: the voyce of my complaynte.</P>
<P>If thou Lorde wilt be extreme to marke what is done amy&s;&s;e: Oh Lorde who may abyde it?</P>
<P>For there is mercy with thee: therfore &s;halt thou be fea|red.</P>
<P>I looke for the Lorde, my &s;oule doeth wayte for hym: in his woorde is my tru&s;t.</P>
<P>My &s;oule flyeth vnto the Lorde, beefore the mornyng watche: I &s;aye, before the morning watche.</P>
<P>O I&s;rael tru&s;t in the Lorde, for with the Lorde there is mercy: and with him is plenteous redempcion.</P>
<P>And he &s;hall redeme I&s;raell, from all his &s;innes.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<PB N="xxx" REF="40">
<HEAD>The Collect.</HEAD>
<P>ALmightie God, whiche doe&s;te &s;ee that we haue no po|wer of our &s;elues to helpe our &s;elues: kepe thou vs both outwardelye in our bodyes, and inwardelye in our &s;oules, that we may be defended from all aduer&s;ityes whiche may happen to the bodye, and from all euyll thoughtes whiche may a&s;&s;ault and hurt the &s;oule: through Ie&s;us Chri&s;t. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_WE be&s;eche you brethren, and exhort you by the lorde Ie&s;us, that ye increa&s;e more and more,<NOTE PLACE="marg">i. Te&s;s. iiii.</NOTE> euen as ye haue receyued of vs, howe ye oughte to walke and to plea&s;e God. For ye know what commaundementes we gaue you by our Lord Ie&s;u Chri&s;te. For this is the will of God, euen your holynes, that ye &s;houlde ab&s;tayne from for|nicacion, and that euery one of you &s;houlde knowe howe to kepe his ve&s;&s;ell in holynes and honour, and not in the lu&s;te of concupi&s;cence as do the Heathen, which know not God: that no man oppre&s;&s;e and defraude hys brother in bergay|nyng: becau&s;e that the lord is the aue~ger of al &s;uch thinges, as we tolde you before, and te&s;tifyed. For God hath not cal|led vs vnto vnclenne&s;&s;e, but vnto holynes. He therfore that de&s;py&s;eth, de&s;py&s;eth not manne, but God whiche hath &s;ente his holy &s;pirite among you.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us wente thence, and departed into the coa|&s;tes of Tyre and Sidon: and beholde,<NOTE PLACE="marg">Math. xv.</NOTE> a woman of Canaan (whiche came oute of the &s;ame coa|&s;tes) cryed vnto hym, &s;aying: haue mercye on me, O Lord, thou &s;o~ne of Dauid: My daughter is pieteou&s;|ly vexed with a deuyll. But he aun&s;wered her nothyng at all. And hys di&s;ciples came and be&s;ought him, &s;aying: &s;end her awaye, for &s;he cryeth after vs. But he aun&s;wered, and &s;ayd: I am not &s;ent, but to the lo&s;t &s;hepe of the hou&s;e of I&s;|raell. Then came &s;he &amp; wur&s;hipped him &s;aying: Lord, help me. He an&s;wered &amp; &s;aid: it is not mete to take the childrens
<PB REF="41">
bread, and ca&s;t it to dogges. She an&s;wered and &s;ayd: truth Lorde, for the dogges eate of the crummes which fal from theyr mai&s;ters table. Then Ie&s;us aun&s;wered, and &s;aid vn|to her: O woman, great is thy faythe, be it vnto thee, euen as thou wilt. And her daughter was made whole euen at the &s;ame time.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .iii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Iudica me Deus. p&s;al. <HI>xliii.</HI></NOTE>_GEue &s;entence with me (O God) and defende my cau&s;e agayn&s;te the vngodly people: Oh deliuer me from the deceiptfull and wicked man.</P>
<P>For thou arte the God of my &s;trengthe, why ha&s;te thou put me from thee? and why goe I &s;o heauely, while the ene|mye oppre&s;&s;eth me?</P>
<P>Oh &s;ende out thy light and thy trueth, that they maye leade me: &amp; bryng me vnto thy holy hyll, &amp; to thy dwellyng.</P>
<P>And that I may goe vnto the aultare of God, euen vn|to the God of my ioye and gladne&s;&s;e: and vpon the harpe will I geue thankes vnto thee (O God) my God.</P>
<P>Why art thou &s;o heauy (O my &s;oule:) and why art thou &s;o di&s;quieted within me?</P>
<P>O put thy tru&s;t in God: for I wil yet geue him thankes whiche is the helpe of my countenaunce and my God.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_WE be&s;eche thee almightie God looke vpon the har|tye de&s;yres of thy humble &s;eruauntes: and &s;tretche foorth the right hande of thy maie&s;tie, to be our de|fence agayn&s;te all our enemyes: through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Ephe. v</NOTE>_BE you the folowers of god as dere children, and walke in loue, euen as Chri&s;t loued vs, and gaue him&s;elfe for vs an offring &amp; a &s;acrifice of a &s;wete &s;auour to god. As for fornication &amp; al vnclennes or couetou&s;nes, let it not bee once named among you, as it becu~meth &s;ainctes: or filthines, or foli&s;h talking, or ie&s;tyng,
<PB N="xxxi" REF="41">
whiche are not comely, but rather geuyng of thankes. For this ye knowe, that no whoremonger, eyther vncleane per|&s;one, or couetous per&s;one (whiche is a wur&s;hypper of yma|ges) hath any inheritaunce in the kyngdome of Chri&s;t and of God. Let no man deceiue you with vayne woordes. For becau&s;e of &s;uch thynges, cummeth the wrath of God vpon the childre~ of di&s;obedience. Be not ye therfore companions of them. Ye were &s;umtyme darkenes, but now are ye lighte in the Lord: walke as children of lighte, for the fruite of the &s;pirite con&s;i&s;teth in all goodnes, and righteou&s;nes, &amp; truth. Accepte that whiche is plea&s;yng vnto the Lorde, and haue no felow&s;hip with the vnfruitfull workes of darkenes, but rather rebuke them. For it is a &s;hame euen to name tho&s;e thinges, whiche are done of them in &s;ecrete: but all thynges when they are brought furth by the light are manife&s;t. For what&s;oeuer is manife&s;te, the&s;ame is lyghte: wherefore he &s;ayeth: awake thou that &s;lepe&s;t, and &s;tande vp from death, and Chri&s;t &s;hall geue thee light.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us was ca&s;ting out a deuyl that was dumme.<NOTE PLACE="marg">Luc. Xl.</NOTE> And when he had ca&s;t out the deuill, the dumme &s;pake, and the people woondered. But &s;ome of them &s;ayde: he ca&s;teth out deuils through Beel|zebub the chiefe of the deuils. And other tempted hym, and required of hym a &s;ygne from heauen. But he knowyng theyr thoughtes, &s;ayd vnto them: Euerye kyngdome deuy|ded agayn&s;te it &s;elfe, is de&s;olate: and one hou&s;e doeth fall v|pon another. If Sathan al&s;o bee deuyded agayn&s;te hym|&s;elfe, howe &s;hall hys kyngdome endure? Becau&s;e ye &s;aye that I ca&s;te out deuilles throughe Beelzebub. If I by the helpe of Beelzebub ca&s;t out deuils, by who&s;e helpe doe your chyldren ca&s;te them oute? Therefore &s;hall they bee youre iudges. But if I with the fynger of God ca&s;t out deuilles, no doubt the kyngdome of God is come vpon you. When a &s;trong manne armed watcheth hys hou&s;e, the thynges that he po&s;&s;e&s;&s;eth are in peace. But when a &s;tro~ger then he com|meth vpon him, &amp; ouercummeth him, he taketh from him al hys harnes (wherein he tru&s;ted) and deuydeth his goodes. He that is not with me, is agayn&s;te me. And he that gathe|reth
<PB REF="42">
not with me, &s;cattreth abroade. Whe~ the vncleane &s;pi|rite is gone out of a man, he walketh through drye places, &s;eeking re&s;te. And when he fyndeth none, he &s;ayth: I wil re|turne agayne into my hou&s;e whence I came out. And whe~ he cometh, he findeth it &s;wept and garni&s;hed. Then goeth he and taketh to him .vii. other &s;pirites wor&s;e then him&s;elf: and they enter in &amp; dwel there. And the end of that man is wor&s;e then the beginning. And it fortuned that as he &s;pake the&s;e thinges, a certayne woma~ of the cumpany lift vp her voyce, and &s;aid vnto him: happy is the woumbe that bare thee, &amp; the pappes which gaue thee &s;ucke. But he &s;ayd: yea, happie are they that heare the woorde of God, and kepe it.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The .iiii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Deus no&s;ter refugium. p&s;al. xlvi.</NOTE>_GOd is our hope and &s;trengthe: a very pre&s;ente helpe in trouble.</P>
<P>Therfore will not we feare, though the earthe be moued: and thoughe the hylles bee caryed in|to the midde&s;t of the &s;ea.</P>
<P>Though the waters therof rage and &s;well: and though the mountaynes &s;hake at the tempe&s;t of the &s;ame.</P>
<P>The riuers of the floude thereof &s;hall make gladde the citie of God: the holye place of the tabernacle of the mo&s;te highe&s;t.</P>
<P>God is in the midde&s;te of her, therefore &s;hall &s;he not bee remoued: God &s;hall helpe her, and that right early.</P>
<P>The heathen make muche a dooe, and the kyngdomes are moued: but God hath &s;hewed hys voyce, and the earth &s;hall mealte away.</P>
<P>The Lorde of hoo&s;tes is with vs: the God of Iacob is our refuge.</P>
<P>O come hyther, and beholde the woorkes of the Lorde: what de&s;truccion he hath brought vpon the earth.</P>
<P>He maketh warres to cea&s;&s;e in all the worlde: he breaketh the bowe, and knappeth the &s;peare in &s;under, and burneth the Chariotes in the fyer.</P>
<P>Be &s;till then, and knowe that I am God: I wilbe exal|ted among the Heathen, and I wilbe exalted in the yearth.</P>
<P>The Lorde of hoo&s;tes is with vs, the God of Iacob is our defence.</P>
<P>Glory be to the father. &amp;c. As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<PB N="xxxii" REF="42">
<HEAD>The Collect.</HEAD>
<P>GRaunt we be&s;eche thee almightie God, that we, which for our euill dedes are worthely puny&s;hed: by the com|forte of thy grace may mercifully be relieued, through oure Lorde Ie&s;us Chri&s;te.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_TEll me (ye that de&s;yre to be vnder the lawe) doe ye not heare of the lawe?<NOTE PLACE="marg">Gala. iiii.</NOTE> for it is written that Abra|ham had .ii. &s;onnes, the one by a bondemayde, the other by a freewoman. Yea, and he which was borne of the bondewoman, was borne after the fle&s;he: but he whiche was borne of the freewoman, was borne by promes: which thinges are &s;poken by an allegory. For the&s;e are two te&s;ta|mentes, the one from the mount Sina, which gendreth vn|to bondage, whiche is Agar: For mount Sina is Agar in Arabia, and bordreth vpon the citie, whiche is nowe called Ieru&s;alem, and is in bondage with her chyldren. But Ie|ru&s;alem, whiche is aboue, is free, whiche is the mother of vs all. For it is written: Reioyce thou barren that beare&s;te no children: breake furth and crye, thou that trauayle&s;t not. For the de&s;olate hath many moe children then &s;he whiche hath an hou&s;bande. Brethren we are after I&s;aac the chyl|dren of promes. But as then he that was borne after the fle&s;he, per&s;ecuted him that was borne after the &s;pirite: Eue~ &s;o is it nowe. Neuerthele&s;&s;e, what &s;ayeth the &s;cripture? put awaye the bonde woman and her &s;onne. For the &s;onne of the bondewoman &s;hall not be heyre with the &s;onne of the freewoman: So then brethren, we are not chyldren of the bondewoman, but of the freewoman.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us departed ouer the &s;ea of Galile,<NOTE PLACE="marg">Iohn. vi.</NOTE> which is the &s;ea of Tiberias, and a greate multytude folowed hym, becau&s;e they &s;awe hys myracles whiche he dyd on them that were dy&s;ea&s;ed. And Ie&s;us wente vp into a mountayne, and there he &s;ate with hys Di&s;ciples.
<PB REF="43">
And Ea&s;ter, a fea&s;te of the Iewes, was nye. When Ie&s;us then lift vp hys eyes and &s;awe a great company come vn|to hym, he &s;ayeth vnto Philip: whence &s;hall we bye breade that the&s;e may eate? This he &s;ayd to proue him: for he him|&s;elfe knewe what he woulde dooe. Philip aun&s;wered him: two hundreth peniwoorth of breade, are not &s;ufficyente for them, that euery manne may take a litle. One of hys di&s;ci|ples (Andrewe, Simon Peters brother) &s;ayeth vnto hym: There is a lad here which hath fiue barley loaues and two fy&s;hes: but what are they among &s;o manye? And Ie&s;us &s;ayd: make the people &s;it downe. There was muche gra&s;&s;e in the place: &s;o the menne &s;ate downe, in number about fiue thou&s;ande. And Ie&s;us toke the bread, and when he had ge|uen thankes, he gaue to the Di&s;ciples, and the Di&s;ciples to them that were &s;et downe: &amp; lykewi&s;e of the fi&s;hes a&s;much as they would. When they had eaten inough, he &s;ayd vnto his Di&s;ciples: gather vp the broken meate whiche remay|neth, that nothyng be lo&s;te. And they gathered it together and fylled .xii. ba&s;kettes with the broken meate of the fyue barley loaues: which broken meate remained vnto the~ that had eaten. Then tho&s;e menne (when they had &s;eene the mi|racle that Ie&s;us did) &s;ayd: thys is of a trueth the &s;ame Pro|phete that &s;houlde come into the worlde.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The .v. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Deus in no|mine tuo p&s;al liiii.</NOTE>_SAue me (O God) for thy names &s;ake: and auenge me in thy &s;trength.</P>
<P>Heare my prayer (O God:) and harken vnto the woordes of my mouth.</P>
<P>For &s;traungers are ri&s;en vp agayn&s;t me: and Tirauntes (which haue not god before theyr eyes) &s;eke after my &s;oule.</P>
<P>Beholde, God is my helper: the Lord is with them that vpholde my &s;oule.</P>
<P>He &s;hall rewarde euill vnto myne enemies: de&s;troye thou them in thy trueth.</P>
<P>An offeryng of a free hearte will I geue thee, and pray&s;e thy name (O Lorde:) becau&s;e it is &s;o coumfortable.</P>
<P>For he hath deliuered me oute of all my trouble: and myne eye hath &s;eene his de&s;yre vpon myne enemies.</P>
<P><PB N="xxxiii" REF="43">Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the begynning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_WE be&s;eche thee almightie God, mercifullye to looke vpon thy people: that by thy great goodne&s;&s;e, they may be gouerned and pre&s;erued euermore bothe in bodye and &s;oule: through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_CHri&s;te beyng an hye prie&s;t of good thynges to come,<NOTE PLACE="marg">Hebrues .ix.</NOTE> came by a greater and a more perfecte tabernacle, not made with handes, that is to &s;aye, not of thys buildyng, neither by the bloud of goates and calues, but by hys owne bloude he entred in once into the holy place, and founde eternall redempcion. For if the bloud of oxen and of goates, and the a&s;hes of a young kowe, when it was &s;prin|kled, purifyeth the vncleane as touchyng the purifying of the fle&s;he: howe much more &s;hall the bloud of Chri&s;t (which through the eternall &s;pirite, offered hym&s;elfe without &s;pot to god) purge your con&s;cience from dead workes, for to &s;erue the liuing god? And for thys cau&s;e is he the mediator of the new te&s;tament: that through death, which chaun&s;ed for the redempcion of tho&s;e trangre&s;&s;io~s that were vnder the fir&s;t te&s;tament, they which are called, might receiue the promes of eternall inheritaunce.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHyche of you can rebuke me of &s;ynne?<NOTE PLACE="marg">Iohn. viii.</NOTE> If I &s;aye the truethe, why do ye not beleue me? He that is of God heareth Goddes wordes: ye therfore heare them not, becau&s;e ye are not of God. Then aun|&s;wered the Iewes, and &s;ayde vnto him: &s;aye wee not well that thou art a Samaritan and ha&s;t the deuyll? Ie&s;us an|&s;wered: I haue not the deuil, but I honoure my father, and ye haue di&s;honored me. I &s;eeke not myne owne prai&s;e: there is one that &s;eeketh and iudgeth. Verely, verely, I &s;aye vnto you: if a manne keepe my &s;aying, he &s;hall neuer &s;ee deathe.
<PB REF="44">
Then &s;aid the Iewes vnto him: now knowe we that thou ha&s;te the deuill. Abraham is dead, and the Prophetes, and thou &s;aye&s;t: If a man kepe my &s;aying, he &s;hal neuer ta&s;te of death. Art thou greater then our father Abraham, whiche is dead? And the Prophetes are dead: whome make&s;t thou thy &s;elfe? Ie&s;us aun&s;wered: if I honor my &s;elfe, myne honor is nothyng: It is my father that honoreth me, which ye &s;ay is your God, and yet ye haue not knowen him: but I know him: And if I &s;ay I knowe him not, I &s;halbe a lyer, like vn+to you. But I knowe him and kepe his &s;aying. Your father Abraham was glad to &s;ee my day: and he &s;aw it and reioy|&s;ed. Then &s;ayde the Iewes vnto hym. Thou art not yet .l. yere olde, and ha&s;te thou &s;een Abraham? Ie&s;us &s;ayde vnto them: Verely, verely, I &s;aye vnto you: ere Abraham was borne, I am. Then tooke they vp &s;tones to ca&s;t at hym: but Ie&s;us hid hym&s;elfe, and went out of the temple.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The Sondaye next before Ea&s;ter.</HEAD>
<DIV3 TYPE="prayer">
<P>_HEare my crying, O GOD: geue eare vnto my prayer.<NOTE PLACE="marg">Exaudi deus deprecatione~ p&s;al. lxi.</NOTE></P>
<P>From the endes of the earth will I call vn|to thee: when my heart is in heauines.</P>
<P>Oh &s;et me vp vpon the rocke that is hygher then I: for thou ha&s;te bene my hope, and a &s;trong tower for me agayn&s;t the enemie.</P>
<P>I wil dwell in thy tabernacle for euer: and my tru&s;t &s;hal be vnder the coueryng of thy wynges.</P>
<P>For thou, O Lorde, ha&s;t heard my de&s;yres: and ha&s;t ge|uen an herytage vnto tho&s;e that feare thy name.</P>
<P>Thou &s;halt graunt the kyng a long lyfe: that hys yeares may endure throughout all generacions.</P>
<P>He &s;hal dwell before God for euer: O prepare thy louing mercy and faythfulnes, that they maye pre&s;erue hym.</P>
<P>So wyl I alway &s;ing pray&s;e vnto thy name: that I maie dayly performe my vowes.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy gho&s;te.</P>
<P>As it was in the begynning, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<PB N="xxxiiii" REF="44">
<HEAD>The Collect.</HEAD>
<P>ALmyghtye and euerla&s;tyng God, whiche of thy tendre loue towarde man, ha&s;t &s;ent our &s;auiour Ie&s;us Chri&s;te to take vpon hym oure fle&s;he, and to &s;uffer death vpon the cro&s;&s;e, that all mankynde &s;houlde folowe the example of his great humilitie: mercyfully graunt, that we both folowe the example of his pacience, and be made partakers of hys re|&s;urreccion: through the &s;ame Ie&s;us Chri&s;te oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_LEtte the &s;ame mynde bee in you,<NOTE PLACE="marg">philip. ii.</NOTE> that was al&s;o in Chri&s;te Ie&s;u: whyche when he was in the &s;hape of God, thought it no robbery to be equal with god: ne|uerthele&s;&s;e he made him&s;elfe of no reputacio~, taking on hym the &s;hape of a &s;eruaunte, &amp; became lyke vnto men, and was founde in his apparell as a man. He humbled him&s;elfe, and became obedie~t vnto the death, euen the death of the cro&s;&s;e. Wherfore, God hath al&s;o exalted hym on hygh, and geuen hym a name which is aboue all names: that in the name of Ie&s;us, euery knee &s;houlde bowe, both of thinges in heauen, and thynges in yearth, and thynges vnder the yearth, and that all tonges &s;houlde confe&s;&s;e, that Ie&s;us Chri&s;te is the Lorde, vnto the pray&s;e of God the father.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd it came to pa&s;&s;e, when Ie&s;us had fyny&s;hed all the&s;e &s;ayinges, he &s;aid vnto his di&s;ciples:<NOTE PLACE="marg">Math. xxvi</NOTE> ye know that after two dayes &s;hall be Ea&s;ter, and the &s;onne of man &s;halbe deliuered ouer to be crucified. Then a&s;&s;embled together the chiefe Prie&s;tes, &amp; the Scrybes, and the Elders of the people, vnto the palace of the hygh prie&s;t (which was called Caiphas) and held a coun&s;ell that they might take Ie&s;us by &s;ubteltie, &amp; kil him. But they &s;aid: not on the holy daye, le&s;t there be an vproare among the people.</P>
<P>When Ie&s;us was in Bethanie in the hou&s;e of Sy|mon the Leper, there came vnto hym a woman hauing an Alaba&s;ter boxe of precious ointment, and powred it on hys head, as he &s;ate at the bourde. But when his di&s;ciples &s;awe it, they had indignacion, &s;aying: wherto &s;erueth this wa&s;te?
<PB REF="45">
Thys oyntment myght haue been well &s;olde, and geuen to the poore. When Ie&s;us vnder&s;tode that, he &s;aid vnto them: why trouble ye the woman? for &s;he hath wroughte a good worke vpon me. For ye haue the poore alwayes with you: but me &s;hall ye not haue alwayes. And in that &s;he hath ca&s;t thys oyntment on my body, &s;he did it to bury me. Verely I &s;ay vnto you: wher&s;oeuer this go&s;pell &s;halbe preached in al the worlde, there &s;hall al&s;o this that &s;he hath done, be tolde for a memorial of her. Then one of the .xii. (which was cal|led Iudas I&s;carioth) went vnto the chiefe prie&s;tes, and &s;aid vnto the~: what wil ye geue me, and I wyl delyuer him vnto you? And they appoynted vnto hym .xxx. pieces of &s;yluer. And from that tyme furth, he &s;ought oportunitie to betray hym: The fir&s;t day of &s;wete bread, the di&s;ciples came to Ie|&s;us, &s;aying vnto hym: where wylt thou that we prepare for thee, to eate the Pa&s;&s;eouer. And he &s;ayde: Goe into the citie to &s;uche a man, and &s;aye vnto hym, the Mai&s;ter &s;ayeth: my time is at hand, I will kepe my Ea&s;ter by thee with my di&s;|ciples. And the di&s;ciples did as Ie&s;us had appointed them, and they made ready the Pa&s;&s;eouer. When the euen was come, he &s;ate doune with the .xii. And as they did eate he &s;aid: Verely I &s;ay vnto you, that one of you &s;hal betray me. And they were exceading &s;orowful, and began euery one of them to &s;ay vnto him: Lorde, is it I? He an&s;wered and &s;aid: he that dippeth hys hande with me in the dy&s;he, the &s;ame &s;hal betray me. The &s;o~ne of man truely goeth, as it is writ|ten of hym: but woe vnto that man, by whome the &s;onne of man is betrayed. It had bene good for that man, yf he had not bene borne. Then Iudas, whiche betrayed hym, aun|&s;wered and &s;aide. Mai&s;ter, is it I? He &s;ayd vnto him: thou ha&s;t &s;ayd. When they were eatyng, Ie&s;us tooke bread, and when he had geuen thankes, he brake it and gaue it to the di&s;cyples, and &s;ayde: Take, eate, thys is my bodye. And he toke the cup, and thanked, and gaue it them, &s;aying: drynke ye all of thys: For thys is my bloude (whych is of the newe te&s;tame~t) that is &s;hed for many, for the remi&s;&s;ion of &s;ynnes. But I &s;aye vnto you: I wyl not drynke hencefoorth of this fruite of the vyne tree, vntyll that day when I &s;hall drinke it newe with you, in my fathers kingdome. And when they
<PB N="xxxv" REF="45">
had &s;aid grace, they went out vnto mount Oliuete. Then &s;aith Ie&s;us vnto them: al ye &s;hall be offended becau&s;e of me thys night. For it is written: I will &s;mite the &s;hepehearde, and the &s;hepe of the flocke &s;halbe &s;catered abroade: but af|ter I am ri&s;en againe, I wil goe before you into Galile. Pe|ter aun&s;wered, and &s;ayd vnto him: though all men be offen|ded becau&s;e of thee, yet wyll not I be offended. Ie&s;us &s;ayde vnto hym: verely I &s;aye vnto thee, that in this &s;ame nighte before the cocke krowe, thou &s;halt denye me thry&s;e. Peter &s;ayde vnto him: yea, though I &s;hould dye with thee, yet wil I not denye thee, lykewi&s;e al&s;o &s;ayd all the di&s;ciples. Then came Ie&s;us with them vnto a farme place, (whyche is cal|led Geth&s;emane) and &s;ayde vnto the di&s;ciples: Sit ye here, whyle I goe and praye yonder. And he toke with hym Pe|ter and the twoo &s;onnes of Zebede, and began to waxe &s;o|rowful and heauie. Then &s;ayd Ie&s;us vnto them: My &s;oule is heauie euen vnto the death: Tarye ye here and watche with me. And he went a litle farther and fel flat on his face and prayed, &s;aying: O my father, if it be po&s;&s;ible, let this cup pa&s;&s;e from me: neuerthele&s;&s;e, not as I wil but as thou wilt: And he came vnto the dy&s;cyples, and founde them a&s;lepe, and &s;ayde vnto Peter: what, coulde ye not watche with me one houre? watche and praye, that ye enter not into temp|tacion: the &s;pirite is willing but the fle&s;h is weake. He went awaye once agayne and prayed, &s;aying. O my father, if this cup may not pa&s;&s;e away from me except I drincke of it, thy wil be fulfilled: and he came and found them a&s;lepe againe: for theyr eyes were heauie. And he left them, and went a|gayne and prayed the thirde tyme, &s;aying the &s;ame wordes. Then commeth he to his dy&s;cyples, and &s;ayeth vnto them: Slepe on nowe and take your re&s;te. Behold, the houre is at hande, and the &s;onne of man is betrayed into the handes of &s;ynners. Ry&s;e, let vs be going: behold, he is at hand that dothe betray me. Whyle he yet &s;pake: loe, Iudas one of the number of the .xii. came, and with hym a greate multitude with &s;weordes &amp; &s;taues, &s;ent from the chiefe prie&s;tes and el|ders of the people. But he that betrayed hym, gaue them a|token, &s;aying: whom&s;oeuer I ky&s;&s;e, the&s;ame is he, holde him fa&s;t. And furthwith he came to Ie&s;us, and &s;ayd: haile Mai&s;ter, and ky&s;&s;ed him. And Ie&s;us &s;ayd vnto him: frende,
<PB REF="46">
wherfore art thou come? Then came they and layd handes on Ie&s;us, &amp; toke hym. And behold, one of them which were with Ie&s;us, &s;tretched out his hande and drewe his &s;weorde, and &s;troke a &s;eruaunte of the hye prie&s;t, &amp; &s;mote of hys eare. Then &s;ayde Ie&s;us vnto hym: put vp thy &s;weorde into the &s;heath, for al they that take the &s;weord, &s;hal peri&s;h with the &s;weord. Thynke&s;t thou that I cannot nowe pray to my fa|ther, &amp; he &s;hall geue me, euen nowe, more then .xii. legions of Angels? But how then &s;hal the &s;criptures be fulfylled? For thus mu&s;te it be. In that &s;ame houre &s;ayd Ie&s;us to the mul|titude: Ye be come out as it were to a thefe with &s;weordes and &s;taues, for to take me. I &s;ate dayly with you teaching in the temple. &amp; ye toke me not. But all this is doone that the &s;criptures of the prophetes myght be fulfilled. Then al the di&s;ciples for&s;oke him and fled. And they toke Ie&s;us and led hym to Cayphas the hye prie&s;t, where the Scribes and the Elders were a&s;&s;embled. But Peter folowed hym a farre of vnto the hye prie&s;tes palace: and went in, and &s;ate with the &s;eruauntes to &s;ee the end. The chiefe prie&s;tes &amp; the elders &amp; al the coun&s;el, &s;ought fal&s;e witnes again&s;t Ie&s;us (for to put him to death) but found none: yea, when many fal&s;e witne&s;|&s;es came, yet found they none. At the la&s;t came .ii. fal&s;e wit|ne&s;&s;es, &amp; &s;ayde: This felowe &s;ayde: I am able to de&s;troye the temple of God, and to build it agayne in .iii. dayes. And the chiefe pri&s;t aro&s;e, &amp; &s;aid vnto him: an&s;were&s;t thou nothing? Why doe the&s;e beare witnes again&s;t thee? But Ie&s;us helde his peace. And the chiefe prie&s;t an&s;wered &amp; &s;aide vnto him. I charge thee by the liuing God, that thou tell vs, whether thou be Chri&s;t the &s;onne of God. Ie&s;us &s;aid vnto him: thou ha&s;t &s;aid. Neuerthele&s;&s;e I &s;aye vnto you: hereafter &s;hall ye &s;ee the &s;o~ne of man &s;itting on the right hande of power, and cummyng in the cloudes of the &s;kie. Then the hye prie&s;t re~t his clothes, &s;aying: he hath &s;poken bla&s;phemie, what nede we of any moe witne&s;&s;es? Beholde, now ye haue heard hys bla&s;phemie: what thynke ye? they aun&s;wered and &s;ayde: he is worthy to dye. Then did they &s;pit in hys face, &amp; buffeted him with fi&s;tes. And other &s;mote hym on the face with the palme of their handes, &s;aying: tel vs thou Chri&s;t, who is he that &s;mote thee? Peter &s;ate without in the palace, and a da|mo&s;ell came to hym, &s;aying: thou al&s;o wa&s;te with Ie&s;us of
<PB N="xxxvi" REF="46">
Galilee: but he denied before the~ al, &s;aying: I wot not what thou &s;aie&s;t. When he was gone out into the porche, another we~che &s;aw hym, &amp; &s;aid vnto them that were there: This fe|low was al&s;o with Ie&s;us of Nazareth. And again he deni|ed with an othe, &s;aying: I doe not knowe the man. And af|ter a while came vnto him they that &s;tode by, and &s;ayd vn|to Peter: &s;uerly thou art euen one of them, for thy &s;peche be|wrayeth thee. Then began he to cur&s;e and to &s;weare, that he knewe not the man. And immediatlye the cocke krewe. And Peter remembred the woorde of Ie&s;u, which &s;ayd vn|to hym: before the cocke krowe, thou &s;halt denye me thri&s;e: and he we~t out and wept bitterly.<NOTE PLACE="marg">Mat xxvii.</NOTE> When the mornyng was come, all the chiefe Prie&s;tes, and the Elders of the people held a coun&s;el again&s;t Ie&s;us, to put him to death, &amp; brought him bound and delyuered hym vnto Poncius Pilate the de|putie. Then Iudas (which had betrayed hym) &s;eeing that he was condemned, repented him&s;elfe, and brought againe the .xxx. plates of &s;iluer to the chiefe prie&s;tes and elders, &s;ay|ing: I haue &s;inned, betraying the innocente bloud. And they &s;ayde: what is that to vs? See thou to that: And he ca&s;t downe the &s;iluer plates in the temple, and departed, &amp; went and hanged hym&s;elfe. And the chiefe prie&s;tes toke the &s;yluer plates, and &s;ayde: It is not lawfull for to put them into the trea&s;ure, becau&s;e it is the price of bloude. And they tooke coun&s;el, &amp; bought with them a potters fielde to burye &s;tran|gers in. Wherfore the fielde is called Haceldama, that is, the fielde of bloud, vntil this daye. Then was fulfilled that whiche was &s;poken by Ieremie the Prophete, &s;aying: and they toke .xxx. &s;yluer plates, the pryce of hym that was va|lued whome they bought of the children of I&s;rael, and gaue them for the potters fielde, as the Lorde appointed me. Ie|&s;us &s;tode before the deputie, and the deputie a&s;ked hym, &s;ay|ing: Art thou the kyng of the Iewes? Ie&s;us &s;aid vnto him: thou &s;aie&s;t: And when he was accu&s;ed of the chiefe prie&s;tes and elders, he aun&s;wered nothyng. Then &s;aid Pilate vnto him: heare&s;t thou not how many witne&s;&s;es they lay again&s;t thee? And he aun&s;wered hym to neuer a worde: in&s;omuche that the deputie marueiled greatly. At that fea&s;t, the depu|tie was wont to deliuer vnto the people a pri&s;oner, whome they woulde de&s;yre. He had then a notable pri&s;oner called
<PB REF="47">
Barrabas. Therfore, when they were gathered together, Pilate &s;aid: whether wil ye that I geue loce vnto you, Bar|rabas, or Ie&s;us which is called Chri&s;t? For he knewe that for enuy they had deliuered him. When he was &s;et down to geue iudgeme~t, his wife &s;e~t vnto him, &s;aying: haue thou no|thyng to doe with that iu&s;t man: For I haue &s;uffered many thinges this day in my &s;lepe, becau&s;e of hym. But the chiefe prie&s;tes and elders per&s;waded the people that they &s;houlde a&s;ke Barrabas, &amp; de&s;troye Ie&s;us. The deputie an&s;wered &amp; &s;aid vnto them: whether of the twaine wil ye that I let loce vnto you? They &s;ayde: Barrabas. Pylate &s;ayd vnto them: what &s;hall I doe then with Ie&s;us, whyche is called Chri&s;t? They all &s;ayd vnto him: let hym be crucifyed. The deputie &s;ayd: what euill hath he done? But they cryed the more, &s;ay|ing: let hym be crucifyed. When Pylate &s;awe that he coulde preuayle nothing, but that more bu&s;ines was made, he toke water &amp; wa&s;hed hys handes before the people, &s;aying: I am innocent of the bloude of this iu&s;t per&s;one, ye &s;hal &s;ee. Then an&s;wered al the people &amp; &s;aide: hys bloud be on vs &amp; on our children. Then let he Barrabas loce vnto them, &amp; &s;courged Ie&s;us, &amp; deliuered hym to be crucifyed. Then the &s;ouldiers of the deputie toke Ie&s;us into the common hall, &amp; gathered vnto him al the company: &amp; they &s;tripped him, &amp; put on him a purple robe, &amp; platted a croune of thornes, and put it vpon his head, &amp; a reede in his righte hande, &amp; bowed the knee be|fore hym, &amp; mocked hym, &s;aying: hayle kyng of the Iewes: &amp; whe~ they had &s;pit vpo~ him, they toke the reede &amp; &s;mote him on the head. And after that they had mocked him, they toke the robe of him agayn, &amp; put his owne raiment on him, &amp; led him away to crucifye him. And as they came out, they fou~d a manne of Cirene (named Simon) hym they compelled to beare hys cro&s;&s;e. And they came vnto the place whyche is called Golgotha, (that is to &s;ay, a place of dead mens &s;culs) &amp; gaue him vineger to drincke mingled with gal. And when he had ta&s;ted therof he wolde not drynke. When they had crucified hym, they parted his garmentes, &amp; did ca&s;t lottes: that it might be fulfilled which was &s;poken by the prophet: They parted my garmentes among them, &amp; vpon my ve&s;|ture did thei ca&s;t lottes. And they &s;ate &amp; watched him there, &amp; &s;et vp ouer his head the cau&s;e of his death written: This
<PB N="xxxvii" REF="47">
is Ie&s;us the kyng of the Iewes. Then were there .ii. theues crucified with him, one on the ryght hande, and an other on the left. They that pa&s;&s;ed by, reuyled hym, waggyng theyr heades, &amp; &s;aying: thou that de&s;troyed&s;t the temple of God, &amp; did&s;t build it in thre daies, &s;aue thy &s;elfe. If thou be the &s;o~ne of God, come downe from the cro&s;&s;e. Lykewi&s;e al&s;o the high Prie&s;tes mocking him, with the Scrybes &amp; elders, &s;ayde: he &s;aued other, him&s;elfe he cannot &s;aue. If he be the kyng of I&s;|raell let him now come down fro~ the cro&s;&s;e, &amp; we will beleue hym. He tru&s;ted in God, let him deliuer him nowe, if he will haue him, for he &s;aid: I am the &s;onne of god. The theues al|&s;o which were crucified with him, ca&s;t the &s;ame in his teeth. From the &s;ixt houre was there darckenes ouer all the land, vntyl the ninth houre. And about y^e ninth houre, Ie&s;us cry|ed with a loud voice, &s;aying: Ely, Ely, lama&s;abathany? that is to &s;ay: my god, my god, why ha&s;t thou for&s;ake~ me? Some of them that &s;tode there, when they heard that, &s;ayd: This man calleth for Helias. And &s;treight way one of them ran &amp; toke a &s;pounge, &amp; when he had filled it ful of vineger, he put it on a reede, &amp; gaue him to drinke. Other &s;ayd: let be, let vs &s;ee whether Helias wil come &amp; deliuer hym. Ie&s;us, when he had cryed agayne with a loude voyce, yelded vp the gho&s;te. And beholde, the vayle of the temple dyd rente into two partes, fro~ the top to the botome, and the yearth did quake, and the &s;tones rent, and graues did open, and many bodies of &s;ainctes, whiche &s;lept, aro&s;e and wente out of the graues after hys re&s;urreccion, and came into the holy cytie and ap|peared vnto manye. When the Centurion, and they that were with him watching Ie&s;us, &s;awe the yearthquake, and tho&s;e thinges which happened, they feared greatly, &s;aying: Truely, this was the &s;onne of God. And manye weomen were there (beholding him a farre of) which folowed Ie&s;us from Galilee, miny&s;tryng vnto him: Emong whiche was Mary Magdalene, and Mary the mother of Iames and Io&s;es, and the mother of Zebedes children.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Mondaye before Ea&s;ter.</HEAD>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><PB REF="48"><NOTE PLACE="marg">P&s;al. lxiii.</NOTE>_WHat is he this that commeth from Edom, with red colored clothes of Bo&s;ra: (whyche is &s;o co&s;t|ly cloth) &amp; cummeth in &s;o myghtely with all hys &s;trength? I am he that teacheth righteou&s;ne&s;&s;e, &amp; am of power to helpe. Wherfore then is thy clothyng red, and thy rayment lyke hys that treadeth in the wyne pre&s;&s;e? I haue troden the pre&s;&s;e my &s;elfe alone, &amp; of all people there is not one with me. Thus wyll I treade downe myne ene|mies in my wrath, and &s;et my feete vpon them in myne in|dignacion. And theyr bloud &s;hall be&s;pryng my clothes, and &s;o wil I &s;tayne al my rayment. For the daye of vengeaunce is a&s;&s;igned in my heart, and the yeare when my people &s;hal be delyuered is come. I looked about me, and there was no man to &s;hewe me any helpe. I merueiled that no man helde me vp. Then I helde me by myne owne arme, and my fer|uentne&s;&s;e &s;u&s;tayned me. And thus wyll I treade downe the people in my wrath, and bathe them in my di&s;plea&s;ure, and vpon the yearth wil I lay theyr &s;trength. I wyl declare the goodnes of the Lord, yea and the prai&s;e of the Lorde for al that he hath geuen vs, for the great good that he hath done for I&s;rael: which he hath geuen them of hys owne fauor, &amp; according to the multitude of his louing kindne&s;&s;es. For he &s;ayde: the&s;e no doubt are my people, and no &s;hrynking chil|dren, &amp; &s;o he was theyr &s;auiour. In theyr troubles, he was al&s;o troubled with them: and the Aungell that went furth from his pre&s;ence, deliuered them. Of very loue and kynde|nes that he had vnto them, he redemed them. He hath borne them and caried them vp, euer &s;ence the worlde began: But after they prouoked him to wrath &amp; vexed his holy mynde, he was their enemy &amp; fought again&s;t them him&s;elfe. Yet re|me~bred I&s;rael the olde time of Mo&s;es &amp; his people, &s;aying: where is he that broughte them from the water of the &s;ea, with them that fed hys &s;hepe? where is he that hath geuen his holy &s;pirite among them? he led them by the ryghthand of Mo&s;es, with hys gloryous arme: deuiding the water be|fore them (wherby he gate hym &s;elfe an euerla&s;tyng name) he led them in the depe, as an hor&s;e is led in the playn, that they &s;hould not &s;tomble, as a tame bea&s;t goeth in the fielde: and the breath geuen of God, geueth hym re&s;te.</P>
<P>Thus (O God) ha&s;t thou led thy people, to make thy &s;elfe
<PB N="xxxviii" REF="48">
a gloryous name withall. Looke down then from heauen, and beholde the dwellyng place of thy &s;anctuary, &amp; thy glo|ry. How is it that thy gelou&s;y, thy &s;trength, the multitude of thy mercies and thy louing kindnes, wil not be intreated of vs? yet art thou our father. For Abraham knoweth vs not, neither is I&s;raell acquaynted with vs: But thou Lord, art oure father and redemer, and thy name is euerla&s;tyng. O Lorde, wherfore ha&s;t thou led vs out of thy way? wherfore ha&s;t thou hardened our heartes, that we feare thee not? Be at one with vs agayne for thy &s;eruauntes &s;ake, and for the generacion of thyne herytage. Thy people haue had but a|litle of thy Sanctuary in po&s;&s;e&s;&s;ion, for oure enemies haue troden downe the holy place. And we were thyne from the begynning, when thou wa&s;t not theyr Lorde, for they haue not called vpon thy name.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_AFter two dayes was Ea&s;ter,<NOTE PLACE="marg">Mar. xiiii.</NOTE> and the dayes of &s;wete bread. And the hye prie&s;tes and the Scri|bes &s;ought how they myght take hym by crafte, and put him to death. But they &s;ayd: not in the fea&s;t day, le&s;t any bu&s;ines ari&s;e among the people. And whe~ he was at Bethanie in the hou&s;e of Simon the leper, euen as he &s;ate at meate, there came a woman hauyng an Ala|ba&s;ter boxe of oyntmente, called Narde, that was pure and co&s;tlye: and &s;he brake the boxe and powred it on hys heade. And there were &s;ome that were not contente within them|&s;elues, and &s;ayde: what neded this wa&s;te of oyntmente? for it myghte haue bene &s;olde for more then .ccc. pence, and haue bene geuen vnto the poore. And they grudged again&s;t her. And Ie&s;us &s;ayde: let her alone, why trouble ye her? She hath done a good worke on me: for ye haue poore with you alwaies, &amp; when&s;oeuer ye wyll, ye maye do them good: but me haue ye not alwaies. She hath done that &s;he could, &s;he came afore hande to anointe my bodye to the burying. Ve|rely I &s;aye vnto you: wher&s;oeuer thys Go&s;pell &s;hal be prea|ched throughout the whole worlde, thys al&s;o that &s;he hath doone, &s;halbe rehear&s;ed in remembraunce of her. And Iu|das I&s;caryoth, one of the .xii. wente awaye vnto the hye Prie&s;tes to betraye hym vnto them. When they heard that,
<PB REF="49">
they were glad, &amp; promi&s;ed that they would geue hym mo|ney. And he &s;ought how he might co~ueniently betray him. And the fir&s;t day of &s;wete bread (when they offered Pa&s;&s;eo|uer) hys di&s;ciples &s;ayd vnto hym: where wilt thou that we go and prepare that thou may&s;te eate the pa&s;&s;eouer? And he &s;ente foorthe two of hys di&s;ciples, and &s;ayde vnto them: goe ye vnto the citie, and there &s;hal mete you a man bearing a pitcher of water, folowe hym. And whither&s;oeuer he go|eth in, &s;ay ye vnto the goodmanne of the hou&s;e, the mai&s;ter &s;aith: where is the gea&s;t chamber, where I &s;hall eate Pa&s;&s;e|ouer with my di&s;ciples? And he wil &s;hewe you a great par|lor paued &amp; prepared: there make ready for vs. And his dy&s;|ciples went furth, and came into the citie, &amp; found as he had &s;ayde vnto them: and they made ready the Pa&s;&s;eouer. And when it was nowe euentide, he came with the xii. And as they &s;ate at borde and did eate, Ie&s;us &s;aide: verely I &s;ay vn|to you, one of you (that eateth with me) &s;hall betray me. And they began to be &s;ory, &amp; to &s;aye to hym one by one: is it I? &amp; an other &s;ayd: is it I? he aun&s;wered &amp; &s;ayd vnto them: it is one of the .xii. eue~ he that dippeth with me in the plat|ter. The &s;onne of man truely goeth as it is written of hym, but woe to that man by whome the &s;onne of man is betray|ed: Good were it for that man, if he had neuer bene borne. And as they did eate, Ie&s;us toke bread, &amp; when he had ge|uen thankes he brake it, and gaue to them, and &s;ayd: Take, eate, thys is my body. And he toke the cup, and when he had geuen thankes, he toke it to them, and they all dranke of it. And he &s;aid vnto the~: This is my bloud of the newe te&s;ta|mente, whyche is &s;hed for many. Verely I &s;aye vnto you: I wil drynke no more of the fruite of the vine, vntyll that day that I drynke it newe in the kyngdome of God. And when they had &s;ayde grace, they wente oute to mounte Olyuete. And Ie&s;us &s;ayeth vnto them: al ye &s;halbe offended becau&s;e of me, thys nighte. For it is written: I will &s;mite the &s;hepe|heard &amp; the &s;hepe &s;halbe &s;catered: but after that I am ri&s;en again, I wil go into Galile before you. Peter &s;aid vnto him: &amp; though al men be offe~ded, yet wil not I. And Ie&s;us &s;aith vnto him: verely, I &s;ay vnto thee, that this day, euen in this night before y^e cocke krow twi&s;e, thou &s;halt deny me thre ti|mes. But he &s;pake more veheme~tly: no, if I &s;hould die with
<PB N="xxxix" REF="49">
thee, I wyl not denye thee. Likewi&s;e al&s;o &s;aid they all. And they came into a place which was named Geth&s;emany, and he &s;ayde to hys di&s;cyples: &s;it ye here whyle I goe a&s;yde and praye. And he taketh with hym Peter, and Iames, &amp; Iohn, and began to waxe aba&s;hed and to be man agony, and &s;aid vnto them. My &s;oule is heauy, euen vnto the death: tary ye here and watche. And he went foorth a litle and fell down flat on the grounde, and prayed, that if it were po&s;&s;ible, the houre might pa&s;&s;e from hym. And he &s;ayde: Abba father, al thinges are po&s;&s;ible vnto thee, take away this cup fro~ me: neuerthele&s;&s;e, not that I wil, but that thou wilte bee doone. And he came and founde them &s;leping, and &s;ayth to Peter: Simon, &s;lepe&s;t thou? Coulde&s;t not thou watche one houre? watche ye and pray, le&s;t ye enter into temptacion: the &s;pirite truely is ready, but the fle&s;he is weake. And agayn he went a&s;yde and prayed, and &s;pake the&s;ame wordes. And he re|turned and founde them a&s;lepe agayne, for theyr eyes were heauie, neither wi&s;te they what to aun&s;were hym. And he came the thirde tyme and &s;ayd vnto them: &s;lepe hencefurth and take your ea&s;e, it is inough. The houre is come: behold, the &s;onne of manne is betrayed into the handes of &s;ynners: Ri&s;e vp, let vs go: Loe, he that betrayeth me is at ha~d. And immediatly whyle he yet &s;pake, commeth Iudas (whyche was one of the .xii.) and with hym a greate nomber of peo|ple with &s;weordes and &s;taues, from the hye Prie&s;tes, and Scribes, and Elders. And he that betrayed hym, had geuen them a generall token, &s;aying: who&s;oeuer I do ky&s;&s;e, the &s;ame is he: take hym, and leade him awaye warely. And a&s;|&s;oone as he was come, he goeth &s;trayghte waye to him, and &s;aieth vnto him: Mai&s;ter, Mai&s;ter, and ki&s;&s;ed him: and they laied theyr handes on him, and toke hym. And one of them that &s;tode by drewe out a &s;weorde, and &s;mote a &s;eruaunte of the hye Prie&s;te, and cutte of hys eare. And Ie&s;us aun|&s;wered, and &s;ayd vnto them: ye be come out as vnto a thefe with &s;weordes and &s;taues, for to take me: I was dayelye with you in the temple teachyng, and ye tooke me not: but the&s;e thynges come to pa&s;&s;e that the Scryptures &s;houlde bee fulfylled. And they all for&s;ooke hym and ranne awaye. And there folowed hym a certayne young manne clothed in linnen vpon the bare, and the young menne caught hym,
<PB REF="50">
and he left hys linnen garment and fled from them naked. And they led Ie&s;us awaye to the hyghe&s;t Prie&s;t of all, and with him came all the hye prie&s;tes, and the Elders, and the Scribes. And Peter folowed hym a great waye of (euen til he was come into the palace of the hye Prie&s;t) and he &s;ate with the &s;eruauntes, and warmed hym&s;elfe at the fyre. And the hye Prie&s;tes and all the coun&s;ell &s;oughte for wytne&s;&s;e a|gayn&s;t Ie&s;u, to put hym to death, and found none: for many bare fal&s;e witnes agayn&s;t hym, but theyr witne&s;&s;es agreed not together. And there aro&s;e certayne and broughte fal&s;e witne&s;&s;e again&s;t him, &s;aying: we heard him &s;aye: I will de|&s;troy this temple that is made with handes, and within .iii dayes I wyll builde an other made without handes. But yet theyr witne&s;&s;es agreed not together. And the hye prie&s;t &s;tode vp among them, and a&s;ked Ie&s;us, &s;aying: an&s;were&s;te thou nothing? Howe is it that the&s;e beare witne&s;&s;e agayn&s;t thee? But he helde hys peace, and aun&s;wered nothyng. Agayne the hye prie&s;t a&s;ked hym, and &s;ayde vnto him: arte thou Chri&s;t the &s;onne of the ble&s;&s;ed? And Ie&s;us &s;ayd: I am. And ye &s;hall &s;ee the &s;onne of man &s;itting on the ryght hand of power, and cumming in the cloudes of heauen. Then the hye prie&s;te rente hys clothes, and &s;ayde: what nede we any further of witne&s;&s;es? ye haue heard bla&s;phemy, what think ye? And they all condemned hym to be worthye of death. And &s;ome began to &s;pytte at hym, and to couer his face, and to beate hym with fi&s;tes, &amp; to &s;ay vnto hym: Areade, and the &s;eruauntes buffeted hym on the face. And as Peter was be|neth in the palace, there came one of the we~ches of the hie&s;t prie&s;t, and when &s;he &s;aw Peter warming him&s;elfe, &s;he loked on him, and &s;ayde: wa&s;t not thou al&s;o with Ie&s;us of Naza|reth? And he denied, &s;aying: I knowe him not, neither wote I what thou &s;aye&s;te. And he went out into the porche, and the cocke krewe. And a damo&s;ell (when &s;he &s;aw him) began again to &s;ay to them that &s;toode by: this is one of the~. And he denyed it againe. And anone after they that &s;toode by, &s;ayd agayne vnto Peter: &s;uerlye thou arte one of them, for thou art of Galyle, &amp; thy &s;peache agreeth therto. But he be|gan to cur&s;e and to &s;weare, &s;aying: I knowe not thys man of whome ye &s;peake. And againe the Cocke krewe: and Pe|ter remembred the worde that Ie&s;us had &s;ayde vnto hym:
<PB N="xl" REF="50">
before the cocke crow twi&s;e, thou &s;halt denie me thre times. And he began to wepe.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; Tewe&s;day before Ea&s;ter.</HEAD>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THe lorde God hath opened mine eare, therfore can I not &s;ay nay, neither withdrawe my &s;elfe:<NOTE PLACE="marg">E&s;ai. l.</NOTE> but I of|fer my backe vnto the &s;miters, and my chekes to the nippers. I turne not my face from &s;hame and &s;pittyng, and the lorde god &s;hal helpe me: Therfore &s;hal I not be confoun|ded. I haue hardened my face like a flint &s;tone, for I am &s;ure that I &s;hall not come to confu&s;ion. He is at hand that iu&s;ti|fieth me, who wyl then goe to lawe with me? Let vs &s;tande one agayn&s;t another: if there be any that wyll rea&s;on with me, let hym come here foorth vnto me. Beholde, the Lorde God &s;tandeth by me, what is he then that can condemne me? loe, they &s;hall be all lyke as an olde cloth, the moth &s;hall eate them vp. Therfore, who&s;o feareth the Lorde amonge you, let hym heare the voyce of his &s;eruaunt. Who&s;o wal|keth in darckenes, and no lighte &s;hineth vpon him, let hym put his tru&s;t in the name of the Lorde, and holde him by his God: but take hede, ye al kindle a fyre of the wrath of God, and &s;teare vp the coales: walke on in the gly&s;tryng of your owne fyer, and in the coales that ye haue kyndled. Thys commeth vnto you from my hande, namely that ye &s;hall &s;lepe in &s;orowe.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd anone in the dawning, the hye prie&s;tes held a coun&s;el with the Elders and the Scribes,<NOTE PLACE="marg">Mat. xv.</NOTE> and the whole congregacion, and bounde Ie&s;us, and le<GAP DESC="illegible" EXTENT="1 letter">d him away, and deliuered him to Pilate. And Pylate a&s;ked hym: art thou the kyng of the Ie|wes? and he an&s;wered &amp; &s;ayd vnto him: thou &s;aye&s;t it. And the hye Prie&s;tes accu&s;ed him of manye thinges. So Pylate a&s;ked hym agayne, &s;aying: aun&s;were&s;te thou nothyng? Beholde howe manye thynges they laye vnto thy charge.
<PB REF="51">
Ie&s;us yet aun&s;wered nothing, &s;o that Pylate merueiled. At that fea&s;t Pylate did deliuer vnto them a prie&s;oner, whom|&s;oeuer they would de&s;yre. And there was one that was na|med Barrabas, which lay bounde with them that made in|&s;urreccion: he had committed murther. And the people cal|led vnto hym, and began to de&s;yre hym, that he would doe accordyng as he had euer done vnto them. Pylate aun&s;we|red them, &s;aying: will ye that I let looce vnto you the kyng of the Iewes? For he knewe that the hye prie&s;tes had dely|uered hym of enuie. But the hye prie&s;tes moued the people, that he &s;hould rather delyuer Barrabas vnto them. Pilate an&s;wered agayne, and &s;ayd vnto them: what wyll ye that I then doe vnto him, whome ye call the king of the Iewes? And they cried againe, crucifye him. Pilate &s;aid vnto them: what euil hath he done? And they cried the more feruently, crucifye him. And &s;o Pylate wylling to content the people, lette looce Barrabas vnto them, and delyuered vp Ie&s;us (whe~ he had &s;courged him) for to be crucified. And the &s;oul|diours led hym awaie into the common hall, and called to|gether the whole multitude, &amp; they clothed him with pur|ple, and they platted a croune of thornes and crouned hym withall, and began to &s;alute him: Hayle king of the Iewes. And they &s;mote him on the head with a reede, and dyd &s;pit vpon hym, and bowed theyr knees and wur&s;hypped hym. And when they had mocked hym, they toke the purple of him, and put hys owne clothes on hym, and led hym out to crucifye hym. And they compelled one that pa&s;&s;ed by called Symon of Cirene (the father of Alexander and Rufus) whych came out of the fielde, to beare hys cro&s;&s;e. And they brought hym to a place named Golgotha (which, if a man interprete it, is the place of dead mennes &s;culles) and they gaue him to drinke, wine mingled with mirrhe, but he recei|ued it not. And when they had crucifyed hym, they parted hys garmentes, ca&s;tyng lottes vpon them what euery man &s;houlde take. And it was about the thirde houre, and they crucifyed him. And the title of his cau&s;e was written: The kyng of the Iewes. And they crucyfyed with hym two theues: the one on hys ryghte hand, and the other on hys left. And the &s;cripture was fulfilled, whiche &s;aieth: he was counted among the wicked. And they that wente by, railed
<PB N="xlj" REF="51">
on him, wagging their heades, and &s;aying: A wretch, thou that de&s;troye&s;t the temple and builde&s;t it agayne in three dayes: &s;aue thy &s;elfe and come downe fro~ the cro&s;&s;e. Lyke|wy&s;e al&s;o mocked him the hye prie&s;tes among them &s;elues with the Scribes, and &s;ayed: he &s;aued other men, him&s;elfe he cannot &s;aue. Let Chri&s;t the king of I&s;raell de&s;cend now from the cro&s;&s;e, that we may &s;ee and beleue. And they that were crucified with him, checked him al&s;o. And when the &s;ixt houre was come, darkenes aro&s;e ouer all the earth, vn|till the ninth houre. And at the ninth houre Ie&s;us cryed with a loude voyce, &s;aying: Eloy, Eloy, lama&s;abathany? whiche is (if one interprete it) my God, my God, why ha&s;t thou for&s;aken me? And &s;ome of them that &s;toode by, when they heard that, &s;ayed: beholde, he calleth for Helias. And one ranne &amp; fylled a &s;ponge full of vineger, and put it on a reede, &amp; gaue hym to drincke, &s;aying: let hym alone, let vs &s;ee whether Helias will come and take hym downe. But Ie&s;us cryed with a loude voice, and gaue vp the go&s;t. And the vayle of the temple rente in .ii. peces, from the top to the bottom. And when the Centurion (which &s;tode before him) &s;awe that he &s;o cryed, and gaue vp the go&s;t, he &s;ayde: truely this man was the &s;onne of God. There were al&s;o women a good waye of, beholdyng hym: among whom was Mary Magdalene, and Mary the mother of Iames the litle, and of Io&s;es, &amp; Mary Salome (whiche al&s;o when he was in Galile had folowed hym, and mini&s;tred vnto hym) and many other women, whiche came vp with hym to Ieru&s;ale~. And nowe when the euen was come (becau&s;e it was the day of preparyng that goeth before the Sab|both) Io&s;eph of the citie of Aramathia, a noble coun&s;ay|lour, whiche al&s;o loked for the kingdome of God, came and went in boldely vnto Pilate, and begged of him the body of Ie&s;u. And Pilate merueiled that he was already dead, and called vnto hym the Centurion, and a&s;ked of hym, whether he had been any while dead. And when he knewe the trueth of the Centurion, he gaue the body to Io&s;eph. And he bought a linnen clothe, and toke hym downe, and wrapped him in the linnen clothe, and layed him in a &s;epul|chre that was hewen out of a rocke, and rolled a &s;tone be|fore the doore of the &s;epulchre. And Mary Magdalene, and Mary Io&s;es behelde where he was layde.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="52">
<HEAD>Wedne&s;day before Ea&s;ter.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para;At the Communion.</HEAD>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_WHere as is a te&s;tame~t, there mu&s;t al&s;o (of nece&s;|&s;itie) be the death of him that maketh the te&s;ta|me~t.<NOTE PLACE="marg">Hebr. ix.</NOTE> For the te&s;tament taketh authoritie when men are dead: for it is yet of no value, as lo~g as he that maketh the te&s;tame~t is a liue, for which cau&s;e al&s;o, neyther the fir&s;t te&s;tament was ordayned with|out bloud. For when Mo&s;es had declared all the commau~|demente to all the people, accordyng to the lawe, he tooke the bloud of calues, and of Goates, with water and purple wolle, and y&s;ope, and &s;princkled both the booke &amp; all the people, &s;aying: this is the bloud of the te&s;tamente, whiche God hath appointed vnto you. Moreouer he &s;prinkled the tabernacle with bloud al&s;o, and all the mini&s;tring ve&s;&s;els. And almo&s;t al thinges are by the lawe, purged with bloud, and without &s;heding of bloud is no remi&s;&s;ion. It is nede then, that the &s;imilitudes of heauenly thinges be purified with &s;uche thinges: but that the heauenly thinges them|&s;elfes, be purified with better &s;acrifices then are tho&s;e. For Chri&s;te is not entred into the holy places that are made with handes (whiche are &s;imilitudes of true thinges) but is entred into very heauen, for to appeare nowe in the &s;ight of God for vs: not to offer him&s;elfe often, as the hye prie&s;t entreth into the holy place euery yere with &s;trau~ge bloud: for then mu&s;t he haue often &s;uffred &s;ence the worlde began. But nowe in the end the of the world hath he appeared once, to put &s;inne to flight by the offering vp of him&s;elf. And as it is appointed vnto all men that they &s;hall once dye, and then cometh the iudgement: euen &s;o Chri&s;t was once of|fered to take away the &s;innes of many, and vnto them that looke for him, &s;hall he appeare agayne without &s;ynne, vnto &s;aluacion.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xxii.</NOTE>_THe fea&s;t of &s;wete bread drewe nye, whiche is cal|led Ea&s;ter, and the hye prie&s;tes &amp; Scribes &s;ought howe they might kill hym, for they feared the peo|ple.
<PB N="xlij" REF="52">
Then entred Satha~ into Iudas who&s;e &s;irname was I&s;carioth (whiche was of the numbre of the .xij.) and he went his waye and commoned with the hye prie&s;tes and officers, howe he might betray hym vnto them. And they were glad, and promi&s;ed to geue hym money. And he con|&s;ented, and &s;ought oportunitie to betraye hym vnto them, whe~ the people were away. Then came the daye of &s;wete breade, when of nece&s;&s;itie pa&s;&s;eouer mu&s;t be offred. And he &s;ent Peter and Iohn, &s;aying: goe &amp; prepare vs the pa&s;&s;eo|uer, that we may eate. They &s;ayed vnto him: where wylt thou that we prepare? And he &s;ayed vnto them: beholde, when ye entre into the citie, there &s;hall a manne meete you bearing a pitcher of water, him folowe into the&s;ame hou&s;e that he entreth in, and ye &s;hall &s;aye vnto the good man of the hou&s;e: the mai&s;ter &s;ayeth vnto thee: where is the gea&s;t chambre where I &s;hall eate the pa&s;&s;eouer with my di&s;ci|ples? And he &s;hall &s;hewe you a great parlour paued: there make ready. And they wente and founde as he had &s;ayed vnto them, and they made ready the pa&s;&s;eouer. And when the houre was come, he &s;ate downe, and the .xij. Apo&s;tles with him. And he &s;ayd vnto them: I haue inwardly de&s;y|red to eate this pa&s;&s;eouer with you, before that I &s;uffre.</P>
<P>For I &s;aye vnto you: henceforth I will not eate of it any more, vntill it be fulfilled in the kingdome of God. And he tooke the cup, and gaue thankes, and &s;ayd: Take this, and deuide it among you. For I &s;ay vnto you: I will not drinke of the fruite of the vine, vntill the kingdome of God come. And he toke bread, &amp; when he had geue~ thankes, he brake it, and gaue vnto them, &s;aying: This is my body, which is geuen for you: This do in the remembraunce of me. Lyke|wy&s;e al&s;o when he had &s;upped, he tooke the cuppe, &s;aying: This cup is the newe te&s;tamente in my bloude, whiche is &s;hed for you. Yet beholde, the hande of him that betrayeth me, is with me on the table. And truly the &s;onne of manne goeth as it is appointed: but woe vnto that manne, by whom he is betrayed. And they began to enquire among them&s;elues, whiche of them it was that &s;hould do it. And there was a &s;triefe among them, whiche of them &s;houlde &s;eme to be greate&s;t. And he &s;ayde vnto them: the kinges of nacions reigne ouer them, &amp; they that haue authoritie vp|on them, are called gracious Lordes: but ye &s;hall not be &s;o.
<PB REF="53">
But he that is greate&s;t among you, &s;halbe as the yonger, and he that is chiefe, &s;halbe as he that doth mini&s;ter. For whether is greater he that &s;itteth at meate, or he that &s;er|ueth? Is not he that &s;itteth at meate? But I am among you, as he that mini&s;treth, Ye are they which haue bydden with me in my temptacions. And I appointed vnto you a kyngdome, as my father hath appointed to me, that ye may eate and drinke at my table in my kingdome, and &s;it on &s;eates, iudgeyng the .xii. tribes of I&s;rael. And the Lorde &s;ayd: Simon, Simon behold, Sathan hath de&s;ired to &s;ift you, as it were wheat: But I haue prayed for thee, that thy fayth fayle not. And whe~ thou art conuerted, &s;trength thy brethren. And he &s;ayd vnto hym: Lorde I am ready to go with thee into prie&s;on, and to death. And he &s;ayd: I tell thee Peter, the Cocke &s;hall not krowe this daye, tyll thou haue thri&s;e denied that thou knowe&s;t me. And he &s;ayde vnto them: when I &s;e~t you without wallet, and &s;crip, and &s;hoes, lacked ye any thing? And they &s;ayd, no. Then &s;ayd he vnto them: but now he that hath a wallet, let hym take it vp, and likewi&s;e his &s;crip. And he that hath no &s;weord, let hym &s;ell his coate and bye one. For I &s;ay vnto you, that yet the&s;ame which is written, mu&s;t be perfourmed in me: e|uen among the wicked was he reputed: For tho&s;e thynges whiche are written of me haue an ende. And they &s;ayed: Lord, behold, here are .ii. &s;wordes: and he &s;ayd vnto them: it is ynough. And he came out, and we~t (as he was wont) to Mount Oliuete. And the di&s;ciples folowed hym. And when he came to the place, he &s;ayde vnto them: pray, le&s;te ye fall into temptacion. And he gate hym&s;elfe from them about a &s;tones ca&s;t, and kneled downe and prayed, &s;aying: Father, yf thou wilt, remoue this cup from me: Neuerthe|le&s;&s;e, not my will, but thyne be fulfilled. And there appea|red an Aungel vnto him from heauen, coumfortyng hym. And he was in an agony and prayed the longer: and hys &s;weate was lyke droppes of bloud, tricklyng downe to the ground. And whe~ he aro&s;e from prayer, and was come to his di&s;ciples, he founde them &s;lepyng for heauine&s;&s;e, and he &s;ayed vnto them: why &s;lepe ye? Ry&s;e and praye, le&s;te ye fall into temptacion. Whyle he yet &s;pake, behold, there came a companye, and he that was called Iudas, one of the .xii.
<PB N="xliij" REF="53">
went before the~, and prea&s;ed nye vnto Ie&s;us, to ki&s;&s;e hym. But Ie&s;us &s;ayd vnto him: Iudas, betraye&s;t thou the &s;o~ne of man with a ki&s;&s;e? When they whiche were about hym &s;awe what would folow, they &s;ayde vnto him: Lord, &s;hall we &s;myte with the &s;weorde? And one of them &s;mote a &s;er|uaunt of the hye prie&s;t, and &s;troke of his ryght eare. Ie&s;us aun&s;wered and &s;ayd: &s;uffre ye thus farre forth. And when he touched his eare, he healed hym. Then Ie&s;us &s;ayd vn|to the hye prie&s;tes, and rulers of the temple, and the elders, whiche were come to him: Ye be come out as vnto a thefe, weth &s;wordes and &s;taues. When I was dayly with you in the temple, ye &s;tretched forth no handes again&s;te me: but this is euen your very houre, and the power of darkenes. Then toke they hym &amp; led hym, &amp; brought him to the hye prie&s;tes hou&s;e. But Peter folowed a farre of. And when they had kindled a fyer in the middes of the palace, and were &s;ette downe together: Peter al&s;o &s;ate downe among them. But when one of the wenches behelde hym, as he &s;ate by the fyer (and loked vpon him) &s;he &s;ayed: this &s;ame felow was al&s;o with him. And he denied him, &s;aying: wo|man, I knowe hym not. And after a lytle whyle, another &s;aw him, and &s;ayd: thou art al&s;o of them. And Peter &s;ayd: man, I am not. And about the &s;pace of an houre after, an other affirmed, &s;aying: verely, this felowe was with hym al&s;o, for he is of Galile. And Peter &s;ayed: man, I wot not what thou &s;aye&s;t. And immediately whyle he yet &s;pake, the Cocke krewe. And the Lorde turned backe and loked vpon Peter. And Peter remembred the worde of the Lord, howe he had &s;ayed vnto him: before the Cocke krowe, thou &s;halt deny me thri&s;e: and Peter went out and wept bitter|ly. And the men that tooke Ie&s;us mocked hym, and &s;mote hym: and when they had blindfolded him, they &s;troke hym on the face, and a&s;ked hym, &s;aying: Areade, who is it that &s;mote thee? And many other thynges de&s;pitefully &s;ayde they agayn&s;t hym. And a&s;&s;one as it was daye, the Elders of the people, and the hye prie&s;tes and Scribes, came together, and led hym into theyr coun&s;ell, &s;aying: Art thou very Chri&s;te? tell vs. And he &s;ayed vnto them: yf I tell you ye will not beleue me, and yf I a&s;ke you, you will not aun&s;were me, nor let me goe: hereafter &s;hall the &s;onne of man &s;it on the right hande of the power of God.
<PB REF="54">
Then &s;ayed they all: Art thou then the &s;onne of God? he &s;ayde: Ye &s;aye that I am. And they &s;ayed: what nede we of any further witnes? for we oure &s;elues haue heard of his owne mouth.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para;At Eue~&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Lamenta .i. vnto the ende.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Thur&s;day before Ea&s;ter.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para;At Mattins.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t Le&s;&s;on. Lamenta .ii. vnto the ende.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Cor. xi.</NOTE>_THis I warne you of, and commende not, that ye come not together after a better maner, but af|ter a wor&s;e. For fir&s;t of all, whe~ ye come together in the congregacio~, I heare that there is di&s;cen|cion among you, and I partly beleue it. For there mu&s;t be &s;ectes among you, that they whiche are perfect amo~g you, may be knowen. When ye come together therfore into one place, the Lordes &s;upper cannot bee eaten, for euery man beginneth afore to eate his owne &s;upper. And one is hun|gry, &amp; another is dronken. Haue ye not hou&s;es to eate and drynke in? de&s;pi&s;e ye the congregacion of God, and &s;hame them that haue not? what &s;hall I &s;aye vnto you? &s;hall I pray&s;e you? In this I pray&s;e you not. That whiche I deli|uered vnto you, I receyued of the Lorde. For the Lorde Ie&s;us, the&s;ame night in whiche he was betrayed, tooke bread: and when he had geuen thankes, he brake it, &amp; &s;ayd: Take ye &amp; eate, this is my body, whiche is broken for you. This doe ye in the remembraunce of me. After the&s;ame maner al&s;o, he toke the cup when &s;upper was done, &s;aying: this cup is the newe te&s;tament in my bloud. This dooe, as oft as ye drinke it, in remembraunce of me. For as often as ye &s;hall eate this bread, and drinke this cuppe, ye &s;hall &s;hewe the Lordes death tyll he come. Wherfore, who&s;oe|uer &s;hall eate of this bread, or drinke of the cuppe of the Lorde vnworthely, &s;halbe giltie of the bodye and bloud of the Lorde. But let a man examin him&s;elfe, and &s;o let hym eate of the bread, and drinke of the cup. For he that eateth and drynketh vnworthely, eateth and drinketh his owne damnacion, becau&s;e he maketh no difference of the Lordes
<PB N="xliiij" REF="54">
body. For this cau&s;e many are weake &amp; &s;icke among you, and many &s;lepe. For if we had iudged our &s;elfes: we &s;hould not haue been iudged. But when we are iudged of the Lorde, we are cha&s;tened, that we &s;hould not be damned with the worlde. Wherfore my brethren, when ye come to|gether to eate, tary one for an other: If any man hongre, let him eate at home, that ye come not together vnto condem|nacion. Other thynges will I &s;et in ordre when I come.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THe whole multitude of them aro&s;e, and led hym vnto Pylate. And they began to accu&s;e hym,<NOTE PLACE="marg">Luc. xxiii.</NOTE> &s;ay|ing: we found this felowe peruertyng the people, and forbyddyng to paye tribute to Ce&s;ar: &s;aying that he is Chri&s;t a king. And Pilate appo&s;ed him, &s;aying: art thou the king of the Iewes? he an&s;wered hym &amp; &s;ayed: thou &s;aye&s;t it. Then &s;ayed Pilate to the hye prie&s;tes and to the people: I fynd no faut in this man. And they were the more fierce, &s;aying: he moueth the people, teaching through|out all Iury, and began at Galile, euen to this place. Whe~ Pilate heard mencion of Galile, he a&s;ked whether the man were of Galile. And a&s;&s;one as he knewe that he belonged vnto Herodes iuri&s;diccion, he &s;ente hym to Herode, whiche was al&s;o at Ieru&s;ale~ at that time. And when Herode &s;aw Ie&s;us, he was excedyng glad, for he was de&s;yrous to &s;ee him of a long &s;ea&s;on, becau&s;e he had heard many thynges of him, &amp; he tru&s;ted to haue &s;een &s;ome miracle done by hym. Then he que&s;tioned with hym many wordes. But he an|&s;wered him nothing. The hye prie&s;tes and Scribes &s;tode furth &amp; accu&s;ed him &s;traightly. And Herode with his men of warre, de&s;pi&s;ed him. And when he had mocked hym, he arayed hym in whyte clothing, and &s;ent hym again to Py|late. And the&s;ame daye Pylate and Herode were made frendes together. For before they were at variaunce. And Pylate called together the hye prie&s;tes, and the rulers, and the people, and &s;ayd vnto them: ye haue brought this man vnto me, as one that peruerteth the people: and behold, I examine hym before you, and finde no faute in this man of tho&s;e thynges wherof ye accu&s;e hym, no nor yet Herode: For I &s;ent you vnto him, and loe, nothing worthy of death
<PB REF="55">
is done vnto him: I will therfore cha&s;ten hym, and let hym looce. For of nece&s;&s;itie he mu&s;t haue let one looce vnto them at that fea&s;t. And all the people cryed atonce, &s;aying: a|waye with him, and deliuer vs Barrabas: (whiche for a|certayne in&s;urreccion made in the citie, and for a murther, was ca&s;t in pri&s;on.) Pilate &s;pake againe vnto the~, willing to let Ie&s;us looce. But they cryed, &s;aying: crucifye hym, crucifye him. He &s;ayed vnto them the thirde time: what e|uill hat he done? I finde no cau&s;e of death in hym: I wyll therfore cha&s;ten him, and let hym go. And they cryed with loude voyces, requiring that he myght be crucified. And the voyces of them and of the hye prie&s;tes preuayled. And Pilate gaue &s;entence that it &s;hould be as they required, and he let looce vnto them him that (for in&s;urreccion and mur|ther) was ca&s;t into pri&s;on, whom they had de&s;ired: &amp; he de|liuered to them Ie&s;us, to do with hym what they would. And as they led hym awaye, they caught one Symon of Ciren comming out of the field: and on him layde they the cro&s;&s;e, that he myght beare it after Ie&s;us. And there folo|wed him a great company of people, and of women, which bewailed and lamented him. But Ie&s;us turned backe vn|to them, and &s;ayed: ye daughters of Ieru&s;alem, wepe not for me: but wepe for your &s;elfes and for your children. For behold, the dayes will come, in the whiche they &s;hall &s;aye: Happy are the baren, &amp; the woumbes that neuer bare, and the pappes whiche neuer gaue &s;ucke. Then &s;hall they be|gyn to &s;ay to the mountaynes, fall on vs: and to the hylles, couer vs. For if they do this in a grene tree, what &s;hall be done in the dry? And there were two euill doers led with him to be &s;laine. And after that thei were come to the place (whiche is called Caluarie) there they crucified hym and the euill doers, one on the right hand, and the other on the left. Then &s;ayd Ie&s;us: father forgeue them, for they wote not what they do. And they parted his rayment and ca&s;t lottes. And the people &s;toode and behelde. And the rulers mocked hym with them, &s;aying: he &s;aued other men, lette hym &s;aue him&s;elfe yf he be very Chri&s;te the cho&s;en of God. The &s;ouldiers al&s;o mocked hym, and came and offred hym vinegre, and &s;ayd: if thou be the kyng of the Iewes, &s;aue thy &s;elfe. And a &s;uper&s;cripcion was writte~ ouer hym, with
<PB N="xlv" REF="55">
letters of Greke, and Latin, and Hebrue: This is the king of the Iewes. And one of the euil doers whiche were han|ged, railed on him, &s;aying: If thou be Chri&s;te &s;aue thy &s;elfe and vs. But the other an&s;wered and rebuked him, &s;aying: feare&s;t thou not God, &s;eyng thou art in the&s;ame damnaci|on? we are righteou&s;ly puni&s;hed, for we receyue accordyng to our dedes: but this man hath done nothing ami&s;&s;e. And he &s;ayde vnto Ie&s;us: Lorde, remembre me when thou co|me&s;t into thy kyngdome. And Ie&s;us &s;ayd vnto him: vere|ly I &s;ay vnto thee: to day &s;halt thou be with me in Para|di&s;e. And it was about the .vi. houre: and there was dark|ne&s;&s;e ouer all the earth, vntill the .ix. houre, and the Sonne was darkened. And the vayle of the temple did rente, euen through the middes. And when Ie&s;us had cryed wyth a loude voyce, he &s;ayed: Father, into thy handes I commend my &s;pirite. And when he thus had &s;ayed, he gaue vp the go&s;te. When the Centurion &s;awe what had happened, he glorified God, &s;aying: verely, this was a righteous man. And all the people that came together to that &s;yght, and &s;awe the thinges which had happened, &s;mote their bre&s;tes and returned. And all his acquaintaunce, and the women that folowed him from Galile, &s;tode a farre of, beholdynge the&s;e thynges. And beholde, there was a man named Io|&s;eph a coun&s;ailor, and he was a good man and a iu&s;t: the|&s;ame had no con&s;ented to the coun&s;aile and dede of them, whiche was of Aramathia, a citie of the Iewes, whyche &s;ame al&s;o waited for the kingdome of God: he wente vnto Pylate and begged the body of Ie&s;us, and tooke it downe, and wrapped it in a lynnen clothe, and layed it in a &s;epul|chre that was hewen in &s;tone, wherein neuer man before had been layde. And that daye was the preparyng of the Sabboth, and the Sabboth drue on. The women that fo|lowed after, whiche had come with him from Galile, be|helde the &s;epulchre, and howe his bodye was layde. And they returned, and prepared &s;wete Odours &amp; oyntmentes: But re&s;ted on the Sabboth daye, accordyng to the com|maundemente.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Lamenta .iii. <HI>vnto the ende</HI></P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="56">
<HEAD>On good Fryday.</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattyns.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Gen. xxii. <HI>&V;nto the ende,</HI></P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmyghtie God, we be&s;eche thee graciou&s;ly to beholde this thy famely: for the whiche oure Lorde Ie&s;us Chri&s;te was contented to be betrayed, and geuen vp into the handes of wicked men, and to &s;uffer death vpon the cro&s;&s;e: who liueth and reigneth. &amp;c.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the Communion.</HEAD>
<DIV4 TYPE="lection">
<P><NOTE PLACE="marg">Deus, deus meus. p&s;al. XXii.</NOTE>_MY God, my God (loke vpon me:) why ha&s;t thou for&s;ake~ me, and art &s;o farre from my health, and from the wordes of my complainte?</P>
<P>O my God, I cry in the day time, but thou hea|re&s;t not: and in the night &s;ea&s;on al&s;o I take no re&s;t.</P>
<P>And thou continue&s;t holy: O thou wor&s;hip of I&s;rael.</P>
<P>Our fathers hoped in thee, they tru&s;ted in thee: and thou didde&s;t deliuer them.</P>
<P>They called vpon thee, and were helped: they put theyr tru&s;t in thee, and were not confounded.</P>
<P>But as for me, I am a worme and no manne: a verye &s;korne of men, and the out ca&s;t of the people.</P>
<P>All they that &s;ee me, laugh me to &s;korne: they &s;hote out their lippes, and &s;hake the head, &s;aying.</P>
<P>He tru&s;ted in God that he woulde deliuer hym: let hym deliuer him if he will haue him.</P>
<P>But thou arte he that tooke me out of my mothers wombe: thou wa&s;te my hope when I hanged yet vpon my mothers bre&s;tes.</P>
<P>I haue been left vnto thee euer &s;ence I was borne: thou art my God, euen from my mothers woumbe.</P>
<P>O, goe not from me, for trouble is here at hande: and there is none to helpe me.</P>
<P>Many Oxen are come about me: fatte Bulles of Ba&s;an clo&s;e me in on euery &s;yde.</P>
<P><PB N="xlvi" REF="56">They gape vpon me with their mouthes: as it were a rampyng and roaryng Lyon.</P>
<P>I am powred out like water, and all my bones are out of ioynte: my hearte al&s;o in the middes of my body, is euen lyke melting waxe.</P>
<P>My &s;trength is dried vp like a pot&s;herd, and my tongue cleaueth to my gummes: and thou &s;halt bring me into the du&s;t of death.</P>
<P>For (many) dogges are come about me: and the cou~&s;aile of the wicked lay &s;iege again&s;t me.</P>
<P>Thei pearced my handes and my fete: I may tell all my bones, they &s;tande &s;taring and loking vpon me.</P>
<P>They part my garmentes among them: and ca&s;t lottes vpon my ve&s;ture.</P>
<P>But be not thou farre from me, O Lorde: thou arte my &s;uccour, ha&s;te thee to helpe me.</P>
<P>Deliuer my &s;oule from the &s;worde: my derling from the power of the dogge.</P>
<P>Saue me from the Lyons mouthe: thou ha&s;te hearde me al&s;o from among the hornes of the Vnicornes.</P>
<P>I wil declare thy name vnto my brethren: in the middes of the congregacion wil I pray&s;e thee.</P>
<P>O prai&s;e the Lorde, ye that feare him: magnifie him all ye of the &s;ede of Iacob, and feare ye hym all ye &s;ede of I&s;|rael.</P>
<P>For he hath not de&s;pi&s;ed nor abhorred the lowe e&s;tate of the poore: he hath not hid his face from him, but when he called vnto him, he heard him.</P>
<P>My prai&s;e is of thee in the great congregacio~: my vowes will I performe in the &s;ight of them that feare him.</P>
<P>The poore &s;hall eate &amp; be &s;ati&s;fied: they that &s;eke after the Lorde &s;hall prai&s;e hym, your hearte &s;hall liue for euer.</P>
<P>All the endes of the worlde &s;hall remembre them&s;elues and be turned vnto the Lorde: and all the kynreds of the nations &s;hall wor&s;hip before him.</P>
<P>For the kingdome is the Lordes: and he is the gouer|nour among the people.</P>
<P>All &s;uche as be fatte vpon earth: haue eaten and wor|&s;hipped.</P>
<P>All they that go downe into the du&s;t, &s;hall kneele before
<PB REF="57">
him: and no man hath quickened his owne &s;oule.</P>
<P>My &s;eede &s;hall &s;erue hym: they &s;halbe counted vnto the Lorde for a generacion.</P>
<P>They &s;hall come, and the heauens &s;hall declare hys righteou&s;nes: vnto a people that &s;halbe borne, whome the Lorde hath made.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
<STAGE>&para; After the .ii. Collectes at the Communion, &s;halbe &s;ayed the&s;e .ii. Collectes folowyng.</STAGE>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmyghty and euerla&s;tynge God, by who&s;e &s;pirite the whole body of the Churche is gouerned &amp; &s;anctified: receiue our &s;upplicacions and prayers, whiche we offre be|fore thee for all e&s;tates of men in thy holy congregacion, that euery membre of the&s;ame, in his vocacion and mini|&s;terye, may truly and godly &s;erue thee: through our Lorde Ie&s;us Chri&s;te.</P>
<P>MErcifull God, who ha&s;te made al men, and hate&s;t no|thyng that thou ha&s;te made, nor woulde&s;t the deathe of a &s;ynner, but rather that he &s;hould be co~uerted and liue: haue mercy vpon all Iewes, Turkes, Infidels, and Here|tikes, and take from the~ all ignoraunce, hardnes of hearte, and contempt of thy word: And &s;o fetche them home, ble&s;|&s;ed Lorde, to thy flocke, that they may be &s;aued among the remnant of the true I&s;raelites, and be made one folde, vn|der one &s;hepehearde, Ie&s;us Chri&s;t our Lorde: who lyuethe and reigneth. &amp;c.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THe lawe (whiche hath but a &s;hadowe of good thynges to come,<NOTE PLACE="marg">Heb. x.</NOTE> and not the very fa&s;hion of thinges them&s;elues) can neuer with tho&s;e &s;a|crifices, whiche they offre yere by yere continu|ally, make the commers therunto perfite. For would not then tho&s;e &s;acrifices haue cea&s;ed to haue been offred, becau&s;e that the offerers once purged, &s;houlde haue had nomore con&s;cience of &s;ynnes? Neuerthele&s;&s;e, in tho&s;e &s;acrifices is there mencion made of &s;ynnes euerye yeare. For the bloud of Oxen and of Goates cannot take awaye
<PB N="xlvii" REF="57">
&s;innes. Wherfore, whe~ he commeth into the worlde, he &s;ay|eth: Sacrifice &amp; offeryng thou woulde&s;t not haue, but a bo|dy ha&s;t thou ordayned me. Burnt offeringes al&s;o for &s;inne ha&s;te thou not allowed. Then &s;ayd I: loe, I am here. In the beginning of the booke it is written of me, that I &s;hould do thy will, O God. Aboue, when he &s;ayth, Sacri|fice and offeryng, &amp; burnt &s;acrifices, and &s;ynne offeringes, thou woulde&s;t not haue, neither ha&s;te thou allowed them (whiche yet are offered by the lawe) then &s;ayed he: loe, I am here to do thy will, O God: he taketh away the fir&s;t to e&s;tabli&s;he the later, by the whiche will, we are made holy, euen by the offering of the body of Ie&s;u Chri&s;t once for all. And euery prie&s;t is ready dayly mini&s;tring and offerynge often times one maner of Oblacion, which can neuer take away &s;ynnes. But this man, after he hath offered one &s;a|crifice for &s;innes, is &s;et downe for euer on the ryghte hande of God, and from henceforth tarieth tyll his foes be made his foote &s;toole. For with one offeryng hath he made per|fect for euer, them that are &s;anctified. The holy go&s;te hym|&s;elf al&s;o beareth vs record, euen when he told before: This is the te&s;tament that I will make vnto them: After tho&s;e daies (&s;ayeth the Lord) I will put my lawes in theyr hear|tes, and in their myndes will I write them, &amp; their &s;ynnes and iniquities will I remembre nomore. And where re|mi&s;&s;ion of the&s;e thynges is, there is nomore offeryng for &s;inne. Seeyng therefore brethren, that by the meanes of the bloud of Ie&s;u, we haue libertie to enter into the holye place, by the newe and liuyng waie, whiche he hath prepa|red for vs, through the vayle (that is to &s;ay, by his fle&s;he:) And &s;eing al&s;o that we haue an hye prie&s;t whiche is ruler ouer the hou&s;e of God, let vs drawe nye with a true hearte in a &s;ure fayth, &s;prinkeled in our heartes from an euil con|&s;cience, and wa&s;hed in our bodyes with pure water: Let vs kepe the profe&s;&s;ion of our hope, without waueringe (for he is faythfull that promi&s;ed) and let vs con&s;idre one ano|ther, to the intent that we may prouoke vnto loue, and to good workes, not for&s;akyng the felow&s;hipe that we haue among our &s;elues, as the maner of &s;ome is: but let vs ex|horte one another, and that &s;o muche the more, becau&s;e ye &s;ee that the daye draweth nye.</P>
</DIV4>
<DIV4 TYPE="lection">
<PB REF="58">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen Ie&s;us had &s;poken the&s;e wordes, he we~t furthe with his di&s;ciples ouer the broke Cedron,<NOTE PLACE="marg">Iohn. xviii.</NOTE> where was a garden, into the whiche he entred with his di&s;ciples. Iudas al&s;o which betrayed him, knewe the place: for Ie&s;us oft times re&s;orted thither with his di&s;|ciples. Iudas then after he had receyued a bende of men (and mini&s;ters of the hye prie&s;tes &amp; Phari&s;eis) came thy|ther with Lanterns, and fyerbra~des, and weapons. And Ie&s;us knowinge all thinges that &s;hould come on him, we~t furth, and &s;aied vnto them: whom &s;eke ye? They an&s;wered him: Ie&s;us of Nazareth. Ie&s;us &s;ayeth vnto them. I am he. Iudas al&s;o which betraied him, &s;tode with the~. A&s;&s;one then as he had &s;aied vnto them, I am he, they went backe|warde, &amp; fell to the grounde. Then a&s;ked he them agayne. whom &s;eke ye? They &s;ayed: Ie&s;us of Nazareth. Ie&s;us an|&s;wered: I haue tolde you that I am he. If ye &s;eke me ther|fore, let the&s;e goe theyr waye: that the &s;aying might be ful|filled whiche he &s;pake. Of the~ which thou gaue&s;t me, haue I not lo&s;t one. Then Simon Peter hauing a &s;worde, drew it, and &s;mote the hye prie&s;tes &s;eruaunt, and cut of his right eare. The &s;eruauntes name was Malchus. Therfore &s;ay|eth Ie&s;us vnto Peter, put vp thy &s;weord into the &s;heath: &s;hall I not drinke of the cuppe which my father hathe ge|uen me? Then the companye and the captayne, and the mini&s;ters of the Iewes, tooke Ie&s;us and bound hym, and led hym awaie to Anna fir&s;te: for he was father in lawe to Cayphas, whiche was the hye prie&s;te the&s;ame yere. Cay|phas was he that gaue coun&s;ell to the Iewes, that it was expediente that one man &s;houlde dye for the people. And Simon Peter folowed Ie&s;us, and &s;o dyd an other di&s;ci|ple: that di&s;ciple was knowen to the hye prie&s;t, and wente in with Ie&s;us into the palace of the hye prie&s;te. But Pe|ter &s;tode at the doore without. Then wente out that o|ther di&s;ciple (whiche was knowen to the hye prie&s;te) and &s;pake to the damo&s;ell that kept the doore, and brought in Peter. Then &s;ayde the damo&s;ell that kept the doore vnto Peter: Art not thou al&s;o one of this mannes di&s;ciples? he &s;ayd: I am not. The &s;eruauntes and mini&s;ters &s;tode there,
<PB N="xlviii" REF="58">
which had made a fyre of coales: for it was colde, and they warmed them&s;elues. Peter al&s;o &s;tode among them &amp; war|med him&s;elfe. The hye prie&s;t then a&s;ked Ie&s;us of his di&s;|ciples, and of his doctrine. Ie&s;us aun&s;wered him: I &s;pake openly in the worlde: I euer taught in the Synagoge, and in the te~ple, whither all the Iewes haue re&s;orted, and in &s;e|crete haue I &s;ayed nothing. Why a&s;ke&s;t thou me? A&s;ke the~ which heard me, what I &s;ayd vnto them. Beholde, they ca~ tell what I &s;ayde. When he had thus &s;poken, one of the mini&s;ters, which &s;tode by, &s;mote Ie&s;us on the face, &s;aying: Aun&s;were&s;t thou the hye prie&s;t &s;o? Ie&s;us aun&s;wered hym: If I haue euil &s;poken, beare witne&s;&s;e of the euill: But if I haue well &s;poken, why &s;mite&s;t thou me? And Annas &s;ente hym bounde vnto Cayphas the hye prie&s;t. Symon Peter &s;tode and warmed him&s;elf. Then &s;ayd they vnto him: Art not thou al&s;o one of his di&s;ciples? He denyed it, &amp; &s;ayde: I am not. One of the &s;eruau~tes of the hye prie&s;tes (his co&s;in who&s;e eare Peter &s;mote of) &s;ayed vnto him: did not I &s;ee thee in the garden with him? Peter therfore denied again: and immediatly the Cocke crewe. Then ledde they Ie&s;us from Cayphas into the hall of iudgemente. It was in the morninge, &amp; they them&s;elfes wente not into the iudgemente hall, le&s;te they &s;houlde be defiled, but that they myghte eate the Pa&s;&s;eouer. Pilate then went out to them, &amp; &s;ayd: what accu&s;acion bringe you again&s;te this man? They an&s;wered and &s;ayd vnto hym: If he were not an euil doer, we would not haue deliuered him vnto thee. Then &s;ayd Pylate vn|to them: take ye him and iudge him after your owne lawe. The Iewes therfore &s;ayed vnto him: It is not lawfull for vs to put any manne to deathe: that the woordes of Ie&s;us myght be fulfilled, which he &s;pake, &s;ignifying what death he &s;houlde dye. Then Pylate entred into the iudgemente hall againe, &amp; called Ie&s;us, and &s;ayed vnto him: Art thou the king of the Iewes? Ie&s;us an&s;wered: &s;aye&s;te thou that of thy &s;elfe, or did other tel it thee of me? Pylate an&s;wered: am I a Iewe? Thine owne nacion, &amp; hye prie&s;tes haue de|liuered thee vnto me: what ha&s;t thou done? Ie&s;us an&s;we|red: my kyngdome is not of this worlde: yf my kyngdome were of this worlde, then would my mini&s;ters &s;urely fight, that I &s;houlde not be deliuered to the Iewes: but nowe is my kingdome not from hence. Pylate therefore &s;ayed
<PB REF="59">
vnto him: Art thou a kynge then? Ie&s;us an&s;wered: thou &s;aie&s;t that I am a king. For this cau&s;e was I borne, &amp; for this cau&s;e came I into the world, that I &s;hould beare wit|nes vnto the trueth. And all that are of the truethe, heare my voyce. Pylate &s;ayde vnto hym: what thyng is truethe? And when he had &s;ayd this, he wente out againe vnto the Iewes, &amp; &s;ayeth vnto them: I finde in him no cau&s;e at all. Ye haue a cu&s;tome that I &s;houlde deliuer you one loce at Ea&s;ter: wil ye that I loce vnto you the king of the Iewes? The~ cried they al again, &s;aying: Not him, but Barrabas: the&s;ame Barrabas was a murtherer.<NOTE PLACE="marg">John. xix.</NOTE> Then Pilate toke Ie&s;us therfore, &amp; &s;courged him. And the &s;ouldiers wounde a croune of thornes, &amp; put it on his head. And they dyd on him a purple garmente, &amp; came vnto him and &s;ayed: hayle king of the Iewes: and they &s;mote him on the face. Pylate went furth againe, and &s;ayd vnto them: beholde, I brynge him furth to you, that ye may know that I finde no faulte in him. The~ came Ie&s;us furth, wearing a crou~e of thorne, and a robe of purple. And he &s;ayth vnto them: beholde the man. When the hye prie&s;tes therefore and mini&s;ters &s;awe hym, they cryed, &s;ayinge: crucifie hym, crucifie hym. Pylate &s;ayth vnto them: take ye hym &amp; crucifie him, for I finde no cau&s;e in him. The Iewes au~&s;wered him: we haue a lawe, and by our lawe, he ought to die, becau&s;e he made him&s;elfe the &s;onne of God. When Pilate heard that &s;aying, he was the more afrayed, &amp; went againe into the iudgeme~t hall, &amp; &s;ayeth vnto Ie&s;us: whence art thou? But Ie&s;us gaue him none an&s;were. The~ &s;ayd Pilate vnto him: Speake&s;te thou not vnto me? knowe&s;te thou not that I haue power to crucifie thee, and haue power to looce thee? Ie&s;us an|&s;wered: Thou coulde&s;t haue power at all agayn&s;te me, excepte it were geue~ thee fro~ aboue: Therfore he that deli|uered me vnto thee, hath the more &s;inne: And from thence|furth &s;ought Pilate meanes to looce him: but the Iewes cryed, &s;ayinge: yf thou let hym goe, thou arte not Ce&s;ars frende: for who&s;oeuer maketh him&s;elfe a kynge, is again&s;te Ce&s;ar. When Pilate heard that &s;aying, he broughte Ie&s;us furth, and &s;ate downe to geue &s;entence in a place that is called the Pauement, but in the Hebrue tong Gabbatha. It was the preparinge day of Ea&s;ter, about the. vi. houre. And he &s;ayeth vnto the Iewes: beholde youre king.
<PB N="xlix" REF="59">
They cryed, &s;aying: away with hym, awaye with hym: crucyfy hym. Pylate &s;ayeth vnto them: &s;hall I crucyfy your kyng? The hye prie&s;tes aun&s;wered: we haue no king but Ce&s;ar. Then deliuered he him vnto the~ to be crucyfied. And they toke Ie&s;us and ledde hym awaye. And he bare his cro&s;&s;e, and wente furthe into a place whiche is called the place of dead mennes &s;culles: but in Hebrue golgotha: where they crucyfyed hym, and two other with hym: on either &s;ide one, and Ie&s;us in the midde&s;t. And Pilate wrot a title and put it on the cro&s;&s;e. The writing was, Ie&s;us of Nazareth kyng of the Iewes. This title read many of the Iewes: for the place where Ie&s;us was crucified, was nie to the citie. And it was written in Hebrue, Greke, and Latin. Then &s;ayd the hye prie&s;tes of the Iewes to Pilate: write not kyng of the Iewes, but that he &s;ayd: I am kyng of the Iewes. Pilate aun&s;wered: what I haue wrytten, that haue I written. The~ the &s;ouldiers, when thei had crucified Ie&s;us, toke his garmentes and made .iiii. partes, to euery &s;ouldier a parte, and al&s;o his coate. The coate was with|out &s;eme, wrought vpon throughout. They &s;ayed therfore among them&s;elues: let vs not deuide it, but ca&s;t lottes for it, who &s;hall haue it. That the &s;cripture might be fulfylled &s;aying: They haue parted my rayment among them, and for my coat dyd they ca&s;te lottes. And the &s;ouldiours dyd &s;uche thinges in dede. There &s;tode by the cro&s;&s;e of Ie&s;us his mother and his mothers &s;y&s;ter, Mary the wyfe of Cleophas, and Mary Magdalene. When Ie&s;us therefore &s;awe his mother, and the di&s;ciple &s;tandynge, whome he loued, he &s;aieth vnto his mother: woman, behode thy &s;o~ne. Then &s;ayd he to the di&s;ciple: beholde thy mother. And fro~ that houre the di&s;ciple toke her for his owne.</P>
<P>After the&s;e thinges, Ie&s;us knowing that all thynges were now performed, that the &s;cripture might be fulfilled, he &s;aieth: I thri&s;t. So there &s;tode a ve&s;&s;el by full of vineger: therfore they filled a &s;ponge with vineger, and wounde it about with I&s;ope, and putte it to his mouth. A&s;&s;one as Ie&s;us then receyued of the vineger, he &s;ayed: It is fini&s;hed, and bowed his head and gaue vp the go&s;te. The Iewes therefore, becau&s;e it was the preparing of the Sabbothe that the bodyes &s;houlde not remayne vpon the Cro&s;&s;e on the Sabboth day (for that Sabboth day, was an hie daye)
<PB REF="60">
be&s;ought Pilate, that their legges might be broken, and that they might be taken downe. The~ came the &s;ouldiours and brake the legges of the fir&s;te, and of the other whiche was crucified wyth hym. But when they came to Ie&s;us, and &s;awe that he was deade already, they brake not his legges: but one of the &s;ouldiours with a &s;peare thru&s;t him into the &s;ide, &amp; forth with came there out bloud and water. And he that &s;awe it bare recorde, and his recorde is true. And he knoweth that he &s;ayeth true, that ye myght beleue al&s;o. For the&s;e thinges were done that the &s;cripture &s;hould be fulfilled: ye &s;hall not breake a bone of him.</P>
<P>And againe an other &s;cripture &s;aieth: they &s;hall loke vpon him, whom they haue pearced. After this, Io&s;eph of Ara|mathia (whiche was a di&s;ciple of Ie&s;us, but &s;ecretly for feare of the Iewes) be&s;oughte Pylate that he might take downe the bodye of Ie&s;us. And Pylate gaue him lycence: He came therfore and tooke the bodye of Ie&s;us. And there came al&s;o Nicodemus (whiche at the beginning came to Ie&s;us by nyght) and brought of myrre and Aloes mingled together, about an hundreth pounde weight. Then tooke they the body of Ie&s;u, and wounde it in linnen clothes with the odours, as the maner of the Iewes is to burye. And in the place where he was crucified, there was a gar|den, and in the garden a newe Sepulchre, wherin was neuer man layd: There layd they Ie&s;us therefore, becau&s;e of the preparynge of the Sabbothe of the Iewes, for the Sepulchre was nye at hande.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>&para;The fir&s;t le&s;&s;on. E&s;ai. Liii. <HI>Vnto the ende.</HI></P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>Ea&s;ter Euen.</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattyns.</HEAD>
<DIV4 TYPE="lection">
<P>&para;The fir&s;t le&s;&s;on. Lamenta. iiii. v. <HI>Vnto the end,e</HI></P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the Communion.</HEAD>
<P><PB N="l" REF="60">_O Lorde God of my &s;aluacion, I haue cryed day &amp; night before thee: O let my prayer enter into thy pre&s;e~ce, incline thine eare vnto my calling.<NOTE PLACE="marg">Dimine deus &s;alutis. P&s;al. lxxxviii.</NOTE></P>
<P>For my &s;oule is full of trouble: &amp; my life dra|weth nye vnto hell.</P>
<P>I am counted as one of them that goe downe vnto the pytte: and I haue bene euen as a manne that hathe no &s;trengthe.</P>
<P>Free among the dead, lyke vnto them that bee woun|ded and lye in the graue, whiche be out of remembraunce: and are cut awaye from thy hande.</P>
<P>Thou ha&s;te layed me in the lowe&s;te pitte, in a place of darcknes: and in the depe.</P>
<P>Thyne indignacion lyeth harde vpon me: and thou ha&s;t vexed me with all thy &s;tormes.</P>
<P>Thou ha&s;t put awaye myne acquayntaunce far from me: and made me to be abhorred of them.</P>
<P>I am &s;o fa&s;t in pri&s;on: that I cannot gette forth.</P>
<P>My &s;ight fayleth for very trouble: lord I haue called day|ly vpon thee, I haue &s;tretched out my handes vnto thee.</P>
<P>Doe&s;te thou &s;hewe wonders among the dead? or &s;hall the dead ri&s;e vp agayne and pray&s;e thee?</P>
<P>Shall thy louing kindnes be &s;hewed in the graue? or thy faythfulne&s;&s;e in de&s;truccion.</P>
<P>Shall thy wonderous workes be knowne in the darke? and thy righteou&s;nes in the lande where all thynges are forgotten.</P>
<P>Vnto thee haue I cryed, O Lorde: and earlye &s;hall my prayer come before thee.</P>
<P>Lord, why abhorre&s;t thou my &s;oule? and hide&s;t thou thy face from me?</P>
<P>I am in mi&s;ery, and lyke vnto him that is at the pointe to dye: (euen from my youth vppe) thy terrours haue I &s;uffered with a troubled mynde.</P>
<P>Thy wrathfull di&s;plea&s;ure goeth ouer me: and the feare of thee, hath vndone me.</P>
<P>They came rounde aboute me dayelye lyke water: and compa&s;&s;ed me together on euery &s;yde.</P>
<P>My louers and frendes ha&s;t thou put awaye from me: and hid myne acquayntaunce out of my &s;yght.</P>
<P><PB REF="61">Glory be to the father, and to the &s;onne: and to the holy gho&s;te.</P>
<P>As it was in the beginning, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_IT is better (if the will of God be &s;o) that ye &s;uffre for well doing then for euil doing.<NOTE PLACE="marg">i. Pet. iii.</NOTE> For a&s;muche as Chri&s;t hath once &s;uffered for &s;innes, the iu&s;t for the vniu&s;t, to bring vs to God: and was kylled as partayning to the fle&s;h, but was quickened in the &s;pirite. In which &s;pi|rite he al&s;o went and preached to the &s;pirites that were in pri&s;on, whiche &s;ome tyme had beene di&s;obedient, when the long &s;uffring of God was once looked for in the dayes of Noe, whyle the arke was a preparing: wherin a fewe, that is to &s;aye, eyghte &s;oules were &s;aued by the water, lyke as Bapti&s;me al&s;o nowe &s;aueth vs: not the putting awaye of the fylthe of the fle&s;he, but in that a good con&s;cience con|fenteth to God by the re&s;urreccion of Ie&s;us Chri&s;t, which is on the right hande of God: and is gone into heauen: Angels, powers, and might, &s;ubdued vnto hym.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen the eue~ was come, there came a riche ma~ of Aramathia named Io&s;eph,<NOTE PLACE="marg">Mat. xxvii</NOTE> whiche al&s;o was Ie&s;us di&s;ciple. He wente vnto Pilate &amp; begged the body of Ie&s;us. Then Pilate co~mau~ded the body to be deliuered. And whe~ Io&s;eph had taken the bodye, he wrapped it in a cleane linnen clothe, &amp; layed it in his newe toumbe, which he had hewen out euen in the rocke, &amp; rolled a greate &s;tone to the doore of the Sepulchre, &amp; departed. And there was Mary Magdalene, and the other Mary &s;ytting ouer agayn&s;t the Sepulchre. The nexte daye that folowed the daye of preparing, the high prie&s;tes and Pha|ri&s;eis came together vnto Pilate, &s;aying: Sir, we remem|bre that this deceyuer &s;ayed while he was yet aliue: After iii. dayes I will ri&s;e againe: Commaunde therfore that the Sepulchre bee made &s;ure vntyll the thirde daye, le&s;te his
<PB N="li" REF="61">
di&s;ciples come and &s;teale him awaye, and &s;ay vnto the people, he is ri&s;en from the dead: and the la&s;t erroure &s;hall be wor&s;e then the fir&s;te. Pylate &s;ayed vnto them: ye haue the watche, goe your waye, make it as &s;ure as ye can. So they wente and made the Sepulchre &s;ure with the watche menne, and &s;ealed the &s;tone.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Ea&s;ter daye.</HEAD>
<DIV3 TYPE="part">
<HEADNOTE>
<P>In the mornyng afore mattyns, the people being a&s;&s;em|bled in the churche: the&s;e Anthems &s;halbe fyr&s;t &s;olemnely &s;ong, or, &s;ayed.</P>
</HEADNOTE>
<DIV4 TYPE="prayer">
<P>_CHri&s;t ri&s;ing agayne from the dead, nowe dieth not. Death from hence furth hath no power vpon hym. For in that he dyed, he dyed but once to put awaye &s;inne: but in that he liueth he liueth vnto God. And &s;o lykewy&s;e, counte youre &s;elues dead vnto &s;ynne, but lyuyng vnto God in Chri&s;te Ie&s;us our Lorde. Alleluya Alleluya.</P>
<P>CHri&s;te is ri&s;en agayne, the fyr&s;te fruytes of them that &s;lepe: for &s;eyng that by man came deathe, by man al&s;o commeth the re&s;urreccion of the dead: For as by Adam al men do dye, &s;o by Chri&s;te all menne &s;halbe re&s;tored to lyfe. Alleluya.</P>
<SP>
<SPEAKER>The Prie&s;t.</SPEAKER>
<P>&para;Shewe forth to all nacions the glory of God.</P>
</SP>
<SP>
<SPEAKER>The Aun&s;were.</SPEAKER>
<P>&para;And among all people his wonderful workes.</P>
</SP>
<SP>
<SPEAKER>Let vs praye.</SPEAKER>
<P>_O God, who for our rede~pcion didde&s;t geue thine onely begotten &s;onne to the death of the cro&s;&s;e: &amp; by his gloryous re&s;urreccion ha&s;t delyuered vs from the power of our enemye: Graunte vs &s;o to dye dayly fro~ &s;inne, that we may euer|more liue with him in the ioye of his re&s;urreccion: through the&s;ame Chri&s;t our Lorde. Amen.</P>
</SP>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<PB REF="62">
<HEAD>&para;Proper p&s;almes and le&s;&s;ons</HEAD>
<HEAD>At Mattins.</HEAD>
<DIV4 TYPE="prayer">
<P><LIST>
<ITEM>P&s;al. ii.</ITEM>
<ITEM>P&s;al. lvii.</ITEM>
<ITEM>P&s;al. Cxi.</ITEM>
</LIST></P>
</DIV4>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Exo. xii. <HI>Vnto the ende.</HI></P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on. Roma. vi. <HI>Vnto the ende.</HI></P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the fir&s;te Communion.</HEAD>
<P><NOTE PLACE="marg">Con&s;erua me domine. P&s;al. xvi.</NOTE>_PRe&s;erue me, O God: for in thee haue I put my tru&s;t.</P>
<P>O my &s;oule, thou ha&s;t &s;aied vnto the Lorde: thou art my God, my goodes are nothing vn|to thee.</P>
<P>All my delyght is vpon the Sainctes that are in the yearth: and vpon &s;uche as excell in vertue.</P>
<P>But they that runne after an other God: &s;hall haue great trouble.</P>
<P>Their dryncke offeringes of bloude wyll not I offer: neither make mencion of their names within my lyppes.</P>
<P>The Lord him&s;elfe is the porcion of myne inheritaunce, and of my Cuppe: thou &s;halt mayntayne my lotte.</P>
<P>The lotte is fallen vnto me in a fayre grounde: yea, I haue a goodly heritage.</P>
<P>I wyll thanke the Lorde for geuing me warning: my reynes al&s;o cha&s;ten me in the night &s;ea&s;on.</P>
<P>I haue &s;ette God alwayes before me: for he is on my right hand, therfore I &s;hall not fall.</P>
<P>Wherefore my hearte was glad, and my glory reioy&s;ed: my fle&s;he al&s;o &s;hall re&s;t in hope.</P>
<P>For why? thou &s;halt not leaue my &s;oule in helle: nei|ther &s;halt thou &s;uffre thy holy one to &s;ee corrupcion.</P>
<P>Thou &s;halt &s;hewe me the pathe of life: in thy pre&s;ence is the fulnes of ioye, and at thy right hand there is plea|&s;ure for euermore</P>
<P>Glory be to the father and to the &s;onne: and to. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_ALmightie God, which through thy onely begotten &s;onne Ie&s;us Chri&s;t, ha&s;t ouercome death, &amp; opened vnto vs the gate of euerla&s;tyng life: we humbly
<PB N="lii" REF="62">
be&s;eche thee, that as by thy &s;peciall grace, preuentyng vs, thou doe&s;t put in our mindes good de&s;ires: &s;o by thy conti|nuall helpe, we may bryng the&s;ame to good effect, through Ie&s;us Chri&s;t our Lorde: who lyueth and reigneth. &amp;c.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_IF ye be ri&s;e~ againe with Chri&s;t,<NOTE PLACE="marg">Colo&s;&s;. iii.</NOTE> &s;eke tho&s;e thinges which are aboue, where Chri&s;t &s;itteth on the right ha~d of God. Set your affeccio~ on heaue~ly thinges and not on yearthy thinges. For ye are dead, and your life is hid with Chri&s;te in God. When&s;oeuer Chri&s;t (whiche is our lyfe) &s;hall &s;hewe him&s;elfe, then &s;hall ye al&s;o appeare with him in glory. Mortifie therfore your earthy membres, fornicacion, vncleanes, vnnaturall lu&s;t, euil concupi&s;cence and couetou&s;nes, whiche is wur&s;hyppynge of ydolles: for whiche thinges &s;ake, the wrathe of God v&s;eth to come on the di&s;obedient children, among whom ye walked &s;omtime when ye lyued in them.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THe fir&s;te daye of the Sabbothes came Mary Magdalene earlye (when it was yet darcke) vnto the Sepulchre,<NOTE PLACE="marg">Iohn. xx.</NOTE> and &s;awe the &s;tone taken away fro~ the graue. The~ &s;he ranne &amp; came to Simon Peter, &amp; to the other di&s;ciple who~ Ie|&s;us loued &amp; &s;aith vnto the~: they haue taken away the lorde out of the graue, and we cannot tell where they haue laied hym. Peter therfore went foorth and that other di&s;ciple and came vnto the Sepulchre. They ranne both together, and the other di&s;ciple did out runne Peter, and came fir&s;te to the Sepulchre. And when he had &s;towped doune, he &s;aw the lynnen clothes lying, yet wente he not in. Then came Simon Peter folowing hym, and went into the &s;epulchre and &s;awe the lynnen clothes lye, and the napkin that was aboute his heade, not lying with the lynnen clothes, but wrapped together in a place by it &s;elfe. Then wente in al|&s;o that other di&s;ciple whiche came fir&s;te to the &s;epulchre, &amp;
<PB REF="63">
he &s;awe and beleued. For as yet they knewe not the &s;crip|ture that he &s;houlde ry&s;e againe from death. Then the di&s;|ciples went awaye agayne vnto their owne home.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the &s;econde Communion.</HEAD>
<P><NOTE PLACE="marg">Domnie quid multiplicati P&s;al. iii.</NOTE>_LOrde, howe are they encrea&s;ed that trouble me? many are they that ry&s;e agayn&s;t me.</P>
<P>Many one there bee that &s;aye of my &s;oule: there is no helpe for him in his God.</P>
<P>But thou, O Lorde, art my defender: thou art my wor&s;hyp, and the lifter vp of my head.</P>
<P>I dyd call vpon the Lorde with my voyce: and he hearde me out of his holy hill.</P>
<P>I layde me downe and &s;lept: and ro&s;e vp agayne, for the Lorde &s;u&s;tayned me.</P>
<P>I wil not be afrayd for ten thou&s;a~des of the people: that haue &s;et them&s;elues agayn&s;te me rounde aboute.</P>
<P>Vp Lorde and helpe me, O my God: for thou &s;mite&s;t all myne enemies vpon the cheke bone, thou ha&s;te broken the teeth of the vngodly.</P>
<P>Saluacion belongeth vnto the lorde: and thy ble&s;&s;ing is vpon thy people.</P>
<P>Glory bee to the father and to the &s;onne: and to the ho|ly gho&s;t.</P>
<P>As it was in the beginning, is nowe, and euer &s;halbee: worlde without ende. Amen.</P>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_ALmightie father, whiche ha&s;t geuen thy onely &s;onne to dye for our &s;innes; and to ri&s;e agayne for oure iu&s;tificacion: Graunte vs &s;o to putte awaye the leauen of malyce and wickedne&s;&s;e, that we maye alwaye &s;erue thee in purene&s;&s;e of liuing and trueth, through Ie&s;us Chri&s;t our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">i. Cor. V.</NOTE>_KNow ye not that a litle leauen &s;owreth the whole lompe of dowe? Pourge therefore the olde leauen, that ye maye be newe dowe, as ye are &s;wete bread.
<PB N="liii" REF="63">
For Chri&s;t our pa&s;&s;eouer is offered vp for vs. Therfore let vs kepe holye daye, not with olde leauen, neither with the leauen of maliciou&s;nes and wickednes: but with the &s;wete breade of purenes and trueth.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen the Sabboth was pa&s;te,<NOTE PLACE="marg">Mar. xvi.</NOTE> Mary Mag|dalene, and Mary Iacoby, and Salome, bought &s;wete odoures, that they myghte come, and anoynt hym. And early in the morning, the fir&s;t day of the Sabboth, they came vnto the Sepulchre when the &s;onne was ri&s;en. And they &s;ayed among them&s;elues: who &s;hall rolle vs away the &s;tone fro~ the dore of the Sepulchre? And when they looked, they &s;awe howe that the &s;tone was rol|led away, for it was a very great one. And they wente in|to the Sepulchre, and &s;awe a younge man &s;ytting on the right &s;yde, clothed in a longe white garmente, and they were afrayed. And he &s;ayed vnto them: be not afrayed, ye &s;eke Ie&s;us of Nazareth whiche was crucified. He is ri&s;en he is not here: Beholde the place where they had put him. But goe your waye and tell his di&s;ciples, and Peter, that he goeth before you into Galile, there &s;hall you &s;ee him, as he &s;ayed vnto you. And they went out quickly and fledde from the Sepulchre, for they trembled, and were ama&s;ed, neyther &s;ayed they anye thing to anye man, for they were afrayde.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At Euen&s;ong.</HEAD>
<P>&para;Proper p&s;almes and le&s;&s;ons.</P>
<DIV4 TYPE="prayer">
<P><LIST>
<ITEM>P&s;alm. cxiii. The .ii. le&s;&s;on. Act. ii. <HI>Vnto the ende.</HI></ITEM>
<ITEM>P&s;alm. cxiiii. The .ii. le&s;&s;on. Act. ii. <HI>Vnto the ende.</HI></ITEM>
<ITEM>P&s;alm. cxviii. The .ii. le&s;&s;on. Act. ii. <HI>Vnto the ende.</HI></ITEM>
</LIST></P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<P>&para;Monedaye in Ea&s;ter weke.</P>
<DIV3 TYPE="part">
<HEAD>At Mattyns.</HEAD>
<DIV4 TYPE="lection">
<P>&para;The &s;econde le&s;&s;on. Mat. xxviii. <HI>Vnto the ende.</HI></P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P><PB REF="64">_MY &s;oule truely wayteth &s;tyll vpon God: for of him commeth my &s;aluacion.<NOTE PLACE="marg">None deo &s;ubiecta. p&s;al. lxii.</NOTE></P>
<P>He verely is my &s;trength and my &s;aluacion: he is my defence, &s;o that I &s;hall not greatly fal.</P>
<P>Howe longe wil ye imagine mi&s;chefe again&s;t euery ma~? ye &s;halbe &s;laine al the &s;ort of you, yea, as a totte|ring wal &s;hall ye be, and lyke a broken hedge.</P>
<P>Their deuice is onely howe to put him out whom God will exalte: their delyte is in lyes, they geue good woordes with their mouth, but cur&s;e with their hearte.</P>
<P>Neuerthele&s;&s;e, my &s;oule, wayte thou &s;till vpon God: for my hope is in him.</P>
<P>He truely is my &s;trength and my &s;aluacion: he is my de|fence, &s;o that I &s;hall not fall.</P>
<P>In God is my health and my glory: the rocke of my myght, and in God is my tru&s;t.</P>
<P>O put your tru&s;t in him alwaye, ye people: powre oute your heartes before him, for God is our hope.</P>
<P>As for the children of men, they are but vayne, the chil|dren of men are deceiptful: vpon the weyghtes, they are al|together lyghter then vaynitie it &s;elfe.</P>
<P>O tru&s;t not in wrong and robbery, geue not your &s;elues vnto vanitie: yf ryches encrea&s;e, &s;et not your hearte vpon them.</P>
<P>God &s;pake once and twi&s;e: I haue al&s;o heard the &s;ame, that power belongeth vnto God.</P>
<P>And that thou Lorde art mercifull: for thou rewarde&s;t euery man according to his worke.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_ALmyghtye God, whiche through thy onely begotten &s;onne Ie&s;us Chri&s;te, ha&s;te ouercome deathe, and opened vnto vs the gate of euer|la&s;ting life: we humbly be&s;eche thee, that as by thy &s;peciall grace, preuentyng vs, thou doe&s;t putte in oure myndes good de&s;yres: &s;o by thy continuall helpe, we may bring the&s;ame to good effect, through Ie&s;us Chri&s;te our Lorde: who lyueth and reygneth. &amp;c.</P>
</DIV4>
<DIV4 TYPE="lection">
<PB N="liiii" REF="64">
<HEAD>The Epi&s;tle.</HEAD>
<P>_PEter opened his mouth, and &s;ayd:<NOTE PLACE="marg">Actes. x.</NOTE> of a trueth I perceyue that there is no re&s;pecte of per&s;ons with God, but in all people, he that feareth hym and worketh righteou&s;nes, is accepted with hym. Ye knowe the preaching that God &s;ente vnto the children of I&s;raell, preaching peace by Ie&s;u Chri&s;te, whiche is Lorde ouer all thinges: which preaching was publi&s;hed throughout all Iewry (and began in Galilee, after the bapti&s;me whiche Iohn preached) howe God annoynted Ie&s;us of Nazareth with the holy gho&s;te, and with power. Which went about doing good, and healynge all that were oppre&s;&s;ed of the deuil, for god was with him. And we are witne&s;&s;es of all thinges whiche he did in the lande of the Iewes, and at Ieru&s;alem: whome they &s;lewe and hanged on tree. Hym God rei&s;ed vp the thirde day &amp; &s;hewed him openly, not to all the people, but vnto vs witne&s;&s;es (cho&s;en before of God for the&s;ame intent) which did eate and drinke with him af|ter he aro&s;e from death. And he commaunded vs to preach vnto the people, and to te&s;tifie, that it is he whiche was ordained of God to be the iudge of the quicke and deade. To him geue all the prophetes witnes, that through his name, who&s;oeuer beleueth in him, &s;hall receyue remi&s;&s;ion of &s;ynnes.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_BEholde, two of the di&s;ciples wente that &s;ame daye to a towne called Emaus,<NOTE PLACE="marg">Luc. xxiiii.</NOTE> whiche was from Ieru&s;alem about .lx. furlonges: and they talked together of all the thinges that had happened. And it chau~ced that while they co~|moned together &amp; rea&s;oned: Ie&s;us him&s;elfe drue nere and went with the~. But their eyes were holde~ that they &s;hould not knowe hym. And he &s;ayd vnto them: what maner of communicacions are the&s;e that ye haue one to another as ye walke, and are &s;ad? And the one of them (who&s;e name was Cleophas) aun&s;wered, and &s;ayd vnto him: art thou onely a &s;traunger in Ieru&s;alen, and ha&s;te not knowen the thinges whiche haue chaunced there in the&s;e dayes? he
<PB REF="65">
&s;ayd vnto them: what thynges? And they &s;ayd vnto him: of Ie&s;us of Nazareth, whiche was a Prophete, mightie in dede and word before God and all the people: and how the hie prie&s;tes, and our rulers, deliuered him to be condemned to death, and haue crucified hym. But we tru&s;ted that it had been he whiche &s;houlde haue redemed I&s;raell. And as touching all the&s;e thinges, to daye is euen the third daye that they were doen. Yea, and certayne women al&s;o of our companye made vs a&s;tonied, whiche came earely vnto the Sepulchre and founde not his body, and came &s;aying, that they had &s;ene a vi&s;ion of Angels, whiche &s;ayed that he was alyue. And certayne of them whyche were wyth vs, went to the Sepulchre, and found it euen &s;o as the women had &s;ayed: but him they &s;awe not. And he &s;ayd vnto them: O fooles and &s;lowe of hearte to beleue all that the pro|phetes haue &s;poke~. Ought not Chri&s;t to haue &s;uffred the&s;e thinges, and to entre into hys glorye? And he began at Mo&s;es and al the prophetes, and interpreted vnto them in all Scriptures which were written of him. And they drue nye vnto the toune, whiche they wente vnto. And he made as thoughe he woulde haue gone further. And they con|&s;trayned hym, &s;ayinge: abyde with vs, for it draweth to|wardes nyght, and the day is farre pa&s;&s;ed. And he wente in to tary with them. And it came to pa&s;&s;e as he &s;ate at meate with them, he toke breade and ble&s;&s;ed it, and brake, and gaue vnto them. And their eyes were opened, and they knewe him, and he vani&s;hed out of their &s;ight. And they &s;ayd betwene them&s;elues: dyd not our heartes burne with|in vs, whyle he talked with vs by the waye, and opened to vs the Scriptures? And they ro&s;e vp the&s;ame houre and returned to Ieru&s;ale~, and found the eleuen gathered toge|ther, and them that were with them, &s;aying: the Lorde is ry&s;en in dede, and hath appered to Simon. And they tolde what thinges were done in the way, and how they knewe hym in breaking of the breade.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>&para;The &s;econde le&s;&s;on. Act. iii. <HI>Vnto the ende.</HI></P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Tewe&s;daye in Ea&s;ter weke</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattyns.</HEAD>
<DIV4 TYPE="lection">
<P><PB N="lv" REF="65">The .ii. le&s;&s;on. Luke .xxiiii. <HI>Vnto.</HI> and beholde .ii. of them.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P>_PRay&s;e the Lorde (ye &s;eruauntes:<NOTE PLACE="marg">Landate pue|ri. p&s;al. cxiii.</NOTE>) O prai&s;e the name of the Lorde.</P>
<P>Ble&s;&s;ed is the name of the Lorde: from this tyme furth for euermore.</P>
<P>The Lordes name is pray&s;ed: fro~ the ri&s;ing vp of the &s;onne, vnto the going downe of the &s;ame.</P>
<P>The lorde is hye aboue all heathen: and his glory aboue the heauens.</P>
<P>Who is lyke vnto the Lorde our God, that hathe hys dwelling &s;o hie: and yet humbleth him&s;elfe, to beholde the thinges that are in heauen and earth.</P>
<P>He taketh vp the &s;imple oute of the du&s;t: and lifteth the poore out of the mier.</P>
<P>That he may &s;et hym with the princes: euen with the princes of his people.</P>
<P>He maketh the baren woman to kepe hou&s;e: and to be a ioyfull mother of children.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_ALmighty father, which ha&s;te geuen thy onely &s;onne to dye for our &s;innes, &amp; to ri&s;e agayne for our iu&s;tificacion: Grau~t vs &s;o to put away the leuen of malice &amp; wickednes, that we maye al|way &s;erue thee in purenes of liuing &amp; trueth, through Ie&s;us Chri&s;te our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_YE men and brethren,<NOTE PLACE="marg">Actes. xiii.</NOTE> Children of the generacion of Abraham &amp; who&s;oeuer among you feareth God: to you is this worde of &s;aluacion &s;ent. For the in|habiters of Ieru&s;ale~, and their rulers, becau&s;e they knewe him not, nor yet the voices of the prophetes, which are read euery Sabboth day, thei haue fulfilled the~ i~ co~de~ning him.
<PB REF="66">
And when they found no cau&s;e of death in him, yet de&s;ired they Pilate to kyll hym. And when they had fulfylled all that were written of hym, they toke hym downe from the tree, and put hym in a Sepulchre. But God ray&s;ed hym a|gayne from death the thirde daye, and he was &s;ene manye dayes of them whiche wente with him from Galile to Ie|ru&s;alem: which are his witne&s;&s;es vnto the people. And we declare vnto you, how that the promes (which was made vnto the fathers) GOD hath fulfilled vnto their children (euen vnto vs) in that he ray&s;ed vp Ie&s;us agayne: Euen as it is written in the &s;econd P&s;alme: Thou art my &s;onne, this daye haue I begotten thee. As concernyng that he ray&s;ed him vp from death, nowe no more to returne to cor|rupcion, he &s;ayed on this wi&s;e: The holy promi&s;es made to Dauid, wil I geue faythfullye to you. Wherefore he &s;ayeth al&s;o in an other place: Thou &s;halt not &s;uffre thyne holy to &s;ee corrupcion. For Dauid (after that he had in his tyme fulfilled the wyll of GOD) fell on &s;lepe, and was layed vnto his fathers, and &s;awe corrupcio~. But he whom God ray&s;ed agayne, &s;awe no corrupcion. Bee it knowne vnto you therefore (ye men and brethren) that throughe thys man, is preached vnto you the forgeuenes of &s;innes, and that by hym all that beleue, are iu&s;tified from all thynges, from which ye could not be iu&s;tified by the lawe of Mo&s;es. Beware therfore, le&s;t that fall on you, whiche is &s;poken of in the Prophetes: behold ye de&s;pi&s;ers, and wonder, and pe|ri&s;he ye: for I doe a worke in your daies, which ye &s;hall not beleue, though a man declare it you.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xxiiii.</NOTE>_IE&s;us &s;tode in the middes of his di&s;ciples, and &s;ayed vnto them: peace be vnto you: It is I feare not. But they were aba&s;hed and afrayd, &amp; &s;uppo&s;ed that they had &s;ene a &s;pirite. And he &s;aied vnto the~: why are ye troubled, &amp; why do thoughtes ari&s;e in your heartes? Behold my handes &amp; my feete, that it is euen I my &s;elfe. Handle me and &s;ee, for a &s;pirite hath not fle&s;he and bones, as ye &s;ee me haue. And when he had thus &s;poken, he &s;hewed them his handes,
<PB N="lvi" REF="66">
and his fete. And whyle they yet beleued not for ioye, and wondered, he &s;ayed vnto them: Haue ye here any meate? And they offered him a peace of a broyled fi&s;he, and of an Honye combe. And he tooke it and dyd eate before them. And he &s;ayed vnto them: the&s;e are the wordes whiche I &s;pake vnto you, whyle I was yet with you: That all mu&s;t nedes be fulfilled, whiche were written of me in the Lawe of Mo&s;es, &amp; in the Prophetes, and in the P&s;almes. Then opened he their wittes, that they mighte vnder&s;tande the &s;criptures, and &s;ayed vnto them: Thus it is written, and thus it behoued Chri&s;te to &s;uffer, and to ri&s;e agayne from death the thirde daye, and that repentaunce and remi&s;&s;ion of &s;innes, &s;houlde bee preached in his name among all na|cions, and mu&s;te begin at Ieru&s;alem. And ye are witne&s;|&s;es of the&s;e thinges.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on .i. Cor. xv. <HI>Vnto the ende.</HI></P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The fir&s;t Sondaye after Ea&s;ter.</HEAD>
<DIV3 TYPE="prayer">
<P>_BLe&s;&s;ed is the man that feareth the Lorde: he hathe greate delyghte in hys commaunde|mentes.<NOTE PLACE="marg">Beatus Vir. P&s;al. cxii.</NOTE></P>
<P>His &s;eede &s;halbe mightie vpon yearthe: the generacion of the faythefull &s;halbe ble&s;&s;ed. Riches and plenteou&s;nes &s;halbe in his hou&s;e: and hys righteou&s;nes endureth for euer.</P>
<P>Vnto the Godly there ari&s;eth vp lyght in the darkenes: he is mercifull, louing and righteous.</P>
<P>A good man is mercifull and lendeth: and wyll guyde his wordes with di&s;crecion.</P>
<P>For he &s;hall neuer be moued: and the righteous &s;halbe had in euerla&s;ting remembraunce.</P>
<P>He will not bee afrayed for any euyl tydynges: for hys hearte &s;tandeth fa&s;t, and beleueth in the Lorde.</P>
<P>His hearte is &s;tably&s;hed and will not &s;hrynke: vntill he &s;ee his de&s;ire vpon his enemyes.</P>
<P>He hath &s;par&s;ed abroade and geue~ to the poore: and hys
<PB REF="67">
righteou&s;nes remaineth for euer, his horne &s;halbee exalted with honor.</P>
<P>The vngodlye &s;hall &s;e it, and it &s;hall greue him: he &s;hall gna&s;he with his teeth and con&s;ume awaye, the de&s;yre of the vngodly &s;hall peri&s;he.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is now, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>Almightie father. &amp;c. As at the &s;econd Communion on Ea&s;ter day.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">i. Iohn. v.</NOTE>_ALl that is borne of GOD, ouercommeth the world. And this is the victory that ouercom|meth the worlde, euen our faith. Who is it that ouercommeth the worlde, but he whiche bele|ueth that Ie&s;us is the &s;onne of God? This Ie|&s;us Chri&s;te is he that came by water and bloude, not by water onely, but by water and bloud. And it is the &s;pirite that beareth witne&s;&s;e, becau&s;e the &s;pirite is truethe. For there are three whiche beare recorde in heauen, the father, the woorde, and the holy gho&s;te, and the&s;e three are one. And there are three whiche beare recorde in yearth, the &s;pirite, and, water, and bloude, and the&s;e three are one. If wee receyue the witnes of menne, the witnes of God is greater. For this is the witnes of God that is greater, whiche he te&s;tified of his &s;onne. He that beleueth on the &s;onne of God, hath the witnes in hym&s;elfe. He that bele|ueth not God, hath made hym a lyer, becau&s;e he beleueth not the recorde that God gaue of his &s;onne. And this is the record, how that God hath geuen vnto vs eternall life, and this lyfe is in his &s;onne. He that hath the &s;onne, hath lyfe: and he that hath not the &s;onne of God, hath not lyfe.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Iohn. xx.</NOTE>_IHe&s;ame daye at nyghte, whiche was the fir&s;t day of the Sabbothes, whe~ the dores were &s;hut (where the di&s;ciples were a&s;&s;embled together, for feare of the Iewes) came Ie&s;us and &s;tode in the middes,
<PB N="lvii" REF="67">
and &s;ayd vnto them: Peace be vnto you. And when he had &s;o &s;ayde, he &s;hewed vnto them his handes and his &s;yde.</P>
<P>Then were the di&s;ciples glad, when they &s;awe the Lorde. Then &s;ayde Ie&s;us to them againe. Peace be vnto you. As my father &s;ent me, euen &s;o &s;ende I you al&s;o. And when he had &s;aide tho&s;e wordes, he breathed on them, and &s;aide vn|to them: receyue ye the holy go&s;t. Who&s;oeuers &s;ynnes ye re|mytte, they are remytted vnto them. And who&s;oeuers &s;ynnes ye retaine, they are retained.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<DIV3 TYPE="prayer">
<HEAD>&para; The &s;econd Sondaye after Ea&s;ter.</HEAD>
<P>_HA&s;te thee, O God, to deliuer me:<NOTE PLACE="marg">Deus in ad|iutorium. p&s;al. lxx.</NOTE> Make ha&s;te to helpe me, O Lorde.</P>
<P>Let them bee a&s;hamed and confounded, that &s;eke after my &s;oule: lette them be turned backe|ward and put to confu&s;ion, that wi&s;he me euill.</P>
<P>Let them (for their reward) be &s;oone brought to &s;hame: that crye ouer me, there, there.</P>
<P>But let all tho&s;e that &s;eke thee, be ioyfull and gladde in thee: and let al &s;uche as delight in thy &s;aluacion, &s;ay alway, the Lorde be pray&s;ed.</P>
<P>As for me I am poore and in mi&s;ery: Ha&s;te thee vnto me (O God.)</P>
<P>Thou art my helpe and my redemer: O Lorde make no long tarying.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie God, whiche ha&s;te geuen thy holy &s;onne to be vnto vs, both a &s;acrifice for &s;ynne, and al&s;o an exam|ple of Godly lyfe: Geue vs the grace that we may alwayes mo&s;te thankfully receiue that his ine&s;timable benefite, and al&s;o dayly indeuour our &s;elfes, to folowe the ble&s;&s;ed &s;teppes of his mo&s;te holy lyfe.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THis is thanke worthy, yf a manne for con&s;cience to|ward God, indure griefe,<NOTE PLACE="marg">i. Peter. il.</NOTE> and &s;uffre wrong vnde|&s;erued. For what pray&s;e is it yf when ye bee buf|feted
<PB REF="68">
for your fautes, ye take it paciently? But and if when ye doe well, ye &s;uffre wrong and take it paciently, then is there tha~ke with God. For hereunto verely were ye called: For Chri&s;te al&s;o &s;uffered for vs, leauyng vs an en&s;ample, that ye &s;houlde folowe his &s;teppes, whiche dyd no &s;ynne, neyther was there guyle found in his mouth: which, when he was reuiled, reuiled not againe: when he &s;uffered, he threatned not: but committed the vengeaunce to hym that iudgeth righteou&s;ly, which his owne &s;elfe bare our &s;innes in his body on the tree, that we being deliuered from &s;inne, &s;hould lyue vnto righteou&s;nes. By who&s;e &s;tripes ye were healed. For ye were as &s;hepe goyng a &s;tray. But are nowe turned vnto the &s;hepheard, and bi&s;hop of your &s;oules.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Iohn. x.</NOTE>_CHri&s;te &s;ayed to his di&s;ciples: I am the good &s;hepheard, a good &s;hepheard geueth his lyfe for the &s;hepe. An hired &s;eruaunte, &amp; he whiche is not the &s;hepheard (neyther the &s;hepe are his owne) &s;eeth the wolfe commyng, and lea|ueth the &s;hepe and flieth, and the wolfe cat|cheth, and &s;kattreth the &s;hepe. The hired &s;eruaunt flyeth, becau&s;e he is an hired &s;eruaunte, and careth not for the &s;hepe. I am the good &s;hepheard, and knowe my &s;hepe, and am knowen of myne. As my Father knoweth me, euen &s;o knowe I al&s;o my Father. And I geue my lyfe for the &s;hepe: and other &s;hepe I haue, whiche are not of this folde. Them al&s;o mu&s;t I bryng, and they &s;hall heare my voyce, and there &s;halbe one folde, and one &s;hepheard.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The .iii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Comfitebimus p&s;al. lxxv.</NOTE>_VNto thee (O God) doe we geue thankes: yea, vnto thee doe we geue thankes.</P>
<P>Thy name al&s;o is &s;o nye: and that doe thy wonderous workes declare.</P>
<P>When I receiue the congregacion: I &s;hal iudge accordyng vnto right.</P>
<P>The earth is weake, and all the inhabitours therof: I beare vp the pillers of it.</P>
<P><PB N="lviii" REF="68">I &s;ayed vnto the fooles, deale not &s;o madly: and to the vngodly, &s;et not vp your horne.</P>
<P>Sette not vp youre horne on hye: and &s;peake not with a &s;tiffe necke.</P>
<P>For promocion commeth neither from the Ea&s;t, nor from the We&s;t: nor yet from the Southe.</P>
<P>And why? GOD is the iudge: he putteth downe one and &s;etteth vp an other.</P>
<P>For in the hande of the Lorde there is a cup, and the wine is red: it is full mixte, and he poureth out of the&s;ame.</P>
<P>As for the dregges therof: all the vngodly of the yearth &s;hall drinke them, and &s;ucke them out.</P>
<P>But I will talke of the God of Iacob: and pray&s;e hym for euer.</P>
<P>All the hornes of the vngodly al&s;o will I breake: and the hornes of the righteous &s;halbe exalted.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie God, which &s;hewe&s;t to all men that be in er|rour, the light of thy trueth, to the intent that they may returne into the waye of righteou&s;nes: Graunte vnto all them that be admitted into the felow&s;hip of Chri&s;tes reli|gion, that they may exchewe tho&s;e thinges that be contra|rye to their profe&s;&s;ion, and folowe all &s;uche thinges as bee agreable to the&s;ame: through our Lorde Ie&s;us Chri&s;te.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_DErely beloued,<NOTE PLACE="marg">i. Peter. ii.</NOTE> I be&s;eche you as &s;traungiers and pilgriemes, ab&s;taine fro~ fle&s;hly lu&s;tes, which fight again&s;t the &s;oule: and &s;ee that ye haue hone&s;t con|uer&s;acion among the Gentiles, that where as they backbite you as euill doers, they may &s;ee youre good workes, and pray&s;e God in the day of vi&s;itacion. Submyt your &s;elfes therfore, vnto all maner ordinaunce of man, for the Lordes &s;ake, whether it bee vnto the kyng as vnto the chiefe head: either vnto rulers, as vnto them that are &s;ent of him, for the puni&s;hment of euil doers, but for the laude of
<PB REF="69">
them that do well. For &s;o is the wil of God, that with well doing, ye may &s;top the mouthes of fooli&s;he and ignoraunte men: as free, and not as hauyng the libertie for a cloke of maliciou&s;nes, but euen as the &s;eruauntes of God. Honour all menne, loue brotherly felow&s;hip, feare God, honor the Kyng.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Iohn. xvi.</NOTE>_IE&s;us &s;ayed to his di&s;ciples: After a while ye &s;hal not &s;ee me, and againe, after a while ye &s;hall &s;ee me: for I go to the father. Then &s;ayed &s;ome of his di&s;ciples betwene them&s;elfes: what is this that he &s;ayeth vnto vs, after a while ye &s;hall not &s;ee me, and againe after a while ye &s;hall &s;ee me, and that I go to the fa|ther? They &s;ayed therfore: what is this that he &s;ayeth, af|ter a while? We ca~not tell what he &s;ayth. Ie&s;us perceyued that they would a&s;ke hym, and &s;ayed vnto them: ye inquire of this betwene your &s;elfes, becau&s;e I &s;ayed, after a whyle ye &s;hall not &s;ee me, and againe after a while ye &s;hall &s;ee me. Verely, verely, I &s;aye vnto you: ye &s;hall wepe and lament: but contrary wy&s;e, the worlde &s;hall reioyce. Ye &s;hal &s;orowe, but your &s;orowe &s;halbe turned to ioy. A woman when &s;he trauayleth, hath &s;orowe, becau&s;e her houre is come. But a&s;&s;one as &s;he is deliuered of the childe, &s;he remembreth no more the angui&s;he, for ioy that a manne is borne into the worlde. And ye nowe therfore haue &s;orowe: but I wyll &s;ee you againe, and your heartes &s;hall reioyce, and youre ioy &s;hall no manne take from you.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .iiii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Deus &s;tetit in Sinagoga. p&s;al. <HI>lxxxiii.</HI></NOTE>_GOD &s;tandeth in the congregacion of princes: He is iudge emong Gods.</P>
<P>Howe long will ye geue wrong iudgement: and accept the per&s;ons of the vngodly?</P>
<P>Defende the poore and fatherle&s;&s;e: &s;ee that &s;uche as bee in nede and nece&s;&s;itie haue right.</P>
<P>Deliuer the outca&s;t and poore: Saue them from the hande of the vngodly.</P>
<P>They will not be learned nor vnder&s;tande, but walke on &s;till in darkene&s;&s;e: all the foundacions of the earth be out of cour&s;e.</P>
<P><PB N="lix" REF="69">I haue &s;ayed, ye are Gods: and ye all are children of the the mo&s;te highe&s;t.</P>
<P>But ye &s;hall dye lyke men: and fal lyke one of the princes.</P>
<P>Ari&s;e, O God, and iudge thou the earth: For thou &s;halt take all the Heathen to thyne inheritaunce.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Collect.</HEAD>
<P>_ALmightie God, whiche doe&s;t make the myndes of all faythfull menne to be of one wyll: graunte vnto thy people, that they maye loue the thyng, whiche thou commaunde&s;t, and de&s;yre that whiche thou doe&s;t pro|mes, that emong the &s;undery and manifolde chaunges of the worlde, our heartes may &s;urely there be fixed, where as true ioyes are to be founde: Through Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_EVery good gifte, and euery perfect gifte, is from a|boue, &amp; commeth doune from the father of lightes,<NOTE PLACE="marg">Iames. <GAP DESC="illegible" EXTENT="1 letter">.</NOTE> with whom is no variablenes, neither is he chau~|ged vnto darkenes. Of his owne will begate he vs, with the worde of trueth, that we &s;houlde be the fir&s;te fruites of his creatures. Wherfore (dere brethren) let eue|ry man be &s;wift to heare, &s;lowe to &s;peake, &s;lowe to wrathe. For the wrathe of man worketh not that which is righte|ous before God. Wherfore laye aparte all filthines, and &s;u|perfluitie of maliciou&s;nes, &amp; receiue with mekenes the word that is graffed in you, whiche is able to &s;aue your &s;oules.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us &s;ayed vnto his di&s;ciples:<NOTE PLACE="marg">Iohn. xvl.</NOTE> nowe I goe my way to him that &s;ent me, and none of you a&s;keth me whither I goe. But becau&s;e I haue &s;ayed &s;uche thynges vnto you, your heartes are full of &s;orow. Neuertheles, I tell you the truth: it is expedient for you, that I go away. For if I go not away, that comforter will not come vnto you. But if I depart, I will &s;ende hym
<PB REF="70">
vnto you. And when he is come, he will rebuke the worlde of &s;inne, and of righteou&s;nes, and of iudgement. Of &s;ynne, becau&s;e they beleue not on me: Of righteou&s;nes, becau&s;e I go to my father, and ye &s;hall &s;ee me nomore: Of Iudge|ment, becau&s;e the Prince of this worlde is iudged already. I haue yet many thinges to &s;aye vnto you, but ye cannot beare them awaye nowe, howbeit when he is come (which is the &s;pirite of trueth) he will leade you into all trueth. He &s;hall not &s;peake of him&s;elfe, but what&s;oeuer he &s;hall heare, that &s;hall he &s;peake, and he will &s;hewe you thynges to come. He &s;hall glorifie me, for he &s;hall receyue of myne, and &s;hall &s;hewe vnto you. All thinges that the father hath, are mine: therfore &s;ayed I vnto you, that he &s;hall take of mine, and &s;hewe vnto you.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .v. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_O Howe amiable are thy dwellynges: Thou Lorde of Ho&s;tes?<NOTE PLACE="marg">Qua~ dilecta tabernacula. p&s;al. lxxxiiii.</NOTE></P>
<P>My &s;oule hath a de&s;yre and longing to en|tre into the courtes of the Lorde: My heart and my fle&s;h reioyce in the lyuing God.</P>
<P>Yea, the Sparowe hath fou~d her an hou&s;e, and the Swalow a ne&s;t where &s;he may lay her young: E|uen thy altares, O Lorde of Ho&s;tes, my king and my God.</P>
<P>Ble&s;&s;ed are they that dwell in thy hou&s;e: they will be al|waye pray&s;ing thee.</P>
<P>Ble&s;&s;ed is that manne who&s;e &s;trength is in thee: In who&s;e heart are thy wayes.</P>
<P>Whiche goyng through the vale of mi&s;ery, v&s;e it for a well: and the pooles are filled with water.</P>
<P>They will goe from &s;trength to &s;trength: and vnto the God of Gods appeareth euery one of them in Sion.</P>
<P>O Lorde God of Ho&s;tes, heare my prayer: Hearken O God of Iacob.</P>
<P>Behold, O God, our defender: and loke vpon the face of thyne anoynted.</P>
<P>For one day in thy courtes: is better then a thou&s;ande.</P>
<P>I had rather be a doore keper in the hou&s;e of my God: then to dwell in the tentes of vngodlynes.</P>
<P><PB N="lx" REF="70">For the Lorde God is a light and defence: the Lorde will geue grace and wor&s;hip, and no good thyng &s;hall he withholde from them that liue a godly lyfe.</P>
<P>O Lorde God of Ho&s;tes: ble&s;&s;ed is the manne that put|teth his tru&s;t in thee.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde, from whom all good thinges do come: graunt vs thy humble &s;eruauntes, that by thy holy in&s;piracion, we may thinke tho&s;e thinges that be good, and by thy mer|cifull guyding may perfourme the&s;ame: thorowe our Lord Ie&s;us Chri&s;te.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_SE that ye bee doers of the worde, and not hearers only, deceyuing your owne &s;elfes. For yf any man heare the worde, and declareth not the&s;ame by his workes, he is lyke vnto a man beholdyng his bo|dely face in a gla&s;&s;e. For a&s;&s;one as he hath looked on him|&s;elfe, he goeth his waye, and forgetteth immediatly what his fa&s;hion was. But who&s;o looketh in the perfecte lawe of libertie, and continueth therin (if he be not a forgetfull hearer, but a doer of the worke) the&s;ame &s;halbe happy in his dede. If any man emong you &s;eme to be deuout, and re|fraineth not his tonge, but deceiueth his owne hearte, this mannes deuocion is in vaine. Pure deuocion, and vndefi|led before God the father, is this: to vi&s;et the fatherles and widowes, in their aduer&s;itie, and to kepe hym&s;elfe vn&s;pot|ted of the worlde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_VErely, verely, I &s;aye vnto you:<NOTE PLACE="marg">Iohn. xvi.</NOTE> what&s;oeuer ye &s;hall a&s;ke the father in my name, he wyll geue it you. Hitherto haue ye a&s;ked nothyng in my name. A&s;ke and ye &s;hall receyue, that youre ioy may be full. The&s;e thinges haue I &s;poken vnto you by prouerbes. The tyme will come, when I &s;hall no
<PB REF="71">
more &s;peake vnto you by prouerbes: but I &s;hall &s;hewe you plainly from my father. At that daye &s;hall ye a&s;ke in my name. And I &s;aye not vnto you that I wil &s;peake vnto my father for you: For the father him&s;elfe loueth you, becau&s;e ye haue loued me, and haue beleued that I came out from God. I went out from the father, and came into the world. Againe, I leaue the worlde, and go to the father.</P>
<P>His di&s;ciples &s;ayed vnto him: Loe, nowe talke&s;t thou plainly, and &s;peake&s;t no Prouerbe. Nowe are we &s;ure that thou knowe&s;t all thinges, and nede&s;t not that any manne &s;hould a&s;ke thee any que&s;tio~: therfore beleue we, that thou came&s;t from God. Ie&s;us aun&s;wered them: nowe ye doe be|leue. Beholde, the houre draweth nye, and is already come, that ye &s;halbe &s;cattered euery manne to his owne, and &s;hal leaue me alone. And yet am I not alone: for the father is with me. The&s;e woordes haue I &s;poken vnto you, that in me ye might haue peace, for in the worlde &s;hall ye haue tribulacion: but be of good chere, I haue ouercome the worlde.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The A&s;cencion daye.</HEAD>
<HEAD TYPE="sub">&para;Proper P&s;almes and Le&s;&s;ons.</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattyns.</HEAD>
<DIV4 TYPE="prayer">
<P><LIST>
<ITEM>P&s;alm. viii. The &s;econd Le&s;&s;on. Iohn .xiiii. vnto the ende.</ITEM>
<ITEM>P&s;alm. xv. The &s;econd Le&s;&s;on. Iohn .xiiii. vnto the ende.</ITEM>
<ITEM>P&s;alm. xxi. The &s;econd Le&s;&s;on. Iohn .xiiii. vnto the ende.</ITEM>
</LIST></P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para; At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P><NOTE PLACE="marg">Omnes geu|tes plaudite. p&s;al. xlvii.</NOTE>_O Clap your handes together (all ye people:) O &s;ing vnto God with the voice of melody.</P>
<P>For the Lorde is hye and to be feared: He is the great king vpon all the earth.</P>
<P>He &s;hall &s;ubdue the people vnder vs: And the nacions vnder our fete.</P>
<P>He &s;hall cho&s;e out an heritage for vs: euen the wor&s;hip of Iacob whom he loued.</P>
<P>God is gone vp with a mery noy&s;e: And the Lorde with the &s;ounde of the trompe.</P>
<P>O &s;yng pray&s;es, &s;yng pray&s;es vnto oure God: O &s;yng
<PB N="lxi" REF="71">
pray&s;es, &s;yng pray&s;es vnto our kyng.</P>
<P>For God is the king of all the earth: &s;yng ye pray&s;es with vnder&s;tanding.</P>
<P>God reigneth ouer the heathen: God &s;itteth vpon hys holy &s;eate.</P>
<P>The princes of the people are ioyned to the people of the God of Abraham: for God (whiche is very hye exalted) doeth defende the earth, as it were with a &s;hylde.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GRaunt we be&s;eche thee almightie God, that lyke as we doe beleue thy onely begotten &s;onne our Lorde to haue a&s;cended into the heauens: &s;o we maye al&s;o in hearte and minde thither a&s;cende, and with him continually dwell.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_IN the former treati&s;e (deare Theophilus) we haue &s;poken of all that Ie&s;us began to doe and teache,<NOTE PLACE="marg">Actes. <GAP DESC="illegible" EXTENT="1 letter">.</NOTE> vntil the day in which he was taken vp, after that he through the holy go&s;te, had geuen commaundementes vnto the Apo&s;tles, whome he had cho&s;en: to whome al&s;o he &s;hewed him&s;elfe aliue after his pa&s;&s;ion (and that by ma|ny tokens) appearyng vnto them .xl. dayes, and &s;peakyng of the kingdom of God, and gathered them together, and commaunded them that they &s;hould not departe from Ie|ru&s;alem: but to wayte for the promes of the father, wherof (&s;ayeth he) ye haue heard of me. For Iohn truely bapti&s;ed with water: but ye &s;halbe bapti&s;ed with the holy go&s;t, after the&s;e fewe dayes. When they therfore were come together, they a&s;ked of him, &s;aying: lord, wilt thou at this time re&s;tore againe the kingdom to I&s;rael? And he &s;ayde vnto the~: it is not for you to know the times or the &s;ea&s;ons, which the fa|ther hath put in his owne power. But ye &s;hall receiue po|wer after that the holy go&s;t is come vpon you. And ye &s;hal bee witne&s;&s;es vnto me, not onely in Ieru&s;alem, but al&s;o in al Iewry, and in Samaria, &amp; euen vnto the worldes ende.
<PB REF="72">
And when he had &s;poken the&s;e thinges, while they beheld, he was taken vp on hye, and a cloude receyued him vp out of their &s;yght. And while they looked &s;tedfa&s;tly vp toward heauen as he wente, beholde, two men &s;toode by them in white apparell, whiche al&s;o &s;ayed: ye men of Galile, why &s;tande ye ga&s;ing vp into heauen? This &s;ame Ie&s;us whiche is taken vp from you into heauen, &s;hall &s;o come, euen as ye haue &s;een him goe into heauen.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Mar. xvi.</NOTE>_IE&s;us appered vnto the eleuen as they &s;ate at meate: &amp; ca&s;t in their teth their vnbelefe, &amp; hard|nes of heart, becau&s;e they beleued not them which had &s;ene that he was ri&s;en again from the dead: &amp; he &s;ayd vnto them: go ye into all the world, &amp; preache the go&s;pel to all creatures: he that beleueth &amp; is bapti&s;ed, &s;hall be &s;aued. But he that beleueth not, &s;halbe damned. And the&s;e tokens &s;hall folowe them that beleue. In my name they &s;hall ca&s;t out deuils, they &s;hall &s;peake with newe ton|ges, they &s;hall dryue away &s;erpentes. And if they drinke a|ny deadly thing it &s;hall not hurte them. They &s;hall laye their handes on the &s;icke, and they &s;hall recouer. So then when the Lord had &s;poken vnto the~: he was receiued into heauen, and is on the right hande of God. And they wente furth, and preached euery where: The Lord working with them, and confirming the worde with miracles folowing.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para;Proper P&s;almes and le&s;&s;ons at Euen&s;ong.</HEAD>
<DIV4 TYPE="prayer">
<P><LIST>
<ITEM>P&s;alm. xxiiii. The &s;econde le&s;&s;on Ephe. iiii. vnto the ende.</ITEM>
<ITEM>P&s;alm. lxviii. The &s;econde le&s;&s;on Ephe. iiii. vnto the ende.</ITEM>
<ITEM>P&s;alm. cxlviii. The &s;econde le&s;&s;on Ephe. iiii. vnto the ende.</ITEM>
</LIST></P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The Sondaye after the A&s;cencion.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Dominus re|g<GAP DESC="illegible" EXTENT="2 letters">auit. p&s;al. xciii.</NOTE>_THe Lord is king, and hath put on gloryous appa|rell: the Lord hath put on his apparel, and girded him&s;elfe with &s;trength.</P>
<P>He hath made the rounde worlde &s;o &s;ure: that it cannot be moued.</P>
<P>Euer &s;ence the worlde beganne, hath thy &s;eate been pre|pared:
<PB N="lxii" REF="72">
thou art from euerla&s;ting.</P>
<P>The fluddes are ri&s;en, O Lorde, the fluddes haue lyfte vp theyr noy&s;e: the fluddes lyft vp theyr waues.</P>
<P>The waues of the &s;ea are mightie, and rage horribly: but yet the Lorde that dwelleth on hygh is mightier.</P>
<P>Thy te&s;timonies, O Lorde, are very &s;ure: holyne&s;&s;e be|commeth thine hou&s;e for euer.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Collect.</HEAD>
<P><HI>O</HI> God, the king of glory, whiche ha&s;te exalted thine only &s;onne Ie&s;us Chri&s;te, with great triumphe vnto thy kingdom in heauen: we be&s;eche thee leaue vs not comfort|les, but &s;ende to vs thine holy go&s;t to comforte vs, and ex|alte vs vnto the&s;ame place, whither our &s;auiour Chri&s;te is gone before: who lyueth and reigneth. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THe ende of all thinges is at hande:<NOTE PLACE="marg">i. Peter. iiii.</NOTE> be ye therfore &s;o|bre, and watche vnto praier. But aboue all thinges haue feruent loue among your &s;elues: for loue &s;hall couer the multitude of &s;ynnes. Be ye herberous one to another without grudgeing. As euery man hath re|ceiued the gift, euen &s;o mini&s;ter the&s;ame one to another, as good mini&s;ters of the manifold grace of God. If any man &s;peake, let hym talke as the wordes of God. If any manne mini&s;ter, let him do it as of the habilitie whiche God mini|&s;treth vnto hym: that God in all thinges may be gloryfied through Ie&s;us Chri&s;te: to whome be pray&s;e and dominion for euer and euer. Amen.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen the comforter is come whom I will &s;ende vn|to you from the father (euen the &s;pirite of trueth,<NOTE PLACE="marg">Iohn, xv.</NOTE> whiche procedeth of the father) he &s;hall te&s;tifye of me. And ye &s;hall beare witnes al&s;o, becau&s;e ye haue been with me from the beginning.</P>
<P>The&s;e thinges haue I &s;ayd vnto you,<NOTE PLACE="marg">Iohn .xvi.</NOTE> becau&s;e ye &s;hould not bee offended. They &s;hall excommunicate you: yea
<PB REF="73">
the time &s;hal come, that who&s;oeuer killeth you, wil thinke that he doeth God &s;eruice. And &s;uche thinges will they do vnto you, becau&s;e they haue not knowen the father, neither yet me. But the&s;e thinges haue I told you, that whan the tyme is come, ye maye remembre then that I tolde you. The&s;e thinges &s;ayde I not vnto you at the beginning, be|cau&s;e I was pre&s;ent with you.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Whit&s;onday.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para;Proper p&s;almes and le&s;&s;ons at Mattyns.</HEAD>
<DIV4 TYPE="prayer">
<P><LIST>
<ITEM>P&s;alm. xlviii. The &s;econde le&s;&s;on Act. x. Then Peter o|pened his mouth: vnto the ende.</ITEM>
<ITEM>P&s;alm. lxvii. The &s;econde le&s;&s;on Act. x. Then Peter o|pened his mouth: vnto the ende.</ITEM>
<ITEM>P&s;alm. cxlv. The &s;econde le&s;&s;on Act. x. Then Peter o|pened his mouth: vnto the ende.</ITEM>
</LIST></P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para; At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P><NOTE PLACE="marg">Exultate <GAP DESC="illegible" EXTENT="2 letters">|<GAP DESC="illegible" EXTENT="2+ letters">ti in domino. p&s;al. <HI>xxxiii.</HI></NOTE>_REioyce in the Lorde, O ye righteous: for it be|commeth well the iu&s;t to be thankfull.</P>
<P>Pray&s;e the Lorde, with harpe: &s;yng p&s;almes vnto hym with the lute and in&s;trument of tenne &s;tringes.</P>
<P>Syng vnto the Lorde a newe &s;ong: &s;ing pray&s;es lu&s;tely (vnto hym) with a good courage.</P>
<P>For the worde of the Lorde is true: and all his workes are faythfull.</P>
<P>He loueth righteou&s;nes and iudgement: the earth is full of the goodnes of the Lorde.</P>
<P>By the worde of the Lorde were the heauens made: and all the ho&s;tes of them, by the breath of his mouth.</P>
<P>He gathereth the waters of the &s;ea together, as it were vpon a heap: and layeth vp the depe as it were in a trea|&s;ure hou&s;e.</P>
<P>Let all the earth feare the Lorde: &s;tande in awe of hym all ye that dwell in the worlde.</P>
<P>For he &s;pake and it was done: he commaunded and it &s;toode fa&s;te.</P>
<P>The Lorde bringeth the coun&s;ayll of the heathen to nought: and maketh the deui&s;es of the people to be of none effect (and ca&s;teth out the coun&s;ayles of princes.)</P>
<P>The coun&s;aill of the Lorde &s;hall endure for euer: and the thoughtes of his heart from generacion to generacion.</P>
<P><PB N="lxiii" REF="73">Ble&s;&s;ed are the people who&s;e God is the Lorde Ieho|uah: and ble&s;&s;ed are the folke that haue cho&s;en hym to bee theyr inheritaunce.</P>
<P>The Lorde loked downe from heauen, and beheld all the children of menne: from the habitacion of his dwellyng, he con&s;idereth all them that dwell in the earth.</P>
<P>He fa&s;hioneth all the heartes of them: and vnder&s;tan|deth all theyr workes.</P>
<P>There is no king that can be &s;aued by the multitude of an ho&s;te: neyther is any myghtie man delyuered by muche &s;trength.</P>
<P>A hor&s;e is counted but a vayne thing to &s;aue a man: nei|ther &s;hall he deliuer any man by his great &s;trength.</P>
<P>Beholde, the iye of the Lorde is vpon them that feare him: and vpon them that put theyr tru&s;t in his mercy.</P>
<P>To deliuer theyr &s;oules from death: and to feade them in the tyme of derth.</P>
<P>Our &s;oule hath paciently taryed for the Lorde: for he is our helpe and our &s;hielde.</P>
<P>For our heart &s;hal reioyce in him: becau&s;e we haue hoped in his holy name.</P>
<P>Let thy mercifull kyndenes, O Lord, be vpon vs: lyke as we haue put our tru&s;t in thee.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOd, which as vpon this daye ha&s;te taught the heartes of thy faithfull people, by the &s;ending to them the light of thy holy &s;pirite: Graunt vs by the&s;ame &s;pirite to haue a ryght iudgement in all thynges, and euermore to reioyce in his holy coumforte, through the merites of Chri&s;te Ie&s;us our &s;auiour: who liueth and reigneth with thee in the vni|tie of the&s;ame &s;pirite one God, worlde without ende.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_WHen the fiftie dayes were come to an ende, they were all with one accorde together in one place.<NOTE PLACE="marg">Act. ii.</NOTE> And &s;odenly there came a &s;ounde from heauen,
<PB REF="74">
as it had been the comming of a mighty winde, and it filled all the hou&s;e where they &s;ate. And there appered vnto the~ clouen tonges, lyke as they had been of fyre, and it &s;ate v|pon eche one of them: and they were al filled with the holy go&s;t, and began to &s;peake with other tonges, euen as the|&s;ame &s;pirite gaue them vtteraunce. There were dwellyng at Ieru&s;alem Iewes, deuoute men, out of euery nacion of them that are vnder heauen. When this was noi&s;ed about, the multitude came together and were a&s;tonied, becau&s;e that euery man heard the~ &s;peake with his owne language. They wondred all &amp; merueiled, &s;aying among them&s;elfes: beholde, are not all the&s;e, whiche &s;peake, of Galile? And howe heare we euery man his owne tong, wherin we were borne? Parthians, and Medes, and Elamites, and the in|habiters of Me&s;opotamia, and of Iewry, &amp; of Capadocia, of Pontus and A&s;ia, Phrigia and Pamphilia, of Egipte and of the parties of Libia, whiche is be&s;yde Siren, and &s;traungers of Rome, Iewes and Pro&s;elites, Grekes and Arrabians, we haue heard them &s;peake in our owne ton|gues the great workes of God.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Iohn. xiiii.</NOTE>_IE&s;us &s;ayde vnto his di&s;ciples: If ye loue me, kepe my commaundementes, and I wil pray the father, &amp; he &s;hall geue you an other com|forter, that he maye abyde with you for euer: euen the &s;pirite of trueth, whome the worlde canne not receyue, becau&s;e the worlde &s;eeth hym not, neyther knoweth hym. But ye knowe hym: for he dwelleth with you, and &s;halbe in you. I will not leaue you comfortles: but wyll come to you. Yet a lytle whyle and the worlde &s;eeth me no more: but ye &s;ee me. For I lyue, and ye &s;hall lyue. That daye &s;hall ye knowe that I am in my father, and you in me, and I in you. He that hathe my commaundementes and kepeth them, the&s;ame is he that loueth me. And he that loueth me, &s;halbe loued of my fa|ther: and I will loue him, and will &s;hewe myne owne &s;elfe vnto hym.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD><PB N="lxiiii" REF="74">&para;Proper P&s;almes and Le&s;&s;ons at Euen&s;ong.</HEAD>
<DIV4 TYPE="prayer">
<P><LIST>
<ITEM>P&s;alm. Ciiii. The .ii. Le&s;&s;on. Actes .xix. It fortuned when Apollo wente to Corinthum. vnto After the&s;e thinges.</ITEM>
<ITEM>P&s;alm. Cxlv. The .ii. Le&s;&s;on. Actes .xix. It fortuned when Apollo wente to Corinthum. vnto After the&s;e thinges.</ITEM>
</LIST></P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Monday in Whit&s;on weke.</HEAD>
<DIV3 TYPE="prayer">
<P>_O Be ioyfull in the Lorde (all ye landes:<NOTE PLACE="marg">Iubilate <GAP DESC="illegible" EXTENT="1 letter">e<GAP DESC="illegible" EXTENT="1 letter"> p&s;al. <GAP DESC="illegible" EXTENT="1 letter">.</NOTE>) &s;erue the Lorde with gladne&s;&s;e, and come before his pre&s;ence with a &s;ong.</P>
<P>Be ye &s;ure that the Lorde he is God: it is he that hath made vs, and not we oure &s;elfes, we are his people and the &s;heepe of his pa&s;ture.</P>
<P>O Goe your waye into his gates with thanke&s;geuyng, and into his courtes with pray&s;e: be thankefull vnto hym, and &s;peake good of his name.</P>
<P>For the Lorde is gracious, his mercy is euerla&s;tyng: and his trueth endureth from generacion to generacion.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>&para;God whiche. &amp;c. (As vpon Whit&s;ondaye).</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THen Peter opened his mouth and &s;ayd:<NOTE PLACE="marg">Act. <GAP DESC="illegible" EXTENT="1+ letters">.</NOTE> of a trueth I perceyue that there is no re&s;pecte of per&s;ones with God, but in all people, he that feareth hym, and worketh righteou&s;nes, is accepted with him. Ye know the preaching that God &s;ente vnto the children of I&s;rael, preaching peace by Ie&s;u Chri&s;te, whiche is Lorde ouer all thynges: whiche preaching was publi&s;hed throughout all Iewry (and beganne in Galile after the bapti&s;me whiche Iohn preached) howe God annointed Ie&s;us of Nazareth with the holy go&s;te, and with power. Whiche Ie&s;us wente about, doyng good, and healyng all that were oppre&s;&s;ed of the deuill. For God was with him. And we are witne&s;&s;es of all thinges whiche he did in the lande of the Iewes and at Ieru&s;alem, whome they &s;lewe and hanged on tree:
<PB REF="75">
Hym God ray&s;ed vp the thirde day, and &s;hewed him open|ly, not to all the people, but vnto vs witne&s;&s;es (cho&s;en be|fore of God for the&s;ame entente) which did eate and drinke with hym, after he aro&s;e from death. And he commaun|ded vs to preache vnto the people, and to te&s;tifie that it is he, whiche was ordayned of God to be the iudge of quicke and dead. To hym geue all the Prophetes witne&s;&s;e, that through his name who&s;oeuer beleueth in hym, &s;hal receiue remi&s;&s;ion of &s;ynnes. Whyle Peter yet &s;pake the&s;e wordes, the holy go&s;t fell on all them whiche heard the preaching. And they of the circumci&s;io~ which beleued, were a&s;tonied, as many as came with Peter, becau&s;e that on the gentiles al&s;o, was &s;hedde out the gifte of the holy go&s;t. For they heard them &s;peake with tongues &amp; magnifye God. Then aun&s;wered Peter: can any man forbid water, that the&s;e &s;hould not be bapti&s;ed whiche haue receyued the holy go&s;t as well as we? And he commaunded them to be bapti&s;ed in the name of the Lorde. Then prayed they hym to tarye a fewe dayes.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Iohn. iii.</NOTE>_SO God loued the worlde, that he gaue his only be|gotten &s;o~ne, that who&s;oeuer beleueth in him, &s;hould not peri&s;he, but haue euerla&s;ting lyfe. For God &s;ent not his &s;onne into the worlde, to condemne the worlde, but that the worlde through him myght be &s;aued. He that beleueth on hym is not conde~ned. But he that be|leueth not, is condemned already, becau&s;e he hath not bele|ued in the name of the onely begotten &s;onne of God. And this is the condemnacion: that lyght is come into the worlde, and men loued darkenes more then lyght, becau&s;e theyr dedes were euill. For euery one that euill doeth, ha|teth the light, neyther cummeth to the light, le&s;te his dedes &s;hould be reproued. But he that doeth trueth, cummeth to the light, that his dedes may be knowen, howe that they are wrought in God.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB N="lxv" REF="75">
<HEAD>&para; Tue&s;day.</HEAD>
<DIV3 TYPE="prayer">
<HEAD>&para;At the communion.</HEAD>
<P>_MY &s;ong &s;hall be of mercye and iudgemente:<NOTE PLACE="marg">Mi&s;ericor|diam. p&s;al. ci</NOTE> vnto thee (O Lorde) will I &s;yng.</P>
<P>O let me haue vnder&s;tandyng: in the way of Godlynes.</P>
<P>When wilt thou come vnto me? I wyll walke in my hou&s;e with a perfect heart.</P>
<P>I will take no wicked thing in hande: I hate the &s;innes of vnfaythfulnes, there &s;hall no &s;uche cleaue vnto me.</P>
<P>A frowarde heart &s;hall departe from me: I wyll not knowe a wicked per&s;on.</P>
<P>Who&s;o prieuely &s;laundreth his neyghbour: hym wyll I de&s;troy.</P>
<P>Who&s;o hath al&s;o a proude looke, and an hie &s;tomake: I will not &s;uffre him.</P>
<P>Myne iyes looke vnto &s;uche as be faythfull in the lande: that they may dwell with me.</P>
<P>Who&s;o leadeth a godly lyfe: he &s;halbe my &s;eruaunt.</P>
<P>There &s;hall no deceitfull per&s;on dwell in my hou&s;e: he that telleth lyes &s;hall not tarye in my &s;yght.</P>
<P>I &s;hal &s;oone de&s;troy al the vngodly that are in the lande: that I may roote out all wicked doers from the citie of the Lorde.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginnyng. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>God whiche. &amp;c. As vpon whit&s;onday.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_WHen the Apo&s;tles whiche were at Ieru&s;alem hearde &s;aye,<NOTE PLACE="marg">Act. Viii.</NOTE> that Samaria had receyued the word of God, they &s;ent vnto them Peter and Iohn. Which, when they were come downe, praied for the~, that they myght receyue the ho|ly go&s;t. For as yet he was come on none of them: but they were bapti&s;ed onely in the name of Chri&s;t Ie&s;u. The~ layde they theyr handes on them, &amp; they receyued the holy go&s;te.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB REF="76">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Iohn .x.</NOTE>_VErely, verely, I &s;ay vnto you: he that entreth not in by the doore into the &s;hepefold, but climeth vp &s;ome other waye, the&s;ame is a thefe, and a mur|therer. But he that entreth in by the doore, is the &s;hepheard of the &s;hepe: To him the porter openeth, and the &s;hepe heare his voyce, and he calleth his owne &s;hepe by name, and leadeth them out. And when he hath &s;ent furthe his owne &s;hepe, he goeth before them, and the &s;hepe folow him: for they knowe his voyce. A &s;traunger will they not folowe, but will flye from him: for they knowe not the voyce of &s;traungers. This prouerbe &s;pake Ie&s;us vnto them, but they vnder&s;toode not what thynges they were whiche he &s;pake vnto them. Then &s;ayed Ie&s;us vnto them agayne: verely, verely, I &s;aye vnto you: I am the doore of the &s;hepe. All (eue~ as many as came before me) are theues and murtherers, but the &s;hepe dyd not heare them. I am the doore, by me yf any enter in, he &s;halbe &s;afe, and &s;hal goe in and out, and fynde pa&s;ture. A thefe cummeth not but for to &s;teale, kill, and de&s;troy. I am come that they myght haue lyfe, &amp; that they myght haue it more aboundauntly.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; Trinitie Sonday.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para;At Matyns.</HEAD>
<DIV4 TYPE="prayer">
<P>The fir&s;t le&s;&s;on. Gene. xviii. vnto the ende.</P>
</DIV4>
<DIV4 TYPE="prayer">
<P>The &s;eonde le&s;&s;on. Math. iii. vnto the ende.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para;At the communion.</HEAD>
<DIV4 TYPE="prayer">
<P><NOTE PLACE="marg">Deus mi&s;ere atur. p&s;al. lxvii.</NOTE>_GOd be mercifull vnto vs, and ble&s;&s;e vs: and &s;hewe vs the lyght of his countenaunce, and be mercifull vnto vs.</P>
<P>That thy way may be knowen vpon earth: thy &s;auing health among all nacions.</P>
<P>Let the people pray&s;e the, O God: yea let all the peo|ple pray&s;e thee.</P>
<P>O let nacions reioyce &amp; be glad: for thou &s;halt iudge the folke righteou&s;ly, and gouerne the nacions vpo~ earth.</P>
<P>Let the people pray&s;e thee, O God: let all the people
<PB N="lxvi" REF="76">
pray&s;e thee.</P>
<P>Then &s;hall the earth bryng forth her increa&s;e: and God, euen our owne God, &s;hall geue vs his ble&s;&s;yng.</P>
<P>God &s;hall ble&s;&s;e vs: and all the endes of the world &s;hall feare hym.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the begynning. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmighty and euerla&s;tyng god, which ha&s;te geuen vn|to vs thy &s;eruauntes grace by the confe&s;&s;ion of a true fayth to acknowlege the glory of the eternal trinitie, and in the power of the diuyne maie&s;tie to wur&s;hip the vnitie: we be&s;eche thee that through the &s;tedfa&s;tnes of this fayth, we may euermore be defended from all aduer&s;itie: whiche liue&s;t and reigne&s;t one God, worlde with out ende.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_AFter this I looked, and behold,<NOTE PLACE="marg">Apoca. iiii.</NOTE> a doore was o|pen in heauen, &amp; the fir&s;te voice which I heard, was as it were of a tro~pet, talking with me, which &s;ayd: come vp hither, and I wyll &s;hewe thee thinges which mu&s;t be fulfilled hereafter. And immediatly I was in the &s;pirite: And behold, a &s;eate was &s;ette in heauen, and one &s;ate on the &s;eate. And he that &s;ate, was to looke vpon, lyke vnto a Ia&s;per &s;tone, and a Sardyne &s;tone. And there was a rayne bowe about the &s;eate, in &s;ight lyke vnto an Emeraulde. And aboute the &s;eate, were .xxiiii. &s;eates. And vpon the &s;eates .xxiiii. El|ders &s;itting, clothed in white rayment, and had on their heades crownes of golde. And out of the &s;eate proceded lyghtnynges, and thunderynges, and voyces, &amp; there were vii. lampes of fyre, burnyng before the &s;eate, whiche are the .vii. &s;pirites of God. And before the &s;eate there was a &s;ea of gla&s;&s;e lyke vnto Chri&s;tall, and in the myddes of the &s;eate, and rounde about the &s;eate, were .iiii. bea&s;tes full of iyes, before and behynde. And the fyr&s;te bea&s;te was lyke a Lyon: and the &s;econd bea&s;t lyke a calfe: and the third bea&s;t had a face as a man: and the fourth bea&s;t was lyke a fly|ing
<PB REF="77">
Egle. And the .iiii. bea&s;tes had eche one of them &s;yxe wynges about him, and they were ful of iyes within. And they had no re&s;t day neyther night, &s;aying: Holy, holy, ho|ly, Lord God almighty, which was, and is, and is to come. And when tho&s;e bea&s;tes gaue glorye and honour, and thankes to hym that &s;ate on the &s;eate (whiche lyueth for euer and euer) the .xxiiii. elders fell downe before hym that &s;ate on the throne, and wor&s;hypped hym that lyueth for euer, and ca&s;t their crounes before the throne, &s;aying: thou art worthy, O Lord (our God) to receiue glory, and honor, and power, for thou ha&s;te created all thinges, and for thy willes &s;ake they are, and were created.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THere was a manne of the Phari&s;eis named Nico|demus,<NOTE PLACE="marg">Iohn. iii.</NOTE> a ruler of the Iewes. The&s;ame came to Ie&s;us by nyght, &amp; &s;ayd vnto him: Rabby, we know that thou art a teacher come from God: for no ma~ could doe &s;uche miracles as thou doe&s;t, excepte God were with him. Ie&s;us an&s;wered, and &s;ayd vnto him: Verely, ve|rely, I &s;aye vnto thee: except a man be borne from aboue, he cannot &s;ee the kingdome of God. Nicodemus &s;ayed vn|to him: howe can a man be borne when he is olde? can he enter into his mothers wombe and bee borne agayne? Ie|&s;us an&s;wered: verely, verely, I &s;ay vnto thee: except a man be borne of water, and of the &s;pirite, he cannot entre into the kyngdome of God. That whiche is borne of the fle&s;he, is fle&s;he, and that whiche is borne of the &s;pirite, is &s;pirite, Maruayle not thou that I &s;ayed to thee, ye mu&s;t bee borne from aboue. The wynde bloweth where it lu&s;teth, &amp; thou heare&s;t the &s;ounde therof, but can&s;t not tell whence it com|meth and whither it goeth: So is euery one that is borne of the &s;pirite. Nicodemus an&s;wered, and &s;ayed vnto hym: howe can the&s;e thinges be? Ie&s;us an&s;wered, and &s;ayd vn|to him: art thou a mai&s;ter in I&s;rael, and knowe&s;t not the&s;e thinges. Verely, verely I &s;ay vnto thee: we &s;peake that we do knowe, and te&s;tifie that we haue &s;een: and ye receyue not our witnes. If I haue told you yearthly thinges, and ye beleue not: howe &s;hall ye beleue yf I tell you of heauen|ly thynges? And no manne a&s;cendeth vp to heauen, but he
<PB N="lxvii" REF="77">
that came downe from heauen, euen the &s;onne of manne whiche is in heauen. And as Mo&s;es lift vp the &s;erpent in the wildernes, euen &s;o mu&s;te the Sonne of man be lift vp, that who&s;oeuer beleueth in hym, peri&s;he not, but haue e|uerla&s;ting lyfe.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The fir&s;t Sonday after Trinitie Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_BLe&s;&s;ed are tho&s;e that be vndefiled in the way:<NOTE PLACE="marg">Beati immas culati. P&s;al. cxix.</NOTE> and walke in the lawe of the Lorde.</P>
<P>Ble&s;&s;ed are they that kepe his te&s;timonies: and &s;eke him with theyr whole heart.</P>
<P>For they which do no wickednes: walke in his wayes.</P>
<P>Thou ha&s;te charged, that we &s;hall diligentlye kepe thy commaundementes: O that my wayes were made &s;o di|rect, that I myght kepe thy &s;tatutes.</P>
<P>So &s;hall I not be confounded: while I haue re&s;pect vn|to all thy commaundementes.</P>
<P>I will thanke thee with an vnfayned heart: when I &s;hall haue learned the iudgementes of thy ryghteou&s;nes.</P>
<P>I will kepe thy ceremonies: O for&s;ake me not vtterly.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOd the &s;trength of all them that tru&s;te in thee, mercy|fully accepte our prayers: And becau&s;e the weakenes of our mortall nature can do no good thing without thee, graunte vs the helpe of thy grace, that in kepyng of thy commaundementes, we may plea&s;e thee bothe in will and dede: through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_DEarely beloued, let vs loue one another:<NOTE PLACE="marg">i. Iohn. iiii.</NOTE> for loue commeth of God. And euery one that loueth is borne of God, and knoweth God. He that loueth not, knoweth not God: for God is loue. In this appeared the loue of God to vs ward, becau&s;e that God &s;ent his on|lye
<PB REF="78">
begotten &s;onne into the worlde, that we myght lyue through him. Herein is loue, not that we loued God, but that he loued vs, &amp; &s;ent his &s;onne to be the agreme~t for our &s;ynnes. Dearely beloued, if God &s;o loued vs, we ought al|&s;o to loue one another. No ma~ hath &s;een God at any time. If we loue one another, God dwelleth in vs and his loue is perfecte in vs. Hereby knowe we that we dwell in hym and he in vs: becau&s;e he hathe geuen vs of his &s;pirite. And we haue &s;een, and do te&s;tifie, that the father &s;ent the &s;onne to be the &s;auiour of the worlde: who&s;oeuer confe&s;&s;eth that Ie&s;us is the &s;onne of God, in him dwelleth God, and he in God. And we haue knowen &amp; beleued the loue that God hath to vs. God is loue, &amp; he that dwelleth in loue, dwel|leth in God, and God in him. Herein is the loue perfect in vs, that we &s;hould haue tru&s;te in the day of iudgeme~t. For as he is, euen &s;o are we in this world. There is no feare in loue, but perfect loue ca&s;teth out feare: for feare hath paine|fulnes. He that feareth, is not perfect in loue. We loue him, for he loued vs fir&s;t. If a man &s;aye: I loue God, &amp; yet hate his brother, he is a lyar. For howe canne he that loueth not hys brother, whom he hath &s;een, loue God whome he hath not &s;een? And this commaundement haue we of him: that he whiche loueth God, &s;hould loue his brother al&s;o.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xvi.</NOTE>_THere was a certaine riche man, whiche was clo|thed in purple and fyne white, &amp; fared deliciou&s;ly euery day: And there was a certaine begger, na|med Lazarus, which lay at his gate full of &s;ores, de&s;iring to bee refre&s;hed with the crummes which fel from the ryche mannes borde, and no man gaue vnto hym. The dogges came al&s;o &amp; licked his &s;ores. And it fortuned, that the begger dyed, and was caried by the Angels into Abra|hams bo&s;ome. The riche man al&s;o dyed and was buried. And being in hell in tormentes, he lift vp his iyes &amp; &s;awe Abraham a farre of, and Lazarus in his bo&s;ome, and he cryed &amp; &s;ayd: father Abraham, haue mercy on me: and &s;end Lazarus, that he may dippe the tippe of his finger in wa|ter, and coole my tonge, for I am tormented in this flame.
<PB N="lxviii" REF="78">
But Abraham &s;ayed: Sonne, remembre that thou in thy lyfe tyme, receiued&s;t thy plea&s;ure: &amp; contraryewi&s;e, Laza|rus receiued payne: But nowe is he comforted and thou art punni&s;hed. Beyond all this, betwene vs and you there is a great &s;pace &s;et, &s;o that they which would go fro~ hence to you cannot: neither may come from thence to vs Then he &s;ayd: I pray thee therfore father, &s;ende hym to my fa|thers hou&s;e (for I haue fyue brethren) for to warne them, le&s;te they al&s;o come into this place of torme~t. Abraha~ &s;ayd vnto him: they haue Mo&s;es and the Prophetes, let them heare them. And he &s;ayd: nay father Abraham, but if one come vnto them from the dead, they will repent. He &s;ayd vnto him: If thei heare not Mo&s;es and the Prophetes, nei|ther will they beleue, though one ro&s;e from death agayne.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The &s;econd Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_WHerwithal &s;hal a yong man clen&s;e his waye?<NOTE PLACE="marg">In quo corri git. P&s;al. cxix.</NOTE> euen by ruling him&s;elfe after thy worde.</P>
<P>With my whole heart haue I &s;ought thee: O let me not goe wrong out of thy commaundementes.</P>
<P>Thy wordes haue I hyd within my heart: that I &s;hould not &s;inne again&s;t thee.</P>
<P>Ble&s;&s;ed art thou, O Lorde: O teache me thy &s;tatutes.</P>
<P>With my lippes haue I been tellyng: of all the iudge|mentes of thy mouthe.</P>
<P>I haue had as great delite in the way of thy te&s;timonies: as in all maner of ryches.</P>
<P>I will talke of thy commaundementes: and haue re|&s;pect vnto thy wayes.</P>
<P>My delite &s;halbe in thy &s;tatutes: and I will not forget thy worde.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde make vs to haue a perpetuall feare and loue of thy holy name: for thou neuer faile&s;t to helpe and go|uerne them, whome thou doe&s;t bring vp in thy &s;tedfa&s;t loue: Graunt this. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB REF="79">
<HEAD>The epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Iohn .iii.</NOTE>_MArueile not my brethren, though the worlde hate you. We knowe that we are tran&s;lated from death vnto lyfe, becau&s;e we loue the brethren. He that loueth not his brother, abideth in deathe. Who&s;oeuer ha|teth his brother is a man&s;iear. And ye know that no man|&s;lear hathe eternall lyfe abydyng in him. Hereby perceyue we loue, becau&s;e he gaue his lyfe for vs: and we ought to geue our lyues for the brethren. But who&s;o hathe this worldes good, and &s;eeth his brother haue nede, and &s;hut|teth vp his compa&s;&s;ion from him: howe dwelleth the loue of God in him? My babes let vs not loue in worde, neither in tonge: but in dede and in veritie. Hereby we knowe that we are of the veritie, and canne quiet oure heartes before hym. For yf oure heart condemne vs, God is greater then our heart, and knoweth al thinges. Derely beloued, if our heart condemne vs not, then haue we tru&s;t to Godwarde: and what&s;oeuer we a&s;ke, we receyue of hym, becau&s;e we kepe his commaundementes, and doe tho&s;e thinges which are plea&s;aunte in his &s;ight. And this is his commaunde|ment, that we beleue on the name of his &s;onne Ie&s;us Chri&s;t, and loue one another as he gaue commaundement. And he that kepeth hys commaundementes, dwelleth in him, and he in him: and hereby we knowe that he abydeth in vs, euen by the &s;pirite whiche he hath geuen vs.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xiiii.</NOTE>_A Certaine man ordayned a great &s;upper, &amp; bade many, and &s;ent his &s;eruaunt at &s;upper time, to &s;aye to them that were bidden, come: for all thinges are now ready. And they al at once be|gan to make excu&s;e. The fir&s;t &s;ayd vnto him: I haue bought a farme, &amp; I mu&s;t nedes go and &s;ee it, I pray thee haue me excu&s;ed. And another &s;ayed: I haue bought v. yoke of Oxen, and I go to proue them, I pray thee haue me excu&s;ed. And an other &s;ayd: I haue maried a wyfe, and therfore I cannot come. And the &s;eruaunte returned and brought his mai&s;ter woorde agayne therof. Then was the good manne of the hou&s;e di&s;plea&s;ed, and &s;ayed to his
<PB N="lxix" REF="79">
&s;eruaunt: goe out quickely into the &s;tretes and quarters of the citie, and bring in hither the poore, and the feble, and the halte, and the blinde. And the &s;eruaunte &s;ayde: Lorde it is doone as thou ha&s;t co~maunded, &amp; yet there is roume. And the Lord &s;ayd to the &s;eruaunt: goe out vnto the hye wayes and hedges, and compell them to come in, that my hou&s;e may be filled. For I &s;aye vnto you, that none of tho&s;e men which were bidden, &s;hall ta&s;te of my &s;upper.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The third Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_O Doe wel vnto thy &s;eruaunt:<NOTE PLACE="marg">Retribue &s;eruo tuo. p&s;al. cxix.</NOTE> that I may liue and kepe thy woorde.</P>
<P>Open thou myne eyes: that I may &s;e the wun|derous thinges of thy lawe.</P>
<P>I am a &s;traunger vpon yearthe: O hyde not thy com|maundementes from me.</P>
<P>My &s;oule breaketh out for the very feruent de&s;yre: that it hath alway vnto thy iudgementes.</P>
<P>Thou ha&s;t rebuked the proude: and cur&s;ed are they that doe erre from thy commaundementes.</P>
<P>O turne from me &s;hame and rebuke: for I haue kept thy te&s;timonies.</P>
<P>Princes al&s;o did &s;it and &s;peake again&s;te me: but thy &s;er|uaunt is occupyed in thy &s;tatutes.</P>
<P>For thy te&s;timonies are my delite: and my coun&s;aylours.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;te.</P>
<P>As it was in the beginnyng, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde, we be&s;eche thee mercifully to heare vs, and vnto whome thou ha&s;t geuen an heartie de&s;yre to pray: grau~t that by thy mightie ayde we may be defended: through Ie|&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB REF="80">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">i. Peter. <HI>V.</HI></NOTE>_SVbmit your &s;elues euery man one to an other, knit youre &s;elues together in lowline&s;&s;e of mynde. For God re&s;y&s;teth the proude, and geueth grace to the humble. Submit your &s;elues therfore vnder the myghtie hand of god, that he may exalt you when the time is come. Ca&s;t al your care vpon him: for he careth for you. Be &s;ober, and watche: for your aduer&s;ary the deuil, as a roaring Ly|on, walketh about, &s;eeking whome he may deuour: whome re&s;i&s;te &s;tedfa&s;t in the fayth, knowing that the &s;ame afflycci|ons are appoynted vnto youre brethren, that are in the worlde. But the God of all grace which hath called vs vn|to his eternall glory by Chri&s;t Ie&s;u, &s;hall his owne &s;elfe (af|ter that ye haue &s;uffered a litle affliccion) make you perfect, &s;ettle, &s;trengthe, and &s;tably&s;he you. To hym bee glory and dominion for euer and euer.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xv.</NOTE>_THen re&s;orted vnto him, all the Publicanes &amp; &s;in|ners for to heare him. And the Phari&s;eis &amp; Scri|bes murmured, &s;aying. He receyueth &s;inners, and eateth with the~. But he put furth thys parable vnto them, &s;aying: What man among you hauing an hun|dreth &s;hepe (if he lo&s;e one of them) doth not leaue nintie and nine in the wildernes, and goeth after that whiche is lo&s;t, vntill he fynde it? And when he hath found it, he layeth it on his &s;houlders with ioye. And a&s;&s;one as he cu~meth home he calleth together hys louers and neighbours, &s;aying vn|to the~: Reioyce with me, for I haue founde my &s;hepe, which was lo&s;t. I &s;ay vnto you, that likewi&s;e ioy &s;halbe in heauen ouer one &s;ynner that repenteth, more then ouer nintye and nine iu&s;t per&s;ons, which nede no repentaunce. Either what woman hauing ten grotes (if &s;he lo&s;e one) doeth not light a candle, and &s;wepe the hou&s;e, and &s;eke diligently till &s;he find it? And when &s;he hath founde it, &s;he calleth her louers and her neighbours together, &s;aying: Reioyce with me, for I haue founde the grote which I had lo&s;t. Likewi&s;e, I &s;aye vnto you, &s;hall there be ioye in the pre&s;ence of the Aungels of god, ouer one &s;inner that repenteth.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<P>&para;The fourth &s;onday.</P>
<DIV3 TYPE="part">
<PB N="lxx" REF="80">
<HEAD>&para; At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P>_MY &s;oule cleaueth to the du&s;t: O quicke~ thou me accordyng to thy woorde.<NOTE PLACE="marg">Adhe&s;it paui mento anima p&s;al. cxix.</NOTE></P>
<P>I haue knowledged my wayes, and thou hearde&s;t me: O teache me thy &s;tatutes.</P>
<P>Make me to vnder&s;tande the waye of thy commau~dementes: &amp; &s;o &s;hal I talke of thy wonderous workes.</P>
<P>My &s;oule melteth away for very heauines: comfort thou me according vnto thy woorde.</P>
<P>Take from me the waye of lying: and cau&s;e thou me to make muche of thy lawe.</P>
<P>I haue cho&s;en the way of trueth: and thy iudgementes haue I layde before me.</P>
<P>I haue &s;ticken vnto thy te&s;timonies: O Lord confound me not.</P>
<P>I will runne the waye of thy commaundementes: when thou ha&s;t &s;et my heart at libertie.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOd, the Protector of all that tru&s;te in thee, withoute whome nothing is &s;trong, nothyng is holye: increa&s;e and multiply vpon vs thy mercy, that thou being our ruler and guide, we may &s;o pa&s;&s;e through thinges temporal, that we finally loo&s;e not the thynges eternall: Graunt this hea|uenly father, for Ie&s;u Chri&s;tes &s;ake our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_I Suppo&s;e that the affliccio~s of this life,<NOTE PLACE="marg">Roma. Viii.</NOTE> are not worthye of the glory which &s;halbe &s;hewed vp|on vs. For the feruent de&s;yre of the creature a|bideth, loking when the &s;onnes of god &s;hal ap|peare, becau&s;e the creature is &s;ubdued to vani|tie again&s;t the will therof, but for his will which hath &s;ub|dued the &s;ame in hope. For the &s;ame creature &s;halbe deliue|red from the bo~dage of corrupcion, into the glorious liber|tie of the &s;onnes of GOD. For we knowe that euery crea|ture groneth with vs al&s;o, and trauayleth in payne, euen vnto thys tyme: not onely it, but we al&s;o whiche haue the
<PB REF="81">
fir&s;t fruites of the &s;pirite, mourne in our &s;elues al&s;o, &amp; waite for the adopcion (of the children of GOD) euen the deliue|raunce of our bodies.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. vi.</NOTE>_BE ye mercifull as youre father al&s;o is mercyfull. Iudge not &amp; ye &s;hal not be iudged: co~demne not, &amp; ye &s;hal not be condemned. Forgeue and ye &s;hal be forgeuen. Geue and it &s;halbee geuen vnto you, good mea&s;ure and pre&s;&s;ed downe, and &s;hake~ together, and running ouer, &s;hall men geue into your bo&s;omes. For with the &s;ame mea&s;ure that ye mete withal, &s;hal other men mete to you agayne. And he put furth a &s;imilitude vnto them. Can the blynd leade the blynd? doe they not both fall into the diche? The di&s;ciple is not aboue his mai&s;ter: Euery ma~ &s;hal bee perfect, euen as his Mai&s;ter is. Why &s;ee&s;t thou a mote in thy brothers eye, but co~&s;idere&s;t not the beame that is in thine owne eye? Either how can&s;t thou &s;ay to thy bro|ther? Brother, let me pul out the mote that is in thyne eye, when thou &s;ee&s;te not the beame that is in thyne owne eye. Thou ypocrite, ca&s;te out the beame out of thyne owne eye fir&s;te, and then &s;halt thou &s;ee perfectly to pull out the mote that is in thy brothers eye.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .v. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_TEache me, O Lorde, the waye of thy &s;tatutes: and I &s;hall kepe it vnto the ende.<NOTE PLACE="marg">Legem pone p&s;al. cxix.</NOTE></P>
<P>Geue me vnder&s;tandyng, and I &s;hall kepe thy lawe: yea, I &s;hal kepe it with my whole hearte.</P>
<P>Make me to goe in the path of thy commaundementes: for therin is my de&s;yre.</P>
<P>Encline my heart vnto thy te&s;timonies: and not to coue|tou&s;nes.</P>
<P>O turne away myne eyes, le&s;t they beholde vanitie: and quicken thou me in thy way.</P>
<P>O &s;tabli&s;h thy worde in thy &s;eruaunt: that I may feare thee.</P>
<P>Take away the rebuke that I am afrayd of: for thy iudge|mentes
<PB N="lxxi" REF="81">
are good.</P>
<P>Beholde, my delite is in thy commaundementes: O quic|ken me in thy righteou&s;nes.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GRaunte Lorde, we be&s;eche thee, that the cour&s;e of thys world may be &s;o peaceably ordred by thy gouernaunce: that thy congregacion may ioyfully &s;erue thee in all godly quietnes: through Ie&s;us Chri&s;t our lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_BE you all of one mynde, and of one heart,<NOTE PLACE="marg">i. peter. iii.</NOTE> loue as brethren, be pitifull, bee courteous (meke) not ren|dring euill for euill, or rebuke for rebuke: but con|trariewi&s;e ble&s;&s;e, knowing that ye are therunto called, euen that ye &s;houlde bee heyres of the ble&s;&s;yng. For he that doth long after lyfe, and loueth to &s;ee good daies, let him refrayne his tongue from euil, and his lippes that they &s;peake no guile. Let him e&s;chewe euill and dooe good: let him &s;eeke peace and en&s;ue it. For the eyes of the Lorde are ouer the righteous, and his eares are open vnto theyr prayers. Agayne, the face of the lord is ouer them that doe euill. Moreouer, who is it that will harme you, if ye folowe that whiche is good? yea, happie are ye if any trouble hap|pen vnto you for ryghteou&s;nes &s;ake. Be not ye afrayde for any terrour of them, neyther bee ye troubled, but &s;anctifye the Lorde God in your heartes.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IT came to pa&s;&s;e that (when the people prea&s;ed vpon hym,<NOTE PLACE="marg">Luc. V.</NOTE> to heare the woorde of God) he &s;tode by the lake of Genazareth, and &s;aw two &s;hippes &s;tande by the lakes &s;yde, but the fi&s;hermen were gone out of them, and were wa&s;hing theyr nettes. And he entred into one of the &s;hippes (which perteined to Simon) and prayed him, that he woulde thru&s;t out a litle from the land. And he &s;ate down &amp; taught the people out of the &s;hip.
<PB REF="82">
When he had left &s;peaking, he &s;ayde vnto Simon: launche out into the depe, &amp; let &s;lip your nettes to make a draught. And Simon aun&s;wered, and &s;ayde vnto him: Mai&s;ter, we haue labored al night, and haue taken nothyng. Neuerthe|les, at thy commaundement, I wil looce furth the net. And when they had this done, they inclo&s;ed a great multitude of fi&s;hes. But theyr nette brake, and they beckened to theyr felowes (whiche were in the other &s;hip) that they &s;houlde come and helpe them. And they came and fylled bothe the &s;hippes, that they &s;onke agayn. When Simon Peter &s;awe this, he fell downe at Ie&s;us knees, &s;aying: Lorde, goe from me, for I am a &s;inful man. For he was a&s;tonied and al that were with him, at the draught of fi&s;hes which they had ta|ken: &amp; &s;o was al&s;o Iames and Iohn the &s;onnes of Zebede, which were parteners with Simon. And Ie&s;us &s;ayde vn|to Simon: feare not, from hencefoorthe thou &s;halte catche men. And they brought the &s;hippes to lande, and for&s;ooke all and folowed him.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .vi. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Et Veniat &s;uper me. p&s;al. <GAP DESC="illegible" EXTENT="1 letter">xix.</NOTE>_LEt thy louing mercy come al&s;o vnto me, O lorde: euen thy &s;aluacion, according vnto thy woorde.</P>
<P>So &s;hall I make aun&s;were vnto my bla&s;phe|mers: for my tru&s;t is in thy woorde.</P>
<P>O take not the woord of trueth vtterly out of my mouth: for my hope is in thy iudgementes.</P>
<P>So &s;hall I alway kepe thy lawe: yea, for euer and euer.</P>
<P>And I will walke at libertie: for I &s;eeke thy commaun|dementes.</P>
<P>I will &s;peake of thy te&s;timonies al&s;o, euen before kinges: and will not be a&s;hamed.</P>
<P>And my delight &s;halbe in thy commaundementes: which I haue loued.</P>
<P>My handes al&s;o will I lyfte vp, vnto thy commaunde|mentes which I haue loued: and my &s;tudy &s;hall bee in thy &s;tatutes.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="collect">
<PB N="lxxii" REF="82">
<HEAD>The Collect.</HEAD>
<P>GOd, whiche ha&s;t prepared to them that loue thee, &s;uche good thinges as pa&s;&s;e al mans vnder&s;tanding: Powre into our heartes &s;uch loue toward thee, that we loui~g thee in all thinges, may obteyne thy promi&s;es, whiche excede al that we can de&s;yre: Through Ie&s;us Chri&s;te our Lord.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_KNowe ye not,<NOTE PLACE="marg">Roma. Vi.</NOTE> that all wee whiche are bapti&s;ed in Ie&s;u Chri&s;te, are bapti&s;ed to dye with him? We are buried then with hym by bapti&s;me for to dye: that lykewi&s;e as Chri&s;te was ray&s;ed from deathe, by the glory of the father, euen &s;o we al&s;o &s;houlde walke in a newe lyfe. For if we bee graft in deathe lyke vnto him: euen &s;o &s;hall we bee partakers of the re&s;urreccion: Knowyng thys, that our olde manne is crucifyed with him al&s;o, that the body of &s;inne, might vt|terly be de&s;troyed, that he~cefurth we &s;hould not be &s;eruau~|tes vnto &s;inne. For he that is dead, is iu&s;tifyed from &s;inne. Wherfore, yf we be dead with Chri&s;te, we beleue that we &s;hal al&s;o liue with him, knowing that Chri&s;t being ray&s;ed from deathe, dyeth no more. Deathe hathe no more power ouer him. For as touching that he died, he died concerning &s;inne once. And as touchyng that he lyueth, he liueth vnto god: Lykewy&s;e con&s;ider ye al&s;o, that ye are dead, as tou|chyng &s;ynne, but are alyue vnto God, through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us &s;ayd vnto hys di&s;ciples:<NOTE PLACE="marg">Mat. V.</NOTE> excepte your rygh|teou&s;nes excede the righteou&s;nes of the Scribes and Phari&s;eis, ye cannot entre into the kingdom of heauen. Ye haue hearde that it was &s;ayed vnto them of the olde tyme. Thou &s;halte not kill: who&s;o|euer kylleth, &s;hal be in daunger of iudgemente. But I &s;aye vnto you: that who&s;oeuer is angrye with his brother (vn|aduy&s;edlye) &s;hall be in daunger o<GAP DESC="illegible" EXTENT="1 letter"> iudgemente. And who|&s;oeuer &s;aye vnto hys brother, Racha, &s;hall be in dau~ger of a cou~&s;el. But who&s;oeuer &s;aith, thou foole &s;halbe in dau~ger of hel fier. Therfore, if thou offere&s;t thy gifte at the altare,
<PB REF="83">
and there remembre&s;t that thy brother hath ought again&s;t thee, leaue there thyne offryng before the alter, and goe thy waye fir&s;te, and be reconciled to thy brother, and then come and offer thy gifte. Agree with thyne aduer&s;ary quickely, whiles thou art in the way with him, le&s;te at any tyme the aduer&s;ary delyuer thee to the iudge, and the iudge delyuer thee to the mini&s;ter, and then thou be ca&s;t into prie&s;on. Ve|rely I &s;ay vnto thee: thou &s;halt not come out thence, til thou haue payed the vttermo&s;t farthing.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .vii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_O Thinke vpo~ thy &s;eruaunte, as concerning thy word:<NOTE PLACE="marg">Memor e&s;to p&s;al. cxix.</NOTE> wherein thou ha&s;t cau&s;ed me to put my tru&s;t.</P>
<P>The &s;ame is my coumfort in my trouble: for thy woorde hath quickened me.</P>
<P>The proude haue had me excedingly in der<GAP DESC="illegible" EXTENT="1 letter">ion: yet haue I not &s;hrynked from thy lawe.</P>
<P>For I remembred thine euerla&s;ting iudgementes, O lord: and receiued coumfort.</P>
<P>I am horribly afrayde: for the vngodly, that for&s;ake thy lawe.</P>
<P>Thy &s;tatutes haue bene my &s;onges: in the hou&s;e of my pilgrimage.</P>
<P>I haue thought vpon thy name, O Lorde, in the night &s;ea&s;on: and haue kept thy lawe.</P>
<P>This I hadde: becau&s;e I kepte thy co~maundementes.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;te.</P>
<P>As it was in the beginning, is nowe, and euer &s;halbee: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde of al power and might, which art the author and geuer of al good thinges: graffe in our heartes the loue of thy name, increa&s;e in vs true religion, noury&s;he vs with all goodne&s;&s;e, and of thy great mercy, kepe vs in the &s;ame: Through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB N="lxxiii" REF="83">
<HEAD>The Epi&s;tle.</HEAD>
<P>_I Speake gro&s;ly,<NOTE PLACE="marg">Roma. vi.</NOTE> becau&s;e of the infirmitye of your fle&s;he. As ye haue geuen youre members &s;er|uauntes to vnclenne&s;&s;e, and to iniquitye (from one inquitye to an other:) euen &s;o nowe geue o|uer your membres &s;eruauntes vnto ryghteou&s;e|nes, that ye may be &s;anctifyed. For when ye were the &s;er|uauntes of &s;inne, ye were void of righteou&s;nes. What fruite had you the~ in tho&s;e thinges, wherof ye are now a&s;hamed? for the ende of tho&s;e thynges is death. But nowe are ye de|liuered from &s;ynne, and made the &s;eruauntes of God, and haue your fruite to be &s;anctifyed, and the ende euerla&s;tyng lyfe. For the rewarde of &s;ynne is death: but eternall lyfe is the gifte of God: Through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pel.</HEAD>
<P>_IN tho&s;e dayes,<NOTE PLACE="marg">Mat. viii.</NOTE> when there was a very great com|panye, and had nothyng to eate: Ie&s;us called hys Di&s;ciples vnto hym, and &s;ayde vnto them: I haue compa&s;&s;ion on the people, becau&s;e they haue nowe bene with me three dayes, and haue nothyng to eate: And if I &s;ende them awaye fa&s;tyng to theyr owne how&s;es, they &s;hall faynt by the way: for diuer&s;e of them came from farre. And his di&s;ciples aun&s;wered him: where &s;houlde a manne haue bread here in the wildernes, to &s;aty&s;fye the&s;e? And he a&s;ked them, how many loaues haue ye? They &s;ayde, &s;euen. And he co~maunded the people to &s;it downe on the ground. And he tooke the &s;euen loaues: And when he had geuen thankes, he brake and gaue to hys di&s;ciples, to &s;ette before them. And they did &s;et the~ before the people. And they had a fewe &s;mall fi&s;hes. And when he had ble&s;&s;ed, he commaun|ded them al&s;o to be &s;et before them. And they dyd eate, and were &s;uffy&s;ed. And they tooke vp of the broken meate that was left, &s;euen ba&s;kettes full. And they that did eate, were about foure thou&s;ande. And he &s;ent them awaye.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="84">
<HEAD>The eyght Sonday after Trinitie Sonday.</HEAD>
<HEAD TYPE="sub">&para;At the Communion.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Porcio mea domine. p&s;al. cxix.</NOTE>_THou arte my porcyon, O Lorde: I haue promi|&s;ed to kepe thy lawe.</P>
<P>I made mine humble peticion in thy pre&s;ence with my whole heart: O be mercifull vnto me, accordyng vnto thy woorde.</P>
<P>I cal mine owne waies to remembraunce: and turne my feete into thy te&s;timonies.</P>
<P>I made ha&s;te: and prolonged not the tyme to keepe thy commaundementes.</P>
<P>The congregacions of the vngodly haue robbed me: but I haue not forgotten thy lawe.</P>
<P>At midnight will I ry&s;e, to geue thankes vnto thee: be|cau&s;e of thy righteous iudgementes.</P>
<P>I am a companyon of all them that feare thee: and kepe thy commaundementes.</P>
<P>The earth, O Lorde, is full of thy mercie: O teache me thy &s;tatutes.</P>
<P>Glory be to the father, and to the &s;onne: &amp; to the holy go&s;t.</P>
<P>As it was in the begynnyng, is nowe, and euer &s;halbe: world without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOd, who&s;e prouide~ce is neuer deceiued, we humbly be|&s;eche thee, that thou wilt put away from vs all hurtful thinges, and geue tho&s;e thinges which be profitable for vs: Through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Roma. viii.</NOTE>_BRethren, we are debters, not to the fle&s;he, to liue after the fle&s;h. For if ye liue after y^e fle&s;h, ye &s;hal dye. But if ye through the &s;pirite doe mortifye the deedes of the body, ye &s;hall liue For as many as are led by the &s;pirite of god, they are the &s;onnes of God. For ye haue not receyued the &s;pirite of bondage to feare any more, but ye haue receyued the &s;pirite of adopcion, wherby we crie: Abba father. The &s;ame &s;pirite certifieth our &s;pirite, that we are the &s;onnes of God. If we be &s;onnes, then are we al&s;o heires, the heires I meane of god, &amp; heyres annexed with Chri&s;t: if &s;o be that we
<PB N="lxxiiii" REF="84">
&s;uffre with hym, that we may bee al&s;o glorifyed together with hym.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pel.</HEAD>
<P>_BEware of fal&s;e Prophetes,<NOTE PLACE="marg">Math. vii.</NOTE> whiche come to you in &s;hepes clothing, but inwardly they are raue|ning wolues. Ye &s;hal know the~ by theyr fruites. Do men gather Grapes of thornes? Or Figges of Thy&s;tles? Euen &s;o euerye good tree bryn|geth furth good fruites: But a corrupte tree, bringeth furth euill fruites. A good tree can not bryng furth bad fruites: neyther can a bad tree bryng furth good fruites. Euerye tree that bryngeth not furth good fruite, is hewen downe and ca&s;te into the fyer. Wherefore, by theyr fruites ye &s;hall knowe them. Not euery one that &s;ayeth vnto me, Lorde Lord, &s;hall entre into the kyngdome of heauen: but he that doeth the will of my father which is in heauen, he &s;hall en|tre into the kingdome of heauen.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .ix. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_O Lord,<NOTE PLACE="marg">Bonitatem. p&s;al. cxix.</NOTE> thou ha&s;t delt graciou&s;ly with thy &s;er|uaunt, according vnto thy woorde.</P>
<P>O learne me true vnder&s;tandyng, and knoweledge: for I haue beleued thy com|maundementes.</P>
<P>Before I was troubled I went wrong: but nowe I haue kept thy woorde.</P>
<P>Thou art good and gracious: O teache me thy &s;tatutes.</P>
<P>The proude haue imagined a lye agayn&s;t me: but I wil kepe thy commaundementes with my whole heart.</P>
<P>Theyr hearte is as fatte as braune: but my delyte hath bene in thy lawe.</P>
<P>It is good for me that I haue beene in trouble: That I may learne thy &s;tatutes.</P>
<P>The lawe of thy mouthe is dearer vnto me: then thou|&s;andes of golde and &s;iluer.</P>
<P>Glory be to the father, &amp; to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the begynnyng, is nowe, and euer &s;halbe: world without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P><PB REF="85">GRaunt to vs lord, we be&s;eche thee, the &s;pirite to thinke, and dooe alwayes &s;uche thynges as bee ryghtfull: that we, whiche cannot be without thee, may by thee be hable to lyue accordyng to thy will: Through Ie&s;us Chri&s;te oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">i. Cor. x.</NOTE>_BRethren, I would not that ye &s;hould be ignoraunt, how that our fathers were all vnder the cloude, &amp; all pa&s;&s;ed through the &s;ea, and were al bapti&s;ed vn|der Mo&s;es in the cloude, &amp; in the &s;ea, and did all eate of one &s;pirituall meate, &amp; dyd all drynke of one &s;pirituall drynke. And they dranke of the &s;pirituall rocke that folowed them, whiche Rocke was Chri&s;t. But in many of them had God no delight. For they were ouerthrowen in the wilderne&s;&s;e. The&s;e are en&s;aumples to vs, that we &s;hould not lu&s;t after euil thinges, as they lu&s;ted. And that ye &s;hould not be wor|&s;hippers of ymages, as were &s;ome of them, accordyng as it is written: The people &s;ate downe to eate, and drynke, and ro&s;e vp to playe. Neyther let vs bee defyled with fornyca|cion, as &s;ome of them were defyled with fornicacion, and fel in one daye three and twentie thou&s;ande. Neyther lette vs tempt Chri&s;t, as &s;ome of them tempted, and were de&s;troyed of &s;erpentes. Neyther murmure ye, as &s;ome of them mur|mured, &amp; were de&s;troyed of the de&s;troyer. All the&s;e thynges happened vnto them for en&s;aumples: But are written to put vs in remembraunce, whome the endes of the worlde are come vpon. Wherefore lette hym that thynketh he &s;tan|deth, take hede le&s;t he fall. There hath none other tempta|cion taken you, but &s;uche as foloweth the nature of man. But God is faythfull, whiche &s;hall not &s;uffer you to bee tempted aboue your &s;trength: but &s;hal in the middes of the temptacion make a way, that ye may be hable to beare it.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xvi.</NOTE>_IE&s;us &s;ayde vnto hys di&s;ciples: There was a cer|tayne ryche manne, whiche had a Stewarde, and the &s;ame was accu&s;ed vnto hym, that he hadde wa&s;ted hys goodes. And he called hym, and &s;ayde vnto hym: howe is it that I heare thys of thee? Geue ac|comptes
<PB N="lxxv" REF="85">
of thy Steward&s;hip, for thou may&s;t be no longer Stewarde. The Stewarde &s;ayde within hym&s;elfe: what &s;hall I doe? For my mai&s;ter taketh away from me the Ste|ward&s;hip. I can not digge, and to begge I am a&s;hamed. I wote what to do, that when I am put out of the Steward|&s;hip, they may receiue me into theyr hou&s;es.</P>
<P>So when he had called all his Ma&s;ters debters toge|ther, he &s;ayed vnto the fir&s;t: how much owe&s;t tho&s;t vnto my Ma&s;ter? And he &s;ayed: an hundred tunnes of oyle. And he &s;ayde vnto him: take thy Bill, and &s;itte downe quickely, and wryte fiftie. Then &s;ayde he to an other: howe muche owe&s;t thou? And he &s;ayde: an hundred quarters of wheate. He &s;ayde vnto him: take thy bil and write foure &s;kore. And the Lorde commended the vniu&s;te Stewarde, becau&s;e he had done wi&s;ely. For the children of this world are in their nacion wi&s;er then the chyldren of lighte. And I &s;aye vnto you: Make you frendes of the vnryghteous Mammon, that when ye &s;hall haue nede, they may receyue you into e|uerla&s;ting habitacions.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The .x. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_THy handes haue made me and fa&s;hioned me:<NOTE PLACE="marg">Manus t<GAP DESC="illegible" EXTENT="1 span"> p&s;al cxix.</NOTE> O geue me vnder&s;tandyng, that I may learne thy commaundementes.</P>
<P>They that feare thee will be glad, when they &s;ee me: becau&s;e that I haue put my tru&s;te in thy woorde.</P>
<P>I know, O Lord, that thy iudgementes are righte: and that thou of very faithfulnes, ha&s;t cau&s;ed me to be troubled.</P>
<P>O let thy mercifull kindnes be my coumfort: According to thy woorde vnto thy &s;eruaunt.</P>
<P>O let thy louing mercies come vnto me, that I may liue: for thy lawe is my delighte.</P>
<P>Let the proude be confounded, for they goe wickedly a|bout to de&s;troye me: But I will bee occupyed in thy com|maundementes.</P>
<P>Let &s;uche as feare thee, and haue knowen thy te&s;timo|nies: be turned vnto me.</P>
<P>O let my hearte be &s;ounde in thy &s;tatutes: that I bee not a&s;hamed.</P>
<P><PB REF="86">Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LEt thy merciful eares, O Lorde, be open to the prayers of thy humble &s;eruauntes: and that they maye obteyne theyr peticions, make them to a&s;ke &s;uche thynges as &s;hall plea&s;e thee: Through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">i. Cor. xii.</NOTE>_COncerning &s;pirituall thynges (brethren) I woulde not haue you ignoraunte. Ye knowe that ye were Gentiles, and wente your wayes vnto dumme y|mages, euen as ye were led. Wherfore I declare vnto you, that no man, &s;peaking by the &s;pirite of God, defyeth Ie&s;us. Al&s;o no manne can &s;ay that Ie&s;us is the Lorde, but by the holy Go&s;te. There are diuer&s;ities of giftes, yet but one &s;pi|rite. And there are differences of admini&s;tracyons, and yet but one lorde. And there are diuer&s;e maners of operacions, and yet but one God, whiche woorketh all in all. The gifte of the &s;pirite is geuen to euery man, to edifye with all. For to one is geuen through the &s;pirite, the vtteraunce of wi&s;e|dome: To an other is geuen the vtterau~ce of knowlege, by the &s;ame &s;pirite. To another is geuen faythe, by the &s;ame &s;pirite. To an other the gifte of healyng, by the &s;ame &s;pi|rite. To another, power to dooe miracles. To another pro|phecie. To another iudgemente to dy&s;cerne &s;pirites. To another diuer&s;e tongues. To another the interpretacyon of tongues: But the&s;e all woorketh euen the &s;elfe &s;ame &s;pi|rite, deuiding to euery man a &s;euerall gifte, euen as he wil.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xix.</NOTE>_ANd when he was come nere to Hieru&s;alem, he behelde the citie, and wepte on it, &s;aying: If thou had&s;t knowen tho&s;e thinges, whiche belong vn|to thy peace, euen in thys thy day thou woulde&s;t take hede. But nowe are they hyd from thyne eyes. For the dayes &s;hall come vpon thee, that thy enemies al&s;o &s;hall ca&s;te a banke aboute thee, and compa&s;&s;e thee rounde, and keepe thee in on euerye &s;yde, and make thee
<PB N="lxxvi" REF="86">
euen with the ground, and thy children whiche are in thee. And they &s;hall not leaue in thee one &s;tone vpon an other, becau&s;e thou knowe&s;te not the tyme of thy vi&s;ytacion. And he wente into the Temple, and began to ca&s;te oute them that &s;olde therin, and them that bought, &s;aying vnto them: It is written, my hou&s;e is the hou&s;e of prayer: but ye haue made it a denne of theues. And he taughte dayely in the Temple.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The .xi. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P>_MY &s;oule hath longed for thy &s;aluacyon:<NOTE PLACE="marg">Defecit. p&s;al. cxix.</NOTE> and I haue a good hope, becau&s;e of thy woorde.</P>
<P>Myne eyes long &s;oore for thy woorde, &s;aying: O when wilt thou coumfort me?</P>
<P>For I am become lyke a botle in the &s;moke: yet doe I not forget thy &s;tatutes.</P>
<P>Howe many are the dayes of thy &s;eruaunte? when wilte thou be auenged of them that per&s;ecute me?</P>
<P>The proude haue dygged pyttes for me: whiche are not after thy lawe.</P>
<P>All thy commaundementes are true. They per&s;ecute me fal&s;ely, O be thou my helpe.</P>
<P>They had almo&s;t made an ende of me vpon earth: but I for&s;oke not thy commaundementes.</P>
<P>O quicken me after thy louyng kyndenes: and &s;o &s;hall I kepe the te&s;timonies of thy mouth.</P>
<P>Glory be to the father and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOd which declare&s;t thy almightie power, mo&s;t chieflye in &s;hewing mercy and pitie: Geue vnto vs abu~dauntly thy grace, that we runnyng to thy promi&s;es, may bee made partakers of thy heauenly trea&s;ure: through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_BRethren, as perteining to the go&s;pel,<NOTE PLACE="marg">i Cor. xv</NOTE> which I prea|ched vnto you, whiche ye haue al&s;o accepted, and in the which ye continue, by y^t which al&s;o ye are &s;aued: I doe you to wete after what maner I preached vnto you,
<PB REF="87">
yf ye kepe it, except ye haue beleued in vaine. For fir&s;t of all I deliuered vnto you that whiche I receyued, howe that Chri&s;t dyed for our &s;innes, agreeyng to the &s;criptures: and that he was buried, &amp; that he aro&s;e agayne the thirde daye, accordyng to the &s;criptures: And that he was &s;eene of Ce|phas, then of the .xii. After that was he &s;ene of mo then fiue hundreth brethren at once, of whiche many remayne vnto this daye, and many are fallen a &s;lepe. After that appeared he to Iames, then to al the Apo&s;tles. And la&s;t of al he was &s;ene of me, as of one that was borne out of due time. For I am the lea&s;t of the apo&s;tles, which am not worthy to be cal|led an Apo&s;tle, becau&s;e I haue per&s;ecuted the congregacion of God. But by the grace of God, I am that I am. And his grace whiche is in me: was not in vayne. But I laboured more aboundauntly then they al: yet not I, but the grace of God whiche is with me. Therefore, whether it were I or they, &s;o we preached and &s;o ye haue beleued.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xviii.</NOTE>_CHri&s;t tolde this parable vnto certayne whiche tru&s;|ted in them &s;elues that they were perfect, &amp; de&s;pi&s;ed other. Two men wente vp into the temple to pray, the one a Phari&s;e and the other a Publican. The Phari&s;e &s;toode and prayed thus with hym&s;elfe. God, I thanke thee that I am not as other men are, extorcioners, vniu&s;te, adulterers, or as this Publican. I fa&s;t twi&s;e in the weke: I geue tythe of all that I po&s;&s;e&s;&s;e. And the Publican &s;ta~ding a farre of, woulde not lift vp his eyes to heauen, but &s;mote vpon his bre&s;t, &s;aying: God, bee mercifull to me a &s;ynner. I tell you, thys manne departed home to hys hou&s;e iu&s;tifyed more then the other. For euery man that exalteth him&s;elfe &s;halbe broughte lowe: And he that humbleth him&s;elfe &s;hal be exalted.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The .xii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">In eternum Domine. p&s;al. cXiX.</NOTE>_O Lorde, thy woorde endureth for euer in heauen.</P>
<P>Thy trueth al&s;o remayneth from one generacio~ to another: thou ha&s;te layde the foundacyon of the earth, and it abydeth.</P>
<P>They continue this day, according to thine ordinaunce: for all thinges &s;erue thee.</P>
<P>If my delyte had not beene in thy lawe: I &s;houlde haue
<PB N="lxxvii" REF="87">
peri&s;hed in my trouble.</P>
<P>I will neuer forget thy commaundementes: for with them thou ha&s;t quickened me.</P>
<P>I am thyne, Oh &s;aue me: For I haue &s;oughte thy com|maundementes.</P>
<P>The vngodly laide wayte for me to de&s;troy me: but I wil con&s;ider thy te&s;timonies.</P>
<P>I &s;ee that al thinges come to an ende: but thy commaun|dementes are exceding broade.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the begynnyng, is nowe, and euer &s;halbe: world without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie and euerla&s;ting God, whiche arte alwayes more ready to heare then we to praye: And art wonte to geue more then either we de&s;ire or de&s;erue: Powre down vpon vs the aboundaunce of thy mercy, forgeuing vs tho&s;e thinges wherof our con&s;cience is afrayde, and geuing vnto vs that that our prayer dare not pre&s;ume to a&s;ke: through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_SVche tru&s;t haue we through Chri&s;t to God warde,<NOTE PLACE="marg">ii. Cor. iii.</NOTE> not that we are &s;ufficiente of our &s;elues, to thynke any thyng, as of our &s;elues, but if we be hable vnto any thing, the &s;ame cummeth of god, which hath made vs hable to mini&s;ter the new te&s;tament, not of the letter but of the &s;pirite: For the letter killeth, but the &s;pirite geueth lyfe. If the mini&s;tracion of death, through the letters figured in &s;tones, was glorious, &s;o that the childre~ of I&s;rael could not beholde the face of Mo&s;es, for the glory of hys countenau~ce (whiche glory is done away:) why &s;hall not the mini&s;traci|on of the &s;pirite be much more glorious? for if the mini&s;tra|cyon of condemnacyon be gloryous, muche more dooethe the mini&s;tracion of righteou&s;nes excede in glorye.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB REF="88">
<HEAD>The Go&s;pel.</HEAD>
<P><NOTE PLACE="marg">Mar. vii</NOTE>_IE&s;us departed from the coa&s;tes of Tyre and Sy|don, and came vnto the &s;ea of Galile throughe the middes of the Coa&s;tes of the .x. cityes. And they broughte vnto hym one that was deaffe, and had an impedimente in hys &s;peche, and they prayed hym to put his hande vpon hym. And when he had taken hym a&s;yde fro~ the people, he put his fingers into his eares: &amp; did &s;pyt, and touched his tongue, and looked vp to heauen &amp; &s;ighed, and &s;ayde vnto him: Ephata, that is to &s;ay, be opened. And &s;traight waye his eares were opened, and the &s;tring of hys tongue was looced, and he &s;pake playne. And he co~maun|ded them that they &s;hould tel no man. But the more he for|bad them, &s;o muche the more a great deale they publy&s;hed, &s;aying: He hath doone all thynges well, he hath made both the deaffe to heare, and the dumme to &s;peake.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The .xiii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Quomodo dilexi. p&s;alm. cxix.</NOTE>_LOrde, what loue haue I vnto thy lawe? all the day long is my &s;tudy in it.</P>
<P>Thou through thy co~maundementes ha&s;t made me wi&s;er then mine enemies: for they are euer with me.</P>
<P>I haue more vnder&s;tandyng then my teachers: for thy te&s;timonies are my &s;tudy.</P>
<P>I am wi&s;er then the aged: becau&s;e I kept thy commaun|dementes.</P>
<P>I haue refrayned my feete from euery euill waye: that I may kepe thy woorde.</P>
<P>I haue not &s;hrinked from thy iudgementes: for thou tea|che&s;t me.</P>
<P>O howe &s;wete are thy woordes vnto my throte? yea &s;we|ter then hony vnto my mouth.</P>
<P>Throughe thy commaundementes I gette vnder&s;tan|ding: therfore I hate al wicked wayes.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmyghtye and mercifull God, of who&s;e onely gyfte it cummeth, that thy faythfull people dooe vnto thee
<PB N="lxxviii" REF="88">
true and laudable &s;eruice: graunt we be&s;eche thee, that we may &s;o runne to thy heauenly promi&s;es, that we fayle not finallye to attayne the &s;ame: throughe Ie&s;us Chri&s;te oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_TO Abraham and his &s;ede were the promi&s;es made.<NOTE PLACE="marg">Gala. iii.</NOTE> He &s;ayeth not in the &s;eedes, as manye: but in thy &s;eede, as of one, whiche is Chri&s;te. This I &s;ay, that the lawe whiche began afterward, beyond iiii. C. and .xxx. yeres, doeth not di&s;anul the te&s;tament that was confirmed afore of God vnto Chri&s;tewarde, to make the promi&s;e of none effect. For if the inheritaunce come of the lawe, it cum|meth not now of promi&s;e. But god gaue it to Abraham by promi&s;e. Wherefore then &s;erueth the lawe? The lawe was added becau&s;e of tran&s;gre&s;&s;ion (til the &s;eede came, to whom the promi&s;e was made) and it was ordayned by Aungels in the hand of a mediator. A mediator is not a mediator of one: But God is one. Is the law then agayn&s;t the promi&s;e of God? God forbidde. For if there had beene a lawe geuen whiche coulde haue geuen lyfe: then no doubt righteou&s;nes &s;houlde haue come by the lawe. But the &s;cripture conclu|deth all thinges vnder &s;inne, that the promi&s;e, by the fayth of Ie&s;us Chri&s;te, &s;houlde bee geuen vnto them that beleue.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_HAppy are the eyes which &s;e the thinges that ye &s;e. For I tel you,<NOTE PLACE="marg">Luc x.</NOTE> that many prophetes and kinges haue de&s;ired to &s;e tho&s;e thinges which ye &s;e, &amp; haue not &s;ene them, and to heare tho&s;e thinges which ye heare, and haue not heard them. And beholde, a certayne lawyer &s;toode vp and tempted hym, &s;aying: Ma&s;ter, what &s;hall I doe to inherite eternall lyfe? he &s;ayd vnto him: what is written in the lawe? howe reade&s;t thou? and he aun&s;wered, and &s;ayd: Loue the Lorde thy God with all thy hearte, and with all thy &s;oule; and with all thy &s;trength, and with all thy mind: and thy neighbour as thy &s;elfe. And he &s;ayde vnto hym: Thou ha&s;t aun&s;wered right. This doe and thou &s;halt liue: but he willing to iu&s;tifye hym&s;elfe, &s;ayde vnto Ie&s;us: And who is my neighbour: Ie&s;us aun&s;wered and &s;ayde.</P>
<P><PB REF="89">A certayne man de&s;cended from Ieru&s;alem to Hierico, and fell among theues, whiche robbed him of his raiment, and wounded him, and departed, leauing him halfe dead. And it chaunced that there came downe a certayne Prie&s;te that &s;ame waye, and when he &s;awe hym, he pa&s;&s;ed by. And like|wi&s;e a Leuite, when he went nye to the place, came and lo|ked on him, and pa&s;&s;ed by. But a certayne Samaritane as he ioueneied, came vnto him: and when he &s;aw him, he had compa&s;&s;ion on him, and went to, and bounde vp his woun|des, and powred in oyle and wine, and &s;et him on his owne bea&s;t and brought him to a commo~ inne, and made proui&s;i|on for hym. And on the morowe, when he departed, he toke out two pence, and gaue them to the ho&s;te, and &s;ayde vnto him: Take cure of hym, &amp; what&s;oeuer thou &s;pende&s;t more, when I come agayn, I wil recompence thee. Which now of the&s;e three, thinke&s;t thou was neighbour vnto him that fel among the theues? and he &s;ayde: he that &s;hewed mercy on hym. Then &s;ayde Ie&s;us vnto hym: goe, and doe thou lyke|wi&s;e.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The .xiiii. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Lucerna pe|dibus meis. p&s;al. cxix.</NOTE>_THy worde is a Lanterne vnto my feete: and a light vnto my pathes.</P>
<P>I haue &s;worne, and am &s;tedfa&s;tlye purpo&s;ed: to kepe thy righteous iudgementes.</P>
<P>I am troubled aboue mea&s;ure: quicken me, O Lorde, ac|cording vnto thy woorde.</P>
<P>Let the free will offerynges of my mouth plea&s;e thee, O Lorde: and teache me thy iudgementes.</P>
<P>My &s;oule is alway in my hande: yet doe not I forget thy lawe.</P>
<P>The vngodlye haue layed a &s;nare for me: but yet &s;war|ued not I from thy commaundementes.</P>
<P>Thy te&s;timonies haue I claymed as myne heritage for euer: and why? they are the very ioye of my heart.</P>
<P>I haue applyed my heart to fulfill thy &s;tatutes alwaye: euen vnto the ende.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<PB N="lxxix" REF="89">
<HEAD>The Collect.</HEAD>
<P>ALmightie and euerla&s;tyng God, geue vnto vs the in|crea&s;e of fayth, hope, and charitie, and that we maye obteyne that whiche thou doe&s;te promy&s;e: make vs to loue that whiche thou doe&s;t commaunde, through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_I Say, walke in the &s;pirite,<NOTE PLACE="marg">Ga&s;a. v.</NOTE> and fulfill not the lu&s;te of the fle&s;he. For the fle&s;he lu&s;teth contrarye to the &s;pirite, and the &s;pirite contrarye to the fle&s;he: the&s;e are contrary one to the other, &s;o that ye cannot doe what&s;oeuer ye woulde. But and yf ye be led of the &s;pirite, then are ye not vnder the lawe. The dedes of the fle&s;he are manife&s;t, whiche are the&s;e: adultry, fornicacion, vnclennes, wantonne&s;&s;e, wur&s;hippyng of images, witchcraft, hatred, variau~ce, zele, wrath, &s;trife, &s;edicyons, &s;ectes, enuying, mur|der, dronkennes, gluttony, and &s;uche lyke, of the whiche I tell you before, as I haue tolde you in tymes pa&s;t, that they whiche commyt &s;uche thynges, &s;hall not bee inheritors of the kingdome of God. Contrarilye, the fruite of the &s;pirite is loue, ioy, peace, long &s;uffering, gentlenes, goodnes, faith|fulnes, mekenes, temperaunce. Agayn&s;te &s;uche there is no lawe. They truelye that are Chri&s;tes, haue crucifyed the fle&s;he with the affeccions and lu&s;tes.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd it chaun&s;ed as Ie&s;us wente to Ieru&s;alem,<NOTE PLACE="marg">Luc. xvii.</NOTE> that he pa&s;&s;ed throughe Samaria and Galile. And as he entred into a certayne towne, there met hym .x. men that were lepers. Whiche &s;tode a farre of, and put furth their voyces, and &s;ayde. Ie&s;u Mai&s;ter haue mercye vpon vs. When he &s;awe them, he &s;ayed vnto them: goe &s;hewe your &s;elues vnto the Prie|&s;tes. And it came to pa&s;&s;e, that as they wente they were clen&s;ed. And one of them, when he &s;awe that he was clen|&s;ed, turned backe agayn, &amp; with a loude voyce prai&s;ed God, and fel downe on his face at his feete, &amp; gaue him thankes. And the &s;ame was a Samaritane. And Ie&s;us aun&s;we|red, and &s;ayde: Are there not .x. clen&s;ed? but where are tho&s;e ix? There are not found that returned agayne to geue God
<PB REF="90">
pray&s;e, &s;aue onely thys &s;traungier. And he &s;ayd vnto hym: ary&s;e, goe thy way, thy fayth hath made thee whole.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The .xv. Sonday.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Iniquos o|dio hab<GAP DESC="illegible" EXTENT="1 letter">i. p&s;al. cxix</NOTE>_I Hate them that imagine euill thynges: but thy lawe doe I loue.</P>
<P>Thou arte my defence and &s;hylde: and my tru&s;t is in thy woorde.</P>
<P>Away frome ye wicked: I will kepe the com|maundementes of my God.</P>
<P>O &s;tably&s;he me accordyng vnto thy woorde, that I may liue: and let me not be di&s;apoynted of my hope.</P>
<P>Holde thou me vp, and I &s;halbe &s;afe: yea my delyte &s;hall euer be in thy &s;tatutes.</P>
<P>Thou ha&s;t troden downe all them that depart from thy &s;tatutes: for they imagine but deceipte.</P>
<P>Thou putte&s;t awaye all the vngodly of the earthe lyke dro&s;&s;e: therfore I loue thy te&s;timonies.</P>
<P>My fle&s;he trembleth for feare of thee: and I am afrayde of thy iudgementes.</P>
<P>Glory be to the father and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_KEpe we be&s;eche thee, O Lorde, thy Churche with thy perpetuall mercye, and becau&s;e the frayltie of man, withoute thee, can not but fall: Kepe vs euer by thy helpe, and leade vs to all thynges profitable to our &s;aluacion: through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Ga&s;a. vi.</NOTE>_YE &s;ee howe large a letter I haue written vnto you with myne owne hande. As many as de&s;yre with outwarde appearaunce to plea&s;e carnally, the &s;ame con&s;traine you to be circu~ci&s;ed, onely le&s;t they &s;hould &s;uffer per&s;ecucio~ for the cro&s;&s;e of Chri&s;t. For they the~&s;elues which are circu~ci&s;ed kepe not the lawe, but de&s;yre to haue you cir|cumci&s;ed, that they might reioice in your fle&s;he. God forbid that I &s;hould reioice but in y^e cro&s;&s;e of our lord Ie&s;u Chri&s;t, wherby the world is crucified vnto me, &amp; I vnto the world.
<PB N="lxxx" REF="90">
For in Chri&s;t Ie&s;u neither circumci&s;ion auaileth any thing at all, nor vncircumci&s;yon: but a newe creature. And as many as walke according vnto this rule, peace be on them, and mercye, and vpon I&s;raell that pertaynethe to God. From hencefurth, lette no manne put me to bu&s;ines: for I beare in my body the markes of the Lorde Ie&s;u. Brethren, the grace of our Lorde Ie&s;u Chri&s;te, be with your &s;pirite. Amen.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_NO man can &s;erue two Mai&s;ters:<NOTE PLACE="marg">Math. vi.</NOTE> for eyther he &s;hall hate the one and loue the other, or elles leane to the one, and de&s;pi&s;e the other: ye can not &s;erue God and Mammo~. Therfore I &s;ay vnto you: be not careful for your life, what ye &s;hal eate or drinke: nor yet for your body, what raime~t ye &s;hal put on. Is not the life more worth the~ meat? &amp; the body more of value then raiment? Behold the foules of the ayre, for they &s;ow not, neyther doe they reape, nor ca|ry into the barnes: and your heauenly father feedeth them. Are ye not muche better then they? Whiche of you (by ta|king carefull thoughte) can adde one cubite vnto hys &s;ta|ture? And why care ye for rayment? Con&s;ider the Lilies of the fielde, howe they growe. They labour not: neyther doe they &s;pinne. And yet I &s;aye vnto you, that euen Salo|mon in all his royaltie, was not clothed lyke one of the&s;e. Wherefore, if God &s;o clothe the gra&s;&s;e of the fielde (whiche though it &s;tande to day, is to morow ca&s;t into the fornace:) &s;hall he not muche more doe the &s;ame for you, O ye of lytle fayth? Therefore take no thoughte, &s;aying: what &s;hall we eate, or what &s;hall we drynke, or wherwith &s;hall we be clo|thed? after al the&s;e thinges doe the gentiles &s;eeke. For your heauenlye father knoweth that ye haue nede of all the&s;e thinges. But rather &s;eeke ye fir&s;te the kyngdome of God, and the righteou&s;nes thereof, and all the&s;e thynges &s;halbe mini&s;tred vnto you. Care not then for the morowe: for the morowe day &s;hall care for it &s;elfe: &s;ufficiente vnto the daye is the trauail therof.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="91">
<HEAD>The .xvi. Sonday after Trinitie Sonday.</HEAD>
<HEAD TYPE="sub">&para;At the Communion.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Feci iudiciu~ p&s;al. cxix.</NOTE>_I Deale with the thing that is lawful and right: O geue me not ouer vnto myne oppre&s;&s;ours.</P>
<P>Make thou thy &s;eruaunte to delyte in that which is good: that the proud do me no wrong.</P>
<P>Myne iyes are wa&s;ted awaye with lookyng for thy health: and for the woorde of thy righteou&s;nes.</P>
<P>O deale with thy &s;eruaunte accordyng vnto thy louyng mercy: and teache me thy &s;tatutes.</P>
<P>I am thy &s;eruaunte: O graunte me vnder&s;tandyng, that I may knowe thy te&s;timonies.</P>
<P>It is tyme for thee Lorde, to lay to thyne hande: for they haue de&s;troyed thy lawe.</P>
<P>For I loue thy commaundementes: aboue golde and precious &s;tone.</P>
<P>Therfore holde I &s;traighte all thy commaundementes: and all fal&s;e wayes I vtterly abhorre.</P>
<P>Glory be to the father and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_LOrde we be&s;eche thee, let thy continuall pitie clen&s;e and defende thy congregacyon: and becau&s;e it can not continue in &s;afetie withoute thy &s;uccoure, pre|&s;erue it euermore by thy helpe and goodnes: through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Ephe&s;. iii.</NOTE>_I De&s;yre that you faynt not becau&s;e of my tribulaci|ons that I &s;uffer for your &s;akes: whiche is youre pray&s;e. For thys cau&s;e I bowe my knees vnto the father of our Lorde Ie&s;us Chri&s;te, which is father ouer al that is called father in heaue~ and in yearth, that he woulde graunte you, accordyng to the riches of his glorye, that ye may be &s;trengthed with might by hys &s;pirite in the inner manne: that Chri&s;te maye dwell in your heartes by fayth that ye being rooted and grounded in loue, myght be able to comprehend with al &s;aintes, what is the bredth and length, depth and heigth, and to know the excellent loue of
<PB N="lxxxi" REF="91">
the knowledge of Chri&s;te, that ye myght be fulfilled with all fulnes, which commeth of God. Vnto him that is able to do exceadyng aboundantlye aboue all that wee a&s;ke or think according to the power that worketh in vs, be prai&s;e in the congregacion by Chri&s;t Ie&s;us, throughout all gene|racions from tyme to tyme. Amen.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd it fortuned that Ie&s;us went into a Citie cal|led Naim,<NOTE PLACE="marg">Luc. vii.</NOTE> and many of hys di&s;ciples went wyth him, and muche people. When he came nie to the gate of the citie, beholde, there was a dead man caried out, which was the only &s;onne of hys mother, and &s;he was a wedowe, &amp; muche people of the citie was with her. And when the Lorde &s;awe her, he had compa&s;&s;ion on her, and &s;ayed vnto her: weepe not. And he came nye, and touched the coffen, and they that bare hym &s;tode &s;till. And he &s;ayde: yong man, I &s;aye vnto thee, ary&s;e. And he that was dead, &s;ate vp, and began to &s;peake. And he delyuered him to his mother. And there came a feare on them all. And they gaue the glory vnto God, &s;aying: A great Pro|phet is ry&s;en vp among vs, and God hath vi&s;ited his peo|ple. And this rumor of him we~t forth throughout al Iew|rye, and throughout al the regions which lye round about.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; The .xvii. Sondaye.</HEAD>
<DIV3 TYPE="prayer">
<P>_THy te&s;timonies are wonderfull:<NOTE PLACE="marg">Mirabilia. p&s;al cxix.</NOTE> therfore doeth my &s;oule kepe them.</P>
<P>When thy word goeth forth: it geueth lyghte and vnder&s;tanding euen vnto the &s;ymple.</P>
<P>I opened my mouth and drue in my breath: for my delyte was in thy commaundementes.</P>
<P>O looke thou vpon me, and be mercyfull vnto me: as thou v&s;e&s;t to do vnto tho&s;e that loue thy name.</P>
<P>Order my &s;teppes in thy worde: and &s;o &s;hall no wycked|nes haue dominion ouer me.</P>
<P>O delyuer me from the wrongfull dealinges of menne: and &s;o &s;hall I kepe thy commaundementes.</P>
<P>Shewe the light of thy countenaunce vpon thy &s;eruaunt:
<PB REF="92">
and teache me thy &s;tatutes.</P>
<P>Myne iyes gu&s;he out with water: becau&s;e men kepe not thy lawe.</P>
<P>Glory be to the father, and to the &s;onne: and to the. &amp;c.</P>
<P>As it was in the begynning, is nowe and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde, we praye thee that thy grace maie alwayes pre|uent and folowe vs, and make vs continually to be ge|uen to all good workes: through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Ephe. iiii.</NOTE>_I (whiche am a pri&s;oner of the Lordes) exhorte you, that ye walke worthy of the vocacion wherwyth ye are called, with all lowlines and mekenes, with humblenes of mind, forbearyng one another through loue, and be delygente to kepe the vnytie of the &s;pirite through the bonde of peace, being one body and one &s;pirite, euen as ye are called in one hope of your callyng. Let there be but one Lorde, one faith, one bapti&s;me, one God and father of all, which is aboue all, and through all, and in you all.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. xiiii.</NOTE>_IT chaunced that Ie&s;us went into the hou&s;e of one of the chiefe Phari&s;eis, to eate bread, on the Sabboth daye: and they watched him. And be|holde, there was a certaine manne before hym, whiche had the drop&s;ye. And Ie&s;us aun&s;wered, and &s;pake vnto the lawiers and Phari&s;eis, &s;aying. Is it lawefull to heale on the Sabboth daye? And they helde theyr peace. And he toke him and healed hym, and let him go: and an|&s;wered them, &s;aying: which of you &s;hall haue an A&s;&s;e or an Oxe fallen into a pyt, and will not &s;traygth waye pul hym out on the Sabboth daye? And they coulde not aun&s;were him againe to the&s;e thinges. He put forth al&s;o a &s;imilitude to the gea&s;tes, when he marked howe they preaced to be in the hie&s;t roumes, &amp; &s;aid vnto them: when thou art bidde~ of any man to a wedding, &s;it not doune in the highe&s;t roume,
<PB N="lxxxii" REF="92">
le&s;t a more honorable man then thou, be bidden of him, and he (that bad him and thee) come and &s;aye to thee: geue thys man roume: and thou then begyn with &s;hame to take the lowe&s;t roume. But rather when thou art bidden, go and &s;it in the lowe&s;t roume, that whe~ he that bad thee commeth, he may &s;aie vnto thee: frend &s;it vp hier. Then &s;halt thou haue wor&s;hip in the pre&s;ence of them that &s;it at meate with thee. For who&s;oeuer exalteth him&s;elfe, &s;halbe brought lowe, and he that humbleth him&s;elfe, &s;halbe exalted.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .xviii. Sondaye.</HEAD>
<DIV3 TYPE="prayer">
<P>_RIghteous art thou, O Lorde:<NOTE PLACE="marg">Ju&s;tus es dni p&s;al. cxix.</NOTE> and true is thy iudgement.</P>
<P>The te&s;tymonies that thou ha&s;t co~maunded: are exceadyng righteous and true.</P>
<P>My zeale hath euen con&s;umed me: becau&s;e myne enemyes haue forgotten thy wordes.</P>
<P>Thy worde is tried to the vttermo&s;t: and thy &s;eruaunt loueth it.</P>
<P>I am &s;mall and of no reputacion: yet do not I forgette thy commaundementes.</P>
<P>Thy ryghteou&s;nes is an euerla&s;ting righteou&s;nes: and thy lawe is the trueth.</P>
<P>Trouble and heauynes haue taken holde vpon me: yet is my delight in thy commaundementes.</P>
<P>The ryghteou&s;nes of thy te&s;timonies is euerla&s;tyng: O graunt me vnder&s;tanding and I &s;hall lyue.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the begynning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_LOrde wee be&s;eche thee, graunte thy people grace to auoyde the infeccions of the deuyll, and with pure hearte and mynde, to folowe thee, the onely God: Through Ie&s;us Chri&s;te oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_I Thanke my God alwayes on your behalfe,<NOTE PLACE="marg">i. Cor. i.</NOTE> for the grace of God, which is geuen you by Ie&s;us Chri&s;te, that in all thynges ye are made ryche by hym, in all
<PB REF="93">
vtteraunce, and in all knowledge, by the whiche thynges the te&s;timonye of Ie&s;us Chri&s;te, was confirmed in you, &s;o that ye are behynde in no gyfte, waityng for the apperyng of oure Lorde Ie&s;us Chri&s;te, which &s;hall al&s;o &s;trength you vnto the ende, that ye maye be blameles, in the daye of the commyng of oure Lord Ie&s;us Chri&s;te.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Math. xxii.</NOTE>_When the Phaci&s;eis had heard, that Ie&s;us did put the Saduce is to &s;ilence, they came together, and one of them (which was a Doctor of lawe) a&s;ked hym a que&s;tion, tempting him, and &s;aying: Mai|&s;ter, whiche is the greate&s;t Co~maundeme~t in the lawe: Ie|&s;us &s;aid vnto him: Thou &s;halt loue the lorde thy God with all thy heart, and with all thy &s;oule, and with al thy minde. Thys is the fir&s;t and greate&s;t commaundement. And the &s;econde is lyke vnto it. Thou &s;halt loue thy neyghbour as thy &s;elfe. In the&s;e two commaundementes, hange all the lawe and the Prophetes. While the Phari&s;eis were gathe|red together, Ie&s;us a&s;ked them, &s;aying: what thynke ye of Chri&s;te? who&s;e &s;onne is he? They &s;ayd vnto him: the &s;onne of Dauid. He &s;ayde vnto them: howe then doth Dauid in &s;pirite, call hym Lorde, &s;aying: The Lorde &s;ayde vnto my Lorde, &s;it thou on my ryghte hande tyll I make thyne ene|myes thy foote&s;toole. If Dauid then call hym Lorde, howe is he then hys &s;onne? And no man was able to aun&s;were him any thing, neither dur&s;t any man (from that day furth) a&s;ke hym any mo que&s;tions.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The .xix. Sondaye.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Clamaui. p&s;al cxix.</NOTE><HI>_I</HI> Call with my whole hearte: heare me, O Lord, I wyll kepe thy &s;tatutes.</P>
<P>Yea, euen vpon thee do I call: helpe me and I &s;hall kepe thy te&s;tymonies.</P>
<P>Early in the morning do I crie vnto thee: for in thy worde is my tru&s;te.</P>
<P>Myne tyes preuente the nyghte watches: that I myghte be occupyed in thy wordes.</P>
<P>Heare my voyce (O Lorde) accordying vnto thy louyng
<PB N="lxxxiii" REF="93">
kyndne&s;&s;e: quycken me accordyng as thou art wont.</P>
<P>They drawe nye that of malice per&s;ecute me: and are farre from thy lawe.</P>
<P>Be thou nye at hande, O Lorde: For al thy commaun|dementes are true.</P>
<P>As concernyng thy te&s;tymonyes, I haue knowen long &s;ince: that thou ha&s;t grounded them for euer.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the begynning, is nowe. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_O GOD, for a&s;muche as without thee, we are not a|ble to plea&s;e thee: Graunt that the workyng of thy mercye, maye in all thynges directe and rule oure heartes: Through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_THys I &s;aye and te&s;tyfie through the Lorde,<NOTE PLACE="marg">Ephe. iiii.</NOTE> that ye hencefurth walke not as other Gentyles walke, in vanytie of their mynde, whyle they are blynded in their vnder&s;tanding, beyng farre from a godly lyfe, by the meanes of the ignorauncie that is in them, and becau&s;e of the blyndene&s;&s;e of their heartes, whiche beyng pa&s;t repen|taunce, haue geuen them&s;elues ouer vnto wantonnes, to worke all maner of vncleannes, euen with gredynes. But ye haue not &s;o learned Chri&s;te. If &s;o be that ye haue hearde of him, &amp; haue been taught in hym, as the trueth is in Ie&s;u (as concernyng the conuer&s;acyon in tyme pa&s;te) to laye fro~ you that olde man, whiche is corrupte, accordyng to the de|ceiueable lu&s;tes. To be renued al&s;o in the &s;pirite of your minde, and to putte on that newe man, which after God is &s;hapen in ryghteou&s;nes and true holynes. Wherfore, put a|waye lying, and &s;peake euery man trueth vnto hys neigh|bour, fora&s;muche as we are membres one of a nother. Be angrye and &s;ynne not: Let not the Sunne go doune vpon your wrath, neither geue place to the backbiter. Lette hym that &s;tole, &s;teale nomore, but lette him rather laboure with his handes the thing which is good, that he maye geue vn|to hym that nedeth. Let no fylthy communicacion procede
<PB REF="94">
out of your mouth: But that whiche is good to edifie with|all, as oft as nede is, that it maye myny&s;ter grace vnto the hearers. And greue not ye the holy &s;pirite of God, by whom ye are &s;ealed vnto the daye of redempcion. Let all bytter|ne&s;&s;e and fearcene&s;&s;e, and wrath, and roaryng, and cur&s;ed &s;peakyng, be put awaye from you, with all malyciou&s;nes. Be ye curteous one to another, mercyfull, forgeuyng one a|nother, euen as God for Chri&s;tes &s;ake hath forgeuen you.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Mat. ix.</NOTE>_IE&s;us entred into a &s;hyppe and pa&s;&s;ed ouer, and came into hys owne Cytie: And beholde, they broughte to him a manne &s;ycke of the Pal&s;ey, ly|ing in a bed. And when Ie&s;us &s;awe the fayth of them, he &s;aid vnto the &s;icke of the Pal&s;ey: So~ne bee of good there, thy &s;ynnes be forgeuen thee. And beholde, certayne of the Scrybes &s;ayd within them&s;elues: this manne bla&s;phe|meth. And when Ie&s;us &s;awe their thoughtes, he &s;aide: wherfore thynke ye euil in your heartes? whether is it ea|&s;yer to &s;ay, thy &s;innes be forgeuen thee, or to &s;aye, ari&s;e and walke? But that ye maie knowe that the &s;onne of manne hathe power to forgeue &s;innes in yearth: Then &s;aieth he vnto the &s;ycke of the Pal&s;ey: Ary&s;e, take vp thy bed and go vnto thine hou&s;e. And he aro&s;e and departed to his hou&s;e: But the people that &s;awe it, merueiled and glorifyed God, which had geuen &s;uche power vnto men.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>The .xx. Sondaye.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">&V;ide humili tatem meam p&s;al. cxix.</NOTE>_O Con&s;idre myne aduer&s;itie, and deliuer me: For I do not forget thy lawe.</P>
<P>Auenge thou my cau&s;e and deliuer me: quyc|ken me according vnto thy worde.</P>
<P>Health is farre from the vngodly: For they regarde not thy &s;tatutes.</P>
<P>Greate is thy mercy, O Lorde: quicken me as thou art wonte.</P>
<P><PB N="lxxxiiii" REF="94">Many there are that trouble me, and per&s;ecute me: yet do not I &s;warue from thy te&s;tymonies.</P>
<P>It greueth me when I &s;ee the trangre&s;&s;ors: becau&s;e they kepe not thy lawe.</P>
<P>Con&s;ider, O Lord, howe I loue thy commaundementes: O quicken me, accordyng to thy louyng kyndne&s;&s;e.</P>
<P>Thy worde is true from euerla&s;tyng: All the iudge|mentes of thy righteou&s;nes endure for euermore.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the begynning, is nowe. &amp;c</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_ALmighty and mercyful God, of thy bountefull good|nes, kepe vs from all thynges that maye hurte vs: that we beyng ready both in bodye and &s;oule, maye with free heartes accomply&s;he tho&s;e thynges, that thou woulde&s;t haue doen: Through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_TAke hede therfore, howe ye walke circum&s;pectelye:<NOTE PLACE="marg">Ephe. v.</NOTE>
not as vnwi&s;e, but as wi&s;emen, winnyng occa&s;ion, becau&s;e the dayes are euyll. Wherfore be ye not vn|wi&s;e, but vnder&s;tand what the wyll of the Lorde is, and be not dronken with wyne, wherin is exce&s;&s;e. But be fylled with the &s;pirite, &s;peaking vnto your &s;elues in P&s;almes and Hymnes, and &s;pirituall &s;onges, &s;ynging and makyng me|lody to the Lorde in your heartes, geuing thankes alwaies for all thynges vnto God the father, in the name of oure Lord Ie&s;us Chri&s;t: &s;ubmittyng your &s;elues one to another, in the feare of God.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us &s;ayed to hys di&s;cyples: The kyngdome of heauen is lyke vnto a manne that was a kyng,<NOTE PLACE="marg">Math. xx<GAP DESC="illegible" EXTENT="1 letter">i.</NOTE> which made a Mariage for his &s;onne, and &s;ente furth his &s;eruauntes, to call them that were bid to the weddyng, and they woulde not come. Agayne he &s;ent
<PB REF="95">
furth other &s;eruauntes, &s;aying: Tell them which are byd|den: beholde, I haue prepared my diner, mine Oxen and my fatlynges are kylled, and all thynges are ready: come vn|to the Mariage. But they made light of it, and went their waies: One to hys farme place, another to his Marchaun|di&s;e, and the remnaunte toke his &s;eruauntes, and intreated them &s;hamefullye, and &s;iewe them. But when the Kyng heard therof, he was wrothe, and &s;ent furth hys menne of warre, and de&s;troyed tho&s;e murtherers, and brent vp their citie. Then &s;aid he to his &s;eruauntes: the Maryage in dede is prepared, but they which were bidden, were not worthy: Go ye therfore out into the hye wayes: and as many as ye finde, bid them to the Mariage. And the &s;eruauntes went furth into the hye wayes, and gathered together all, as ma|ny as they coulde fynde, both good and bad, and the wed|ding was furni&s;hed with gea&s;tes. Then the kyng came in to &s;e the gea&s;tes: and when he &s;pied there a man, which had not on a wedding garment, he &s;aid vnto him: frende, howe camme&s;t thou in hither not hauyng a weddyng Garment? And he was euen &s;peacheles. Then &s;ayd the Kyng to the myni&s;ters: take and bynde hym hand and foote, and ca&s;te hym into vtter darckene&s;&s;e, there &s;halbe wepyng and gna|&s;hyng of teeth. For many be called, but fewe are cho&s;en.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The. xxi. Sondaye.</HEAD>
<DIV3 TYPE="prayer">
<P>_PRynces haue per&s;ecuted me without cau&s;e: but my heart &s;tandeth in awe of thy wordes.<NOTE PLACE="marg">Principes per&s;ecuti p&s;al. cxix.</NOTE> I am as glad of thy worde: as one that fyn|deth great &s;poyles.</P>
<P>As for lies, I hate and abhorre them: But thy lawe do I loue.</P>
<P>Seuen tymes a daye do I pray&s;e thee: Becau&s;e of thy righteous iudgementes.</P>
<P>Greate is the peace that they haue which loue thy lawe: and they are not offended at it.</P>
<P>Lorde, I haue loked for thy &s;auyng health: and doen af|ter thy commaundementes.</P>
<P>My &s;oule hath kepte thy te&s;tymonyes: and loued them exceadyngly</P>
<P><PB N="lxxxv" REF="95">I haue kepte thy commaundementes and te&s;tymonies: for all my wayes are before thee.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy gho&s;te.</P>
<P>As it was in the begynning, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_GRaunte wee be&s;eche thee, mercyfull Lorde, to thy faythfull people, pardon and peace: that they may be clen&s;ed from all their &s;innes, and &s;erue thee with a quyete mynde: Through Ie&s;us Chri&s;t oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_MY brethren, be &s;trong through the Lord,<NOTE PLACE="marg">Ephe. vi&punc;</NOTE> &amp; through the power of hys myght. Put on all the armoure of God, that ye maye &s;tande agayn&s;t the a&s;&s;aultes of the deuyll: for we wre&s;tle not agayn&s;te bloude and fle&s;he, but agayn&s;t rule, again&s;t power, agayn&s;t world|ly rulers, euen gouerners of the darckenes of this worlde, agayn&s;t &s;pirituall craftine&s;&s;e, in heauenly thynges. Wher|fore, take vnto you the whole armoure of God, that ye may be able to re&s;y&s;t in the euyll daye, and &s;tande perfecte in all thynges. Stande therfore, and your loynes gyrde with the trueth, hauyng on the bre&s;te plate of ryghteou&s;nes, and ha|uing &s;hoes on your feete, that ye maye be prepared for the go&s;pell of peace. Aboue all, take to you the &s;hilde of fayth, wherwith ye maye quenche all the fiery dartes of the wyc|ked. And take the helmet of &s;aluacion, and the &s;worde of the &s;pirite, which is the worde of God. And praie alwaies with all maner of praier, &amp; &s;upplicacion in the &s;pirite, and watch therunto with all in&s;taunce and &s;upplicacion, for al &s;ayntes and for me: that vtteraunce maye be geuen vnto me, that I maye open my mouth frely, to vtter the &s;ecretes of my go&s;|pell (wherof I am a me&s;&s;enger in bo~des) that therin I may &s;peake freely, as I ought to &s;peake.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB REF="96">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">John. iiii.</NOTE>_THere was a certayne Ruler, who&s;e &s;onne was &s;ycke at Capernaum. A&s;&s;ene as the &s;ame hearde, that Ie&s;us was come out of Iewry into Galile, he went vnto him, &amp; be&s;ought him that he would come doune and heale hys &s;onne. For he was euen at the pointe of death. Then &s;ayed Ie&s;us vnto hym: except ye &s;ee &s;ignes and wonders, ye wyll not beleue. The Ruler &s;aieth vnto him: Syr, come doune or euer that my &s;o~ne dye. Ie&s;us &s;aieth vnto hym: go thy waye, thy &s;onne lyueth. The man beleued the worde that Ie&s;us had &s;poken vnto hym. And he went hys waye. And as he was goyng doune, the &s;er|uauntes mette hym, and told hym, &s;aying: thy &s;onne liueth. Then enquyred he of them the houre, when he beganne to amende. And they &s;aid vnto him: ye&s;terdaye at the &s;euenth houre, the feuer left hym. So the father knewe that it was the &s;ame houre, in the whiche Ie&s;us &s;ayd vnto hym. Thy &s;onne lyueth, and he beleued, and all hys hou&s;holde. Thys is againe the &s;econde miracle that Ie&s;us did, when he was come out of Iewry into Galile.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The. xxii. Sondaye.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Appropiquet deprecatio. p&s;al. cxix.</NOTE>_LEt my complaynte come before thee, O Lorde: Geue me vnder&s;tandyng accor|dyng vnto thy worde.</P>
<P>O let my &s;upplicacion come before thee: Delyuer me according to thy worde.</P>
<P>My lyppes &s;hall &s;peake of thy prai&s;e: when thou ha&s;t taught me thy &s;tatutes. Yea, my toungue &s;hall &s;ing of thy worde: For all thy com|maundementes are righteous.</P>
<P>Let thyne hande helpe me: For I haue cho&s;en thy com|maundementes.</P>
<P>I haue longed for thy &s;auing healthe, O Lorde: And in thy lawe is my delight.</P>
<P>O lette my &s;oule lyue, and it &s;hall pray&s;e thee: And thy iudgementes &s;hall helpe me.</P>
<P><PB N="lxxxvi" REF="96">I haue gone a&s;traye lyke a &s;hepe that is lo&s;t: O &s;eke thy &s;eruaunte, for I doe not forget thy commaundementes.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy gho&s;te.</P>
<P>As it was in the begynning, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_LOrde we be&s;eche thee to kepe thy hou&s;holde the churche, in contynuall godlynes: that through thy proteccion, it maye be free from all aduer&s;yties, and deuoutly geuen to &s;erue thee in good workes, to the glory of thy name: Through Ie&s;us Chri&s;te oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_I Thanke my God with all remembraunce of you alwayes in all my prayers for you,<NOTE PLACE="marg">phil. 8.</NOTE> and praye with gladnes: Becau&s;e ye are come into the felow&s;hyp of the Go&s;pell, from the fyr&s;t daye vnto nowe. And am &s;urelye certyfyed of thys, that he whyche hath begon a good worke in you, &s;hall performe it vntyll the day of Ie&s;us Chri&s;te: as it becommeth me, &s;o iudge I of you all, becau&s;e I haue you in my hearte: fora&s;muche as ye are all companions of grace with me, euen in my bondes, and in the defendyng and &s;ta|bli&s;hing of the Go&s;pell: for God is my recorde howe greate|ly I longe after you all, from the very hearte rote in Ie&s;us Chri&s;t. And thys I praye, that your loue may increa&s;e yet more and more in knowledge, &amp; in all vnder&s;tandyng, that ye maye accepte the thynges that are mo&s;te excellente, that ye may be pure, and &s;uche as offend no man, vntyll the daye of Chri&s;te, beeyng fylled with the fruite of righteou&s;nes, which commeth by Ie&s;us Chri&s;t, vnto the glory and prai&s;e of God.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_PEter &s;ayde vnto Ie&s;us:<NOTE PLACE="marg">Math. xviii.</NOTE> Lorde howe oft &s;hall I for|geue my brother, if he &s;ynne agayn&s;t me, tyll &s;euen times? Ie&s;us &s;aieth vnto him? I &s;aye not vnto thee
<PB REF="97">
vntyll &s;euen tymes: but &s;euentie tymes &s;euen times. Ther|fore is the kyngdome of heauen lykened vnto a certayne man that was a kyng, which woulde take accoumptes of his &s;eruauntes. And when he had begon to recken, one was broughte vnto hym, whyche ought him tenne M. talentes, but fora&s;muche as he was not able to paye, his Lorde com|maunded hym to be &s;olde, and hys wyfe and children, and all that he had, and payment to be made. The &s;eruaunt fell doune, and be&s;oughte hym, &s;aying: &s;yr, haue pacience with me, and I wyll paye thee all. Then had the Lorde pytye on that &s;eruaunt, and loced hym, and forgaue him the debt. So the &s;ame &s;eruaunt went out, and founde one of his fe|lowes which ought hym an. C. pence, and he layed handes on hym, and toke hym by the throte, &s;aying: paye that thou owe&s;t. And hys felowe fell doune, and be&s;oughte him, &s;ay|ing: haue pacience with me, and I wyll paye thee all. And he woulde not, but wente and ca&s;t hym into pry&s;on, tyll he &s;houlde paye the debt. So, when hys felowes &s;awe what was doen, they were very &s;ory, and came and tolde vnto their Lorde all that had happened. Then hys Lorde cal|led hym and &s;aid vnto him. O thou vngracyous &s;eruaunt, I forgaue thee all that debt, when thou de&s;yred&s;t me: &s;houl|de&s;t not thou al&s;o haue had compa&s;&s;ion on thy felowe, euen as I had pitye on thee? And his Lorde was wroth, and de|liuered him to the Iailers, tyll he &s;hould paye all that was due vnto him: So lykewi&s;e &s;hall my heauenly father do al|&s;o to you, if ye from your heartes forgeue not (euery one his brother) their tre&s;paces.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The. xxiii. Sondaye.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Ni&s;i quia do|minus. p&s;al. cxxiiii.</NOTE>_IF the Lorde him&s;elfe had not been on our &s;ide (nowe maye I&s;raell &s;aye:) if the Lord hym&s;elfe had not been on our &s;yde, when men ro&s;e vp agayn&s;t vs.</P>
<P>They had &s;walowed vs vp quick: when they were &s;o wrathfully di&s;plea&s;ed at vs.</P>
<P>Yea, the waters had drouned vs: and the &s;treame had gone ouer our &s;oule.</P>
<P><PB N="lxxxvii" REF="97">The depe waters of the proude: had gone euen ouer our &s;oule.</P>
<P>But pray&s;ed be the Lorde: which hath not geuen vs o|uer for a praye vnto theyr teethe.</P>
<P>Our &s;oule is e&s;caped, euen as a birde out of the &s;nare of the fouler: the &s;nare is broken, and we are delyuered.</P>
<P>Oure helpe &s;tandeth in the name of the Lorde: whyche hath made heauen and yearth.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the begynning, is nowe. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOd our refuge and &s;trenght, whiche art the author of al godlynes, be ready to heare the deuoute prayers of thy churche: and graunte that tho&s;e thynges whiche we a&s;ke faithfully, we may obtaine effectually: through Ie&s;u Chri&s;t oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_BRethren be folowers together of me,<NOTE PLACE="marg">phil. i<GAP DESC="illegible" EXTENT="1 letter">.</NOTE> and looke on them whiche walke euen &s;o as ye haue vs for an ex|ample. For many walke (of whome I haue tolde you often, and nowe tell you wepyng) that they are the ene|mies of the cro&s;&s;e of Chri&s;t, who&s;e end is damnacion, who&s;e bely is theyr god, &amp; glory to their &s;hame, which are worldly mynded. But our conuer&s;acion is in heauen, from whence we loke for the &s;auiour, euen the Lorde Ie&s;us Chri&s;t, which &s;hal chaunge our vyle body, that he may make it lyke vnto hys gloryous bodye: according to the workyng, wherby he is able al&s;o to &s;ubdue all thinges vnto hym&s;elfe.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.<NOTE PLACE="marg">Math. xxii.</NOTE></HEAD>
<P>_THen the Phary&s;eis wente out and toke coun&s;ayll, howe they myghte tangle hym in his wordes. And they &s;ent out vnto him their di&s;ciples with Herodes &s;eruauntes, &s;aying: Mai&s;ter, we knowe that thou arte true, and teache&s;te the waye of God truely, neither
<PB REF="98">
care&s;t thou for any man, for thou regarde&s;t not the outward appearaunce of men. Tel vs therfore, howe thinke&s;t thou? Is it lawful that tribute be geuen vnto Ce&s;ar, or not? But Ie&s;us perceyuing theyr wickednes, &s;ayd: why tempte ye me ye ypocrites? Shewe me the tribute money. And they toke him a peny. And he &s;ayd vnto them: who&s;e is this Image and &s;uper&s;cripcion? they &s;ayd vnto him, Ce&s;ars: Then &s;aid he vnto them: geue therfore vnto Ce&s;ar, the thinges whych are Ce&s;ars: and vnto God, tho&s;e thinges that are Goddes. When they had hearde the&s;e wordes, they meruayled, and left him, and went their waye.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .xxiiii. &s;ondaye.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Qui co~fidu~t p&s;al. cxxv.</NOTE>_THey that put theyr tru&s;t in the Lorde, &s;halbe euen as the mount Syon: which may not be remoued, but &s;tandeth fa&s;t for euer.</P>
<P>The hylles &s;tande about Ieru&s;alem: euen &s;o &s;tandeth the Lorde round about his people, from this time foorth for euer more.</P>
<P>For the rodde of the vngodly commeth not into the lot of the righteous: le&s;t the righteous put theyr hande vnto wic|kednes.</P>
<P>Do well (O Lorde:) vnto tho&s;e that be good and true of hearte.</P>
<P>As for &s;uch as turne backe vnto their owne wickednes: the Lorde &s;hall leade them foorth with the euell doers, but peace &s;halbe vpon I&s;raell.</P>
<P>Glory be to the father, &amp; to the &s;onne, &amp; to the holy go&s;t.</P>
<P>As it was in the begynning, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde we be&s;eche thee, a&s;&s;oyle thy people from their of|fences: that through thy bountifull goodnes, we may be deliuered from the bandes of all tho&s;e &s;innes, which by our frayltye we haue committed: Graunt thys. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle</HEAD>
<P><PB N="lxxxviii" REF="98">_WE geue thankes to God,<NOTE PLACE="marg">Colo&s;s. <GAP DESC="illegible" EXTENT="1 letter">.</NOTE> the father of our Lord Ie|&s;us Chri&s;t, alwaies for you in our prayers: for wee haue heard of your fayth in Chri&s;t Ie&s;u, and of the loue which ye beare to al &s;aintes, for the hopes &s;ake which is layde vp in &s;tore for you in heauen: of whyche hope ye heard before by the true worde of the go&s;pel, which is come vnto you euen as it is, fruitful, and groweth as it is al&s;o a|mong you, from the daye in the which ye heard of it, and had experience in the grace of god through the trueth, as ye learned of Epaphra our deare felowe &s;eruau~t, whiche is for you a faithfull mini&s;ter of Chri&s;te, which al&s;o declared vnto vs your loue which ye haue in the &s;pirite. For thys cau&s;e we al&s;o, euer&s;ence the daye we heard of it, haue not cea&s;ed to praye for you, and to de&s;yre that ye myght be ful|filled with the knowledge of his wyll, in all wy&s;dome and &s;pirituall vnder&s;tandyng, that ye myght walke worthy of the Lorde, that in al thynges ye maye plea&s;e, being fruite|full in all good workes, and encrea&s;ing in the knoweledge of God, &s;trengthed with all myght, through hys gloryous power, vnto all pacience and long &s;ufferyng, with ioyful|ne&s;&s;e, geuyng tha~kes vnto the father, which hath made vs meete to be partakers of the inherytaunce of &s;aynctes in lyghte.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHyle Ie&s;us &s;pake vnto the people, beholde, there came a certayne ruler, and wor&s;hipped hym,<NOTE PLACE="marg">Math. ix.</NOTE> &s;ay|ing: my doughter is eue~ nowe di&s;cea&s;ed, but come and laye thy hande vpon her, and &s;he &s;hall liue. And Ie&s;us aro&s;e &amp; folowed hym, and &s;o dyd his di&s;cyples. And beholde, a woman which was di&s;ea&s;ed with an i&s;&s;ue of bloude twelue yeres, came behinde him and touched the hemme of his be&s;ture. For &s;he &s;ayd within her &s;elfe: If I maye touche but euen his ve&s;ture only, I &s;halbe &s;afe. But Ie&s;us turned hym about, and when he &s;awe her, he &s;ayde: doughter be of good co~fort, thy fayth hath made thee &s;afe. And the woman was made whole euen that &s;ame tyme. And whe~ Ie&s;us came into the rulers hou&s;e, and &s;awe the min&s;trelles and the people makyng a noy&s;e, he &s;ayde vnto them: get you hence, for the mayde is not dead but &s;lepeth.
<PB REF="99">
And they laughed hym to &s;corne: But when the people were put furth, he went in, and toke her by the hande, and &s;ayd: damo&s;ell ari&s;e. And the damo&s;el aro&s;e. And this noi&s;e went abrode into all that lande.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The .xxv. Sondaye.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Ni&s;i domi|nus. p&s;al. cxxvii.</NOTE>_EXcept the Lorde builde the hou&s;e: their labour is but lo&s;t that buylde it.</P>
<P>Except the Lorde kepe the citye: the watche|man waketh but in vayne.</P>
<P>It is but lo&s;t labour that ye ha&s;te to ry&s;e vp early, and &s;o late take re&s;te: and eate the bread of carefulnes, for &s;o he geueth hys beloued &s;lepe.</P>
<P>Lo, children and the fruite of the wombe, are an hery|tage and gifte: that commeth of the Lorde.</P>
<P>Lyke as the arrowes in the hande of the gyaunt: euen &s;o are the yong children.</P>
<P>Happy is the manne, that hath his quyuer full of them: they &s;hall not be a&s;hamed, when they &s;peake with theyr e|nemies in the gate.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the begynning, is nowe. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>STiere vp we be&s;eche thee, O lord, the willes of thy faith|ful people, that they plenteou&s;ly bringing furth the fruit of good workes: maye of thee be plenteou&s;ly rewarded: through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle</HEAD>
<P>_BEholde the tyme cometh, &s;ayeth the Lorde, that I wil rai&s;e vp the righteous brau~ch of Dauid,<NOTE PLACE="marg">Iere. xxiii.</NOTE> which kyng &s;hal beare rule, and he &s;hal pro&s;per with wi&s;|dome, and &s;hall &s;et vp equitie and righteou&s;nes agayne in the earth. In his tyme &s;hal Iuda be &s;aued, and I&s;rael &s;hal dwell without feare. And this is the name that they &s;hall call hym: euen the Lorde our righteou&s;ne&s;&s;e: and therfore
<PB N="lxxxix" REF="99">
beholde, the tyme cummeth, &s;ayeth the Lorde, that it &s;hall no more be &s;ayed: the Lorde lyueth, which brought the chil|dren of I&s;rael out of the lande of Egipt: But the Lorde li|ueth which brought furth and lead the &s;eede of the hou&s;e of I&s;rael out of the north lande, and from al countryes where I had &s;catered them: and they &s;hal dwel in their owne land agayne.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen Ie&s;us lift vp his iyes,<NOTE PLACE="marg">John. vi.</NOTE> &amp; &s;awe a great company come vnto him, he &s;ayeth vnto Philip: whence &s;hal we bye bread that the&s;e may eate? This he &s;ayd to proue him: for he him&s;elfe knewe what he woulde doe. Philip aun&s;wered hym: two hundreth peniworthe of bread are not &s;ufficient for them, that euery man may take a litle. One of his di&s;ciples (Andrewe, Simon Peters bro|ther) &s;ayd vnto him: There is a lad here, whiche hath fyue barley loues, and two fy&s;hes: but what are they among &s;o many? And Ie&s;us &s;ayd: make the people &s;it downe. There was muche gra&s;&s;e in the place. So the men &s;ate downe, in noumber about fiue thou&s;ande. And Ie&s;us toke the bread, and when he had geuen thankes, he gaue to the di&s;ciples, and the di&s;ciples to the~ that were &s;et downe. And likewi&s;e of the fi&s;hes as much as they would. When they had eaten inough, he &s;ayeth vnto his di&s;ciples: Gather vp the broken meate which remayneth, that nothing be lo&s;t. And they ga|thered it together, and filled twelue ba&s;kettes with the bro|ken meate of the fyue barley loaues, whiche broken meate remayned vnto them that had eaten. Then tho&s;e menne (when they had &s;een the mi|racle that Ie&s;us dyd) &s;ayd: this is of a trueth the &s;ame Prophete that &s;hould come into the worlde.</P>
</DIV3>
</DIV2>
</DIV1>
<DIV1 TYPE="lections for saints' days">
<PB REF="100">
<DIV2 TYPE="day">
<HEAD>&leaf;&leaf; SAINCT AN|drewes daye.</HEAD>
<HEAD TYPE="sub">At the Communion.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Sepe expug|nauerunt. p&s;al. cxxix.</NOTE>_MAny tymes haue they fought again&s;t me from my youth vp: may I&s;rael nowe &s;aye.</P>
<P>Yea many a tyme haue they vexed me from my youth vp: but they haue not preuailed again&s;t me.</P>
<P>The plowers plowed vpon my backe: and made long forowes.</P>
<P>But the righteous Lorde: hath hewen the &s;nares of the vngodly in pieces.</P>
<P>Let them be counfounded and turned backward: as ma|ny as haue euill will at Sion.</P>
<P>Let them be euen as the gra&s;&s;e growyng vpon the hou&s;e toppes: whiche withereth afore it be pluckt vp.</P>
<P>Wherof the mower filleth not his hande: neyther he that bindeth vp the &s;heues, his bo&s;ome.</P>
<P>So that they whiche goe by, &s;aye not &s;o muche: as the Lorde pro&s;per you, we wi&s;he you good lucke in the name of the Lorde.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the beginnyng, is nowe and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie God, whiche ha&s;te geuen &s;uche grace to thy Apo&s;tle &s;aincte Andrewe, that he counted the &s;harpe and painful death of the cro&s;&s;e to be an high honour, and a great glory: Graunt vs to take &amp; e&s;teme al troubles and ad|uer&s;ities whiche &s;hall come vnto vs for thy &s;ake, as thinges profitable for vs toward the obtayning of euerla&s;ting lyfe: through Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Roma x.</NOTE>_YF thou knowledge with thy mouthe, that Ie&s;us is the Lorde, and beleue in thy heart, that God rai|&s;ed hym vp from death, thou &s;halt bee &s;afe. For,
<PB N="xc" REF="100">
to beleue with the heart iu&s;tifieth: and to knowledge with the mouth maketh a manne &s;afe. For the &s;cripture &s;ayeth: who&s;oeuer beleueth on him &s;hal not be confounded: There is no dyfference betwene the Iewe and the Gentile. For one is Lord of al, which is riche vnto al that cal vpo~ him. For who&s;oeuer doeth call on the name of the Lorde, &s;hall be &s;afe. How then &s;hal they cal on him, on whom they haue not beleued? How &s;hall they beleue on hym, of whom they haue not heard? How &s;hall they heare without a preacher? And how &s;hall they preache, excepte they be &s;ent? As it is written: how beautifull are the feete of them which bryng tidinges of peace, and bring tidinges of good thinges? But they haue not al obeyed to the go&s;pel, for E&s;ay &s;aith: Lord, who hath beleued our &s;ayinges? So the~, faith cummeth by hearing, and hearing cummeth by the worde of God. But I a&s;ke: haue they not heard? no doubte their &s;ounde wente out into all landes, and their wordes into the endes of the world. But I demaund whether I&s;rael did knowe or not? fir&s;t Mo&s;es &s;ayeth: I will prouoke you to enuye, by them that are no people, by a foli&s;he nacion I wyll angre you. E|&s;ay after that is bolde, and &s;ayeth: I am found of them that &s;ought me not: I am manife&s;t vnto them that a&s;ked not af|ter me. But again&s;t I&s;rael he &s;ayeth: all daye long haue I &s;tretched furth my handes vnto a people that beleueth not, but &s;peaketh again&s;t me.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_AS Ie&s;us walked by the &s;ea of Galile,<NOTE PLACE="marg">Math. iiii.</NOTE> he &s;awe two brethren: Simon, whiche was called Peter, &amp; An|drew his brother, ca&s;ting a net into the &s;ea (for they were fy&s;hers) and he &s;ayeth vnto them: folowe me, and I will make you to become fi&s;hers of men. And they &s;treight way left their nettes, and folowed him. And when he was gone furth from thence, he &s;awe other two brethre~, Iames the &s;onne of Zebede, and Ihon his brother, in the &s;hip with Zebede theyr father, mendyng theyr nettes, and he called them. And they immediately lefte the &s;hippe and theyr father, and folowed hym.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="101">
<HEAD>Saincte Thomas the Apo&s;tle.</HEAD>
<HEAD TYPE="sub">&para; At the Communion.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">B<GAP DESC="illegible" EXTENT="1 span"> omnes p&s;al. cxxviii.</NOTE>_BLe&s;&s;ed are all they that feare the Lorde: and walke in his wayes.</P>
<P>For thou &s;halt eate the labors of thine handes: O well is thee, and happy &s;halt thou be.</P>
<P>Thy wyfe &s;hall be as the fruitfull vine: vpon the walles of thyne hou&s;e.</P>
<P>Thy children lyke the Oliue braunches: round about thy table.</P>
<P>Loe, thus &s;hall the man be ble&s;&s;ed: that feareth the Lord.</P>
<P>The Lorde from out of Sion, &s;hall &s;o ble&s;&s;e thee: that thou &s;halt &s;ee Ieru&s;alem in pro&s;peritie all thy lyfe long.</P>
<P>Yea that thou &s;halt &s;ee thy childers children: and peace vpon I&s;rael.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the beginnyng, is nowe and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie euerliuing God, whiche for the more confir|macion of the fayth, did&s;t &s;uffer thy holy Apo&s;tle Tho|mas, to be doubtfull in thy &s;onnes re&s;urreccion: graunt vs &s;o perfectly, and without al doubt to beleue in thy &s;o~ne Ie|&s;us Chri&s;te, that our fayth in thy &s;ight neuer be reproued: heare vs, O Lorde, through the &s;ame Ie&s;us Chri&s;te: to whom with thee and the holy go&s;t be all honour. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Ephe&s;. ii.</NOTE>_HOw ye are not &s;traungers nor foreiners: but cite|zens with the &s;ainctes, and of the hou&s;eholde of God, and are builte vpon the foundation of the Apo&s;tles and Prophetes, Ie&s;us Chri&s;te him&s;elfe beeing the head corner &s;tone: in whom what building &s;oe|uer is coupled together, it groweth vnto an holy temple in the Lorde, in whom ye al&s;o are built together, to be an ha|bitacion of God through the holy go&s;t.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB N="xci" REF="101">
<HEAD>The Go&s;pell.</HEAD>
<P>_THomas one of the twelue,<NOTE PLACE="marg">John. xx.</NOTE> whiche is called Di|dimus, was not with them when Ie&s;us came. The other di&s;ciples therfore &s;ayde vnto hym: we haue &s;een the Lord. But he &s;ayd vnto them: except I &s;ee in his handes the printe of the nay|les, and put my finger into the printe of the nayles, and thru&s;t my hande into his &s;yde, I will not beleue. And after eight dayes, againe his di&s;ciples were within, and Tho|mas with them. Then came Ie&s;us when the doores were &s;hut, and &s;tode in the middes, and &s;aied: peace be vnto you. And after that, he &s;ayed to Thomas: bryng thy finger hi|ther, and &s;ee my handes, and reache hither thy hande, and thru&s;t it into my &s;yde, and be not faythle&s;&s;e, but beleuyng. Thomas aun&s;wered and &s;ayed vnto hym: my Lorde and my God. Ie&s;us &s;ayed vnto hym: Thomas, becau&s;e thou ha&s;te &s;een me, thou ha&s;te beleued: ble&s;&s;ed are they that haue not &s;een, &amp; yet haue beleued. And many other &s;ygnes truely dyd Ie&s;us in the pre&s;ence of his di&s;ciples, whiche are not written in this booke. The&s;e are written that ye myght be|leue that Ie&s;us is Chri&s;t the &s;onne of God, and that (in be|leuyng) ye myght haue lyfe through his name.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The conuer&s;ion of Saincte Paule.</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattyns.</HEAD>
<DIV4 TYPE="lection">
<P>The .ii. Le&s;&s;on. Act .xxii. vnto. they heard hym.</P>
</DIV4>
<DIV4 TYPE="lection">
<P><HI>_I</HI> Will geue thankes vnto thee, O Lorde,<NOTE PLACE="marg">Confitebor tibi. p&s;al. cxxxviii.</NOTE> with my whole hearte, euen before the Gods, wyll I &s;yng pray&s;e vnto thee.</P>
<P>I will wur&s;hippe towarde thy holy temple, and pray&s;e thy name, becau&s;e of thy louing kindnes and trueth: for thou ha&s;te magnified thy name, and thy worde aboue all thynges.</P>
<P>When I called vpon thee, thou hearde&s;t me: and endued&s;t my &s;oule with muche &s;trength.</P>
<P>All the kinges of the earth &s;hall pray&s;e thee, O Lorde:
<PB REF="102">
for they haue heard the wordes of thy mouth.</P>
<P>Yea, they &s;hall &s;ing in the wayes of the Lorde: that great is the glory of the Lorde.</P>
<P>For though the Lorde be hye, yet hath he re&s;pecte vnto the lowly: as for the proude, he beholdeth them a farre of.</P>
<P>Though I walke in the midde&s;t of trouble, yet &s;halt thou refre&s;he me: thou &s;halt &s;tretche forth thine hande vpon the furiou&s;ne&s;&s;e of myne enemies, and thy ryght hande &s;hall &s;aue me.</P>
<P>The Lorde &s;hall make good his louing kindnes toward me: yea thy mercy, O Lorde, endureth for euer, de&s;py&s;e not then the workes of thyne owne handes.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the beginnyng, is nowe and euer &s;halbe: worlde without ende. Amen.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GOD whiche ha&s;te taught all the worlde, through the preaching of thy ble&s;&s;ed Apo&s;tle Sainct Paule: graunt we be&s;eche thee, that we whiche haue his woonderfull con|uer&s;ion in remembraunce, may folowe and fulfill the holy doctrine that he taught: through Ie&s;us Chri&s;te our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Actes. ix.</NOTE>_ANd Saul yet breathyng out threatnynges, and &s;laughter again&s;te the Di&s;ciples of the Lorde, wente vnto the hye prie&s;t, and de&s;ired of hym let|ters to carye to Dama&s;co, to the Sinagoges: that if he founde any of this way (whether they were menne or women) he might bring them bound vnto Ieru&s;alem. And whe~ he iourneyed, it fortuned that as he was come nigh to Dama&s;co, &s;odenly there &s;hyned rounde aboute hym a light from heauen, and he fel to the earth, &amp; heard a voice &s;aying to him: Saul, Saul, why per&s;ecute&s;t thou me? And he &s;aid:
<PB N="xcii" REF="102">
what art thou Lorde? And the Lorde &s;ayde: I am Ie&s;us whom thou per&s;ecute&s;t. It is hard for thee to kicke again&s;t the pricke. And he both tre~bling and a&s;tonied, &s;ayed: Lord, what wilt thou haue me to doe? And the Lord &s;ayed vnto him: ari&s;e and goe into the citie, &amp; it &s;halbe tolde thee what thou mu&s;t doe. The men whiche iourneied with him, &s;tode ama&s;ed, hearing a voyce, but &s;eeing no man. And Saul a|ro&s;e from the earth, and when he opened his iyes, he &s;awe no man: But they led hym by the hande, and brought hym into Dama&s;co. And he was three daies without &s;ight, and neither did eate nor drinke. And there was a certaine di&s;ci|ple at Dama&s;co, named Ananias, &amp; to him &s;ayed the Lord in a vi&s;ion: Ananias? and he &s;ayd: behold, I am here Lord. And the Lord &s;ayde vnto him: ari&s;e and goe into the &s;trete (whiche is called &s;treight) and &s;eke in the hou&s;e of Iudas, after one called Saul of Thar&s;us. For beholde, he prayeth, and hath &s;een in a vi&s;ion a manne named Ananias, cum|ming in to him, &amp; putting his handes on him, that he might receiue his &s;ight. Then Ananias aun&s;wered: Lord, I haue heard by many of this man, how muche euill he hath done to thy &s;ainctes at Ieru&s;alem: &amp; here he hath aucthoritie of the hye prie&s;tes, to bind al that call on thy name. The Lord &s;ayd vnto him: go thy way, for he is a cho&s;e~ ve&s;&s;el vnto me, to beare my name before the Gentiles, and kinges, and the childre~ of I&s;rael. For I wil &s;hewe him, how great thinges he mu&s;t &s;uffer for my names &s;ake. And Ananias went his way, and entred into the hou&s;e, and put his ha~des on him, and &s;ayd: brother Saul, the Lord that appeared vnto thee in the way as thou came&s;t, hath &s;e~t me, that thou mighte&s;t receiue thy &s;ight, &amp; be filled with the holy go&s;t. And imme|diately there fel fro~ his iyes as it had been &s;cales, &amp; he recei|ued &s;ight, and aro&s;e, and was bapti&s;ed, and receiued meate, and was coumforted. Then was Saul a certayne dayes with the di&s;ciples whiche were at Dama&s;co. And &s;traight way he preached Chri&s;te in the Sinagogues, howe that he was the &s;onne of God. But all that hearde him were ama|&s;ed, and &s;ayde: is not this he that &s;poyled them whiche cal|led on this name in Ieru&s;alem, and came hither for that in|tent,
<PB REF="103">
that he might bring them bound vnto the hie prie&s;tes? But Saul encrea&s;ed the more in &s;trength, and confounded the Iewes whiche dwelt at Dama&s;co, affirming that this was very Chri&s;te.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Math. xix.</NOTE>_PEter aun&s;wered and &s;ayd vnto Ie&s;us: behold, we haue for&s;aken all, and folowed thee: what &s;hal we haue therfore? Ie&s;us &s;ayde vnto them: Verely I &s;ay vnto you, that when the &s;onne of man &s;hall &s;it in the &s;eate of his Maie&s;tie, ye that haue folowed me in the regeneracion, &s;hall &s;yt al&s;o vpon twelue &s;eates, and iudge the twelue tribes of I&s;rael. And euery one that for&s;aketh hou&s;e, or brethren, or &s;y&s;ters, or father, or mother, or wyfe, or children, or landes, for my names &s;ake, &s;hall receiue an hun|dred folde, and &s;hall inherite euerla&s;tyng lyfe. But many that are fir&s;t &s;halbe la&s;t, and the la&s;t &s;halbe fir&s;t.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para;At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>&para;The &s;econde le&s;&s;on. Actes .xxvi. vnto the ende.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;The Purification of. S. Mary the virgin.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Ecce nunc be+nedicite. p&s;al cxxxiiii.</NOTE>_BEhold (nowe) pray&s;e the Lord all ye &s;eruauntes of the Lorde, ye that by night &s;tand in the hou&s;e of the Lorde: (euen in the courtes of the hou&s;e of our God.)</P>
<P>Lifte vp youre handes in the Sanctuary: and pray&s;e the Lorde.</P>
<P>The Lord that made heaue~ and earth: geue thee ble&s;&s;ing out of Sion.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>_ALmightie and euerla&s;ting God, we humbly be&s;eche thy Maie&s;tie, that as thy onely begotten &s;onne, was this daye pre&s;ented in the Temple, in the &s;ub|&s;taunce
<PB N="xciii" REF="103">
of our fle&s;he: &s;o graunt that we maye bee pre&s;ented vnto thee with pure and cleare mindes: By Ie&s;us Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>The &s;ame that is appoynted for the Sonday.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen the time of their Purificacion (after the law of Mo&s;es) was come,<NOTE PLACE="marg">Luc. ii.</NOTE> they broughte hym to Ie|ru&s;alem, to pre&s;ente hym to the Lorde (as it is written in the lawe of the Lorde: euerye manne childe that fir&s;te openeth the matrix, &s;halbe called holye to the Lord:) and to offer (as it is &s;ayde in the law of the lord) a payre of turtle Dooues, or two young Pigions. And be|holde, there was a man in Hieru&s;alem, who&s;e name was Simeon. And the &s;ame man was iu&s;t and godly, and loked for the con&s;olation of I&s;rael, and the holy go&s;t was in him. And an aun&s;were had he receiued of the holy go&s;te, that he &s;hould not &s;ee death, except he fir&s;t &s;aw the Lordes Chri&s;t. And he came by in&s;piracion into the temple.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Sainct Mathies day.</HEAD>
<DIV3 TYPE="prayer">
<P>_DElyuer me, O Lorde, from the euill manne:<NOTE PLACE="marg">Eripe me. p&s;al. cxl.</NOTE> and pre&s;erue me from the wicked manne.</P>
<P>Which imagine mi&s;chiefe in theyr heartes: and &s;tirre vp &s;trife all the day long.</P>
<P>They haue &s;harpened theyr tongues lyke a Serpente: Adders poy&s;on is vnder theyr lippes.</P>
<P>Kepe me, O Lord, from the handes of the vngodly: pre|&s;erue me from the wicked men, whiche are purpo&s;ed to o|uerthrowe my goinges.</P>
<P>The proude haue layed a &s;nare for me, and &s;pred a net a|brode with coardes: yea, and &s;et trappes in my way.</P>
<P>I &s;ayd vnto the Lord, thou art my God: heare the voice of my prayers, O Lorde.</P>
<P><PB REF="104">O Lorde God, thou &s;trength of my health: thou ha&s;te co|uered my head in the day of battayl.</P>
<P>Let not the vngodly haue his de&s;ire, O Lord: let not his mi&s;chieuous imaginacion pro&s;per, le&s;t they be to proude.</P>
<P>Lette the my&s;chiefe of theyr owne lyppes fall vpon the head of them: that cumpa&s;&s;e me about.</P>
<P>Lette hoate burnyng coales fall vpon them: let them be ca&s;te into the fyer, and into the pyt, that they neuer ry&s;e vp agayne.</P>
<P>A manne full of woordes &s;hall not pro&s;per vpon the yearth: euill &s;hall hunte the wicked per&s;one, to ouerthrowe hym.</P>
<P>Sure I am that the Lorde will auenge the poore: and maynteyne the cau&s;e of the helpele&s;&s;e.</P>
<P>The righteous al&s;o &s;hall geue thankes vnto thy name: and the iu&s;t &s;hall continue in thy &s;ight.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the begynnyng, is nowe, and euer &s;halbe: world without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightye God, whiche in the place of the traytor Iu|das, did&s;t cho&s;e thy faythfull &s;eruaunte Mathie, to bee of the noumber of thy twelue Apo&s;tles: Graunte that thy church being alway pre&s;erued from fal&s;e Apo&s;tles, may be ordred and guided by faythfull and true pa&s;tors: Through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Actes. i.</NOTE>_IN tho&s;e dayes, Peter &s;tode vp in the middes of the di&s;ciples, and &s;ayd: (the number of na|mes that were together, were about an .c. and xx.) Ye men and brethren, this &s;cripture mu&s;t nedes haue beene fulfilled, whiche the holye go&s;te, through the mouth of Dauid, &s;pake before of Iudas, which was guide to them that toke Ie&s;us. For he was nu~|bred with vs, and had obteyned felow&s;hip in this mini&s;tra|cion.
<PB N="xciiii" REF="104">
And the &s;ame hath nowe po&s;&s;e&s;&s;ed a plat of grounde, with the rewarde of iniquitie: and when he was hanged, he bur&s;t a &s;under in the middes, and all hys bowels gu&s;hed oute: And it is knowen vnto all the inhabiters of Hieru|&s;alem: in &s;o muche that the &s;ame fielde is called, in theyr mother tongue, Acheldama, that is to &s;ay, the bloude field. For it is written in the booke of P&s;almes: hys habitacion be voyde, and no man be dwelling therin, and hys bu&s;&s;hop|rike let an other take. Wherfore, of the&s;e men whiche haue companied with vs (all the time that the Lorde Ie&s;us had all his conuer&s;acion among vs, beginnyng at the bapti&s;me of Iohn vnto that &s;ame day, that he was take~ vp from vs) mu&s;t one be ordeyned, to be a witnes with vs of hys re&s;ur|reccion. And they appoynted two, Io&s;eph whiche is called Bar&s;abas (who&s;e &s;yrname was Iu&s;tus) and Mathias. And when they prayed, they &s;ayde: Thou Lorde, whiche knowe&s;t the heartes of all men, &s;hew whether of the&s;e two thou ha&s;t cho&s;en, that he may take the roume of this mini|&s;tracio~ and Apo&s;tle&s;hip, from which Iudas by tran&s;gre&s;&s;i|on fell, that he might goe to his owne place. And they gaue furth theyr lottes, and the lot fell on Mathias, and he was coumpted with the eleuen Apo&s;tles.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IN that tyme Ie&s;us aun&s;wered, and &s;ayde:<NOTE PLACE="marg">Math. xi.</NOTE> I thanke thee (O father) lord of heaue~ and earth, becau&s;e thou ha&s;te hyd the&s;e thynges from the wy&s;e and prudente, and ha&s;t &s;hewed them vnto babes: verely father, euen &s;o was it thy good plea&s;ure. All thinges are geuen ouer vnto me of my father. And no man knoweth the &s;onne, but the father: neyther knoweth anye manne the father, &s;aue the &s;onne, and he to whome&s;oeuer the &s;onne will open him. Come vnto me all ye that labour and are laden, and I wil ea&s;e you. Take my yoke vpon you and learne of me, for I am meke and lowly in heart, and ye &s;hall fynde re&s;t vnto your &s;oules, for my yoke is ea&s;ye, and my burden is light.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="105">
<HEAD>The Annunciation of the virgin Marie.</HEAD>
<HEAD TYPE="sub">&para;At the Communion.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Domine non e&s;t exal. p&s;al. cxxxi.</NOTE>_LOrd, I am not hye minded: I haue no proud lookes.</P>
<P>I doe not exerci&s;e my&s;elf in great maters: whiche are to hye for me.</P>
<P>But I refrayne my &s;oule, and kepe it low, like as a childe that is wayned from his mo|ther: yea, my &s;oule is euen as a wayned childe.</P>
<P>O I&s;raell tru&s;t in the Lorde: from this time furth, for e|uermore.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>WE be&s;eche thee lord, powre thy grace into our heartes, that as we haue knowen Chri&s;t thy &s;onnes incarnaci|on, by the me&s;&s;age of an Angel: &s;o by his cro&s;&s;e and pa&s;&s;ion, we may be broughte vnto the glorye of hys re&s;urreccyon: Through the &s;ame Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">E&s;ai. vii.</NOTE>_GOd &s;pake once agayne vnto Ahaz, &s;aying: require a token of the lord thy god, whether it be toward the depth beneath, or towarde the heighte aboue. Then &s;ayde Ahaz: I will require none, neyther will I tempte the lorde. And he &s;ayde: hearken to, ye of the hou&s;e of Dauid, is it not ynoughe for you, that ye bee grie|uous vnto men, but ye mu&s;t grieue my god al&s;o? And ther|fore the Lorde &s;hall geue you a token: Beholde, a virgin &s;hall conceiue and beare a &s;onne, and his mother &s;hall call his name Emanuel. Butter and Hony &s;hall he eate, that he may know to refu&s;e the euil and choo&s;e the good.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luc. i.</NOTE>_ANd in the &s;ixth moneth, the Aungell Gabriell was &s;ent from god vnto a citie of Galile, named Naza|reth, to a virgin &s;pou&s;ed to a ma~, who&s;e name was
<PB N="xcv" REF="105">
Io&s;eph, of the hou&s;e of Dauid, and the virgins name was Mary. And the Angel went in vnto her &amp; &s;aid: Hayle ful of grace the Lorde is with thee: Ble&s;&s;ed art thou among wo|men. When &s;he &s;awe hym, &s;he was aba&s;hed at hys &s;aying: and ca&s;t in her mind, what maner of &s;alutacion that &s;hould be. And the Angel &s;ayd vnto her: feare not Mary, for thou ha&s;t found grace with god: Beholde, thou &s;halt conceiue in thy wombe, and beare a &s;onne, and &s;halt call his name Ie|&s;us: He &s;halbe great, &amp; &s;halbe called the &s;onne of the hygh|e&s;te. And the Lorde God &s;hall geue vnto hym, the &s;eate of his father Dauid, and he &s;hall reigne ouer the hou&s;e of Ia|cob for euer, and of his kingdome there &s;hall be none ende. Then &s;ayd Mary vnto the Angel: How &s;hal this be, &s;eeing I know not a man? And the Angel an&s;wered and &s;aid vn|to her: the holy go&s;t &s;hall come vpon thee, and the power of the highe&s;t &s;hall ouer&s;hadow thee. Therfore al&s;o that holy thing whiche &s;hal be borne, &s;halbe called the &s;onne of God. And beholde, thy co&s;in Elizabeth, &s;he hath al&s;o conceiued a &s;onne in her age. And this is her &s;ixth moneth, which was called baren: for with god &s;hall nothing be vnpo&s;&s;ible. And Mary &s;ayd: beholde the handmayde of the Lorde: be it vn|to me, accordyng to thy woorde. And the angel departed from her.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Sainct Markes day.</HEAD>
<DIV3 TYPE="prayer">
<P>_LOrd I call vpon thee, ha&s;t thee vnto me: and con|&s;idre my voyce when I crye vnto thee.<NOTE PLACE="marg">Domine cla|maui. p&s;alm. cxli.</NOTE></P>
<P>Let my prayer be &s;et furth in thy &s;ighte as the incen&s;e: and let the liftyng vp of my handes be an euening Sacrifice.</P>
<P>Set a watche, O Lorde, beefore my mouth: and kepe the doore of my lippes.</P>
<P>O let not myne hearte be enclyned to any euill thyng: let me not be occupyed in vngodly woorkes, with the men that woorke wickedne&s;&s;e, le&s;te I eate of &s;uche thynges as plea&s;e them.</P>
<P>Let the righteous rather &s;mite me frendely: and reproue me.</P>
<P><PB REF="106">But let not theyr precyous Balmes breake myne head: yea I will pray yet agayn&s;t theyr wickednes.</P>
<P>Let theyr iudges be ouerthrowen in &s;tonye places: that they may heare my woordes, for they are &s;wete.</P>
<P>Our bones lye &s;cattered before the pitte: Lyke as when one breaketh and heweth wood vpon the earth.</P>
<P>But myne eyes looke vnto thee, O Lord God: in thee is my tru&s;t, O ca&s;t not out my &s;oule.</P>
<P>Kepe me from the &s;nare, whiche they haue layed for me: and from the trappes of the wicked dooers.</P>
<P>Let the vngodly fall into theyr owne nettes together: and let me euer e&s;cape them.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the begynnyng, is nowe, and euer &s;halbe: world without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmyghtye GOD, whiche ha&s;te in&s;tructed thy holye Churche, with the heauenly doctrine of thy Euangeli&s;t Sainct Marke: geue vs grace &s;o to bee e&s;tably&s;hed by thy holy go&s;pel, that we be not, like chyldren, caried away with euery bla&s;t of vayne Doctrine: Through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Ephe&s;. iiii.</NOTE>_VNto euerye one of vs is geuen grace accor|dyng to the mea&s;ure of the gyfte of Chri&s;te. Wherfore he &s;ayth: when he went vp an hie, he led captiuitie captiue, &amp; gaue gyftes vnto menne. That he a&s;cended, what meaneth it, but that he al&s;o de&s;cended fir&s;t into the low|e&s;t partes of the earth? he that de&s;cended, is euen the &s;ame al&s;o that a&s;ce~ded vp aboue all heauens, to fulfil al thinges. And the very &s;ame made &s;ome Apo&s;tles, &s;ome Prophetes, &s;ome Euangeli&s;tes, &s;ome &s;hepeheardes and teachers: to the edifying of the Saintes, to the woorke &amp; mini&s;tracion, euen to the edifying of the body of Chri&s;te, till we all come to the vnitie of faith, &amp; knowledge of the &s;ome of god, vnto a per|fect man, vnto the mea&s;ure, of the full perfect age of Chri&s;t.
<PB N="xcvi" REF="106">
That we hencefurth &s;hould be no more children, wauering and caried about with euery winde of doctrine, by the wyli|nes of men, through craftines, wherby they lay awayte for vs, to deceiue vs. But let vs folowe the trueth in loue, and in all thinges grow in him, which is the head, euen Chri&s;t, in whom if al the body be coupled &amp; knit together, through|out euery ioynte, wherwith one mini&s;treth to an other (ac|cording to the operacion, as euery parte hath his mea&s;ure) he encrea&s;eth the body, vnto the edifying of it &s;elfe through loue.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pel.</HEAD>
<P><HI>_I</HI> Am the true vine,<NOTE PLACE="marg">Iohn xv.</NOTE> and my father is an hu&s;band man. Euery braunche that beareth not fruite in me, he wil take away. And euery braunche that beareth fruite, will he pourge, that it may bring furth more fruite. Now are ye cleane through the woordes whiche I haue &s;poken vnto you. Byde in me and I in you. As the braunche cannot beare fruite of it &s;elfe, except it bide in the vine: no more can ye, except ye abyde in me. I am the vine, ye are the braunches. He that abideth in me, and I in him, the &s;ame bringeth furth muche fruite. For without me can ye do nothing. If a man byde not in me, he is ca&s;t furth as a braunche, and is withered: And men gather them, and ca&s;t them into the fyer, and they burne. If ye bide in me, and my woordes abyde in you, a&s;ke what ye will, and it &s;hall be dooen for you. Herein is my father glorifyed, that ye beare muche fruite, and become my Di&s;ciples. As the father hath loued me, euen &s;o haue I al&s;o loued you. Continue ye in my loue. If ye kepe my commaundementes, ye &s;hall bide in my loue, euen as I haue kept my fathers commaundementes, and abyde in hys loue. The&s;e thynges haue I &s;poken vnto you, that my ioy might remayne in you, and that your ioye might be full.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Sainct Philip and Iames.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para;At Mattins.</HEAD>
<DIV4 TYPE="prayer">
<P>The &s;econde le&s;&s;on. Actes .viii. vnto. when the Apo&s;tles.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<PB REF="107">
<HEAD>&para;At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P><NOTE PLACE="marg">Ecce quam bonum. p&s;al. cxxxiii.</NOTE>_BEholde, howe good and ioyfull a thyng it is: bre|thren to dwell together in vnitie.</P>
<P>It is like the precious oyntment vpon the head, that ran down vnto the beard: euen vnto Aarons bearde, and went downe to the &s;kirtes of hys clothing.</P>
<P>Like the dewe of Hermon: which fell vpon the hil of Si|on.</P>
<P>For there the Lorde promi&s;ed hys ble&s;&s;yng: and lyfe for euermore.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the begynnyng, is nowe, and euer &s;hall be: worlde without ende. Amen.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie God, whome truely to knowe is euerla&s;ting lyfe: Graunte vs perfectlye to knowe thy &s;onne Ie&s;us Chri&s;te, to be the way, the trueth, and the lyfe, as thou ha&s;te taught &s;aint Philip, and other the Apo&s;tles: Through Ie|&s;us Chri&s;te our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">James .i.</NOTE>_IAmes the &s;eruaunt of God, and of the Lord Ie|&s;us Chri&s;te, &s;endethe greetyng to the .xii, Tribes which are &s;catered abroade. My brethren, count it for an exceding ioye, when ye fall into dyuer&s;e temptacions: Knowing this: that the trying of your fayth, gendreth pacience: and let pacience haue her perfect worke, that ye may be perfecte, and &s;ound, lacking nothing. If any of you lacke wi&s;edome, let hym a&s;ke of hym that geueth it: euen God, whiche geueth to all men indifferentlye, and ca&s;|teth no man in the teeth, and it &s;halbe geuen hym. But let hym a&s;ke in fayth, and wauer not: for he that doubteth, is lyke a waue of the &s;ea, whiche is to&s;t of the windes, and ca|ried with violence. Neither let that manne thynke, that he &s;hall receiue any thing of the Lorde. A waueryng mynded man, is vn&s;table in all his wayes. Let the brother whiche
<PB N="xcvii" REF="107">
is of lowe degree, reioyce when he is exalted. Agayne, let him that is riche, reioyce when he is made lowe. For euen as the flower of the gra&s;&s;e, &s;hall he pa&s;&s;e awaye. For as the &s;unne ri&s;eth with heate, and the gra&s;&s;e withereth, and his flower falleth away, and the beautye of the fa&s;hyon of it peri&s;heth: euen &s;o &s;hall the riche manne pery&s;he in hys wayes. Happy is the man that endureth temptacion: For when he is tried, he &s;hall receyue the croune of lyfe, whiche the Lorde hath promi&s;ed to them that loue him.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd Ie&s;us &s;ayed vnto his di&s;ciples:<NOTE PLACE="marg">Iohn. xiiii.</NOTE> let not youre hearte be troubled. Ye beleue in God, beleue al&s;o in me. In my fathers hou&s;e are many Man&s;ions. If it were not &s;o, I woulde haue tolde you. I goe to prepare a place for you. And yf I goe to prepare a place for you, I will come againe and receiue you, euen vnto my &s;elfe: that where I am, there may ye be al&s;o. And whither I goe, ye knowe, and the waye ye knowe. Thomas &s;ayeth vnto him: Lorde, we knowe not whether thou goe&s;t. And howe is it po&s;&s;ible for vs to knowe the waye? Ie&s;us &s;aieth vnto him: I am the waye, &amp; the trueth, &amp; the lyfe: No man cometh vnto the father but by me: if ye had knowen me, ye had knowen my father al&s;o: And nowe ye knowe him, and haue &s;een him. Philip &s;ayeth vnto him: Lorde &s;hewe vs the father, and it &s;uffi&s;eth vs. Ie&s;us &s;ayeth vnto him: haue I bene &s;o long time with you, and yet ha&s;te thou not kno|wen me? Philip, he that hath &s;ene me, hath &s;ene my father, and howe &s;aye&s;t thou then, &s;hewe vs the father? Beleue&s;t thou not that I am in the father, &amp; the father in me? The woordes that I &s;peake vnto you, I &s;peake not of my &s;elfe: But the father that dwelleth in me, is he that doeth the workes. Beleue me that I am in the father, and the father in me. Orels beleue me for the workes &s;ake. Verely, vere|ly, I &s;ay vnto you: he that beleueth on me, the workes that I doe, the &s;ame &s;hall he doe al&s;o, and greater workes then the&s;e &s;hall he doe, becau&s;e I go vnto my father. And what|&s;oeuer ye a&s;ke in my name, that will I doe, that the father may be gloryfied by the &s;onne. Yf ye &s;hall a&s;ke anye thyng in my name, I will do it.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="108">
<DIV3 TYPE="part">
<HEAD>At Mattyns.</HEAD>
<DIV4 TYPE="prayer">
<P>&para;The &s;econde le&s;&s;on. Actes .xiiii. vnto the ende.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para;At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P><NOTE PLACE="marg">Voce mea ad dominum. P&s;al. cxlii.</NOTE>_I Cried vnto the Lord with my voyce: yea euen vnto the Lorde did I make my &s;upplicacion.</P>
<P>I powred out my complayntes before hym: and &s;hewed him of my trouble.</P>
<P>When my &s;pirit was in heauines, thou kne|we&s;t my path: in the waye wherein I walked, haue they prieuely layed a &s;nare for me.</P>
<P>I looked al&s;o vpon my righthande: and &s;ee, there was no man that would knowe me.</P>
<P>I had no place to flye vnto: and no manne cared for my &s;oule.</P>
<P>I cryed vnto thee, O Lord, and &s;aid: Thou art my hope and my porcion in the lande of the lyuyng.</P>
<P>Con&s;ider my complaynt: for I am brought very lowe.</P>
<P>O delyuer me from my per&s;ecutours: for they are to &s;trong for me.</P>
<P>Bryng my &s;oule out of prie&s;on, that I maye geue than|kes vnto thy name: which thing if thou wilte graunte me, then &s;hall the righteous re&s;orte vnto my company.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>LOrde almyghtie, whiche ha&s;te indued thy holy Apo&s;tle Barnabas, with &s;inguler giftes of thy holy go&s;t: let vs not be de&s;titute of thy manyfolde giftes, nor yet of grace to v&s;e them alwaye to thy honoure and glory: Through Ie|&s;us Chri&s;t our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Act. xi.</NOTE>_TYdynges of the&s;e thinges came vnto the eares of the congregacion, which was in Ieru&s;alem. And they &s;ent furth Barnabas, that he &s;hould goe vn|to Antioche. Whiche when he came, and had &s;een
<PB N="xcviii" REF="108">
the grace of God, was glad and exhorted them all, that with purpo&s;e of heart, they would continually cleaue vn|to the Lorde. For he was a good man, and full of the holy go&s;t and of fayth, and muche people was added vnto the Lorde. Then departed Barnabas to Thar&s;us, for to &s;eke Saul. And when he had found him, he brought him vnto Antioche. And it chaun&s;ed, that a whole yere they hadde theyr conuer&s;acion with the congregacion there, &amp; taught muche people, in&s;omuche that the di&s;ciples of Antioche were the fir&s;t that were called Chri&s;ten. In tho&s;e dayes came Prophetes from the citie of Hieru&s;alem vnto Anti|oche. And there &s;tode vp one of them, named Agabus, and &s;ignified by the &s;pirite, that there &s;hould be greate dearth throughout all the world, which came to pa&s;&s;e in the Em|peroure Cladius dayes. Then the di&s;ciples, euery manne according to his habilitie, purpo&s;ed to &s;ende &s;uccour vnto the brethren which dwelt in Iewry: which thing they al&s;o dyd, and &s;ent it to the elders by the handes of Barnabas and Saul.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THys is my commaundement,<NOTE PLACE="marg">Iohn. xv.</NOTE> that ye loue toge|ther, as I haue loued you: Greater loue hath no man, then this: that a man be&s;towe his lyfe for his frendes. Ye are my frendes, yf ye doe what|&s;oeuer I commaunde you. Hencefurth call I you not &s;er|uauntes, for the &s;eruaunte knoweth not what his Lorde doeth. But you haue I called frendes: for all thinges that I haue heard of my father, haue I opened to you: ye haue not cho&s;en me, but I haue cho&s;en you, and ordayned you to goe and bryng furth fruite, and that your fruite &s;houlde remayne: that what&s;oeuer ye a&s;ke of the father in my name, he maye geue it you.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para;At Euen&s;ong.</HEAD>
<DIV4 TYPE="prayer">
<P>&para;The &s;econd le&s;&s;on. Act. xv. (vnto) After certayne dayes.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Saynct Iohn Bapti&s;t.</HEAD>
<DIV3 TYPE="part">
<HEAD>&para;Proper le&s;&s;ons at Mattyns.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Malach. iii <HI>vnto the ende.</HI></P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on. Mat. iii. <HI>vnto the ende.</HI></P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<PB REF="109">
<HEAD>At the communion.</HEAD>
<DIV4 TYPE="prayer">
<P>_HEare my prayer, O Lorde, and con&s;idre my de&s;ire:<NOTE PLACE="marg">Domine ex|audi. P&s;al. cxliii.</NOTE> herken vnto me for thy trueth and righteou&s;nes &s;ake.</P>
<P>And enter not into iudgement with thy &s;eruaunt: for in thy &s;ight &s;hall no man ly|uing be iu&s;tified.</P>
<P>For the enemy hath per&s;ecuted my &s;oule, he hath &s;mitte~ my life down to the ground: he hath laied me in the dark|nes, as the men that haue been long dead.</P>
<P>Therfore is my &s;pirite vexed within me: and my heart within me is de&s;olate.</P>
<P>Yet doe I remembre the tyme pa&s;t, I mu&s;e vpon all thy workes: yea I exerci&s;e my &s;elfe in the workes of thy ha~des.</P>
<P>I &s;tretche forth my handes vnto thee: my &s;oule ga&s;peth vnto thee, as a thri&s;tie lande.</P>
<P>Heare me, O Lord, and that &s;oone, for my &s;pirite wereth faynte: hide not thy face from me, le&s;t I be lyke vnto them that goe downe into the pitte.</P>
<P>O let me heare thy louynge kindene&s;&s;e betymes in the morning, for in thee is my tru&s;t: &s;hewe thou me the waye that I &s;houlde walke in, for I lift vp my &s;oule vnto thee.</P>
<P>Delyuer me, O Lorde, from myne enemies: for I flye vn|to thee to hyde me.</P>
<P>Teache me to doe the thing that plea&s;eth thee, for thou art my God: let thy louing &s;pirite leade me forth vnto the lande of righteou&s;nes.</P>
<P>Quicken me, O Lorde, for thy names &s;ake: and for thy righteou&s;nes &s;ake bring my &s;oule out of trouble.</P>
<P>And of thy goodnes &s;lay mine enemies: and de&s;troie all them that vexe my &s;oule, for I am thy &s;eruaunt.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmyghtie God, by who&s;e prouidence thy &s;eruaunte Iohn Bapti&s;te was wonderfully borne, and &s;ente to prepare the waye of thy &s;onne our &s;auiour by preachynge of penaunce: make vs &s;o to folowe hys doctrine and holy lyfe, that we may truly repent according to his preachyng and after his example con&s;tantly &s;peake the trueth, boldly
<PB N="xcix" REF="109">
rebuke vice, and paciently &s;uffer for the truethes &s;ake: through Ie&s;us Chri&s;te our lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_BE of good there my people,<NOTE PLACE="marg">E&s;ai. xl.</NOTE> O ye Prophetes com|fort my people, &s;ayeth your God, comforte Ieru&s;a|lem at the heart, and tell her, that her trauayle is at an ende, that her offence is pardoned, that &s;he hath receiued of the Lordes hand &s;ufficie~t correccion for all her &s;innes. A voyce crieth in wildernes, prepare the waye of the Lorde in the wildernes, make &s;traight the path for our God in the de&s;erte. Lette all valleys be exalted, and e|uery mountayne and hyll be layed lowe: what&s;o is croked let it be made &s;traight, and lette the rough be made playne fieldes. For the glory of the Lorde &s;hall appeare, and all fle&s;he &s;hall at once &s;ee it: for why, the mouth of the Lorde hath &s;poken it. The &s;ame voyce &s;pake. Now cry. And the Prophete aun&s;wered: what &s;hall I cry? that all fle&s;he is gra&s;&s;e, &amp; that all the goodlynes thereof is as the floure of the fielde. The gra&s;&s;e is withered, the floure falleth a way. Euen &s;o is the people as gra&s;&s;e, whe~ the breath of the Lord bloweth vpon them. Neuerthele&s;&s;e, whether the gra&s;&s;e wyther, or that the floure fade away, yet the worde of our God endureth for euer. Go vp vnto the hie hill (O Sion) thou that bringe&s;t good tidynges, lift vp thy voyce with power, O thou preacher Ieru&s;alem: Lift it vp without feare, and &s;ay vnto the cities of Iuda: Beholde your God: beholde, the Lorde God &s;hall come with power, and beare rule with hys arme. Beholde, he bryngeth hys trea&s;ure with him, and his workes go before him. He &s;hall feede his flocke lyke an heardman. He &s;hall gather the lambes toge|ther with his arme, and carye them in his bo&s;ome, and &s;hall kyndely entreate tho&s;e that beare yong.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><PB REF="110"><NOTE PLACE="marg">Luc. i.</NOTE>_ELizabethes tyme came that &s;he &s;hould be deliue|red, and &s;he brought furth a &s;onne. And her neigh|bours and her co&s;ins hearde howe the Lord had &s;hewed greate mercye vpon her, and they reioy&s;ed wyth her. And it fortuned that in the eight day they came to cir|cumci&s;e the childe: &amp; called his name Zacharias, after the name of his father. And his mother an&s;wered, &amp; &s;ayd: not &s;oo, but he &s;hall be called Iohn. And they &s;ayed vnto her. There is none in thy kinred that is named w^t this name. And they made &s;ignes to his father, howe he woulde haue him called. And he a&s;ked for writing tables, and wrot, &s;ay|ing: his name is Iohn. And they meruayled all. And hys mouthe was opened immediatly, &amp; his tonge al&s;o, and he &s;pake &amp; pray&s;ed God. And feare came on al the~ that dwelt nye vnto them. And all the&s;e &s;ayinges were noy&s;ed abrode throughout all the hyll countrey of Iury, and al they that heard them laied the~ vp in their heartes, &s;aying: what ma|ner of chylde &s;hall thys be? And the hande of the Lorde was with him. And his father Zacharias was filled with the holy go&s;t, and prophecied, &s;aying: Pray&s;ed be the Lord God of I&s;rael, for he hath vi&s;ited and redemed his people. And hathe ray&s;ed vp an horne of &s;aluacion vnto vs, in the hou&s;e of his &s;eruaunt Dauid. Euen as he promi&s;ed by the mouth of his holy Prophetes, which were &s;ence the world began. That we &s;hould be &s;aued from our enemies, &amp; from the hand of all that hate vs. That he would deale merci|fully with our fathers, &amp; remembre his holy couenaunte. And that he woulde performe the othe which he &s;ware to our father Abraha~ for to geue vs. That we deliuered out of the handes of our enemies, myght &s;erue hym wythout feare, all the dayes of our lyfe, in &s;uch holines and righte|ou&s;nes as are acceptable before him. And thou child &s;halt be called the prophete of the hie&s;t, for thou &s;halte goe be|fore the face of the Lorde to prepare his wayes: to geue knowledge of &s;aluacion vnto his people for the remi&s;&s;io~ of &s;innes. Through the tendre mercy of our God, wherby the day &s;pring fro~ an hie hath vi&s;ited vs. To geue light to the~ that &s;ate in darkenes, &amp; in the &s;hadowe of death, to guyde our feete into the waye of peace. And the child grewe and waxed &s;trong in &s;pirite, and was in wildernes tyll the day came, when he &s;hould &s;hewe him&s;elfe vnto the I&s;raelites.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<PB N="c" REF="110">
<HEAD>Proper le&s;&s;ons at Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Malach. iii. <HI>vnto the ende.</HI></P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on. Mat. xiiii. <HI>(vnto)</HI> when Ie&s;us hearde.</P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Sainct Peters day.</HEAD>
<DIV3 TYPE="part">
<HEAD>At Mattyns.</HEAD>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on Act. iii. <HI>vnto the ende.</HI></P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P>_BLe&s;&s;ed be the Lorde my &s;trengthe:<NOTE PLACE="marg">Benedictus dominus. p&s;al. cxliiii.</NOTE> whyche tea|cheth my handes to warre, and my fyngers to fyght.</P>
<P>My hope, and my fortre&s;&s;e, my ca&s;tle, and delyuerer, my defender in whome I tru&s;te: whiche &s;ubdueth my people that is vnder me.</P>
<P>Lorde, what is man that thou ha&s;t &s;uche re&s;pect vnto hym? or the &s;onne of man, that thou &s;o regarde&s;t him?</P>
<P>Manne is lyke a thyng of naughte: his tyme pa&s;&s;eth a|waye lyke a &s;hadowe.</P>
<P>Bowe thy heauens, O Lorde, and come downe: touche the mountaynes and they &s;hall &s;moke.</P>
<P>Ca&s;te furthe the lyghtnynge, and teare them: &s;hote out thyne arrowes and con&s;ume them.</P>
<P>Sende downe thyne hand from aboue: delyuer me and take me out of the great waters, fro~ the hande of &s;traunge children.</P>
<P>Who&s;e mouth talketh of vanitie: and their right hande is a right hande of wickednes.</P>
<P>I wyll &s;yng a newe &s;onge vnto thee, O God: and &s;yng pray&s;es vnto thee vpon a ten &s;tringed Lute.</P>
<P>Thou that geue&s;te victorye vnto kynges: and ha&s;te de|lyuered Dauid thy &s;eruaunt from the peryll of the &s;worde.</P>
<P>Saue me, and delyuer me from the hande of &s;traunge children: who&s;e mouth talketh of vanitie, and their right hande is a right hand of iniquitie.</P>
<P>That our &s;onnes maye growe vp as the yong plantes: and that our doughters maye be as the polly&s;hed corners of the temple.</P>
<P>That our garners may be full and plenteous with all maner of &s;tore: that our &s;hepe may bring furth thou&s;andes and ten thou&s;andes in our &s;tretes.</P>
<P><PB REF="111">That our Oxen maye be &s;trong to labor, that there bee no decay: no leading into captiuitie, and no complainyng in our &s;tretes.</P>
<P>Happy are the people that bee in &s;uche a ca&s;e: yea ble&s;&s;ed are the people whiche haue the Lorde for their God.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie God whiche by thy &s;onne Ie&s;us Chri&s;t ha&s;t geuen to thy Apo&s;tle &s;ayncte Peter many excellente giftes, and commaunded&s;t him earne&s;tly to fede thy flocke: make we be&s;eche thee, all by&s;hops and pa&s;tors diligently to preache thy holy worde, and the people obedientlye to folowe the &s;ame, that they may receyue the croune of euer|la&s;ting Glorye, through Ie&s;us Chri&s;t our Lorde.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Actes .xii.</NOTE>_AT the &s;ame tyme Herode the kynge &s;tretched furthe his handes to vexe certayne of the con|gregacion. And he kylled Iames the brother of Iohn with the &s;worde. And becau&s;e he &s;aw that it plea&s;ed the Iewes, he proceded farther and tooke Peter al&s;o. Then were the dayes of &s;wete breade. And when he had caught him, he put him in pri&s;on al&s;o, &amp; delyuered him to foure quaternions of &s;ouldiers to be kept, entending after Ea&s;ter to bryng him furthe to the people. And Peter was kept in pri&s;on, but prayer was made with out cea&s;&s;ing, of the congregacyon vnto God for him. And when Herode would haue brought him out vnto the people, the &s;ame night &s;lept Peter betwene two &s;ouldi|ers bounde with two chaynes: And the kepers before the dore, kept the pri&s;on. And beholde the angell of the Lorde was there pre&s;ent, and a lyght &s;hyned in the habitacion. And he &s;mote Peter on the &s;ide, and &s;tiered him vp, &s;aying: ary&s;e vp quickely. And his chaines fel of from his handes. And the angell &s;ayd vnto him: gyrde thy &s;elfe, and bind on thy &s;andales. And &s;o he dyd. And he &s;ayeth vnto him: ca&s;t thy garment aboute thee and folowe me. And he came out and folowed him, and wy&s;t not that it was trueth whiche
<PB N="ci" REF="111">
was done by the angell, but thought he had &s;een a vi&s;ion. When they were pa&s;t the fir&s;t and the &s;econd watche, they came vnto the yron gate, that leadeth vnto the citie, which opened to them by the owne accorde. And they went out, and pa&s;&s;ed thorowe one &s;trete, and furthwith the angel de|parted from hym. And when Peter was come to him&s;elfe, he &s;ayd: now I know of a &s;uertie that the Lord hath &s;ente hys angell, and hathe delyuered me out of the hande of Herode, and from all the waytyng for of the people of the Iewes.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_WHen Ie&s;us came into the coa&s;tes of the citie which is called Ce&s;aria Philippi,<NOTE PLACE="marg">Mat. xvi.</NOTE> he a&s;ked his di&s;ciples, &s;ayinge: whome do men &s;aye that I the &s;onne of man am? They &s;ayed: &s;ome &s;aye that thou art Iohn Bapti&s;te, &s;ome Helias, &s;ome Ieremias, or one of the noumbre of the prophetes. He &s;ayeth vnto them: but whome &s;ay ye that I am? Simon Peter aun&s;wered, and &s;ayed: Thou art Chri&s;t the &s;onne of the lyuing God. And Ie&s;us an&s;wered, and &s;aid vnto hym. Happy art thou Simon the &s;onne of Ionas, for fle&s;he and bloude hath not opened that vnto thee: but my father which is in heauen. And I &s;ay al&s;o vnto thee, that thou art Peter: and vpon this rocke I wyl buylde my congregaci|on. And the gates of hel &s;hall not preuail agayn&s;t it. And I wil geue vnto thee the keyes of the kingdome of heauen. And what&s;oeuer thou bynde&s;t in earth, &s;halbe bounde in heauen: and what&s;oeuer thou loce&s;t in earth, &s;halbe loced in heauen.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>The &s;econde le&s;&s;on Act. iiii. <HI>Vnto the ende.</HI></P>
</DIV4>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; Sainct Marye Magdalene.</HEAD>
<DIV3 TYPE="prayer">
<P>_PRay&s;e the Lorde, O my &s;oule:<NOTE PLACE="marg">Lauda ani|ma mea. P&s;al. cxlvi.</NOTE> whyle I lyue wil I pray&s;e the Lord, yea as long as I haue any being I wyll &s;yng pray&s;es vnto my God.</P>
<P>O put not your tru&s;t in princes: nor in any childe of man,
<PB REF="112">
for there is no helpe in them.</P>
<P>For when the breath of man goeth furth, he &s;hall turne agayne to his yearth: and then all his thoughtes pery&s;he.</P>
<P>Ble&s;&s;ed is he that hath the God of Iacob for his helpe: and who&s;e hope is in the Lorde his God.</P>
<P>Whiche made heauen and yearth, the &s;ea and all that therin is: whiche kepeth his promi&s;e for euer.</P>
<P>Whiche helpeth them to right that &s;uffre wrong: which fedeth the hungry.</P>
<P>The Lorde loceth menne out of pry&s;on: the Lorde ge|ueth &s;ight to the blinde.</P>
<P>The Lorde helpeth them vp that are fallen: the Lorde careth for the righteous.</P>
<P>The Lorde careth for the &s;traungers, he defendeth the fatherles and wydowe: as for the waye of the vngodlye, he turneth it vp &s;ide downe.</P>
<P>The Lorde thy God, O Sion, &s;halbe king for euermore: and throughout all generacions.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the. &amp;c. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>MErcifull father geue vs grace, that we neuer pre&s;ume to &s;inne through the example of anye creature, but if it &s;hall chaunce vs at any tyme to offende thy dyuine maie&s;tie: that then we maye truly repent, and lament the &s;ame, after the example of Mary Magdalene, and by lyue|lye faythe obtayne remi&s;&s;ion of all oure &s;innes: throughe the onely merites of thy &s;onne oure &s;auiour Chri&s;t.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Prou. xxxi</NOTE>_WHo&s;oeuer findeth an hone&s;t faithful woma~, &s;he is muche more worth then pearles. The heart of her hu&s;bande maie &s;afely tru&s;t in her, &s;o that he &s;hall fall in no pouertie. She wil doe him good and not euil, all the dayes of her lyfe. She occupieth woll and flaxe, and laboureth gladlye with her handes. She is lyke a mar|chauntes &s;hip that bryngeth her vitayles fro~ a farre. She is vp in the night &s;ea&s;on to prouide meat for her hou&s;hold,
<PB N="cii" REF="112">
and foode for her maydens. She con&s;idereth lande and by|eth it, &amp; with the fruite of her handes &s;he planteth a vine|yarde. She girdeth her loynes with &s;trengthe, and coura|geth her armes. And yf &s;he perceyue that her hu&s;wifery doeth good, her candle goeth not out by night. She layeth her fingers to the &s;pindle: and her hand taketh hold of the di&s;taffe. She openeth her hande to the poore, yea &s;he &s;tret|cheth furth her handes to &s;uche as haue nede. She feareth not that the colde of winter &s;hall hurt her hou&s;e, for all her hou&s;hold folkes are clothed with &s;karlet. She maketh her &s;elfe fayre ornamentes, her clothing is white &s;ilke and pur|ple. Her hu&s;band is much &s;et by in the gates, whe~ he &s;itteth among the rewlers of the lande. She maketh cloth of &s;ilke and &s;elleth it, and deliuereth girdles vnto the marchaunt. Strength &amp; honour is her clothing, &amp; in the latter day &s;he &s;hall reioyce. She openeth her mouth with wi&s;dome, and in her tongue is the lawe of grace. She looketh wel to the wayes of her hou&s;holde: and eateth not her breade with y|dlenes. Her children &s;hall ari&s;e, and call her ble&s;&s;ed: and her hu&s;bande &s;hal make muche of her. Many doughters there be that gather ryches together: but thou goe&s;t aboue them al. As for fauour it is deceitpfull, &amp; beutie is a vaine thing: but a woman that feareth the Lorde, &s;he is woorthy to be pray&s;ed. Geue her of the fruite of her handes, and lette her owne workes pray&s;e her in the gates.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd one of the Phari&s;eis de&s;ired Ie&s;us that he woulde eate with him.<NOTE PLACE="marg">Luc. vii.</NOTE> And he went into the Pha|ri&s;eis hou&s;e, and &s;ate downe to meate. And behold a woman in that citie (whyche was a &s;ynner) a&s;&s;one as &s;he knewe that Ie&s;us &s;ate at meate in the Phari&s;eis hou&s;e, &s;he brought an Alaba&s;ter boxe of oyntemente, and &s;tode at his feete behind him weping, and began to wa&s;he his feete with teares, and dyd wype them with the heares of her head, and ky&s;&s;ed his feete, and anoynted them with the oyntment. When the Phari&s;ee (which had bidden him) &s;aw that, he &s;pake within him&s;elfe, &s;aying: if this ma~ were
<PB REF="113">
a prophete, he would &s;urely knowe who and what maner of woman this is that touched him, for &s;he is a &s;inner. Ie&s;us aun&s;wered and &s;ayed vnto him: Simon, I haue &s;ome|what to &s;ay vnto thee. And he &s;aid: Mai&s;ter &s;ay on. There was a certayne lender whiche had two debters, the one ought him fiue hundreth pence, and the other fiftie. When they had nothing to pay, he forgaue them bothe. Tell me therfore, whiche of them will loue him mo&s;t? Simon aun|&s;wered, and &s;ayd: I &s;uppo&s;e that he to whome he forgaue mo&s;te. And he &s;ayd vnto him: thou ha&s;t truely iudged. And he turned to the woman, and &s;ayde vnto Simon: See&s;te thou this woman? I entred into thy hou&s;e, thou gaue&s;t me no water for my feete: but &s;he hath wa&s;hed my feete with teares, and wiped them with the heares of her head. Thou gaue&s;te me no ky&s;&s;e: but &s;he &s;ence the tyme I came in, hath not cea&s;&s;ed to ky&s;&s;e my feete. My head with oyle thou did&s;t not anoint, but &s;he hath anointed my feete with ointment. Wherfore I &s;ay vnto thee: many &s;innes are forgiue~ her, for &s;he loued much. To whome le&s;&s;e is forgeue~, the &s;ame doeth le&s;&s;e loue. And he &s;aid vnto her: thy &s;innes are forgeue~ thee. And they that &s;ate at meate with him, began to &s;ay within them&s;elues. Who is this which forgeueth &s;innes al&s;o? And he &s;ayd to the woman. Thy fayth hath &s;aued thee: go in peace.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; Sainct Iames the Apo&s;tle.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Laudate do|minum de celis. P&s;al. cxlViii</NOTE>_O Pray&s;e the Lorde of heauen: pray&s;e him in the height.</P>
<P>Pray&s;e him all ye angels of his: pray&s;e him all his ho&s;te.</P>
<P>Prai&s;e him Sunne and Moone: prai&s;e ye him all ye &s;tarres and lyght.</P>
<P>Pray&s;e him all ye heauens: and ye waters that be aboue the heauens.</P>
<P>Let them pray&s;e the name of the Lorde: for (he &s;pake the woorde, and they were made) he commaunded, and they were created.</P>
<P>He hath made them fa&s;t for euer and euer: he hath geuen them a lawe, whiche &s;hall not be broken.</P>
<P><PB N="ciii" REF="113">Pray&s;e the lord vpo~ the earth, ye dragons, and al depes.</P>
<P>Fyre, and hayle, &s;nowe and vapours, wynd and &s;torme: fulfillyng hys worde.</P>
<P>Montaynes and all hilles: fruitful trees and al Ceders. Bea&s;tes and all cattell: wormes and fethered foules.</P>
<P>Kinges of the earth and all people: princes and all the Iudges of the worlde.</P>
<P>Youngmen and maydens, olde men and children, pray&s;e the name of the lorde: for his name onely is excellente, and his pray&s;e aboue heauen and earth</P>
<P>He &s;hal exalt the horne of his people, al his &s;ainctes &s;hal pray&s;e him: euen the children of I&s;rael, euen the people that &s;erueth him.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>GRaunt, O merciful God, that as thyne holye Apo&s;tle Iames leauing his father and al that he had, without delay, was obediente vnto the calling of thy &s;onne Ie&s;us Chri&s;t, and folowed him: So we for&s;aking al worldly and carnal affeccions, may be euermore ready to folow thy co~|maundementes: through Ie&s;us Chri&s;t our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_IN tho&s;e dayes came prophetes from the citie of Ieru&s;alem vnto Antioche.<NOTE PLACE="marg">Act. xi.</NOTE> And there &s;tode vp one of them, named Agabus, and &s;ignified by the &s;pirite, that there &s;houlde bee greate derthe throughout al the worlde, which came to pa&s;&s;e in the Emperour Claudius dayes. Then the di&s;|ciples, euery man according to his habilitie, purpo&s;ed to &s;ende &s;uccour vnto the brethren whiche dwelt in Iewry, whiche thing they al&s;o did, and &s;ent it to the elders, by the handes of Barnabas and Saul.<NOTE PLACE="marg">Actes. xii.</NOTE> At the &s;ame time Herod the kinge &s;tretched furthe his handes to vexe certaine of the congregacio~. And he killed Iames the brother of Iohn with the &s;weord. And becau&s;e he &s;awe that it plea&s;ed the Iewes, he proceded farther and toke Peter al&s;o.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB REF="114">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Math .xx.</NOTE>_THen came to hym the mother of zebedes chil|dren, with her &s;onnes, wur&s;hipping him, and de&s;iring a certayne thing of him. And he &s;aied vnto her: what wilt thou? She &s;aid vnto him: Graunt that the&s;e my two &s;onnes may &s;it, the one on thy right hand, &amp; the other on thy left, in thy kyng|dome. But Ie&s;us an&s;wered, and &s;ayd: ye wot not what ye a&s;ke. Are ye able to drinke of the cup that I &s;hall drinke of, and to be bapti&s;ed with the bapti&s;me that I am bapti&s;ed with? They &s;ayd vnto him: we are: He &s;ayd vnto them: ye &s;hal drinke in dede of my cup, &amp; be baptized with the bap|ti&s;me that I am bapti&s;ed with: but to &s;it on my right ha~de, and on my lefte, is not myne to geue: but it &s;hall chaunce vnto the~ that it is prepared for of my father. And when the ten heard this, they dy&s;dayned at the two brethren. But Ie&s;us called them vnto him, &amp; &s;aid: ye knowe that the prin|ces of the nacions haue dominion ouer the~, and they that are greate men, exerci&s;e authoritie vpon them. It &s;hall not be &s;o among you. But who&s;oeuer wil be great among you, let him be your mini&s;ter: &amp; who&s;oeuer will be chiefe among you, lette him be your &s;eruaunt. Euen as the &s;onne of man came not to be mini&s;tred vnto, but to mini&s;tre, and to geue his lyfe a redempcion for many.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>Sainct Bartholomewe.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Non nobis domine. P&s;al. cxv.</NOTE>_NOt vnto vs (O Lord) not vnto vs, but vnto thy name geue the prai&s;e: for thy louing mer|cy and for thy truethes &s;ake.</P>
<P>Wherfore &s;hall the heathen &s;ay: where is now their God?</P>
<P>As for our God he is in heauen: he hath done what&s;oeuer plea&s;ed hym.</P>
<P>Their Idoles are &s;iluer and golde: euen the woorke of mens handes.</P>
<P>They haue mouthes and &s;peake not: eyes haue they and &s;ee not.</P>
<P>They haue eares, and heare not: no&s;es haue they and &s;mell not.</P>
<P><PB N="ciiii" REF="114">They haue handes and handle not: feete haue they and walke not, neyther &s;peake they through their throte.</P>
<P>They that make them are lyke vnto them: and &s;o are all &s;uche as put their tru&s;t in them.</P>
<P>But the hou&s;e of I&s;raell, tru&s;t thou in the Lorde: he is their &s;uccour and defence.</P>
<P>Ye hou&s;e of Aaron put your tru&s;t in the Lord: he is their helper and defender.</P>
<P>Ye that feare the Lorde, tru&s;t ye in the Lord: he is their helper and defender.</P>
<P>The Lorde hath bene myndfull of vs, and he &s;hall ble&s;&s;e vs: euen he &s;hall ble&s;&s;e the hou&s;e of I&s;raell, he &s;hall ble&s;&s;e the hou&s;e of Aaron.</P>
<P>He &s;hall ble&s;&s;e the~ that feare the Lorde: both &s;mall and greate.</P>
<P>The Lorde &s;hall encreace you more and more: you and your children.</P>
<P>Ye are the ble&s;&s;ed of the Lord: whiche made heauen and yearth.</P>
<P>All the whole heauens are the Lordes: the yearth hath He geuen vnto the children of men.</P>
<P>The dead pray&s;e not thee (O Lord): neither al they that goe downe into the &s;ilence.</P>
<P>But we wyll pray&s;e the Lorde: from this time foorth for euermore.</P>
<P>Glory be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>O Almyghtie and euerla&s;ting God, whiche ha&s;t geuen grace to thy apo&s;tle Bartholomewe truelye to beleue and to preache thy worde: grau~t we be&s;eche thee, vnto thy churche, both to loue that he beleued, &amp; to preache that he taught: through Chri&s;te our Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_BY the handes of the Apo&s;tles were manye &s;ygnes and wonders &s;hewed among the people.<NOTE PLACE="marg">Actes. v.</NOTE> And they were all together with one accorde in Salomons
<PB REF="115">
porche. And of other dur&s;t no man ioine hym&s;elfe to them: neuertheles the people magnified them. The noumber of the~ that beleued in the Lord, both of men &amp; weome~, grewe more &amp; more: in &s;o muche that they brought the &s;icke into the &s;tretes, and laied them on beddes and couches, that at the lea&s;t way the &s;hadow of Peter, whe~ he came by, myght &s;hadow &s;ome of them (and that they might al be deliuered from their infirmites.) There came al&s;o a multitude out of the cities rounde about, vnto Ieru&s;alem, bringyng &s;icke folkes, and them which were vexed with vncleane &s;pirites: And they were healed euery one.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P><NOTE PLACE="marg">Luke. xxii.</NOTE>_ANd there was a &s;tryfe amonge them which of them &s;houlde &s;eme to be the greate&s;te. And he &s;ayd vnto them: the kynges of nacions reigne ouer them, and they that haue authoritie vpon them are called gracious Lordes: But ye &s;hal not be &s;o. But he that is greate&s;t among you, &s;halbe as the younger: and he that is chiefe, &s;hal be as he that doeth mi|ni&s;ter. For whether is greater he that &s;itteth at meate, or he that &s;erueth? Is not he that &s;itteth at meate: But I am among you, as he that mini&s;treth. Ye are they, which haue bidden with me in my temptacions. And I appointe vnto you a kingdome, as my father hath appoynted to me, that ye may eate and drinke at my table in my kingdome, &amp; &s;it on &s;eates iudgeing the twelue Tribes of I&s;raell.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Sainct Mathewe.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Leudate do|minum om|nes Gentes. p&s;al. CxVii.</NOTE>_O Pray&s;e the lorde all ye heathen: pray&s;e him al ye nacions.</P>
<P>For his mercifull kindnes is euer more and more to warde vs: and the trueth of the Lorde endureth for euer.</P>
<P>Glory be to the father, and to the &s;onne: and to the holy go&s;t.</P>
<P>As it was in the beginnyng, is nowe, and euer &s;halbe: worlde without ende. Amen.</P>
</DIV3>
<DIV3 TYPE="prayer">
<PB N="cv" REF="115">
<HEAD>The Collect.</HEAD>
<P>ALmightie God, whiche by thy ble&s;&s;ed &s;onne didde&s;t call Mathewe from the receipte of cu&s;tome to be an A|po&s;tle and Eua~geli&s;t: Graunt vs grace to for&s;ake all coue|tous de&s;yres and inordinate loue of riches, and to folowe thy &s;ayed &s;onne Ie&s;us Chri&s;t: who lyueth and reigneth. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_SEyng that we haue &s;uche an office,<NOTE PLACE="marg">ii. Cor. iiii.</NOTE> euen as God hath had mercye on vs, we go not out of kynde, but haue ca&s;t from vs the clokes of vnhone&s;tye, and walke not in craftines, neyther handle we the worde of God deceiptfully, but open the trueth, &amp; reporte our &s;elues to euery mans con&s;cience in the &s;yght of God. If our go&s;pell be yet hid, it is hid among them that are lo&s;t, in whom the God of this worlde hath blinded the mindes of them, whiche beleue not, le&s;te the light of the go&s;pell of the glory of Chri&s;te (whiche is the image of God) &s;hould &s;hyne vnto them. For we preache not our &s;elues, but Chri&s;te Ie|&s;us to be the Lorde, and oure &s;elues, youre &s;eruauntes, for Ie&s;us &s;ake. For it is God that commaunded the light to &s;hyne out of darkenes, whiche hath &s;hyned in our heartes, for to geue the lyght of the knowledge of the glory of God, in the face of Ie&s;us Chri&s;te.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_ANd as Ie&s;us pa&s;&s;ed forth from thence,<NOTE PLACE="marg">Math. ix.</NOTE> he &s;awe a man (named Mathewe) &s;itting at the receipt of cu&s;tome, and he&s;aid vnto him: folow me. And he aro&s;e and folowed him. And it came to pa&s;&s;e as Ie&s;us &s;ate at meate in his hou&s;e: beholde, many Pu|blicans al&s;o and &s;inners that came, &s;ate downe with Ie&s;us and his di&s;ciples. And when the Phari&s;eis &s;awe it, they &s;aid vnto his di&s;ciples: why eateth your Mai&s;ter with Pu|blicanes and &s;inners? But when Ie&s;us heard that, he &s;aied vnto them: They that be &s;trong nede not the phi&s;icion, but they that are &s;icke. Goe ye rather and learne what that meaneth: I wil haue mercy, and not &s;acrifice: for I am not come to call the righteous, but &s;ynners to repentaunce.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<PB REF="116">
<HEAD>Sainct Michael and all Angels.</HEAD>
<HEAD TYPE="sub">&para;At the communion.</HEAD>
<DIV3 TYPE="prayer">
<P><NOTE PLACE="marg">Landate pueri P&s;al. cxiii.</NOTE>_PRay&s;e the Lorde (ye &s;eruauntes) O pray&s;e the name of the Lorde.</P>
<P>Ble&s;&s;ed be the name of the Lorde: from this tyme furth for euermore.</P>
<P>The Lordes name is pray&s;ed: from the ry&s;yng vp of the Sunne, vnto the goyng downe of the &s;ame.</P>
<P>The Lorde is hye aboue all heathen: and his glory a|boue the heauens.</P>
<P>Who is lyke vnto the Lorde our God, that hath his dwellyng &s;o hye: and yet humbleth hym&s;elfe to beholde the thinges that are in heauen and earth?</P>
<P>He taketh vp the &s;ymple out of the du&s;t: and lifteth the poore out of the myre.</P>
<P>That he may &s;et hym with the princes: euen with the princes of his people.</P>
<P>He maketh the baren woman to kepe hou&s;e: and to be a ioyfull mother of children.</P>
<P>Glorye be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>EVerla&s;ting God, whiche ha&s;te ordained and con&s;tituted the &s;eruices of all Angels and men in a wonderfull or|dre: mercifully graunt that they whiche alwaye doe thee &s;eruice in heauen, may by thy appointment &s;uccour and de|fende vs in earth: through Ie&s;us Chri&s;te our Lorde. &amp;c.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Apoca. xii.</NOTE>_THere was a great battaile in heauen: Michael and his Angels fought with the Drago~, and the Dra|gon fought &amp; his Angels, and preuayled not, nei|ther was theyr place found any more in heauen. And the great Dragon, that olde &s;erpent, called the deuill and Sa|thanas, was ca&s;t out, whiche deceiueth all the worlde. And he was ca&s;t into the earth, and his Angels were ca&s;t out al&s;o with him. And I heard a loude voyce, &s;aying: in heaue~ is nowe made &s;aluacion and &s;trength, and the kyngdom
<PB N="cvj" REF="116">
of our God, and the power of his Chri&s;t. For the accu&s;er of our brethren is ca&s;t downe, whiche accu&s;ed them before our God day and night. And they ouercame hym by the bloud of the lambe, and by the worde of their te&s;timony, and they loued not their liues vnto the death. Therfore reioyce hea|uens, and ye that dwell in them. Woe vnto the inhabitours of the earth, and of the &s;ea: for the deuill is come downe vn|to you, which hath great wrathe, becau&s;e he knoweth that he hathe but a &s;horte tyme.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_AT the&s;ame time came the di&s;ciples vnto Ie&s;us &s;aying:<NOTE PLACE="marg">Math. xviii.</NOTE> who is the greate&s;t in the kyngdome of heauen? Ie&s;us called a childe vnto hym, and &s;ette hym in the mydde&s;t of them, and &s;ayed: Verely I &s;aye vnto you, excepte ye turne and become as children, ye &s;hall not entre into the kyngdome of heauen. Who&s;oeuer therfore humbleth hym&s;elfe as this childe, the&s;ame is the greate&s;t in the kyngdome of heauen. And who&s;oeuer receyueth &s;uche a childe in my name, re|ceiueth me. But who&s;o doth offende one of the&s;e lytleons whiche beleue in me, it were better for hym that a mil&s;tone were hanged aboute his necke, and that he were drowned in the depth of the &s;ea. Woe vnto the worlde, becau&s;e of of|fences: nece&s;&s;ary it is that offences come: But woe vnto the manne, by whom the offence cometh. Wherfore, yf thy hande or thy foote hynder thee, cut him of, and ca&s;t it from thee. It is better for thee to entre into lyfe halt or maimed, rather then thou &s;houlde&s;t (hauing two ha~des or two fete) be ca&s;t into euerla&s;ting fyre. And yf thine iye offende thee, plucke it out, and ca&s;t it from thee. It is better for thee to entre into life with one iye, rather then (hauing .ij. iyes) to be ca&s;t into hell fyre. Take hede that ye de&s;pi&s;e not one of the&s;e lytleons. For I &s;aye vnto you: that in heauen theyr Angels doe alwayes beholde the face of my father, whiche is in heauen.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Sainct Luke Euangeli&s;t.</HEAD>
<DIV3 TYPE="prayer">
<P>_BY the waters of Babylon we &s;ate downe &amp; wept:<NOTE PLACE="marg">Super flumine p&s;al. cxxxvii.</NOTE>
when we remembred (thee O) Sion.</P>
<P>As for our harpes we hanged them vp: vpon
<PB REF="117">
the trees that are therin.</P>
<P>For they that led vs away captiue, required of vs then a &s;ong and melodye in our heauines: &s;yng vs one of the &s;onges of Sion.</P>
<P>Howe &s;hall we &s;yng the Lordes &s;ong: in a &s;traunge lande?</P>
<P>If I forget thee, O Ieru&s;alem: let my ryght hande forget her cunning.</P>
<P>If I doe not remembre thee, let my tong cleaue to the ro&s;e of my mouth: yea yf I preferre not Ieru&s;alem in my myrth.</P>
<P>Remembre the chyldren of Edom, O Lorde, in the day of Ieru&s;alem, howe they &s;ayed: downe with it, downe with it euen to the grounde.</P>
<P>O daughter of Babylon, wa&s;ted with mi&s;erie: yea hap|pye &s;hal he be that rewardeth thee, as thou ha&s;t &s;erued vs.</P>
<P>Ble&s;&s;ed &s;hall he be, that taketh thy chyldren: and thro|weth them again&s;t the &s;tones.</P>
<P>Glorye be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie God whiche called&s;t Luke the phi&s;icion, who&s;e pray&s;e is in the go&s;pell, to be a phi&s;icion of the &s;oule: it may plea&s;e thee by the hol&s;ome medicines of his doctrine, to heale al the di&s;ea&s;es of oure &s;oules: through thy &s;onne Ie&s;us Chri&s;te oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P>_WAtche thou in all thinges, &s;uffre affliccions, doe the worke throughly of an Euangeli&s;t,<NOTE PLACE="marg">ii. Timo. iiii.</NOTE> fulfyll thyne office vnto the vtmo&s;te: be &s;obre. For I am nowe ready to be offred, and the tyme of my departing is at ha~d. I haue fought a good fyght, I haue fulfilled my cour&s;e, I haue kept the faith. Fro~ hencefurth there is layed vp for me a crowne of righteou&s;|nes whiche the Lorde (that is a righteous iudge) &s;hal geue me at that day: not to me only, but vnto all them al&s;o that loue his comming. Doe thy diligence, that thou may&s;t come
<PB N="cvij" REF="117">
&s;hortly vnto me. For Demas hath for&s;aken me, and loueth this pre&s;ente worlde, and is departed vnto The&s;&s;alonica. Cre&s;cens is gone to Galacia, Titus vnto Dalmacia, only Lucas is with me. Take Marke and bring him with thee, for he is profitable vnto me for the mini&s;tracion. And Ty|chicus haue I &s;ent to Ephe&s;us: The cloke that I left at Troada with Carpus, when thou comme&s;t, bring with thee, and the bookes, but &s;pecially the parchement. Alexan|der the copper&s;mith did me muche euill: the Lord rewarde hym accordyng to his dedes, of whom be thou ware al&s;o: For he hath greatly with&s;tande our wordes.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_THe Lorde appointed other &s;euenty (and two) al&s;o,<NOTE PLACE="marg">Luc. x.</NOTE> and &s;ente them two and two before hym into euery citie and place, whither he hym&s;elfe woulde come. Therfore &s;aied he vnto them: the harue&s;t is greate, but the labourers are fewe. Praye ye therfore the Lorde of the harue&s;t, to &s;ende furthe labourers into his harue&s;t. Go your wayes: beholde, I &s;ende you foorth as lambes among wolues. Beare no wallet, neyther &s;crip, nor &s;hoes, and &s;a|lute no man by the waye: into what&s;oeuer hou&s;e ye entre, fyr&s;t &s;aye, peace be to this hou&s;e. And yf the &s;onne of peace be there, your peace &s;hal re&s;t vpon him: if not, it &s;hal returne to you agayne. And in the&s;ame hou&s;e tary &s;tyll, eating and drinkyng &s;uche as they geue. For the labourer is worthy of his reward.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para;Symon and Iude Apo&s;tles.</HEAD>
<DIV3 TYPE="prayer">
<P><HI>_O</HI> Pray&s;e God in his holynes:<NOTE PLACE="marg">Laudate do|minum. P&s;al. cl.</NOTE> pray&s;e hym in the firmament of his power.</P>
<P>Pray&s;e him in his noble actes: pray&s;e hym ac|cordyng to his excellent greatne&s;&s;e.</P>
<P>Pray&s;e hym in the &s;ounde of the trumpet: pray&s;e hym vpon the lute and harpe.</P>
<P>Pray&s;e hym in the cymbales and daun&s;e: pray&s;e hym v|pon the &s;tringes and pipe.</P>
<P>Pray&s;e hym vpon the well tuned cymbales: pray&s;e hym
<PB REF="118">
vpon the loud cymbales.</P>
<P>Let euery thing that hath breth, pray&s;e the lord.</P>
<P>Glorye be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV3>
<DIV3 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie God, whiche ha&s;t builded the congregacion vpon the foundacion of the Apo&s;tles and prophetes, Ie&s;u Chri&s;t hym&s;elfe beyng the head corner &s;tone: graunte vs &s;o to bee ioyned together in vnitie of &s;pirite by theyr doctrine, that we maye be made an holye temple acceptable to thee: through Ie&s;u Chri&s;te oure Lorde.</P>
</DIV3>
<DIV3 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Iude .i.</NOTE>_IVdas the &s;eruaunte of Ie&s;u Chri&s;te, the brother of Iames: to them whiche are called and &s;anctified in God the father, &amp; pre&s;erued in Ie&s;u Chri&s;te: Mercy vnto you, and peace, and loue be multiplied. Beloued, when I gaue all diligence to wryte vnto you of the common &s;al|uacion, it was nedefull for me to write vnto you, to ex|hort you that ye &s;houlde continuallye laboure in the faith, whiche was once geuen vnto the &s;ainctes. For there are certain vngodly men craftely crept in, of whiche it was written afore tyme vnto &s;uche iudgement. They turne the grace of our God vnto wantonnes, and denye God (which is the only lorde) and our lorde Ie&s;us Chri&s;t. My minde is therfore to putte you in remembraunce, for as muche as ye once knowe this, howe that the lorde (after that he had deliuered the people out of Egypt) de&s;troyed them whiche afterward beleued not. The Angels al&s;o whiche kept not theyr fir&s;te e&s;tate, but lefte their owne habitacion, he hath re&s;erued in euerla&s;tyng chaines vnder darknes, vnto the iudgement of the great daye: euen as Sodom and Gomor, and the Cities aboute them, whiche in lyke maner defiled them&s;elues with fornicacion, and folowed &s;traunge fle&s;he, are &s;et furth for an exaumple, and &s;uffre the paine of eter|nall fyre: lykewy&s;e the&s;e being deceyued by dreames, defile the fle&s;he, de&s;pi&s;e rulers, and &s;peake euell of them that are in auctoritie.</P>
</DIV3>
<DIV3 TYPE="lection">
<PB N="cviij" REF="118">
<HEAD>The Go&s;pell.</HEAD>
<P>_THis commaunde I you, that ye loue together.<NOTE PLACE="marg">Iohn .xv.</NOTE> If the world hate you, ye know that it hated me before it hated you. If ye were of the worlde, the world would loue his owne: howbeit, becau&s;e ye are not of the worlde, but I haue cho&s;en you out of the worlde, therfore the worlde hateth you. Remem|bre the worde that I &s;ayed vnto you: the &s;eruaunt is not greater then the lorde. If they haue per&s;ecuted me, they wil al&s;o per&s;ecute you. If they haue kepte my &s;aying, they will kepe yours al&s;o. But all the&s;e thinges will they doe vnto you for my names &s;ake, becau&s;e they haue not knowen him that &s;ente me. If I had not come and &s;poken vnto them, they &s;houlde haue had no &s;ynne: but nowe haue they no|thing to cloke theyr &s;ynne with all. He that hateth me, ha|teth my father al&s;o. If I had not done among them the workes whiche none other man did, they &s;hould haue had no &s;ynne. But nowe haue they both &s;een and hated: not onely me, but al&s;o my father. But this happeneth that the &s;aying might be fulfilled that is written in theyr lawe. They hated me without a cau&s;e. But when the comforter is come, whom I will &s;ende vnto you from the father, euen the &s;pirite of trueth (whiche procedeth of the father) he &s;hal te&s;tifie of me. And ye &s;hall beare witnes al&s;o, becau&s;e ye haue been with me from the beginning.</P>
</DIV3>
</DIV2>
<DIV2 TYPE="day">
<HEAD>&para; All Sainctes,</HEAD>
<DIV3 TYPE="part">
<HEAD>Propre le&s;&s;ons at Mattyns.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on Sapi. iii. <HI>vnto</HI> ble&s;&s;ed is rather the Baren.</P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econd le&s;&s;on. Hebre. xi.xii. Sainctes by fayth &s;ubdued <HI>vnto</HI> If ye endure cha&s;ti&s;yng.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>At the Communion.</HEAD>
<DIV4 TYPE="prayer">
<P><HI>_O</HI> Syng vnto the Lorde a newe &s;ong:<NOTE PLACE="marg">Cantate do|mino. P&s;al. cxlix.</NOTE> let the con|gregacion of &s;ainctes pray&s;e hym.</P>
<P>Let I&s;raell reioyce in him that made him: and let the children of Sion be ioyfull in theyr kyng.</P>
<P>Let them pray&s;e his name in the daunce: let them &s;yng pray&s;es vnto him with tabret and harpe.</P>
<P>For the Lord hath plea&s;ure in his people: and helpeth
<PB REF="119">
the meke hearted.</P>
<P>Let the &s;ainctes be ioyfull with glory: let them reioyce in their beddes.</P>
<P>Let the pray&s;es of God be in theyr mouth: and a two edged &s;worde in their handes.</P>
<P>To be auenged of the heathen: and to rebuke the people.</P>
<P>To bynde theyr kynges in chaynes: and theyr nobles with lynkes of yron.</P>
<P>That they may be auenged of them, as it is written: &s;uche honour haue all his Sainctes.</P>
<P>Glorye be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
</DIV4>
<DIV4 TYPE="prayer">
<HEAD>The Collect.</HEAD>
<P>ALmightie GOD, whiche ha&s;te knitte together thy e|lecte in one Co~munion and felow&s;hip in the mi&s;ticall body of thy &s;onne Chri&s;te our Lorde: graunt vs grace &s;o to folow thy holy Sainctes in all vertues, and godly liuyng, that we maye come to tho&s;e vn&s;peakeable ioyes, whiche thou ha&s;t prepared for all them that vnfaynedly loue thee: through Ie&s;us Chri&s;te.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">Apoca. vii.</NOTE>_BEholde, I Iohn &s;awe an other Angel a&s;cend from the ry&s;yng of the Sunne, whiche had the &s;eale of the liuing God, and he cryed with a loude voyce to the foure Aungels (to who~ power was geuen to hurte the earth and the &s;ea) &s;aying: Hurte not the earth neyther the &s;ea, neyther the trees, tyll we haue &s;ealed the &s;eruauntes of our God, in theyr foreheades. And I heard the noumbre of the~ whiche were &s;ealed, &amp; there were &s;ealed an .C. and xliiij.M. of all the tribes of the childre~ of I&s;rael.</P>
<P>Of the tribe of Iuda were &s;ealed xii.M.</P>
<P>Of the tribe of Ruben were &s;ealed xii.M.</P>
<P>Of the tribe of Gad were &s;ealed xii.M.</P>
<P>Of the tribe of A&s;er were &s;ealed xii.M.</P>
<P>Of the tribe of Neptalim were &s;ealed xii.M.</P>
<P>Of the tribe of Mana&s;&s;es were &s;ealed xii.M.</P>
<P>Of the tribe of Symeon were &s;ealed xii.M.</P>
<P><PB N="cix" REF="119">Of the tribe of Leui were &s;ealed xii.M.</P>
<P>Of the tribe of I&s;achar were &s;ealed xii.M.</P>
<P>Of the tribe of Zabulon were &s;ealed .xii.M.</P>
<P>Of the tribe of Io&s;eph were &s;ealed xii.M.</P>
<P>Of the tribe of Beniamin were &s;ealed xii.M.</P>
<P>After this I behelde, and loe, a great multitude (which no manne could nombre) of all nacions, and people, and tongues, &s;tode before the &s;eate, and before the lambe, clo|thed with long white garmentes, and Palmes in theyr handes, and cried with a loude voyce, &s;aying: &s;aluacion be a&s;cribed to hym that &s;itteth vpon the &s;eate of our god, and vnto the lambe. And all the Angels &s;tode in the compa&s;&s;e of the &s;eate, and of the elders, &amp; of the foure bea&s;tes, and fell before the &s;eate on their faces, and wor&s;hipped God, &s;aying: Ame~. Ble&s;&s;ing and glory, and wi&s;edome, and thankes, and honour, and power, and might be vnto our God for euer|more. Amen.</P>
</DIV4>
<DIV4 TYPE="lection">
<HEAD>The Go&s;pell.</HEAD>
<P>_IE&s;us &s;eing the people, we~t vp into the mountaine:<NOTE PLACE="marg">Math. v.</NOTE> and when he was &s;et, his di&s;ciples came to hym, &amp; after that he hadde opened his mouth, he taughte them, &s;aying: Ble&s;&s;ed are the poore in &s;pirite, for theirs is the kyngdome of heauen. Ble&s;&s;ed are they that morne: for they &s;hall receyue comfort. Ble&s;&s;ed are the meke: for they &s;hal receyue the enheritaunce of the earth. Ble&s;&s;ed are they whiche hunger and thir&s;t after righteou&s;nes: for they &s;hall be &s;ati&s;fyed. Ble&s;&s;ed are the merciful: for they &s;hall obtaine mercy. Ble&s;&s;ed are the pure in heart, for they &s;hall &s;ee God. Ble&s;&s;ed are the peace makers: for they &s;halbe called the children of God. Ble&s;&s;ed are they whiche &s;uffre per&s;ecucion for righteou&s;nes &s;ake: for theirs is the kyngdome of heaue~. Ble&s;&s;ed are ye when men reuile you, and per&s;ecute you, and &s;hall fal&s;ly &s;aye all maner of euill &s;ayinges again&s;t you for my &s;ake: reioyce and be glad, for great is youre rewarde in heauen. For &s;o per&s;ecuted they the Prophetes whiche were before you.</P>
</DIV4>
</DIV3>
<DIV3 TYPE="part">
<HEAD>&para; Propre le&s;&s;ons at Euen&s;ong.</HEAD>
<DIV4 TYPE="lection">
<P>The fir&s;t le&s;&s;on. Sapi. v. (<HI>vnto</HI>) His iealo&s;y al&s;o.</P>
</DIV4>
<DIV4 TYPE="lection">
<P>The &s;econd le&s;&s;on. Apoca. xix. (<HI>vnto</HI>) And I &s;aw an Angell &s;tand.</P>
</DIV4>
</DIV3>
</DIV2>
</DIV1>
<DIV1 N="communion" TYPE="rite">
<PB REF="120">
<PB N="cx" REF="120">
<HEAD>&leaf;THE SVPPER&leaf; of the Lorde, and the holy Com|munion, commonly cal|led the Ma&s;&s;e.</HEAD>
<P>_SO many as intende to bee partakers of the holy Communion, &s;hall &s;ygnifie their names to the Cu|rate, ouer night: or els in the morning, afore the be|ginning of Matins, or immediatly after.</P>
<P>And if any of tho&s;e be an open and notorious e|uill liuer, &s;o that the congregacion by hym is offended, or haue doen any wrong to his neighbours, by worde, or dede: The Curate &s;hall cal hym, &amp; aduerti&s;e hym, in any wi&s;e not to pre&s;ume to the lordes table, vntill he haue openly declared hym&s;elfe, to haue truly repented, and amended his former naughtie life: that the con|gregacion maie thereby be &s;ati&s;fied, whiche afore were offended: and that he haue recompen&s;ed the parties, whom he hath dooen wrong vnto, or at the lea&s;t bee in full purpo&s;e &s;o to doe, as &s;one as he conueniently maie.</P>
<P>&leaf;The &s;ame ordre &s;hal the Curate v&s;e, with tho&s;e betwixt whom he perceiueth malice, and hatred to reigne, not &s;uffering them to bee partakers of the Lordes table, vntill he knowe them to bee reconciled. And yf one of the parties &s;o at variaunce, be content to forgeue from the botome of his hearte, all that the other hath tre&s;paced again&s;t him, and to make amendes, for that he hym&s;elfe hath offended: and the other partie will not bee per&s;waded to a godly vnitie, but remayne &s;till in his frowardnes and malice: The Mini&s;ter in that ca&s;e, ought to admit the penitent per&s;one to the holy Communion, and not hym that is ob&s;tinate.</P>
<P>&leaf;Vpon the daie, and at the time appointed for the mini&s;tracion of the holy Communion, the Prie&s;t that &s;hall execute the holy mi|ni&s;tery, &s;hall put vpon hym the ve&s;ture appoincted for that mini&s;tracion, that is to &s;aye: a white Albe plain, with a ve&s;te|ment or Cope. And where there be many Prie&s;tes, or Deacons, there &s;o many &s;halbe ready to helpe the Prie&s;t, in the mini&s;tra|cion, as &s;halbee requi&s;ite: And &s;hall haue vpon them lykewy&s;e, the ve&s;tures appointed for their mini&s;tery, that is to &s;aye, Al|bes, with tunacles. Then &s;hall the Clearkes &s;yng in Engli&s;he for the office, or Introite, (as they call it) a P&s;alme appointed for that daye.</P>
<SP>
<PB REF="121">
<STAGE>The prie&s;t &s;tandyng humbly afore the middes of the Altar, &s;hall &s;aie the Lordes prayer, with this Collect.</STAGE>
<P>_ALmightie GOD, vnto whom all heartes bee open, and all de&s;yres knowen, and from whom no &s;ecretes are hid: clen&s;e the thoughtes of our heartes, by the in&s;piracion of thy holy &s;pirite: that we may perfectly loue thee, and worthely magnifie thy holy name: Through Chri&s;t our Lord. Ame~.</P>
</SP>
<SP>
<STAGE>Then &s;hall he &s;aye a P&s;alme appointed for the introite: whiche P&s;alme ended, the Prie&s;t &s;hall &s;aye, or els the Clearkes &s;hall &s;yng.</STAGE>
<P>iij. Lorde haue mercie vpon vs.</P>
<P>iij. Chri&s;t haue mercie vpon vs.</P>
<P>iij. Lorde haue mercie vpon vs.</P>
</SP>
<SP>
<STAGE>Then the Prie&s;te &s;tandyng at Goddes borde &s;hall begin.</STAGE>
<P>Glory be to God on high.</P>
</SP>
<SP>
<SPEAKER>The Clearkes.</SPEAKER>
<P>And in yearth peace, good will towardes men.</P>
<P>We prai&s;e thee, we ble&s;&s;e thee, we wor&s;hip thee, we glo|rifie thee, we geue thankes to thee for thy greate glory, O Lorde GOD heauenly kyng, God the father almightie.</P>
<P>O Lorde the only begotten &s;onne Ie&s;u Chri&s;t, O Lorde GOD, Lambe of GOD, &s;onne of the father, that take&s;t awaye the &s;ynnes of the worlde, haue mercie vpon vs: thou that take&s;t awaye the &s;ynnes of the worlde, receyue our prayer.</P>
<P>Thou that &s;itte&s;t at the righte hande of God the father, haue mercie vpon vs: For thou onely art holy, thou onelye art the Lorde. Thou onelye (O Chri&s;te) with the holye Gho&s;te, arte mo&s;te highe in the glory of God the father. Amen.</P>
</SP>
<SP>
<STAGE>Then the prie&s;t &s;hall turne hym to the people and &s;aye.</STAGE>
<P>The Lorde be with you.</P>
</SP>
<SP>
<STAGE>The Aun&s;were.</STAGE>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<PB N="cxj" REF="121">
<SPEAKER>The Prie&s;t.</SPEAKER>
<P>Let vs praye.</P>
</SP>
<SP>
<STAGE>Then &s;hall folowe the Collect of the daye, with one of the&s;e two Collectes folowing, for the Kyng.</STAGE>
<P>_ALmightie God, who&s;e kyngdom is euer|la&s;ting, and power infinite, haue mercie vpon the whole congregacio~, and &s;o rule the heart of thy cho&s;en &s;eruau~t Edward the &s;ixt, our kyng and gouernour: that he (knowyng who&s;e mini&s;ter he is) maye a|boue all thinges, &s;eke thy honour &amp; glory, and that we his &s;ubiectes (duely con&s;ydering who&s;e aucto|ritie he hath) maye faithfully &s;erue, honour, &amp; humbly obey him, in thee, and for thee, according to thy ble&s;&s;ed word, and ordinaunce: Through Ie&s;us Chri&s;te oure Lorde, who with thee, and the holy gho&s;t, liueth, and reigneth, euer one God, worlde without ende. Amen.</P>
<P>_ALmightie and euerla&s;ting GOD, wee bee taught by thy holy worde, that the heartes of Kynges are in thy rule and gouernaunce, and that thou doe&s;t di&s;po&s;e, and turne them as it &s;emeth be&s;t to thy godly wi&s;edom: We humbly be&s;eche thee, &s;o to di&s;po&s;e and gouerne the heart of Ed|ward the &s;ixt, thy &s;eruaunt, our Kyng and gouernour, that in all his thoughtes, wordes, and workes, he maye euer &s;eke thy honour and glory, and &s;tudy to pre&s;erue thy people, committed to his charge, in wealth, peace, and Godlynes: Graunt this, O merciful father, for thy dere &s;onnes &s;ake, Ie&s;us Chri&s;t our Lorde. Amen.</P>
</SP>
<SP>
<STAGE>The Collectes ended, the prie&s;t, or he that is appointed, &s;hall reade the Epi&s;tle, in a place a&s;&s;igned for the purpo&s;e, &s;aying.</STAGE>
<P>The Epi&s;tle of &s;ainct Paule written in the  <GAP DESC="blank" EXTENT="1 span">  Cha|piter of  <GAP DESC="blank" EXTENT="1 span">  to the <GAP DESC="blank" EXTENT="1 span">.</P>
</SP>
<SP>
<STAGE>The Mini&s;ter then &s;hall reade thepi&s;tle. Immediatly after the Epi&s;tle ended, the prie&s;t, or one appointed to reade the Go&s;pell, &s;hall &s;aye.</STAGE>
<P>The holy Go&s;pell written in the <GAP DESC="blank" EXTENT="1 span"> Chapiter of <GAP DESC="blank" EXTENT="1 span">.</P>
</SP>
<SP>
<PB REF="122">
<STAGE>The Clearkes and people &s;hal aun&s;were.</STAGE>
<P>Glory be to thee, O Lorde.</P>
</SP>
<SP>
<STAGE>The Prie&s;t or deacon then &s;hall reade the Go&s;pell: After the Go&s;pell ended, the prie&s;t &s;hall begin.</STAGE>
<P>I beleue in one God.</P>
</SP>
<SP>
<STAGE>The Clearkes &s;hall &s;yng the re&s;t.</STAGE>
<P>The father almightie maker of heauen and yearth, and of all thinges vi&s;ible, and inui&s;ible: And in one Lorde Ie&s;u Chri&s;t, the onely begotten &s;onne of God, begotten of his fa|ther before all worldes, God of GOD, light of light, very God of very God, begotten, not made, beeyng of one &s;ub|&s;taunce with the father, by whom all thinges were made, who for vs men, and for our &s;aluacion, came downe from heauen, and was incarnate by the holy Gho&s;te, of the Virgin Mary, and was made manne, and was Crucified al&s;o for vs vnder Poncius Pilate, he &s;uffered and was bu|ried, and the thirde daie he aro&s;e again according to the &s;criptures, and a&s;cended into heaue~, and &s;itteth at the right hande of the father: And he &s;hall come again with glory, to iudge both the quicke and the dead.</P>
<P>And I beleue in the holy gho&s;t, the Lorde and geuer of life, who procedeth fro~ the father and the &s;onne, who with the father and the &s;onne together, is wor&s;hipped and glori|fied, who &s;pake by the Prophetes. And I beleue one Ca|tholike and Apo&s;tolike Churche. I acknowlege one Bap|ti&s;me, for the remi&s;&s;ion of &s;ynnes. And I loke for the re|&s;urreccion of the deade: and the lyfe of the worlde to come. Amen.</P>
</SP>
<SP>
<STAGE>&para;After the Crede ended, &s;hall folowe the Sermon or Homely, or &s;ome por|cion of one of the Homelies, as they &s;halbe hereafter deuided: wherin if the people bee not exhorted to the worthy receyuing of the holy Sacrament of the bodye and bloude of our &s;auiour Chri&s;t: then &s;hall the Curate geue this exhortacion, to tho&s;e that be minded to receiue the &s;ame.</STAGE>
<P>_DErely beloued in the Lord, ye that minde to come to the holy Co~munion of the bodie &amp; bloud of our &s;auiour Chri&s;t, mu&s;t co~&s;idre what S. Paule wri|teth to the Corinthians, how he exhorteth all per|&s;ones
<PB N="cxii" REF="122">
diligently to trie and examine them&s;elues, before thei pre&s;ume to eate of that breade, and drynke of that cup: for as the benefite is great, yf with a truly penitent heart, and lyuely fayth, we receyue that holy Sacrament: (for then we &s;piritually eate the fle&s;he of Chri&s;te, and drynke his bloude, then we dwel in Chri&s;t and Chri&s;t in vs, wee bee made one with Chri&s;t, &amp; Chri&s;t with vs) &s;o is the daunger great, yf we receyue the &s;ame vnworthely, for then wee be|come gyltie of the body and bloud of Chri&s;t our &s;auiour, we eate and drynke our owne damnacion, not con&s;ideryng the Lordes bodie. We kindle Gods wrathe ouer vs, we prouoke hym to plague vs with diuer&s;e di&s;ea&s;es, and &s;ondery kyn|des of death. Therfore yf any here be a bla&s;phemer, ad|uouterer, or bee in malice, or enuie, or in any other gre|uous cryme (excepte he be truely &s;ory therefore, and ear|ne&s;tly mynded to leaue the &s;ame vices, and do tru&s;t hym &s;elfe to bee reconciled to almightie God, and in Charitie with all the worlde) lette hym bewayle his &s;ynnes, and not come to that holy table, le&s;t after the takyng of that mo&s;t ble&s;&s;ed breade: the deuill enter into hym, as he dyd into Iudas, to fyll hym full of all iniquitie, and brynge hym to de&s;truccion, bothe of body and &s;oule. Iudge ther|fore your &s;elfes (brethren) that ye bee not iudged of the lorde. Let your mynde be without de&s;ire to &s;ynne, repent you truely for your &s;ynnes pa&s;t, haue an earne&s;t and lyuely faith in Chri&s;te our &s;auior, be in perfect charitie with all men, &s;o &s;hall ye bee mete partakers of tho&s;e holy mi&s;te|ries. And aboue all thynges: ye mu&s;t geue mo&s;te humble and heartie thankes to God the father, the &s;onne, and the holy gho&s;te, for the redempcion of the worlde, by the death and pa&s;&s;ion of our &s;auior Chri&s;te, both God and man, who did humble hym&s;elfe euen to the death vpon the cro&s;&s;e, for vs mi&s;erable &s;ynners, whiche laye in darknes and &s;ha|dowe of death, that he myghte make vs the children of God, and exalte vs to euerla&s;tyng lyfe. And to thend that wee &s;houlde alwaye remembre the excedyng loue of oure mai&s;ter, and onely &s;auior Ie&s;u Chri&s;te, thus dying for vs, and the innumerable benefites, whiche (by his precious bloud&s;hedyng) he hath obteigned to vs, he hath lefte in tho&s;e holy Mi&s;teries, as a pledge of his loue, and a continu|all
<PB REF="123">
all remembraunce of the&s;ame his owne ble&s;&s;ed body, &amp; pre|cious bloud, for vs to fed vpon &s;piritually, to our endles comfort and con&s;olacion. To him therfore with the father and the holy gho&s;t, let vs geue (as we are mo&s;t bounden) co~tinual thankes, &s;ubmitting our &s;elfes wholy to his holy wyll and plea&s;ure, and &s;tudying to &s;erue hym in true ho|lines and righteou&s;nes, all the dayes of our lyfe. Amen.</P>
</SP>
<SP>
<STAGE><P>&para;In Cathedral churches or other places, where there is dailie Communion, it &s;hall be &s;ufficient to reade this exhortacion aboue written, once in a moneth. And in pari&s;h churches, vpon the weke daies it may be lefte vn&s;ayed.</P>
<P>&para;And if vpon~ the Sonday or holy daye, the people be negligent to come to the Communion: Then &s;hall the Prie&s;t earne&s;tly exhorte his pari&s;honers, to di&s;po&s;e them&s;elfes to the receiuing of the ho|ly co~munion more dilige~tly, &s;aiyng the&s;e or like wordes vnto the~.</P></STAGE>
<P>DEre frendes, and you e&s;pecially vpon who&s;e &s;oules I haue cure and charge, on  <GAP DESC="blank">  next, I do intende by Gods grace, to offre to all &s;uche as &s;halbe godlye di&s;po&s;ed, the mo&s;te comfortable Sacrament of the body and bloud of Chri&s;te, to be taken of them, in the remem|braunce of his mo&s;te fruitfull and glorious Pa&s;&s;ion: by the whiche pa&s;&s;ion, we haue obteigned remi&s;&s;ion of our &s;innes, and be made partakers of the kyngdom of heauen, where|of we bee a&s;&s;ured and a&s;&s;erteigned, yf wee come to the &s;ayde Sacrament, with heartie repentaunce for our of|fences, &s;tedfa&s;t faithe in Goddes mercye, and earne&s;t minde to obeye Goddes wyll, and to offende nomore. Wherefore our duetie is to come to the&s;e holy mi&s;teries, with mo&s;te heartie thankes to bee geuen to almightie GOD, for his infinite mercie and benefites geuen and be&s;towed vpon vs his vnworthie &s;eruauntes, for whom he hath not onely geuen his body to death, and &s;hed his bloude, but al&s;o doth vouch&s;aue in a Sacrament and Mi&s;tery, to geue vs his &s;ayed bodye and bloud to feede vpon &s;piritually. The whiche Sacrament being &s;o Diuine and holy a thing, and &s;o comfortable to them whiche receiue it worthilye, and &s;o daungerous to them that wyll pre&s;ume to take the&s;ame vnworthely: My duetie is to exhorte you in the meane &s;ea&s;on,
<PB N="cxiii" REF="123">
to con&s;ider the greatnes of the thing, and to &s;erche and examine your owne con&s;ciences, and that not lyghtly nor after the maner of di&s;&s;imulers with GOD: But as they whiche &s;houlde come to a mo&s;te Godly and heauenly Banket, not to come but in the mariage garment required of God in &s;cripture: that you may (&s;o muche as lieth in you) be founde worthie to come to &s;uche a table. The waies and meanes therto is.</P>
<P>Fir&s;t that you be truly repentaunt of your former euill lyfe, and that you confe&s;&s;e with an vnfained hearte to al|mightie God, youre &s;ynnes and vnkyndnes towardes his Maie&s;tie committed, eyther by wyll, worde, or dede, infir|mitie or ignoraunce: and that with inward &s;orowe and teares you bewaile your offences, and require of almightie god, mercie and pardo~, promi&s;ing to him (from the botome of your heartes) thamendment of your former lyfe. And emonges all others, I am commaunded of God, e&s;pecially to moue and exhorte you, to reconcile your &s;elfes to your neyghbours, whom you haue offended, or who hath offen|ded you, putting out of your heartes all hatred and malice again&s;t them, and to be in loue and charitie with all the worlde, and to forgeue other, as you would that god &s;hould forgeue you. And yf any man haue doen wrong to any o|ther: let hym make &s;ati&s;faccion, and due re&s;titucion of all landes &amp; goodes, wrongfully taken awaye or withholden, before he come to Goddes borde, or at the lea&s;t be in full mynde and purpo&s;e &s;o to do, a&s;&s;one as he is able, or els let hym not come to this holy table, thinking to deceiue God, who &s;eeth all mennes heartes. For neyther the ab&s;oluci|on of the prie&s;t, can any thing auayle them, nor the recey|uyng of this holy &s;acrament doth any thyng but increa&s;e their damnacion. And yf there bee any of you, who&s;e con|&s;cience is troubled and greued in any thing, lackyng com|forte or coun&s;aill, let hym come to me, or to &s;ome other di&s;|crete and learned prie&s;t, taught in the lawe of God, and confe&s;&s;e and open his &s;inne and griefe &s;ecretly, that he maie receiue &s;uche gho&s;tly coun&s;ail, adui&s;e, and comfort, that his con&s;cience maye be releued, and that of vs (as of the Mi|ni&s;ters of GOD and of the churche) he may receyue com|forte
<PB REF="124">
and ab&s;olucion, to the &s;ati&s;faccion of his minde, and auoydyng of all &s;cruple and doubtfulnes: requiryng &s;uche as &s;halbe &s;ati&s;fied with a generall confe&s;&s;ion, not to be of|fended with them that do v&s;e, to their further &s;ati&s;fying, the auriculer and &s;ecrete confe&s;&s;ion to the Prie&s;t: nor tho&s;e al&s;o whiche thinke nedefull or conuenient, for the quietnes of their owne con&s;ciences, particulerly to open theyr &s;innes to the Prie&s;t: to be offended with them that are &s;ati&s;fyed, with their humble confe&s;&s;ion to GOD, and the generall confe&s;&s;ion to the churche. But in all thinges to folowe and kepe the rule of charitie, and euery man to be &s;ati&s;fyed with his owne con&s;cience, not iudging other mennes mindes or con&s;ciences: where as he hath no warrant of Goddes word to the&s;ame.</P>
</SP>
<SP>
<STAGE>&para;Then &s;hall folowe for the Offertory, one or mo, of the&s;e Sentences of holy &s;cripture, to be &s;ong whiles the people dooe offer, or els one of theim to bee &s;aied by the mini&s;ter, immediatly afore the offeryng.</STAGE>
<P><NOTE PLACE="marg">Mat. v.</NOTE>Let your light &s;o &s;hine before me~, that they may &s;ee your good woorkes, and glorify your father which is in heauen.</P>
<P><NOTE PLACE="marg">Mat. vi.</NOTE>Laye not vp for your &s;elues trea&s;ure vpon the yearth, where the ru&s;te and mothe dothe corrupte, and where the|ues breake through and &s;teale: But laie vp for your &s;elfes trea&s;ures in heauen, where neyther ru&s;te nor mothe dothe corrupt, and where theues do not breake through nor &s;teale.</P>
<P><NOTE PLACE="marg">Math. vii.</NOTE>What&s;oeuer you woulde that menne &s;houlde doe vnto you, euen &s;o do you vnto them, for this is the lawe and the Prophetes.</P>
<P><NOTE PLACE="marg">Mat. vii.</NOTE>Not euery one that &s;ayeth vnto me, lorde, lorde, &s;hall entre into the kyngdome of heauen, but he that dothe the will of my father whiche is in heauen.</P>
<P><NOTE PLACE="marg">Iue. xix.</NOTE>Zache &s;tode furthe, and &s;ayed vnto the Lorde: beholde Lorde, the halfe of my goodes I geue to the poore, and yf I haue doen any wronge to any man, I re&s;tore foure folde.</P>
<P><NOTE PLACE="marg"><GAP DESC="illegible" EXTENT="1 letter">. Cor. ix.</NOTE>Who goeth a warfare at any tyme at his owne co&s;te? who planteth a vineiarde, and eateth not of the fruite ther|of? Or who fedethe a flocke, and eateth not of the milke of the flocke?</P>
<P><PB N="cxiiii" REF="124">If we haue &s;owen vnto you &s;pirituall thinges,<NOTE PLACE="marg">i. Cor. ix.</NOTE> is it a great matter yf we &s;hall reape your worldly thinges?</P>
<P>Dooe ye not knowe,<NOTE PLACE="marg">i. Cor. ix.</NOTE> that they whiche mini&s;ter aboute holy thinges, lyue of the Sacrifice? They whiche waite of the alter, are partakers with the alter? euen &s;o hath the lorde al&s;o ordained: that they whiche preache the Go&s;pell, &s;houlde liue of the Go&s;pell.</P>
<P>He whiche &s;oweth litle, &s;hall reape litle,<NOTE PLACE="marg">ii. Cor. ix.</NOTE> and he that &s;o|weth ple~teou&s;ly, &s;hall reape plenteou&s;ly. Let euery manne doe accordynge as he is di&s;po&s;ed in his hearte, not grud|gyngly, or of nece&s;&s;itie, for God loueth a chereful geuer.</P>
<P>Let hym that is taughte in the woorde,<NOTE PLACE="marg">Gala. vi.</NOTE> mini&s;ter vnto hym that teacheth, in all good thinges. Be not deceyued, GOD is not mocked. For what&s;oeuer a man &s;oweth, that &s;hall he reape.</P>
<P>While we haue tyme, let vs doe good vnto all men,<NOTE PLACE="marg">Gala. vi.</NOTE> and &s;pecially vnto them, whiche are of the hou&s;holde of fayth.</P>
<P>Godlynes is greate riches,<NOTE PLACE="marg">i. Timo. vi.</NOTE> yf a man be contented with that he hath: For we broughte nothyng into the worlde, neither maye we cary any thing out.</P>
<P>Charge them whiche are riche in this worlde,<NOTE PLACE="marg">i. Timo. vi.</NOTE> that they be ready to geue, and glad to di&s;tribute, laying vp in &s;toare for them&s;elues a good foundacion, again&s;t the time to come, that they maie attain eternall lyfe.</P>
<P>GOD is not vnrighteous,<NOTE PLACE="marg">Hebre. vi.</NOTE> that he will forgette youre woorkes and labor, that procedeth of loue, whiche loue ye haue &s;hewed for his names &s;ake, whiche haue mini&s;tred vnto the &s;ainctes, and yet do mini&s;ter.</P>
<P>To do good, and to di&s;tribute, forget not,<NOTE PLACE="marg">Hebre. xiii.</NOTE> for with &s;uche Sacrifices God is plea&s;ed.</P>
<P>Who&s;o hath this worldes good,<NOTE PLACE="marg">i. Iohn. iii.</NOTE> and &s;eeth his brother haue nede, and &s;hutteth vp his compa&s;&s;ion from hym, how dwelleth the loue of God in him?</P>
<P>Geue almo&s;e of thy goodes,<NOTE PLACE="marg">Toby. iiii.</NOTE> and turne neuer thy face from any poore man, and then the face of the lord &s;hall not be turned awaye from thee.</P>
<P>Bee mercifull after thy power: if thou ha&s;te muche,<NOTE PLACE="marg">Toby. iiii.</NOTE> geue plenteou&s;ly, yf thou ha&s;t litle, do thy diligence gladly to geue of that litle, for &s;o gathere&s;te thou thy &s;elfe a good rewarde
<PB REF="125">
in the daie of nece&s;&s;itie.</P>
<P><NOTE PLACE="marg">prouer. xix.</NOTE>He that hath pitie vpon the poore, lendeth vnto the Lord: &amp; loke what he laieth out, it &s;halbe paied him again.</P>
<P><NOTE PLACE="marg">P&s;al. xli.</NOTE>Ble&s;&s;ed be the man that prouideth for the &s;icke and nedy, the lorde &s;hall deliuer hym, in the tyme of trouble.</P>
</SP>
<STAGE><P>Where there be Clearkes, thei &s;hall &s;yng one, or many of the &s;en|tences aboue written, accordyng to the length and &s;hortene&s;&s;e of the tyme, that the people be offeryng.</P>
<P>In the meane tyme, whyles the Clearkes do &s;yng the Offertory, &s;o many as are di&s;po&s;ed, &s;hall offer to the poore mennes boxe euery one accordynge to his habilitie and charitable mynde. And at the offeryng daies appoynted, euery manne and woman &s;hall paie to the Curate, the due and accu&s;tomed offerynges.</P>
<P>Then &s;o many as &s;halbee partakers of the holy Communion, &s;hall tarye &s;till in the quire, or in &s;ome conueniente place nigh the quire, the men on the one &s;ide, and the women on the other &s;yde. All other (that mynde not to receiue the &s;aid holy Communion) &s;hall departe out of the quire, except the mini&s;ters and Clearkes.</P>
<P>Than &s;hall the mini&s;ter take &s;o muche Breade and Wine, as &s;hall &s;uffice for the per&s;ons appoynted to receiue the holy Com|munion, laiyng the breade vpon the corporas, or els in the paten, or in &s;ome other comely thyng, prepared for that purpo&s;e: And put|ting y^e wine into the Chalice, or els in &s;ome faire or conueniente cup, prepared for that v&s;e (if the Chalice wil not &s;erue) puttyng therto a litle pure and cleane water: And &s;etting both the bread and wyne vpon the Alter: Then the Prie&s;te &s;hall &s;aye.</P></STAGE>
<SP>
<P>The Lorde be with you.</P>
</SP>
<SP>
<SPEAKER>Aun&s;were.</SPEAKER>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>Lift vp your heartes.</P>
</SP>
<SP>
<SPEAKER>Aun&s;were.</SPEAKER>
<P>We lift them vp vnto the Lorde.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t</SPEAKER>
<P>Let vs geue thankes to our Lorde God.</P>
</SP>
<SP>
<SPEAKER>Aun&s;were.</SPEAKER>
<P>It is mete and right &s;o to do.</P>
</SP>
<SP>
<SPEAKER>The Prie&s;t.</SPEAKER>
<P><PB N="cxv" REF="125">
_IT is very mete, righte, and our bounden dutie, that we &s;houlde at all tymes, and in all places, geue thankes to thee, O Lorde, holy father, almightie euerla&s;ting God.</P>
</SP>
<SP>
<STAGE>&para;Here &s;hall folowe the propre preface, accordyng to the tyme (if there bee any &s;pecially appointed) or els immediatly &s;hall fo|lowe. Therfore with Aungels. &amp;c.</STAGE>
<P><LIST>
<HEAD>&leaf;<HI>PROPRE</HI>&leaf; Prefaces.</HEAD>
<LABEL>&para; Vpon Chri&s;tmas daye.</LABEL>
<ITEM>_BEcau&s;e thou didde&s;te geue Ie&s;us Chri&s;te, thyne onely &s;onne to be borne as this daie for vs, who by the operacio~ of the holy gho&s;te, was made very man, of the &s;ub&s;taunce of the Virgin Mary his mother, &amp; that without &s;potte of &s;inne, to make vs cleane from all &s;inne. Therfore. &amp;c.</ITEM>
<LABEL>&para; Vpon Ea&s;ter daie</LABEL>
<ITEM>_BVt chiefly are we bounde to pray&s;e thee, for the glo|rious re&s;urreccion of thy &s;onne Ie&s;us Chri&s;te, our Lorde, for he is the very Pa&s;call Lambe, whiche was offered for vs, and hath taken awaye the &s;ynne of the worlde, who by his death hath de&s;troyed death, and by his ri&s;yng to lyfe againe, hath re&s;tored to vs euerla&s;tinge lyfe. Therefore. &amp;c.</ITEM>
<LABEL>&para; Vpon the A&s;&s;encion daye.</LABEL>
<ITEM>_THrough thy mo&s;te dere beloued &s;onne, Ie&s;us Chri&s;te our Lord, who after his mo&s;te glorious re&s;urreccio~, manife&s;tly appered to all his di&s;ciples, and in theyr &s;ighte a&s;cended vp into heauen, to prepare a place for vs, that where he is, thither mighte we al&s;o a&s;cende, and reigne with him in glory. Therefore. &amp;c.</ITEM>
<LABEL>&para; Vpon Whit&s;ondaye.</LABEL>
<ITEM>_THroughe Ie&s;us Chri&s;te our Lorde, accordynge to who&s;e mo&s;te true promy&s;e, the holy Gho&s;te came doune this daye from heauen, with a &s;odaine great &s;ounde, as it had been a mightie wynde, in the lykenes of fiery toungues, lightynge vpon the Apo&s;tles, to teache them, and to leade them to all truethe, geuyng them bothe
<PB REF="126">
the gifte of diuer&s;e languages, and al&s;o boldnes with fer|uente zeale, con&s;tantly to preache the Gho&s;pell vnto all na|cions, whereby we are brought out of darkenes and error, into the cleare light and true knowledge of thee, and of thy &s;onne Ie&s;us Chri&s;t. Therfore. &amp;c.</ITEM>
<LABEL>&para; Vpon the fea&s;t of the Trinitie.</LABEL>
<ITEM>_IT is very meete, righte, and our bounden duetie, that we &s;hould at all tymes, and in all places, geue thankes to thee, O Lorde almightie, euerla&s;tinge God, which arte one God, one Lorde, not one onely per&s;on, but three per&s;ones in one &s;ub&s;taunce: For that whiche we beleue of the glory of the father, the&s;ame we beleue of the &s;onne, and of the holy gho&s;te, without any difference, or inequalitie: whom the Angels. &amp;c.</ITEM>
</LIST></P>
</SP>
<SP>
<STAGE>After whiche preface &s;hall folowe immediatly.</STAGE>
<P>Therfore with Angels and Archangels, and with al the holy companie of heauen: we lande and magnifye thy glorious name, euermore pray&s;yng thee, and &s;ayinge: &para; Holy, holy, holy, Lorde God of Ho&s;tes: heauen and earth are full of thy glory: O&s;anna in the highe&s;te. Ble&s;&s;ed is he that commeth in the name of the Lorde: Glory to thee, O lorde, in the highe&s;t.</P>
<STAGE>This the Clearkes &s;hall al&s;o &s;yng.</STAGE>
</SP>
<SP>
<STAGE><P>&para;When the Clearkes haue doen &s;yngyng, then &s;hall the Prie&s;t, or Deacon, turne hym to the people and &s;aye.</P></STAGE>
<P>Let vs praye for the whole &s;tate of Chri&s;tes churche.</P>
</SP>
<SP>
<STAGE>&para;Then the Prie&s;t turning hym to the Altar, &s;hall &s;aye or &s;yng, plainly and di&s;tinctly, this prayer folowyng.</STAGE>
<P>_ALmightie and euerlyuyng God, whiche by thy holy Apo&s;tle ha&s;te taught vs to make prayers and &s;upplicacions, and to geue thankes for all menne: We humbly be&s;eche thee mo&s;te mercy|fully to receyue the&s;e our prayers: whiche we offre vnto thy diuine Maie&s;tie, be&s;echyng thee to in&s;pire continually the vniuer&s;all churche, with the &s;pirite of truethe, vnitie and concorde: And graunt that all they that doe confe&s;&s;e thy holye name, maye agre in the trueth of thy holye worde, and liue in vnitie and godly loue. Speciallye wee be&s;eche thee to &s;aue and defende thy &s;eruaunte, Edwarde
<PB N="cxvj" REF="126">
our Kynge, that vnder him we maye be Godly and quiete|ly gouerned. And graunte vnto his whole cou~&s;aile, and to all that b&eacute;e put in authoritie vnder hym, that they maye truely and indifferently mini&s;ter iu&s;tice, to the puni&s;hment of wickedne&s;&s;e and vice, &amp; to the maintenaunce of Goddes true religion and vertue. Geue grace (O heauenly fa|ther) to all Bi&s;hoppes, Pa&s;tors, and Curates, that they maie bothe by their life and doctrine, &s;et furthe thy true &amp; liuely worde, and rightely and duely admini&s;ter thy holye Sacramentes. And to all thy people geue thy heauenly grace, that with meke hearte and due reuerence, they maye heare and receiue thy holy worde, truely &s;eruynge thee in holynes and righteou&s;nes, all the dayes of their lyfe. And wee mo&s;te humbly be&s;eche thee of thy goodnes (O Lorde) to coumforte and &s;uccoure all the~, whych in this tran&s;itory lyfe bee in trouble, &s;orowe, nede, &s;ycknes, or any other aduer&s;itie. And e&s;pecially we commend vnto thy mercifull goodnes, thys congregacion whyche is here a&s;&s;embled in thy name, to celebrate the commemoracion of the mo&s;te glorious deathe of thy &s;onne: And here wee doe geue vnto thee mo&s;te high prai&s;e, &amp; heartie thankes, for the wonder|full grace and vertue, declared in all thy &s;ainctes, from the begynninge of the worlde: And chiefly in the glorious and mo&s;t ble&s;&s;ed virgin Mary, mother of thy &s;onne Ie&s;u Chri&s;t our Lord and God, &amp; in the holy Patriarches, Prophetes, Apo&s;tles, and Martirs, who&s;e examples (O Lorde) and &s;tedfa&s;tnes in thy faythe, and keping thy holye commaun|dementes, graunte vs to folowe. We commende vnto thy mercye (O Lord) all other thy &s;eruauntes, whiche are de|parted hence from vs, with the &s;igne of fayth, and nowe do re&s;te in the &s;lepe of peace: Graunte vnto them, we be&s;eche thee, thy mercy, and euerla&s;tyng peace, and that at the daie of the generall re&s;urreccion, we and all they whyche bee of the mi&s;ticall body of thy &s;onne, maye altogether bee &s;et on his right hand, and heare that his mo&s;t ioyful voice: Come vnto me, O ye that be ble&s;&s;ed of my father, and po&s;&s;e&s;&s;e the kingdome, whiche is prepared for you, from the begynning of the worlde: Graunte this, O father, for Ie&s;us Chri&s;tes &s;ake, our onely mediatour and aduocate.</P>
<P><PB REF="127">O God heauenly father, whiche of thy tender mercie, didde&s;te geue thine only &s;onne Ie&s;u Chri&s;t, to &s;uffer deathe vpon the cro&s;&s;e for our redempcion, who made there (by his one oblacion once offered) a full, perfect, and &s;ufficiente &s;acrifyce, oblacion, and &s;ati&s;faccion, for the &s;innes of the whole worlde, and did in&s;titute, and in his holy Gho&s;pell commaunde vs, to celebrate a perpetuall memorye, of that his precious deathe, vntyll his comming againe: Heare vs (o mercifull father) we be&s;eche thee: and with thy holy &s;pi|rite and worde vouch&s;afe to bl&cross;e&s;&s;e and &s;anc&cross;tifie the&s;e thy gyftes, and creatures of breade and wyne, that they maye be vnto vs the bodye and bloud of thy mo&s;te dere|ly beloued &s;onne Ie&s;us Chri&s;te.<NOTE PLACE="marg">Here the prie&s;te mu&s;t take the bread into his ha~des,</NOTE> Who in the &s;ame nyghte that he was betrayed: tooke breade, and when he had ble&s;&s;ed, and geuen thankes: he brake it, and gaue it to hys di&s;ciples, &s;aiynge: Take, eate, this is my bodye whiche is geuen for you: do this in remembraunce of me.</P>
<P><NOTE PLACE="marg">Here the prie&s;t &s;hall take the Cuppe into his ha~des.</NOTE>Likewy&s;e after &s;upper he toke the cuppe, and whe~ he had geuen thankes, he gaue it to them, &s;aiyng: drynke ye all of this, for this is my bloude of the newe Te&s;tament, whyche is &s;hed for you and for many, for remi&s;&s;ion of &s;innes: do this as oft as you &s;hall drinke it, in remembraunce of me.</P>
</SP>
<SP>
<STAGE>The&s;e wordes before reher&s;ed are to be &s;aied, turning &s;till to the Altar, without any eleuacion, or &s;hewing the Sacrament to the people.</STAGE>
<P>_WHerefore, O Lorde and heauenly father, accor|dyng to the In&s;tytucyon of thy derely beloued &s;onne, our &s;auioure Ie&s;u Chri&s;te, we thy humble &s;eruauntes doe celebrate, and make here before thy diuine Maie&s;tie, with the&s;e thy holy giftes, the me|mory all whyche thy &s;onne hath willed vs to make: hauing in remembraunce his ble&s;&s;ed pa&s;&s;ion, mightie re&s;urrecci|on, and glorious a&s;cencion, renderynge vnto thee mo&s;te heartye thankes, for the innumerable benefytes procured vnto vs by the&s;ame, entyerely de&s;yrynge thy fatherly goodnes, mercifully to accepte thys our Sacrifice of prai&s;e and thankes geuinge: mo&s;te humblye be&s;echinge thee to graunte, that by the merites and deathe of thy &s;onne Ie|&s;us Chri&s;t, and through faith in his bloud, wee and all thy
<PB N="cxvii" REF="127">
whole church, may obteigne remi&s;&s;ion of our &s;innes, and al other benefites of his pa&s;&s;ion. And here wee offre and pre|&s;ent vnto thee (O Lord) oure &s;elfe, oure &s;oules, and bodies, to be a rea&s;onable, holy, and liuely &s;acrifice vnto thee: hum|bly be&s;echyng thee, that who&s;oeuer &s;halbee partakers of thys holy Communion, maye worthely receiue the mo&s;te precious body and bloude of thy &s;onne Ie&s;us Chri&s;te: and bee fulfilled with thy grace and heauenly benediction, and made one bodye with thy &s;onne Ie&s;u Chri&s;te, that he maye dwell in them, and they in hym. And although we be vn|worthy (through our manyfolde &s;ynnes) to offre vnto thee any Sacrifice: Yet we be&s;eche thee to accepte this our bounden duetie and &s;eruice, and commaunde the&s;e our prayers and &s;upplicacions, by the Mini&s;tery of thy holy Angels, to be brought vp into thy holy Tabernacle before the &s;yght of thy diuine maie&s;tie: not waying our merites, but pardoning our offences, through Chri&s;te our Lorde, by whom, and with whom, in the vnitie of the holy Gho&s;t: all honour and glory, be vnto thee, O father almightie, world without ende. Amen.</P>
</SP>
<SP>
<P>Let vs praye.</P>
<P>_AS our &s;auiour Chri&s;te, hath commaunded and taught vs, we are bolde to &s;aye. Our father whiche art in heauen, halowed be thy name. Thy Kyngdome come. Thy wyll be doen in yearth, as it is in heauen. Geue vs this daye our dayly breade. And forgeue vs our tre&s;paces, as wee forgeue them that tre&s;pa&s;&s;e again&s;t vs. And leade vs not into tempta|cion.</P>
</SP>
<SP>
<STAGE>The Aun&s;were.</STAGE>
<P>But deliuer vs from euill. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall the prie&s;t &s;aye.</STAGE>
<P>The peace of the Lorde be alwaye with you.</P>
</SP>
<SP>
<SPEAKER>The Clearkes.</SPEAKER>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<SPEAKER>The Prie&s;t.</SPEAKER>
<P>_CHri&s;t our Pa&s;cal la~be is offred vp for vs, once for al, when he bare our &s;innes on his body vpo~ the cro&s;&s;e, for he is the very lambe of God, that taketh away
<PB REF="128">
the &s;innes of the worlde: wherfore let vs kepe a ioyfull and holy fea&s;t with the Lorde.</P>
</SP>
<SP>
<STAGE>Here the prie&s;te &s;hall turne hym towarde tho&s;e that come to the holy Communion, and &s;hall &s;aye.</STAGE>
<P>_YOu that do truely and earne&s;tly repent you of your &s;ynnes to almightie God, and be in loue and charitie with your neyghbours, and entende to leade a newe life, folowing the co~maundementes of God, and walkyng from hencefurth in his holy wayes: drawe nere and take this holy Sacrament to your com|forte, make your humble confe&s;&s;ion to almightie God, and to his holy churche here gathered together in his name, mekely knelyng vpon your knees.</P>
</SP>
<SP>
<STAGE>Then &s;hall this generall Confe&s;&s;ion bee made, in the name of all tho&s;e that are minded to receyue the holy Communion, eyther by one of them, or els by one of the mini&s;ters, or by the Prie&s;te hym&s;elfe, all kneling humbly vpon their knees.</STAGE>
<P>_ALmightie GOD, father of oure Lorde Ie&s;us Chri&s;t, maker of all thinges, iudge of all menne, we knowlege and bewayle our manifold &s;innes and wyckednes, whiche we from tyme to tyme, mo&s;t greuou&s;ly haue committed, by thoughte, woorde and dede, agayn&s;te thy diuine maie&s;tie, prouokyng moo&s;t iu&s;tely thy wrath and indignacion again&s;te vs: we do earne&s;tly repent, and be hartely &s;ory for the&s;e oure mi&s;|doinges, the remembraunce of them is greuous vnto vs, the burthen of them is intollerable: haue mercie vpon vs, haue mercie vpon vs, mo&s;te mercifull father, for thy &s;onne our Lorde Ie&s;us Chri&s;tes &s;ake, forgeue vs all that is pa&s;t, and graunt that we may euer hereafter, &s;erue and plea&s;e thee in newnes of life, to the honour and glory of thy name: Through Ie&s;us Chri&s;te our Lorde.</P>
</SP>
<SP>
<STAGE>Then &s;hall the Prie&s;te &s;tande vp, and turning hym&s;elfe to the people, &s;ay thus.</STAGE>
<P>_ALmightie GOD our heauenly father, who of his great mercie, hath promy&s;ed forgeuene&s;&s;e of &s;ynnes to all them, whiche with heartye repen|taunce and true fayth turne vnto hym: haue mercy vpon
<PB N="cxviii" REF="128">
you, pardon and deliuer you from all your &s;innes, confirme and &s;trengthen you in all goodnes, and bring you to euer|la&s;ting lyfe: through Ie&s;us Chri&s;t our Lord. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall the Prie&s;t al&s;o &s;aye.</STAGE>
<P>Heare what coumfortable woordes our &s;auiour Chri&s;te &s;ayeth, to all that truely turne to him.</P>
<P>Come vnto me all that trauel and bee heauy laden, and I &s;hal refre&s;he you. So God loued the world that he gaue his onely begotten &s;onne, to the ende that all that beleue in hym, &s;houlde not peri&s;he, but haue lyfe euerla&s;tyng.</P>
<P>Heare al&s;o what &s;aynct Paule &s;ayeth.</P>
<P>This is a true &s;aying, and worthie of all men to be re|ceyued, that Ie&s;us Chri&s;te came into this worlde to &s;aue &s;inners.</P>
<P>Heare al&s;o what &s;ainct Iohn &s;aieth.</P>
<P>If any man &s;inne, we haue an aduocate with the father, Ie&s;us Chri&s;te the righteous, and he is the propiciacion for our &s;innes.</P>
</SP>
<SP>
<STAGE>Then &s;hall the Prie&s;te, turning hym to gods boord, knele down, and &s;aye in the name of all them, that &s;hall receyue the Commu|nion, this prayer folowing.</STAGE>
<P>_WE doe not pre&s;ume to come to this thy table (o mercifull lorde) tru&s;tinge in our owne righte|ou&s;nes, but in thy manifold and great mercies: we be not woorthie &s;o muche as to gather vp the cromes vnder thy table, but thou art the &s;ame lorde who&s;e propertie is alwayes to haue mercie: Graunte vs therefore (gracious lorde) &s;o to eate the fle&s;he of thy dere &s;onne Ie&s;us Chri&s;te, and to drinke his bloud in the&s;e holy Mi&s;teries, that wee maye continually dwell in hym, and he in vs, that oure &s;ynful bodyes may bee made cleane by his body, and our &s;oules wa&s;hed through his mo&s;t precious bloud. Amen.</P>
</SP>
<SP>
<STAGE><P>Then &s;hall the Prie&s;te fir&s;te receiue the Communion in both kindes him&s;elfe, and next deliuer it to other Mini&s;ters, yf any be there pre&s;ent (that they may bee ready to helpe the chiefe Mini&s;ter) and after to the people.</P>
<P>&para;And when he deliuereth the Sacrament of the body of Chri&s;t, he &s;hall &s;aye to euery one the&s;e wordes.</P></STAGE>
<P><PB REF="129">The body of our Lorde Ie&s;us Chri&s;t which was geuen for thee, pre&s;erue thy bodye and &s;oule vnto euerla&s;tyng lyfe.</P>
</SP>
<SP>
<STAGE>And the Mini&s;ter deliuering the Sacrament of the bloud, and geuing euery one to drinke once and no more, &s;hall &s;aye.</STAGE>
<P>The bloud of our Lord Ie&s;us Chri&s;te whiche was &s;hed for thee, pre&s;erue thy bodye and &s;oule vnto euerla&s;tinge lyfe.</P>
<STAGE>If there be a Deacon or other Prie&s;t, then &s;hall he folowe with the Chalice: and as y^e pri&s;t mini&s;treth the Sacrame~t of the bo|dy, &s;o &s;hal he (for more expedicion) mini&s;ter y^e Sacrament of the bloud, in fourme before written.</STAGE>
</SP>
<SP>
<STAGE><P>In the Communion tyme the Clearkes &s;hall &s;yng.</P></STAGE>
<P>O lambe of god that take&s;te awaye the &s;ynnes of the worlde: haue mercie vpon vs.</P>
<P>O lambe of god that take&s;te awaye the &s;ynnes of the worlde: graunt vs thy peace.</P>
</SP>
<STAGE><P>Beginning &s;o &s;oone as the Prie&s;t doeth receiue the holy Com|munio~: and when the Communio~ is ended, then &s;hal the Clarkes &s;yng the po&s;t Communion.</P></STAGE>
<SP>
<STAGE><P>&para;Sente~ces of holy &s;cripture, to be &s;aid or &s;ong euery daie one, af|ter the holy Communion, called the po&s;t Communion.</P></STAGE>
<P><NOTE PLACE="marg">Math. xvi.</NOTE>If any man will folowe me, let him for&s;ake hym&s;elfe, and take vp his cro&s;&s;e and folowe me.</P>
<P><NOTE PLACE="marg">Mar. Xiii.</NOTE>Who&s;oeuer &s;hall indure vnto thende, he &s;halbe &s;aued.</P>
<P><NOTE PLACE="marg">Luc. i.</NOTE>Pray&s;ed be the Lorde god of I&s;raell, for he hath vi&s;y|ted and redemed his people: therefore let vs &s;erue hym all the dayes of our life, in holines and righteou&s;nes accepted before hym.</P>
<P><NOTE PLACE="marg">Luc. xii.</NOTE>Happie are tho&s;e &s;eruauntes, whome the Lorde (when he cummeth) &s;hall fynde wakyng.</P>
<P><NOTE PLACE="marg">Luc. xii.</NOTE>Be ye readye, for the &s;onne of manne wyll come, at an hower when ye thinke not.</P>
<P><NOTE PLACE="marg">Luc. xii.</NOTE>The &s;eruaunte that knoweth hys mai&s;ters wyll, and hath not prepared hym&s;elfe, neyther hath doen accordynge to his will, &s;halbe beaten with many &s;tripes.</P>
<P><NOTE PLACE="marg">John. iiii.</NOTE>The howre cummeth and now it is, when true woor|&s;hippers &s;hall woor&s;hip the father in &s;pirite and truethe.</P>
<P><NOTE PLACE="marg">John. v.</NOTE>Beholde, thou art made whole, &s;inne no more, le&s;te any wur&s;e thing happen vnto thee.</P>
<P><PB N="cxix" REF="129">If ye &s;hall continue in my worde,<NOTE PLACE="marg">Iohn. viii.</NOTE> then are ye my very di&s;|ciples, and ye &s;hall knowe the trueth, and the trueth &s;hall make you free.</P>
<P>While ye haue lighte, beleue on the lyght,<NOTE PLACE="marg">John. xii.</NOTE> that ye may be the children of light.</P>
<P>He that hath my commaundementes, and kepeth them,<NOTE PLACE="marg">John. xiiii.</NOTE> the&s;ame is he that loueth me.</P>
<P>If any man loue me, he will kepe my woorde,<NOTE PLACE="marg">John. xiiii.</NOTE> and my father will loue hym, and we will come vnto hym, and dwell with him.</P>
<P>If ye &s;hal byde in me, and my woorde &s;hal abyde in you,<NOTE PLACE="marg">John. xv.</NOTE> ye &s;hall a&s;ke what ye will, and it &s;hall bee doen to you.</P>
<P>Herein is my father glorified, that ye beare muche fruite,<NOTE PLACE="marg">John. xv.</NOTE> and become my di&s;ciples.</P>
<P>This is my commaundement, that you loue together,<NOTE PLACE="marg">Iohn. xv.</NOTE>
as I haue loued you.</P>
<P>If God be on our &s;yde, who can be again&s;t vs?<NOTE PLACE="marg">Roma. viii.</NOTE> whiche did not &s;pare his owne &s;onne, but gaue hym for vs all.</P>
<P>Who &s;hall lay any thing to the charge of Goddes cho|&s;en? it is GOD that iu&s;tifyeth,<NOTE PLACE="marg">Roma. viii.</NOTE> who is he that can con|demne?</P>
<P>The nyghte is pa&s;&s;ed, and the daye is at hande,<NOTE PLACE="marg">Roma. xiii.</NOTE> let vs therfore ca&s;te away the dedes of darkenes, and put on the armour of light.</P>
<P>Chri&s;te Ie&s;us is made of GOD, vnto vs, wi&s;edome,<NOTE PLACE="marg">i. Corin. i.</NOTE>
and righteou&s;nes, and &s;anctifying, and redempcion, that (accordyng as it is written) he whiche reioyceth &s;houlde reioyce in the Lorde.</P>
<P>Knowe ye not that ye are the temple of GOD,<NOTE PLACE="marg">i. Corin. iii.</NOTE> and that the &s;pirite of GOD dwelleth in you? yf any manne defile the temple of GOD, him &s;hall God de&s;troy.</P>
<P>Ye are derely bought,<NOTE PLACE="marg">i. Cor. vi.</NOTE> therfore glorifie God in your bo|dies, and in your &s;pirites, for they belong to God.</P>
<P>Be you folowers of God as deare children,<NOTE PLACE="marg">Ephe&s;. v.</NOTE> and walke in loue, euen as Chri&s;te loued vs, and gaue hym&s;elfe for vs an offeryng and a Sacrifice of a &s;wete &s;auoure to God.</P>
</SP>
<SP>
<STAGE>Then the Prie&s;t &s;hall geue thankes to God, in the name of all them that haue communicated, turning hym fir&s;t to the people, and &s;aying.</STAGE>
<P><PB REF="130">The Lorde be with you.</P>
</SP>
<SP>
<STAGE>The Aun&s;were.</STAGE>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<SPEAKER>The Prie&s;t.</SPEAKER>
<P>Let vs praye.</P>
<P>_ALmightie and euerlyuynge GOD, wee mo&s;te hartely tha~ke thee, for that thou ha&s;t vouch &s;afed to feede vs in the&s;e holy Mi&s;teries, with the &s;pi|rituall foode of the mo&s;te precious body &amp; bloude of thy &s;onne, our &s;auiour Ie&s;us Chri&s;t, and ha&s;t a&s;&s;ured vs (duely receyuing the &s;ame) of thy fauour and goodnes to|ward vs, and that we be very membres incorporate in thy Mi&s;tical bodie, which is the ble&s;&s;ed companye of all faith|full people: and heyres throughe hope, of thy euerla&s;tynge kingdome, by the merites of the mo&s;te precious deathe and pa&s;&s;ion, of thy deare &s;onne. We therefore mo&s;te humbly be&s;eche thee, O heauenly father, &s;o to a&s;&s;i&s;te vs wyth thy grace, that we may co~tinue in that holy felow&s;hip, and doe all &s;uche good woorkes, as thou ha&s;te prepared for vs to walke in: through Ie&s;us Chri&s;te our Lord, to whom with thee, and the holy go&s;te, bee all honour and glorye, worlde without ende.</P>
</SP>
<SP>
<STAGE>Then the Prie&s;te turning hym to the people, &s;hall let them de|part with this ble&s;&s;ing.</STAGE>
<P>The peace of GOD (which pa&s;&s;eth all vnder&s;tandyng) kepe your heartes and mindes in the knowledge and loue of GOD, and of his &s;onne Ie&s;us Chri&s;t our lord. And the ble&s;&s;ing of God almightie, the father, the &s;onne, &amp; the holy go&s;t, be emonges you, and remayne with you alway.</P>
</SP>
<SP>
<STAGE>Then the people &s;hall aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<STAGE><P>Where there are no clearkes, there the Prie&s;t &s;hall &s;aye all thynges appointed herefor them to &s;yng.</P>
<P>When the holy Communion is celebrate, on the workedaye, or in priuate how&s;es: Then may be omitted, the Gloria in excel&s;is, the Crede, the Homely, and the exhortacion, beginning.</P></STAGE>
<P>Dearely beloued. &amp;c.</P>
</SP>
<SP>
<STAGE>&para;Collectes to be &s;ayed after the Offertory, when there is no Communion, euery &s;uche day one.</STAGE>
<PB N="cxx" REF="130">
<P>_AS&s;i&s;t vs mercifully, O Lord, in the&s;e our &s;uppli|cacio~s and prayers, and di&s;po&s;e the way of thy &s;eruauntes, toward the attainement of euerla|&s;ting &s;aluacion: that emonge all the chaunges and chaunces of this mortall life, thei may euer be defended by thy mo&s;te gracious and readye helpe: throughe Chri&s;te our Lorde. Amen.</P>
<P>O Almightie Lorde and euerlyuyng GOD, vouche&s;afe, we be&s;eche thee, to direct, &s;anctifye, and gouerne, bothe our heartes and bodies, in the wayes of thy lawes, and in the woorkes of thy commaundementes: that through thy mo&s;t mightie proteccion, both here and euer, we may be pre|&s;erued in body and &s;oule: Through our Lorde and &s;auiour Ie&s;us Chri&s;te. Amen.</P>
<P>GRaunt we be&s;eche thee almightie god, that the wordes whiche wee haue hearde this daye with our outwarde eares, may throughe thy grace, bee &s;o grafted inwardly in our heartes, that they may bryng foorth in vs, the fruite of good lyuynge, to the honoure and pray&s;e of thy name: Through Ie&s;us Chri&s;t our Lorde. Amen.</P>
<P>PReuente vs, O lorde, in all our doinges, with thy mo&s;te gracious fauoure, and further vs with thy continuall helpe, that in al our workes begonne, continued, and ended in thee: we may glorifye thy holy name, and finally by thy mercy obteine euerla&s;ting lyfe: Through. &amp;c.</P>
<P>ALmightie God, the fountayne of all wi&s;dome, whyche knowe&s;t our nece&s;&s;ities before we a&s;ke, and our igno|raunce in a&s;king: we be&s;eche thee to haue compa&s;&s;ion vpon our infirmities, and tho&s;e thinges whiche for our vnwoor|thines we dare not, and for our blyndnes we cannot a&s;ke, vouch&s;aue to geue vs for the woorthines of thy &s;onne Ie&s;u Chri&s;te our Lorde. Amen.</P>
<P>_ALmightie god, whiche ha&s;te promi&s;ed to heare the petitions of them that a&s;ke in thy &s;onnes name, we be&s;eche thee mercifully to incline thyne eares to vs that haue made nowe our prayers and &s;upplicacions vnto thee: and graunte that tho&s;e thinges which we haue
<PB REF="131">
faithfullye a&s;ked accordyng to thy will, maye effectually be obteyned to the reliefe of oure nece&s;&s;itye, and to the &s;ettyng foorth of thy glorie: Throughe Ie&s;us Chri&s;te our Lorde.</P>
<P><LABEL>For rayne.</LABEL><LB>
<HI>_O</HI> God heauenly father, whiche by thy &s;onne Ie&s;u Chri&s;t, ha&s;te promi&s;ed to all the~ that &s;eke thy king|dom, &amp; the righteou&s;nes therof, al thinges nece&s;&s;ary to the bodely &s;u&s;tenaunce: &s;end vs (we be&s;eche thee) in thys our nece&s;&s;itie, &s;uche moderate rayne and &s;howers, that we maie receiue the fruites of the earth, to our comforte and to thy honor: Through Ie&s;us Chri&s;t our Lorde.</P>
<P><LABEL>For fayre wether.</LABEL><LB>
<HI>_O</HI> Lorde God, whiche for the &s;inne of manne, did&s;t once drowne all the worlde, excepte eight per&s;ons, and afterwarde of thy great mercie, did&s;te promi&s;e neuer to de&s;troy it &s;o agayn: We humbly be&s;eche thee, that although we for oure iniquities haue woorthelye de&s;erued this plague of rayne and waters, yet vpon our true repen|taunce, thou wilt &s;ende vs &s;uche wether wher by we maye receiue the fruites of the earthe in due &s;ea&s;on, and learne bothe by thy puni&s;hment to amende our liues, and by the grauntinge of our peticion, to geue thee pray&s;e and glorye: Through Ie&s;u Chri&s;t our Lorde.</P>
</SP>
<STAGE><P>&para;Vpon wedne&s;daies &amp; frydaies, the Engli&s;he Letanie &s;halbe &s;aied or &s;ong in all places, after &s;uche forme as is appoynted by the kyn|ges maie&s;ties Iniunccions: Or as is or &s;hall be otherwi&s;e appoyn|ted by his highnes. And thoughe there be none to co~municate wyth the Prie&s;te, yet the&s;e dayes (after the Letany ended) the Prie&s;te &s;hall put vpon him a plain Albe or &s;urple&s;&s;e, with a cope, and &s;aie all thin|ges at the Altare (appoynted to bee &s;ayde at the celebracion of the lordes &s;upper) vntill after the offertory. And then &s;hall adde one or two of the Collectes afore written, as occa&s;ion &s;hall &s;erue by hys di&s;crecion. And then turning him to the people &s;hall let them departe with the accu&s;tomed ble&s;&s;ing.</P>
<P>And the &s;ame order &s;hal be v&s;ed all other daies, when&s;oeuer the people be cu&s;tomably a&s;&s;embled to praye in the church, and none di&s;po&s;ed to communicate with the Prie&s;te.</P>
<P><PB N="cxxi" REF="131">Lykewy&s;e in Chappelles annexed, and all other places, there &s;halbe no celebracion of the Lordes &s;upper, excepte there be &s;ome to communicate with the prie&s;t. And in &s;uche Chappelles annexed where the people hath not been accu&s;tomed to pay any holy bread, there they mu&s;t either make &s;ome charitable proui&s;ion for the be|ryng of the charges of the Communion, or els (for receyuyng of the&s;ame) re&s;orte to their pari&s;he Churche.</P>
<P>For auoydyng of all matters and occa&s;ion of di&s;cencion, it is mere that the bread prepared for the Co~munion, be made through all this realme, after one &s;orte and fa&s;hion: that is to &s;ay, vnleaue|ned, and rounde, as it was afore, but without all maner of printe, and &s;ome thing more larger and thicker then it was, &s;o that it may be aptly deuided in diuers pieces: and euery one &s;halbe deuided in two pieces, at the lea&s;te, or more, by the di&s;crecion of the mini&s;ter, and &s;o di&s;tributed. And men mu&s;t not thinke le&s;&s;e to be receiued in parte, then in the whole, but in eche of them the whole body of our &s;auioure Ie&s;u Chri&s;te.</P>
<P>And for&s;omuche as the Pa&s;tours &amp; Curates within this realme, &s;hall continually fynde at their co&s;tes and charges in their cures, &s;ufficient bread and wine for the holy Communion (as oft as their Pari&s;hioners &s;halbe di&s;po&s;ed for their &s;pirituall comforte to re|ceiue the &s;ame) it is therfore ordred, that in recompe~ce of &s;uch co&s;tes and charges, the Pari&s;hioners of euery Pari&s;he &s;hall offre euery Sonday, at the tyme of the Offertory, the iu&s;t valour and pryce of the holy lofe (with all &s;uche money, and other thynges as were wont to be offered with the &s;ame) to the v&s;e of their Pa&s;tours and Curates, and that in &s;uche ordre and cour&s;e, as they were wonte to fynde and pay the &s;ayed holy lofe.</P>
<P>Al&s;o that the receyuing of the Sacramente of the ble&s;&s;ed body and bloud of Chri&s;t, may be mo&s;te agreable to the in&s;titucion ther|of and to the v&s;age of the primatiue Churche: In all Cathedrall and Collegiate churches, there &s;hall alwayes &s;ome Communicate with the prie&s;t that mini&s;treth. And that the&s;ame may be al&s;o ob|&s;erued euery where abrode in the countrey: Some one at the lea&s;t of that hou&s;e in euery pary&s;he, to whom by cour&s;e after the ordy|naunce herein made, it apperteyneth to offer for the charges of the Communion, or &s;ome other whom they &s;hall prouyde to offre for them, &s;hal receiue the holy Communion with the prie&s;t: the which maye bee the better done, for that they knowe before, when theyr cour&s;e commeth, and may therfore di&s;po&s;e them&s;elfes to the wor|thy receyuing of the Sacramente. And with him or them who do|eth &s;o offre the charges of the Communion: all other, who be then Godly di&s;po&s;ed therunto, &s;hall lykewi&s;e receiue the Communion. And by this meanes the Mini&s;ter hauyng alwayes &s;ome to com|municate with him, may accordingly &s;olempni&s;e &s;o high and holy mi&s;teries, with al the &s;uffrages &amp; due ordre appointed for the &s;ame. And the prie&s;t on the weke day, &s;hal forbeare to celebrate the Com|nion, excepte he haue &s;ome that will communicate with him.</P>
<P><PB REF="132">Furthermore, euery man and woman to be bound to heare and be at the diuine &s;eruice, in the Pari&s;he churche where they be re&s;i|dent, and there with deuout prayer, or Godlye &s;ilence and medita|cion, to occupy them&s;elues. There to pay their dueties, to commu|nicate once in the yeare at the lea&s;t, and there to receyue, and take all other Sacramentes and rites, in this booke appoynted. And who&s;oeuer willingly vpon no iu&s;t cau&s;e, doeth ab&s;ent them&s;elfes, or doeth vngodly in the Pari&s;he churche occupy the~&s;elues: vpon proffe therof, by the Eccle&s;ia&s;ticall lawes of the Realme, to bee ex|co~municate, or &s;uffre other puni&s;hement, as &s;hal to the Eccle&s;ia&s;ti|cal iudge (accordyng to his di&s;crecion) &s;eme conuenient.</P>
<P>And although it bee read in aunciente writers, that the people many yeares pa&s;t, receiued at the prie&s;tes handes, the Sacrame~t of the body of Chri&s;t in theyr owne handes, &amp; no commaundement of Chri&s;t to the contrary: Yet fora&s;muche as they many tymes con|ueyghed the&s;ame &s;ecretelye awaye, kept it with them, and diuer&s;ly abu&s;ed it to &s;uper&s;ticion and wickednes: le&s;t any &s;uche thing here|after &s;hould be attempted, and that an vniformitie might be v&s;ed, throughout the whole Realment is thought co~uenient the people commonly receiue the Sacrament of Chri&s;tes body, in their mou|thes, at the Prie&s;tes hande.</P></STAGE>
</DIV1>
<DIV1 TYPE="litany">
<PB N="cxxi" REF="132">
<HEAD>&leaf;The Letany and Suffrages.</HEAD>
<P><HI>_O</HI> GOD the father of heauen: haue mercy vpon vs mi&s;erable &s;inners.</P>
<P REND="indent small">O God the father of heauen: haue mercy vpon vs mi&s;erable &s;inners.</P>
<P>O God the &s;onne, redemer of the worlde: haue mercy vpon vs mi&s;erable &s;inners.</P>
<P REND="indent small">O God the &s;onne, redemer of the worlde: haue mercy vpon vs mi&s;erable &s;inners.</P>
<P>O God the holy go&s;t, proceding from the father and the &s;onne: haue mercy vpon vs mi&s;erable &s;inners.</P>
<P REND="indent small">O God the holy go&s;t, procedyng from the father and the &s;onne: haue mercy vpon vs mi&s;erable &s;inners.</P>
<P>O holy, ble&s;&s;ed, and gloryous Trinitie, three per&s;ons and one God: haue mercy vpon vs mi&s;erable &s;inners.</P>
<P REND="indent small">O holy, ble&s;&s;ed, and gloryous Trinitie, three per&s;ons and one God: haue mercy vpon vs mi&s;erable &s;inners.</P>
<P>Remembre not Lorde, our offences, nor the offences of our forefathers, neither take thou vengeaunce of our &s;innes: &s;pare vs good Lorde, &s;pare thy people, whom thou ha&s;te redemed with thy mo&s;te precious bloud, and be not angry with vs for euer.</P>
<P REND="indent small">Spare vs good Lorde.</P>
<P>From all euill and mi&s;chiefe, from &s;ynne, from the craftes and a&s;&s;aultes of the deuill, from thy wrathe, and from e|uerla&s;tyng damnacion:</P>
<P REND="indent small">Good Lorde deliuer vs.</P>
<P>From blindnes of heart, from pryde, vainglory, &amp; Hypocri|&s;y, from enuy, hatred and malice, and all vncharitablenes:</P>
<P REND="indent small">Good Lorde deliuer vs.</P>
<P>From fornicacion, and all other deadly &s;ynne, and from al the deceytes of the worlde, the fle&s;he, and the deuill:</P>
<P REND="indent small">Good Lorde deliuer vs.</P>
<P>From lightning and tempe&s;t, from plage, pe&s;tilence and famine, from battaile and murther, &amp; from &s;odaine death.</P>
<P REND="indent small">Good Lorde deliuer vs.</P>
<P>From all &s;edicion and priuye con&s;piracie, from the tyran|nye of the bi&s;hop of Rome and all his dete&s;table enormi|ties, from all the fal&s;e doctrine and here&s;ye, from hardnes of heart, and contempt of thy worde and commaundemente.</P>
<P REND="indent small">Good Lorde deliuer vs.</P>
<P>By the mi&s;tery of thy holy incarnation, by thy holy nati|uitie and Circumci&s;ion, by thy Bapti&s;me, fa&s;tyng, and
<PB REF="133">
temptacion:</P>
<P REND="indent small">Good Lorde deliuer vs.</P>
<P>By thyne agonye and bloudye &s;weate, by thy cro&s;&s;e and pa&s;&s;ion, by thy precious death and burial, by thy glorious re&s;urreccion and a&s;cencion, by the co~ming of the holy go&s;t:</P>
<P REND="indent small">Good Lorde deliuer vs.</P>
<P>In all tyme of our tribulacion, in all tyme of our wealth, in the houre of death, in the daye of iudgement:</P>
<P REND="indent small">Good Lorde deliuer vs.</P>
<P>We &s;inners doe be&s;eche thee to heare vs (O Lorde God) and that it may plea&s;e thee to rule and gouerne thy holy Churche vniuer&s;all in the right waye:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to kepe Edwarde the .vi. thy &s;er|uaunt our kyng and gouernour:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to rule his heart in thy faythe, feare, and loue, that he may alwayes haue affiaunce in thee, and euer &s;eeke thy honour and glory:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to be his defe~dour, and keper, ge|uyng him the victory ouer all his enemyes:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to illuminate al By&s;hoppes, pa|&s;tours and mini&s;ters of the Churche, with true knowlege and vnder&s;tandyng of thy worde, and that both by theyr preaching and liuyng, they may &s;ette it forth and &s;hewe it accordingly:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to endue the Lordes of the coun|&s;aile, and all the nobilitie, with grace, wi&s;edome, and vn|der&s;tanding.</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to ble&s;&s;e and kepe the magi&s;tra|tes, geuing them grace to execute iu&s;tice, and to mayntaine trueth:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to ble&s;&s;e and kepe all thy people:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to geue to all nacions vnitie, peace, and concorde:</P>
<P REND="indent small"><PB N="cxxiii" REF="133">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to geue vs an heart to loue and dreade thee, &amp; diligently to liue after thy co~maundeme~tes:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to geue all thy people increa&s;e of grace, to heare mekely thy woorde, and to receyue it with pure affeccion, and to bring forth the fruites of the &s;pirite:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to bryng into the waye of trueth all &s;uche as haue erred and are deceyued:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to &s;trengthen &s;uche as do &s;tande, and to comfort and helpe the weake hearted, and to ray&s;e vp them that fall, and finally to beate downe Sathan vn|der our feete:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to &s;uccoure, helpe, and comforte all that be in daunger, nece&s;&s;itie, and tribulacion:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to pre&s;erue all that trauayle by lande or by water, all women labouryng of childe, al &s;icke per&s;ons and yong chyldren, and to &s;hewe thy pitie vpon all pri&s;oners and captyues:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to defende and prouide for the fa|therles children and wyddowes, and all that be de&s;olate and oppre&s;&s;ed:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to haue mercy vpon all menne:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to forgeue our enemyes, per&s;ecu|tours and &s;claunderers, and to turne their heartes:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to geue and pre&s;erue to oure v&s;e the kyndly fruites of the earth, &s;o as in due tyme we may enioy them:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>That it may plea&s;e thee to geue vs true repentaunce, to forgeue vs all our &s;ynnes, negligences and ignoraunces, and to endue vs with the grace of thy holy &s;pirite, to a|mende our lyues accordyng to thy holy worde:</P>
<P REND="indent small">We be&s;eche thee to heare vs good lorde.</P>
<P>Sonne of God: we be&s;eche thee to heare vs.</P>
<P REND="indent small"><PB REF="134">Sonne of God: we be&s;eche thee to heare vs.</P>
<P>O la~be of God, that take&s;t awaye the &s;innes of the world:</P>
<P REND="indent small">Graunt vs thy peace.</P>
<P>O la~be of God, that take&s;t awaye the &s;innes of the world:</P>
<P REND="indent small">Haue mercy vpon vs.</P>
<P>O Chri&s;te heare vs.</P>
<P REND="indent small">O Chri&s;te heare vs.</P>
<P>Lorde haue mercy vpon vs.</P>
<P REND="indent small">Lorde haue mercy vpon vs.</P>
<P>Chri&s;te haue mercy vpon vs.</P>
<P REND="indent small">Chri&s;te haue mercy vpon vs.</P>
<P>Lorde haue mercy vpon vs.</P>
<P REND="indent small">Lorde haue mercy vpon vs.</P>
<P>Our father whiche art in heauen. <STAGE>With the re&s;idue of the Pater no&s;ter.</STAGE></P>
<P>And leade vs not into temptacion.</P>
<P REND="indent small">But deliuer vs from euill.</P>
<P><LABEL>The ver&s;icle.</LABEL>
O Lorde deale not with vs after our &s;ynnes.</P>
<P REND="indent small"><LABEL>The aun&s;were.</LABEL>
Neither rewarde vs after our iniquities.</P>
<P>Let vs pray.<LB>
O God mercifull father, that de&s;pi&s;e&s;t not the &s;ighyng of a contrite hearte, nor the de&s;yre of &s;uche as be &s;orow|ful, mercifully a&s;&s;y&s;t our prayers, that we make before thee in all our troubles and aduer&s;ities, when&s;oeuer they op|pre&s;&s;e vs: And graciou&s;ely heare vs, that tho&s;e euilles, which the craft and &s;ubtiltie of the deuill or man worketh again&s;t vs, be brought to nought, and by the prouidence of thy goodnes, they maye bee di&s;per&s;ed, that we thy &s;er|uauntes, beeyng hurte by no per&s;ecucions, may euermore geue thankes vnto thee, in thy holy Churche: through Ie|&s;u Chri&s;te our Lorde.</P>
<P REND="indent small">O Lorde, ary&s;e, helpe vs, and delyuer vs for thy names &s;ake.</P>
<P>O God we haue heard with our eares, and our fathers haue declared vnto vs, the noble workes that thou didde&s;t in theyr dayes, and in the olde tyme before them.</P>
<P REND="indent small">O Lorde, ary&s;e, helpe vs, and deliuer vs, for thy honour.</P>
<P>Glory be to the father, the &s;onne, and to the holy go&s;t: as it was in the beginning, is nowe, and euer &s;hall be worlde without ende. Amen.</P>
<P><PB N="cxxiiii" REF="134">From our enemies defende vs, O Chri&s;te.</P>
<P REND="indent small">Graciou&s;ely looke vpon our affliccions.</P>
<P>Pytifully beholde the &s;orowes of our hearte.</P>
<P REND="indent small">Mercifully forgeue the &s;ynnes of thy people.</P>
<P>Fauourably with mercy heare our prayers.</P>
<P REND="indent small">O &s;onne of Dauid haue mercy vpon vs.</P>
<P>Both nowe and euer vouche&s;afe to heare vs Chri&s;te.</P>
<P REND="indent small">Graciou&s;ely heare vs, O Chri&s;te.</P>
<P REND="indent small">Graciou&s;ely heare vs, O Lorde Chri&s;te.</P>
<P REND="indent small"><LABEL>The ver&s;icle.</LABEL><LB>
O Lorde, let thy mercy be &s;hewed vpon vs.</P>
<P REND="indent small">The aun&s;were.</P>
<P>As we do put our tru&s;t in thee.</P>
<P><LABEL>Let vs pray.</LABEL><LB>
_WE humbly be&s;eche thee, O father, mercifully to loke vpon our infirmities, and for the glory of thy name &s;ake, turne from vs all tho&s;e euilles that we mo&s;te righteou&s;ly haue de&s;erued: and graunt that in al our trou|bles we may put oure whole tru&s;t and confidence in thy mercy, and euermore &s;erue thee in purenes of lyuyng, to thy honour and glory: through our onely mediator and ad|uocate Ie&s;us Chri&s;te our Lorde. Amen.</P>
<P>_ALmightie God, which ha&s;te geuen vs grace at this tyme with one accorde to make oure commune &s;up|plicacions vnto thee, and doe&s;t promi&s;e, that whan two or three be gathered in thy name, thou wylt graunte theyr reque&s;tes: fulfill nowe, O Lorde, the de&s;yres and peticions of thy &s;eruauntes, as may be mo&s;te expe|dience for them, grauntyng vs in this worlde knowlege of thy trueth, and in the worlde to come lyfe euerla&s;tyng. Amen. &dtridot;</P>
</DIV1>
<DIV1 N="baptism" TYPE="rite">
<PB REF="135">
<PB N="cxxv" REF="135">
<DIV2 TYPE="introduction">
<HEAD>&leaf;<HI>OF THE ADMI&leaf;+ni&s;tracion</HI> of publyke Bapti&s;me to be v&s;ed in the Churche.</HEAD>
<P>_IT appeareth by auncient wryters, that the Sacra|ment of Bapti&s;me in the olde tyme was not commo~|lye mini&s;tred but at two tymes in the yeare, at Ea&s;ter and whit&s;ontyde, at whiche tymes it was openlye mini&s;tred in the pre&s;ence of all the congregacion: Whiche cu&s;tome (nowe beeynge growen out of v&s;e) although it cannot for many con&s;ideracions be well re&s;tored agayne, yet it is thought good to folowe the &s;ame as nere as conueniently maye be: Wherfore the people are to be ad|moni&s;hed, that it is mo&s;te conueniente that Bapti&s;me &s;houlde not be mi|ni&s;tred but vpon Sondayes and other holye dayes, when the mo&s;te numbre of people maye come together. As well for that the con|gregacion there pre&s;ent maye te&s;tifie the receyuyng of them, that be newely Bapti&s;ed, into the numbre of Chri&s;tes Churche, as al&s;o becau&s;e in the Bayti&s;me of In|fantes, euery manne pre&s;ent maye be put in remembraunce of his owne profe&s;|&s;ion made to God in hys Bapti&s;me. For whiche cau&s;e al&s;o, it is expedient that Bapti&s;me be mi|ni&s;tred in the Engli&s;he tounge. Neuer|thele&s;&s;e (yf nece&s;&s;itie &s;o require) chil|dren oughte at all tymes to be Bapti&s;ed, eyther at the Churche or els at home.</P>
</DIV2>
<DIV2 TYPE="public baptism">
<PB REF="136">
<HEAD>&leaf;PVBLIKE BAPTISME&leaf;</HEAD>
<P>When there are children to be Bapti&s;ed vpon the Sonday, or holy daye, the parentes &s;hall geue knowlege ouer nyght or in the mornyng, afore the beginnyng of Mattens to the curate. And then the Godfathers, Godmothers, and people, wyth the children, mu&s;te be ready at the churche doore, either immediatly afore the la&s;t Canticle at Mattens, or els immediatly afore the la&s;t Canticle at Euen&s;ong, as the Curate by hys di&s;crecion &s;hal appoynte. And then &s;tandyng there, the prye&s;t &s;hall a&s;ke whe|ther the chyldren bee Bapti&s;ed or no. If they aun&s;were. No. Then &s;hall the prie&s;t &s;aye thus.</P>
<P>_DEare beloued, fora&s;muche as al men be concey|ued and borne in &s;inne, and that no man borne in &s;ynne, can entre into the kyngdom of God (except he be regenerate, and borne a newe of water, and the holy gho&s;t) I be&s;eche you to cal vpon God the father through our Lord Ie&s;us Chri&s;t, that of his bounteou&s;e mercy he wyl grau~t to the&s;e childre~ that thing whiche by nature they cannot haue, that is to &s;aye, they maye be Baptized with the holy gho&s;t, and receyued into Chri&s;tes holy churche, and bee made lyuely membres of the &s;ame.</P>
<SP>
<STAGE>Then the prie&s;t &s;hall &s;aye.</STAGE>
<P>Let vs praye.<LB>
_ALmyghtie and euerla&s;ting God, which of thy iu&s;tice dydde&s;t de&s;troy by floudes of wa|ter the whole worlde for &s;inne, except .viii. per&s;ones, whome of thy mercy (the &s;ame tyme) thou didde&s;t &s;aue in the Arke: And when thou dydde&s;t drowne in the reade &s;ea wicked King Pharao with all his armie, yet (at the &s;ame time)thou didde&s;t lead thy people the children of I&s;rael &s;afe|ly through the myddes therof: whereby thou didde&s;t figure the wa&s;hing of thy holy bapti&s;me: &amp; by the bapti&s;me of thy welbeloued &s;onne Ie&s;us Chri&s;t, thou didde&s;t &s;anctifie the flud Iordan, &amp; all other waters to this mi&s;ticall wa&s;hing away of &s;inne: we be&s;eche thee (for thy infinite mercies) that thou wilte mercifully looke vpon the&s;e children, and &s;anctifie
<PB N="cxxvi" REF="136">
them with thy holy go&s;t, that by this hol&s;ome lauer of re|generation, what&s;oeuer &s;ynne is in them, maye be wa&s;hed cleane away, that they beyng deliuered from thy wrath, may be receyued into tharke of Chri&s;tes Church, and &s;o &s;a|ued from pery&s;hing: and being feruente in &s;pirite, &s;tedfa&s;te in fayth, ioyfull through hope, rooted in charite, maye euer &s;erue thee: And finally attayne to euerla&s;ting lyfe, with all thy holy and cho&s;en people. This graunte vs we be&s;eche thee for Ie&s;us Chri&s;tes &s;ake our Lord. Amen.</P>
</SP>
<SP>
<STAGE>&para; Here &s;hall the prie&s;te a&s;ke what &s;halbe the name of the childe, and when the Godfathers and Godmothers haue tolde the name, then he &s;hall make a cro&s;&s;e vpon the chil|des foreheade and bre&s;te, &s;aying.</STAGE>
<P>&para;N. Receyue the &s;igne of the holy Cro&s;&s;e, both in thy forehead, and in thy bre&s;te, in token that thou &s;halt not be a&s;hamed to confe&s;&s;e thy faith in Chri&s;t crucified, and man|fully to fyght vnder his banner agayn&s;t &s;inne, the worlde, and the deuill, and to continewe his faythful &s;oldiour and &s;eruaunt vnto thy lyfes ende. Amen.</P>
<STAGE>And this he &s;hall doe and &s;aye to as many children as bee pre&s;ent to be Bapti&s;ed one after another.</STAGE>
<P>Let vs praye.<LB>
_ALmightie and immortall God, the ayde of al that nede, the helper of all that flee to thee for &s;uccour, the life of them that beleue, and the re&s;urreccion of the deade: we call vpon thee for the&s;e infantes, that they cummyng to thy holy Bapti&s;me, may receyue remi&s;&s;ion of their &s;innes, by &s;pirituall regeneracion. Receyue them (O Lorde) as thou ha&s;te promi&s;ed by thy welbeloued &s;onne, &s;aying: A&s;ke, and you &s;hall haue: &s;eke, and you &s;hall finde: knocke and it &s;halbe opened vnto you. So geue nowe vn|to vs that a&s;ke: Lette vs that &s;eke finde: open thy gate vnto vs that knocke: that the&s;e infantes maye enioy the e|uerla&s;ting benediccion of thy heauenly wa&s;hing, and may come to the eternall kyngdome, whiche thou ha&s;te promy|&s;ed, by Chri&s;te our Lorde. Amen.</P>
</SP>
<SP>
<PB REF="137">
<STAGE>Then let the prie&s;te lokyng vpon the children, &s;aye.</STAGE>
<P>_I Commaunde thee, vnclene &s;pirite, in the name of the father, of the &s;onne, and of the holy go&s;te, that thou come oute, and departe from the&s;e infantes, whom our Lorde Ie&s;us Chri&s;te hathe vouche&s;aued to call to his holye Bapti&s;me, to be made membres of his bodye, and of his holye congregacion. Therefore thou cur&s;ed &s;pirit, remembre thy &s;entence, remembre thy iudgement, re|membre the daye to be at hand, wherin thou &s;halt burne in fyre euerla&s;ting, prepared for thee and thy Aungels. And pre&s;ume not hereafter to exerci&s;e anye tirannye towarde the&s;e infantes, whom Chri&s;te hathe bought with his pre|cious bloud, and by this his holy Bapti&s;me calleth to be of his flocke.</P>
</SP>
<SP>
<STAGE>Then &s;hall the prie&s;t &s;aye.</STAGE>
<P>The Lorde be with you.</P>
</SP>
<SP>
<SPEAKER>The people.</SPEAKER>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<SPEAKER>The Mini&s;ter.</SPEAKER>
<P>&para;Heare nowe the go&s;pell written by S. Marke.</P>
<P><NOTE PLACE="marg">Marke. x.</NOTE>_AT a certayne tyme they broughte children to Chri&s;te that he &s;houlde touche them, and hys dy&s;ciples rebuked tho&s;e that broughte them. But when Ie&s;us &s;awe it, he was di&s;plea&s;ed, and &s;ayed vnto them: &s;uffre litle children to come vnto me, and forbyd them not: for to &s;uche belongeth the kyngdome of God. Verely I &s;ay vnto you: who&s;oeuer doeth not receyue the kyngdome of God, as a litle child: he &s;hall not entre therin. And when he had taken them vp in his armes: he put his handes vpo~ them, and ble&s;&s;ed them.</P>
</SP>
<SP>
<STAGE>After the go&s;pell is reade, the mini&s;ter &s;hall make thys briefe exhortacion vpon the wordes of the go&s;pell.</STAGE>
<P>_FRendes, you heare in thys go&s;pell the wordes of oure Sauiour Chri&s;te, that he commaunded the children to be brought vnto hym: howe he blamed tho&s;e that woulde haue kept them from hym: howe he ex|horteth all menne to folowe their innocencie. Ye perceyue howe by hys outwarde ge&s;ture and dede, he declared hys good wyll towarde them. For he embraced them in his ar|mes, he laied his handes vpon the~, and ble&s;&s;ed the~: doubte
<PB N="cxxvii" REF="137">
ye not therfore, but earne&s;tlye beleue, that he will lykewy&s;e fauourably receiue the&s;e pre&s;ente infantes, that he will em|brace them, with the armes of hys mercy, that he will geue vnto them the ble&s;&s;ing of eternall lyfe: and make them par|takers of his euerla&s;ting kyngdome. Wherfore we beeing thus per&s;waded of the good will of our heauenlye father toward the&s;e infantes, declared by his &s;onne Ie&s;us Chri&s;t: And nothyng doubting but that he fauourablye alloweth thys charitable woorke of ours, in bringyng the&s;e children to his holy bapti&s;me: let vs faythfully and deuoutely geue thankes vnto him: And &s;aye the prayer whiche the Lorde him&s;elfe taught. And in declaracion of our fayth, let vs al|&s;o recyte the articles conteyned in our Crede.</P>
</SP>
<SP>
<STAGE>Here the mini&s;ter with the Godfathers, Godmothers, and people pre&s;ent: &s;hall &s;aye.</STAGE>
<P>&para;Our father whiche arte in heauen, halowed bee thy name. &amp;c.</P>
</SP>
<SP>
<STAGE>And then &s;hall &s;ay openly.</STAGE>
<P>I beleue in God the father almightie. &amp;c.</P>
</SP>
<SP>
<STAGE>The prie&s;t &s;hall adde al&s;o this prayer.</STAGE>
<P>_ALmyghtie and euerla&s;ting God, heauenly father, wee geue thee humble thankes, that thou ha&s;te vouch&s;aued to call vs to knowledge of thy grace, and faith in thee: Increace and co~firme this faith in vs euermore: Geue thy holy &s;pirit to the&s;e infantes, that they maye bee borne agayne, and be made heyres of euerla|&s;ting &s;aluacion, through our Lorde Ie&s;us Chri&s;te: Who li|ueth and reigneth with thee and the holy &s;pirite, nowe and for euer. Amen.</P>
<Q>Then let the Prie&s;t take one of the children by the right hande, thother being brought after him. And cu~ming into the churche towarde the fonte, &s;aye.</Q>
<P>THe Lorde vouch&s;afe to receyue you into hys holy hou&s;|holde, and to kepe and gouerne you alway in the &s;ame, that you may haue euerla&s;ting lyfe. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;tanding at the fonte the prie&s;t &s;hall &s;peake to the Godfa|thers and Godmothers, on this wi&s;e.</STAGE>
<P>_WElbeloued frendes, ye haue brought the&s;e children here to bee Bapti&s;ed, ye haue prayed that oure Lorde Ie&s;us Chri&s;te woulde vouch&s;afe to receiue
<PB REF="138">
them, to laye hys handes vpon them, to ble&s;&s;e them, to re|lea&s;e them of theyr &s;ynnes, to geue them the kyngdome of heauen, and euerla&s;tyng lyfe. Ye haue hearde al&s;o that our Lorde Ie&s;us Chri&s;t hath promi&s;ed in his go&s;pel, to graunt all the&s;e thinges that ye haue prayed for: which promi&s;e he for his parte, wil mo&s;te &s;urely kepe and perfourme. Where|fore after this promi&s;e made by Chri&s;te, the&s;e infantes mu&s;t al&s;o faithfully for theyr parte promi&s;e by you, that be their &s;uerties, that they wil for&s;ake the deuill and all hys woor|kes, and con&s;tantlye beleue Gods holy woorde, and obedi|ently kepe his commaundementes.</P>
</SP>
<SP>
<STAGE>Then &s;hall the prie&s;te demaunde of the childe (whiche &s;hall be fir&s;te Bapti&s;ed) the&s;e que&s;tyons folowyng: fir&s;te namyng the childe, and &s;aying.</STAGE>
<P>N. Doe&s;te thou for&s;ake the deuil and all his woorkes?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I for&s;ake them.</P>
</SP>
<SP>
<STAGE>Mini&s;ter.</STAGE>
<P>Doe&s;te thou for&s;ake the vayne pompe and glorie of the worlde, with all the couetous de&s;yres of the &s;ame?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I for&s;ake them.</P>
</SP>
<SP>
<STAGE>Mini&s;ter.</STAGE>
<P>Doe&s;te thou for&s;ake the carnall de&s;yres of the fle&s;he, &s;o that thou wilt not folowe nor be led by them?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I for&s;ake them.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter</SPEAKER>
<P>Doe&s;te thou beleue in God the father almightie, maker of heauen and yearth?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I beleue.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter</SPEAKER>
<P>Doe&s;t thou beleue in Ie&s;us Chri&s;te his onely begotten &s;onne our lord, and that he was conceiued by the holy go&s;t, borne of the virgin Mary, that he &s;uffered vnder Poncius Pilate, was crucified, dead, and buried, that he went down into hell, and al&s;o did ry&s;e agayne the thirde day, that he a&s;|cended into heauen, &amp; &s;itteth on the right hande of God the father almightie: And from thence &s;hall come agayne at
<PB N="cxxviii" REF="138">
the ende of the worlde, to iudge the quicke and the dead:</P>
<P>Doe&s;t thou beleue this?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I beleue.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Doe&s;te thou beleue in the holy Go&s;te, the holy Catho|lyke Churche, the Communion of Sainctes, Remi&s;&s;yon of Sinnes, Re&s;urreccion of the fle&s;he, and euerla&s;tyng lyfe af|ter death?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I beleue.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>What doe&s;t thou de&s;yre?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Bapti&s;me.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter</SPEAKER>
<P>Wilt thou be Bapti&s;ed?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I will.</P>
</SP>
<SP>
<STAGE>&para;Then the prie&s;t &s;hall take the childe in his handes, and a&s;ke the name. And namyng the chylde, &s;hall dippe it in the water thry&s;e. Fir&s;t dipping the right&s;ide: Second the left&s;ide: The thirde time dipping the face towarde the fonte: So it be di&s;cretely and wa|rely done, &s;aying.</STAGE>
<P>&para; N. I Baptize thee in the name of the father, and of the &s;onne, and of the holy go&s;t. Amen.</P>
</SP>
<SP>
<STAGE>&para;And if the childe be weake, it &s;hall &s;uffice to powre water vpon it, &s;aying the fore&s;ayde woordes. N. I Baptize thee. &amp;c. Then the Godfathers and Godmothers &s;hall take and laye theyr handes vpon the chylde, and the mini&s;ter &s;hall put vpon hym hys whyte ve&s;ture, commonly called the Cri&s;ome: And &s;ay.</STAGE>
<P>Take thys whyte ve&s;ture for a token of the innocencye, whiche by Gods grace in this holy &s;acramente of bap|ti&s;me, is geuen vnto thee: and for a &s;ygne wherby thou art admoni&s;hed, &s;o long as thou liue&s;t, to geue thy &s;elfe to inno|cencie of liuing, that after thys tran&s;itory lyfe, thou maye&s;t be partaker of the life euerla&s;ting. Amen.</P>
</SP>
<SP>
<STAGE>Then the Prie&s;t &s;hall annoynte the infante vpon the head, &s;aying.</STAGE>
<P>ALmightie God the father of our Lorde Ie&s;us Chri&s;t, who hath regenerate thee by water and the holye go&s;te, and hath geuen vnto thee remi&s;&s;ion of all thy &s;innes: he vouche&s;aue to annoynte thee with the vnccyon of hys
<PB REF="139">
holy &s;pirite, and bring thee to the inheritance of euerla&s;ting lyfe. Amen.</P>
</SP>
<SP>
<STAGE>When there are many to be Bapti&s;ed, this ordre of demaunding, Bapti&s;yng, puttyng on the Cri&s;ome, and enoyntyng, &s;halbe v&s;ed &s;euerally with euery childe. Tho&s;e that be fir&s;t Bapti&s;ed depar|tyng from the fonte; and remaynyng in &s;ome conuenyente place within the Churche, vntill all bee Bapti&s;ed. At the la&s;te ende, the prie&s;t callyng the Godfathers and Godmothers together: &s;hall &s;ay this &s;hort exhortacion folowing.</STAGE>
<P>_FOr a&s;muche as the&s;e children haue promi&s;ed by you to for&s;ake the deuil and all his woorkes, to beleue in God, and to &s;erue hym: you mu&s;te remember that it is youre partes and duetie, to &s;ee that the&s;e infantes bee taughte, &s;o &s;oone as they &s;halbe hable to learne, what a &s;o|lemne vowe, promy&s;e, and profe&s;&s;yon, they haue made by you. And that they maye knowe the&s;e thynges the better: ye &s;hall call vpon them to heare &s;ermons, and chiefely you &s;hall prouyde that they maye learne the Crede, the Lordes prayer, and the ten commaundementes in thengli&s;he tonge: and al other thinges, whiche a Chri&s;tian manne oughte to knowe and beleue, to hys &s;oules healthe. And that the&s;e children may bee vertuou&s;lye broughte vp to leade a godly and Chri&s;tian lyfe: remembryng alwayes that Bapti&s;me doeth repre&s;ent vnto vs our profe&s;&s;ion, whiche is, to folow thexaumple of our Sauiour Chri&s;te, and to bee made lyke vnto him, that as he dyed and ro&s;e agayne for vs, &s;o &s;hould we (whiche are Bapti&s;ed) dye from &s;inne, and ry&s;e agayne vnto ryghteou&s;ne&s;&s;e, continually mortifying all oure euyll and corrupte affeccions, and daylye procedyng in all vertue and godlines of liuing.</P>
<STAGE><P>&para;The mini&s;ter &s;hall commaunde that the Cri&s;omes bee broughte to the churche, and delyuered to the Prie&s;tes after the accu&s;tomed manner, at the Purificacyon of the mother of euerye chylde. And that the chyldren be brought to the Bu&s;&s;hope to bee confirmed of hym, &s;o &s;oone as they can &s;aye in theyr vulgare tongue the articles of the faythe, the Lordes prayer, and the ten commaundementes, and be further in&s;tructed in the Cathechi&s;me, &s;ette foorthe for that purpo&s;e, accordyngly as it is there expre&s;&s;ed.</P>
<P>And &s;o lette the congregacyon departe in the name of the Lorde. &para;Note, that if the number of children to bee Bapti&s;ed, and multy|tude of people pre&s;ente bee &s;o great that they cannot conuenientlye &s;tand at the churche doore: then let them &s;tande within the churche in &s;ome conueniente place, nygh vnto the Churche doore: And there all thinges be &s;ayde and done, appoynted to bee &s;ayde and done at the churche doore.</P></STAGE>
</SP>
</DIV2>
<DIV2 TYPE="private baptism">
<PB N="cxxix" REF="139">
<HEAD><HI>Of them that be Bapti&s;ed in</HI> priuate hou&s;es in tyme of nece&s;&s;itie.</HEAD>
<SP>
<STAGE><P>&para;The pa&s;tours and curates &s;hal oft admony&s;he the peo|ple, that they differ not the bapti&s;me of infantes any lon|ger then the Sondaye, or other holy daye nexte after the childe bee borne, onle&s;&s;e vpon a great and re&s;onable cau&s;e declared to the curate and by hym approued.</P>
<P>And al&s;o they &s;hall warne them that without great cau&s;e, and nece&s;&s;itie, they Bapti&s;e not children at home in theyr hou&s;es. And when great nede &s;hal compel them &s;o to doe, that then they mini&s;ter it on thys fa&s;hion.</P>
<P>&para;Fir&s;t let the~ that be pre&s;ent call vpon god for his grace, and &s;aye the Lordes prayer, if the tyme will &s;uffer. And then one of them &s;hal name the childe, and dyppe hym in the water, or powre water vpon hym, &s;aying the&s;e woordes</P></STAGE>
<P>&para;N. I Bapti&s;e thee in the name of the father, and of the &s;onne, and of the holy go&s;t. Amen.</P>
</SP>
<P>And lette them not doubte, but that the chylde &s;o Bapti&s;ed is lawfully and &s;ufficiently Bapti&s;ed, and oughte not to bee Bapti&s;ed agayne, in the Churche. But yet neuerthele&s;&s;e, yf the chylde whiche is after thys &s;orte Bapti&s;ed dooe after|warde lyue, it is expedyente that he bee broughte into the Churche, to the entente the Prie&s;te maye examyne and trye, whether the chylde bee lawfullye Bapti&s;ed or no. And yf tho&s;e that bring any childe to the Churche doe aun&s;were that he is already Bapti&s;ed: Then &s;hall the Prie&s;te examyne them further.</P>
<P><LIST>
<ITEM>&para;By whome the childe was Bapti&s;ed?</ITEM>
<ITEM>Who was pre&s;ent when the childe was bapti&s;ed?</ITEM>
<ITEM>Whether they called vpon god for grace and &s;uccour in that nece&s;&s;itie?</ITEM>
<ITEM>With what thyng, or what matter, they dyd Bapti&s;e the childe?</ITEM>
<ITEM>With what woordes the childe was Bapti&s;ed?</ITEM>
<ITEM>Whether they thinke the chylde to be lawfully and perfect|ly Bapti&s;ed?</ITEM>
</LIST></P>
<SP>
<STAGE>And yf the mini&s;ter &s;hall proue by the aun&s;wers of &s;uche as brought the childe that al thinges were done, as they ought to be: Then &s;hall not he chri&s;ten the chylde agayne, but &s;hall receyue him, as one of the flocke of the true chri&s;tian people, &s;aying thus.</STAGE>
<P><PB REF="140">
_I Certifye you, that in this ca&s;e ye haue doen wel, and accordyng vnto due ordre concernyng the Bapti&s;ing of thys childe, whiche being borne in originall &s;inne, and in the wrath of God, is now by the lauer of regeneracion in Bapti&s;me, made the chylde of God, and heyre of euerla&s;tyng lyfe: for our Lorde Ie&s;us Chri&s;te doeth not denye his grace and mercie vnto &s;uche in|fantes, but mo&s;t louingly doeth call them vnto him. As the holy go&s;pell doeth witnes to our coumfort on this wi&s;e.</P>
<P><NOTE PLACE="marg">Marke. x.</NOTE>_AT a certayne tyme they broughte chyldren vnto Chri&s;t that he &s;houlde touche them: and his di&s;ci|ples rebuked tho&s;e that brought them. But when Ie&s;us &s;awe it, he was dy&s;plea&s;ed, and &s;ayde vnto them: Suffer litle chyldren to come vnto me, and forbydde them not, for to &s;uche belongeth the kyngdome of God. Ve|rely I &s;ay vnto you: who&s;oeuer doeth not receyue the king|dome of God as a litle childe, he &s;hal not enter therin. And when he had taken them vp in his armes, he put his han|des vpon them, and bli&s;&s;ed them.</P>
</SP>
<SP>
<STAGE>After the go&s;pell is read: the mini&s;ter &s;hall make this ex|hortacion vpon the woordes of the go&s;pell.</STAGE>
<P>_FRendes, ye heare in this go&s;pell the woordes of our Saueour Chri&s;t, that he commaunded the children to be broughte vnto him, how he blamed tho&s;e that woulde haue kepte them from hym, howe he ex|horted all men to folowe theyr innocencie: ye perceiue how by his outward ge&s;ture and dede, he declared hys good wil towarde them, for he enbraced them in his armes, he layed hys handes vpon them and ble&s;&s;ed them. Doubte you not therefore, but earne&s;tlye beleue, that he hathe lykewi&s;e fa|uourablye receyued thys pre&s;ente infante, that he hathe en|braced him with the armes of hys mercie, that he hath ge|uen vnto hym the ble&s;&s;yng of eternall lyfe, and made hym partaker of his euerla&s;ting kingdome. Wherefore we being thus per&s;waded of the good will of oure heauenlye father, declared by his &s;onne Ie&s;us Chri&s;t towardes this infant: Let vs faythfully and deuoutly geue thankes vnto hym, and &s;aye the prayer whiche the Lorde him&s;elfe taught, and
<PB N="cxxx" REF="140">
in declaracion of oure faythe, let vs al&s;o recyte the articles conteyned in our Crede.</P>
</SP>
<SP>
<STAGE>Here the mini&s;ter with the Godfathers and Godmo|thers &s;hall &s;aye.</STAGE>
<P>OVr father whiche art in heauen, halowed be thy name: let thy kyngdome come. &amp;c.</P>
</SP>
<SP>
<STAGE>Then &s;hall they &s;aye the Crede, and then the Prie&s;te &s;hall demaunde the name of the chylde, whiche beeyng by the Godfathers and Godmothers pronounced, the mini&s;ter &s;hall &s;aye.</STAGE>
<P>&para;.N. Doe&s;t thou for&s;ake the deuill and all hys woorkes?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I for&s;ake them.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Doe&s;t thou for&s;ake the vayne Pompe and glorye of the worlde, with all the couetous de&s;yres of the &s;ame?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I for&s;ake them.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Doe&s;t thou for&s;ake the carnall de&s;yres of the fle&s;he, &s;o that thou wilt not folowe and be led by them?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I for&s;ake them.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Doe&s;t thou beleue in God the father almyghtie, maker of heauen and yearth?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I beleue.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Doe&s;t thou beleue in Ie&s;us Chri&s;te hys onely begotten &s;onne our Lorde, and that he was conceyued by the holye Gho&s;te, borne of the virgin Marie, that he &s;uffered vnder Poncius Pilate, was crucifyed, dead, and buryed, that he wente downe into hel, and al&s;o did ari&s;e agayne the thirde daye, that he a&s;cended into heauen, and &s;itteth on the right hande of God the father almightie: And from thence &s;hall come agayne at the ende of the worlde to iudge the quicke and the dead: doe&s;t thou beleue thus?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I beleue.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P><PB REF="141">Doe&s;t thou beleue in the holy Go&s;te, the holy catholyke Churche, the Co~munion of Saintes, Remi&s;&s;ion of &s;innes, Re&s;urreccion of the fle&s;he, and euerla&s;ting lyfe after death?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I beleue.</P>
</SP>
<SP>
<STAGE>Then the mini&s;ter &s;hall put the white ve&s;ture commonly called the Cri&s;ome, vpon the childe, &s;aying.</STAGE>
<P>_TAke this whyte ve&s;ture for a token of the innocen|cie, whiche by goddes grace in the holy &s;acramente of Bapty&s;me is geuen vnto thee, and for a &s;ygne wherby thou arte admony&s;hed &s;o long as thou &s;halte liue, to geue thy &s;elfe to innocencie of liuing, that after this tran|&s;itory lyfe, thou maye&s;t be partaker of the lyfe euerla&s;tyng. Amen.</P>
<P>&para;Let vs pray.<LB>
_ALmightie and euerla&s;tyng God, heauenlye father, wee geue thee humble thankes that thou ha&s;te vouche&s;aued to call vs to the knoweledge of thy grace, and fayth in thee: Increa&s;e and confirme this fayth in vs euermore: Geue thy holy &s;pirite to thys infante, that he being borne agayne, and being made heire of euerla&s;ting &s;aluacyon throughe oure Lorde Ie&s;us Chri&s;te, may con|tinue thy &s;eruaunte, and attaine thy promi&s;es, through the &s;ame our Lorde Ie&s;us Chri&s;te thy &s;onne: who liueth and reygneth with thee in vnitie of the &s;ame holy &s;pirite euer|la&s;tinglye. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall the mini&s;ter make this exhortacion, to the Godfathers and Godmothers.</STAGE>
<P>FOr a&s;muche as thys chylde hathe promy&s;ed by you to for&s;ake the deuill and all his woorkes, to beleue in God, and to &s;erue him, you mu&s;t remember that it is your partes and duetie to &s;ee that this infante be taught, &s;o &s;oone as he &s;halbe hable to learne, what a &s;olemne vowe, promy&s;e, and profe&s;&s;yon he hath made by you, and that he maye knowe the&s;e thinges the better, ye &s;hall call vpon him to heare &s;er|mons: And chiefly ye &s;hall prouide that he may learne the Crede, the Lordes prayer, and the ten commaundementes in the Engli&s;he tongue, and al other thynges which a chri|&s;tian man ought to knowe and beleue to his &s;oules health,
<PB N="cxxxi" REF="141">
and that this child may be vertuou&s;ly brought vp to leade a godly and a chri&s;tian life. Remembring alway that bap|ti&s;me doeth repre&s;ent vnto vs oure profe&s;&s;ion, whiche is to folowe the example of our &s;auiour Chri&s;t, and to be made lyke vnto him, that as he died and ro&s;e agayne for vs: &s;o &s;houlde we whiche are bapti&s;ed, dye from &s;inne, and ri&s;e a|gayne vnto righteou&s;nes, continually mortifying al our e|uil and corrupt affeccions, and daily proceding in al vertue and godlines of liuyng.</P>
<STAGE>&amp;c As in publyke Bapti&s;me.</STAGE>
</SP>
<SP>
<STAGE>&para;But yf they whiche bryng the infantes to the churche, doe make an vncertayne aun&s;were to the prie&s;tes que&s;tions and &s;aye that they cannot tell what they thought, dyd, or &s;ayed, in that great feare and trouble of mynde: (as oftentymes it chaun&s;eth) Then let the prie&s;t Bapti&s;e hym in forme aboue wrytten, concerninge publyke Baptime, &s;auing that at the dyppyng of the childe in the fonte, he &s;hal v&s;e this forme of wordes.</STAGE>
<P>IF thou be not Bapti&s;ed alreadye. N. I Baptize thee in the name of the father, and of the &s;onne, and of the holye go&s;t. Amen.</P>
</SP>
<SP>
<STAGE>The water in the fonte &s;halbe chaunged euery moneth once at the lea&s;t, and afore any chyld be Bapti&s;ed in the water &s;o chau~|ged, the prie&s;t &s;hal &s;aye at the fonte the&s;e prayers folowyng.</STAGE>
<P>_O Mo&s;t mercyfull God our &s;auiour Ie&s;u Chri&s;t, who ha&s;te ordeyned the elemente of water for the regeneracion of thy faythfull people, vpon whom beinge bapti&s;ed in the riuer of Iordan, the holye go&s;te came downe in lykenes of a dooue: Sende downe, we be&s;eche thee, the &s;ame thy holy &s;pirite to a&s;&s;i&s;t vs, and to be pre&s;ent at thys our inuocacion of thy holy name: Sanctifie &cross; this fou~tain of bapti&s;me, thou that art the &s;anctifier of al thinges, that by the power of thy word, all tho&s;e that &s;hall be bapti&s;ed therein may be &s;piritually regenerated, and made the chil|dren of euerla&s;tyng adopcion. Amen.</P>
<P>O mercyful God, graunt that the olde Adam, in them that &s;halbe bapti&s;ed in this fountayne, may be &s;o buried, that the newe man may be ray&s;ed vp agayne. Amen.</P>
<P>Graunt that all carnall affeccions maye die in them: and that all thynges, belongyng to the &s;pirite, maye lyue and growe in them. Amen.</P>
<P><PB REF="142">Graunte to all them whiche at this fountayne for&s;ake the deuill and all his workes: that they maye haue power and &s;trength to haue victorye, and to triumph again&s;t him, the worlde and the fle&s;he. Amen.</P>
<P>Who&s;oeuer &s;hall confe&s;&s;e thee, o lord: recogni&s;e him al&s;o in thy kingdome. Amen.</P>
<P>Graunt that al &s;inne and vice here maie be &s;o extinct: that they neuer haue power to raigne in thy &s;eruauntes. Ame~.</P>
<P>Graunte that who&s;oeuer here &s;hall begynne to be of thy flocke: may euermore continue in the &s;ame. Amen.</P>
<P>Graunt that all they whiche for thy &s;ake in this lyfe do de|nie and for&s;ake them&s;elfes: may wynne and purcha&s;e thee (O lorde) whiche art euerla&s;ting trea&s;ure. Amen.</P>
<P>Graunte that who&s;oeuer is here dedicated to thee by our office and mini&s;terie: may al&s;o be endewed with heauenlye vertues, and euerla&s;tinglye rewarded through thy mercy, O Ble&s;&s;ed lorde God, who doe&s;t lyue and gouerne all thin|ges worlde without ende. Amen.</P>
<P>The Lorde be with you.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<P>_ALmightie euerliuing God, who&s;e mo&s;te derely be|loued &s;onne Ie&s;us Chri&s;t, for the forgeuenes of our &s;innes did &s;head out of his mo&s;t precious &s;yde both water and bloud, and gaue co~maundeme~t to his di&s;ciples that they &s;hould goe teache all nacions, and Bapti&s;e them in the name of the father, the &s;onne, and the holy go&s;te: Re|garde, we be&s;eche thee, the &s;upplycacions of thy congrega|cion, and graunte that all thy &s;eruauntes whiche &s;hall bee Baptized in this water, prepared for the mini&s;tracion of thy holy &s;acrament, may receiue the fulne&s;&s;e of thy grace, and euer remaine in the noumbre of thy faithful, and elect chyldren, through Ie&s;us Chri&s;t our Lorde.</P>
</SP>
</DIV2>
</DIV1>
<DIV1 N="confirmation" TYPE="rite">
<PB N="cxxxii" REF="142">
<HEAD>&leaf;CONFIRMACION&leaf; wherin is conteined a Cathe|chi&s;me for children.</HEAD>
<DIV2 TYPE="introduction">
<P>_TO thende that confirmacion may be mini&s;tred to the more edi|fying of &s;uche as &s;hall receyue it (accordyng to Saint Paules doctrine, who teacheth that all thynges &s;houlde be doen in the church to the edificacion of the &s;ame) it is thought good that none hereafter &s;hall be confirmed, but &s;uche as can &s;aye in their mother tong, tharticles of the fayth, the lordes prayer, &amp; the ten commau~deme~tes: And can al&s;o aun&s;were to &s;uche que&s;tions of this &s;hort Cathechi&s;me, as the Bu&s;hop (or &s;uche as he &s;hall appoynte) &s;hall by hys di&s;crecion appo&s;e them in. And thys ordre is mo&s;te conueniente to be ob&s;erued for diuers con&s;ideracions.</P>
<P>&para;Fir&s;t, becau&s;e that when children come to the yeres of di&s;crecion and haue learned what their Godfathers and Godmothers promi&s;ed for them in Bapti&s;me, they maye then them&s;elfes with their owne mouthe and with their owne con&s;ent, openly before the churche, ratifie and con|fe&s;&s;e the &s;ame, and al&s;o promi&s;e that by the grace of God they wyll euer|more endeuour them&s;elues faythfully to ob&s;erue and kepe &s;uche thinges, as they by their owne mouth and confe&s;&s;ion haue a&s;&s;ented vnto.</P>
<P>&para;Secondly, for a&s;muche as confirmacion is mini&s;tred to them that be Bapti&s;ed, that by impo&s;icion of handes, and prayer, they may receyue &s;trength and defence agayn&s;t all temptacions to &s;inne, and the a&s;&s;autes of the worlde, and the deuill: it is mo&s;te mete to be mini&s;tred, when children come to that age, that partly by the frayltie of their owne fle&s;he, partly by the a&s;&s;autes of the worlde and the deuill, they begyn to be in daungier to fall into &s;ynne.</P>
<P>&para;Thirdely, for that it is agreable with the v&s;age of the churche in tymes pa&s;t, wherby it was ordeined that confirmacion &s;houlde be mini|&s;tred to them that were of perfecte age, that they beynge in&s;tructed in Chri&s;tes religion, &s;houlde openly profe&s;&s;e their owne fayth, and promy&s;e to be obedyent vnto the wyl of God.</P>
<P>&para;And that no manne &s;hall thynke that anye detrymente &s;hall come to children by differryng of theyr confirmacion: he &s;hal knowe for trueth, that it is certayn by goddes worde, that chyldren beeyng Bapty&s;ed (yf they departe out of thys lyfe in theyr infancye) are vndoubtedly &s;a|ued.</P>
</DIV2>
<DIV2 TYPE="catechism">
<PB REF="143">
<HEAD>&leaf;A CATHECHISME&leaf; that is to &s;ay, an in&s;truccion to bee lear|ned of euery childe, before he be brought to be confirmed of the Bu&s;hop.</HEAD>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>What is your name?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>N. or M.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>Who gaue you this name?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>MY Godfathers and Godmothers in my Bapti&s;me, wherin I was made a member of Chri&s;t, the child of God, and an inheritour of the kingdome of heauen.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>What did your Godfathers &amp; Godmothers then for you?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>They did promi&s;e and vowe three thinges in my name. Fir&s;t, that I &s;houlde for&s;ake the deuill and all his workes and pompes, the vanities of the wicked worlde, and all the &s;inneful lu&s;tes of the fle&s;he. Secondly, that I &s;hould beleue all the articles of the Chri&s;tian faith. And thirdly, that I &s;hould kepe Gods holy will and commaundementes, and walke in the &s;ame all the dayes of my life.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>Doe&s;t thou not thinke that thou art bound to beleue, and to doe as they haue promi&s;ed for thee?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Yes verely. And by Gods helpe &s;o I will. And I hartilye thanke our heauenly father, that he hath called me to this &s;tate of &s;aluacion, through Ie&s;us Chri&s;t our &s;aueour. And I pray God to geue me his grace, that I may continue in the&s;ame vnto my liues ende.</P>
</SP>
<SP>
<PB N="cxxxiii" REF="143">
<STAGE>Que&s;tion.</STAGE>
<P>Rehear&s;e the articles of thy beliefe.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I Beleue in God the father almightie, maker of heauen and earth. And in Ie&s;us Chri&s;t his onely &s;onne our lord. Whiche was conceyued by the holy go&s;t, borne of the vir|gin Marie. Suffered vnder Ponce Pilate, was crucified, deade, and buried, he de&s;cended into hell. The thirde day he ro&s;e againe from the dead. He a&s;cended into heauen and &s;itteth on the right hande of God the father almightie. From thence &s;hal he come to iudge the quicke &amp; the deade. I beleue in the holye go&s;te. The holy catholyke churche. The communion of &s;ainctes. The forgeuenes of &s;ynnes. The re&s;urreccion of the bodye. And the lyfe euerla&s;tinge. Amen.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>What doe&s;t thou chiefely learne in the&s;e articles of thy beliefe?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Fir&s;te, I learne to beleue in God the father, who hathe made me and all the worlde.</P>
<P>Secondly, in God the &s;onne, who hathe redemed me and all mankynde.</P>
<P>Thirdly, in God the holy go&s;te, who &s;anctifieth me, and all the electe people of God.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>You &s;ayde that your Godfathers and Godmothers dyd promy&s;e for you that ye &s;houlde kepe Goddes commaun|dementes. Tell me howe many there be.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Tenne.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>Whiche be they?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P><PB REF="144">THou &s;halte haue none other Gods but me.</P>
<P><LABEL>ii.</LABEL> Thou &s;halte not make to thy &s;elfe any grauen i|mage, nor the lykene&s;&s;e of any thing that is in heauen a|boue, or in the earth beneath, nor in the water vnder the earth: thou &s;halt not bow downe to the~, nor wur&s;hip them.</P>
<P><LABEL>iii.</LABEL> Thou &s;halt not take the name of the lorde thy God in vayne.</P>
<P><LABEL>iiii.</LABEL> Remember that thou kepe holy the Sabboth day.</P>
<P><LABEL>v.</LABEL> Honor thy father and thy mother.</P>
<P><LABEL>vi.</LABEL> Thou &s;halt doe no murdre.</P>
<P><LABEL>vii.</LABEL> Thou &s;halt not commit adultry.</P>
<P><LABEL>viii.</LABEL> Thou &s;halt not &s;teale.</P>
<P><LABEL>ix.</LABEL> Thou &s;halt not beare fal&s;e witnes again&s;t thy neigh|bour.</P>
<P><LABEL>x.</LABEL> Thou &s;halt not couet thy neighbours wy&s;e, nor his &s;er|uaunt, nor his mayde, nor his Oxe, nor his A&s;&s;e, nor any thing that is his.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>What dooe&s;t thou chiefely learne by the&s;e commaunde|mentes?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I learne two thinges. My duetie towardes God, and my duetie towardes my neighbour.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>What is thy duetie towardes God?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>My duetye towardes God is, to beleue in him. To feare him. And to loue him with al my heart, with al my minde, with all my &s;oule, and with all my &s;trength. To wur&s;hip him. To geue him thankes. To put my whole tru&s;te in him. To call vpon him. To honor his holy name and his worde, and to &s;erue him truely all the dayes of my lyfe.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>What is thy duetie towardes thy neighboure?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>My duetie towardes my neighbour is, to loue him as my
<PB N="cxxxiii" REF="144">
&s;elfe. And to doe to all men as I would they &s;houlde do to me. To loue, honour, and &s;uccour my father and mother. To honour and obey the kyng and his mini&s;ters. To &s;ub|mitte my &s;elfe to all my gouernours, teachers, &s;pirituall pa&s;tours, and mai&s;ters. To ordre my &s;elfe lowly and re|uerentlye to all my betters. To hurte no bodye by woorde nor dede. To bee true and iu&s;t in all my dealyng. To beare no malyce nor hatred in my heart. To kepe my ha~des from picking and &s;tealing, and my tongue from euill &s;peaking, liyng and &s;laundring. To kepe my bodye in temperaunce, &s;obrenes, and cha&s;titie. Not to couet nor de&s;ire other mens goodes. But learne and laboure truely to geate my owne liuing, and to do my duetie in that &s;tate of lyfe: vnto which it &s;hall plea&s;e God to cal me.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>My good &s;onne, knowe this that thou art not hable to do the&s;e thinges of thy &s;elfe, nor to walke in the commaunde|mentes of God and to &s;erue him, without his &s;peciall grace, whiche thou mu&s;te learne at all tymes to call for by diligent praier. Let me heare therfore yf thou can&s;t &s;ay the Lordes praier.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>_OVr father whiche art in heauen, halowed bee thy name. Thy kingdome come. Thy wyll bee done in earth as it is in heauen. Geue vs this daye our daily breade. And forgeue vs our tre&s;pa&s;&s;es, as we forgeue them that tre&s;pa&s;&s;e again&s;t vs. And leade vs not into temptacion, but delyuer vs from euil. Amen.</P>
</SP>
<SP>
<STAGE>Que&s;tion.</STAGE>
<P>What de&s;ire&s;t thou of God in this prayer?</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>I de&s;ire my lord God our heauenly father, who is the geuer of all goodne&s;&s;e, to &s;ende his grace vnto me, &amp; to all people, that we may wur&s;hip him, &s;erue him, and obey him, as we ought to doe. And I praye vnto God, that he wil &s;ende vs al thinges that be nedeful both for our &s;oules, and bodyes:
<PB REF="145">
And that he wyll be mercifull vnto vs and forgeue vs our &s;innes: And that it wyll plea&s;e him to &s;aue and defende vs in al daungers go&s;tly and bodily: And that he wil kepe vs from al &s;inne and wickednes, and from our go&s;tly enemye, and from euerla&s;ting death. And this I tru&s;t he wyl do of his mercye and goodnes, throughe our lorde Ie&s;u Chri&s;te. And therfore I &s;ay. Amen. So be it.</P>
</SP>
<P>&para;So &s;oone as the children can &s;ay in their mother tongue tharti|cles of the faithe, the lordes praier, the ten commaundementes, and al&s;o can aun&s;were to &s;uche que&s;tions of this &s;hort Cathechi&s;me as the Bu&s;hop (or &s;uche as he &s;hall appointe) &s;hall by his di&s;crecion appo&s;e them in: then &s;hall they bee brought to the Bu&s;hop by one that &s;halbee his godfather or godmother, that euery childe maye haue a wittene&s;&s;e of his confirmacion.</P>
<P>&para;And the Bu&s;hop &s;hal confirme them on this wy&s;e.</P>
</DIV2>
<DIV2 TYPE="text of rite">
<HEAD>&para;Confirmacion.</HEAD>
<SP>
<P>Our helpe is in the name of the Lorde.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Whiche hath made bothe heauen and yearth.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Ble&s;&s;ed is the name of the lorde.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Henceforthe worlde without ende.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>The lorde be with you.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<P>Let vs praye.<LB>
ALmightie and euerliuing God, who ha&s;t vouche&s;afed to regenerate the&s;e thy &s;eruauntes of water &amp; the holy go&s;t: And ha&s;t geue vnto the~ forgeuene&s;&s;e of al their &s;innes:
<PB N="cxxxv" REF="145">
Sende downe from heauen we be&s;eche thee (O lorde) vpon them thy holy go&s;t the coumforter, with the manifolde giftes of grace, the &s;pirite of wy&s;edom and vnder&s;tanding: The &s;pirite of councell and go&s;tly &s;trength: The &s;pirite of knowledge and true godline&s;&s;e, and fulfyll them (O lorde) with the &s;pirite of thy holy feare.</P>
</SP>
<SP>
<STAGE>Aun&s;were</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Signe them (o lorde) and marke them to be thine for euer, by the vertue of thy holy cro&s;&s;e and pa&s;&s;ion. Confirme and &s;trength them with the inwarde vnccion of thy holy go&s;te, mercifully vnto euerla&s;ting lyfe. Amen.</P>
</SP>
<SP>
<STAGE>Then the Bu&s;hop &s;hall cro&s;&s;e them in the forehead and laye his hande vpon their heade, &s;aying.</STAGE>
<P>N. I &s;igne thee with the &s;igne of the cro&s;&s;e, and laye my hande vpon thee. In the name of the father, and of the &s;onne, and of the holy go&s;t. Amen.</P>
</SP>
<SP>
<STAGE>And thus &s;hall he doe to euery childe one after another. And whan he hath layed his hande vpon euery childe, then &s;hall he &s;ay.</STAGE>
<P>The peace of the Lorde abyde with you.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And with thy &s;pirite.</P>
</SP>
<SP>
<P>&para;Let vs praye.<LB>
ALmightie euerliuing God, whiche make&s;t vs bothe to wil and to doe tho&s;e thinges that bee good and accep|table vnto thy maie&s;tie: we make our humble &s;upplicacio~s vnto thee for the&s;e children, vpon whome (after the example of thy holy Apo&s;tles) we haue layed our handes, to certify them (by this &s;igne) of thy fauour and gracious goodnes towarde them: leat thy fatherly hande (we be&s;eche thee) euer be ouer them, let thy holy &s;pirite euer bee with them, and &s;o leade them in the knowledge and obedience of thy worde, that in the end they may obteine the life euerla&s;ting, through our Lorde Ie&s;us Chri&s;t, who with thee, &amp; the holy go&s;t liueth &amp; reigneth one god world without ende. Amen.</P>
</SP>
<SP>
<PB REF="146">
<STAGE>Then &s;hall the Bu&s;hop bli&s;&s;e the children, thus &s;aying.</STAGE>
<P>The ble&s;&s;ing of God almightie, the father, the &s;onne, and the holy go&s;t, be vpon you, and remayne with you for euer. Amen.</P>
</SP>
<P>The curate of euery pari&s;h once in &s;ixe wekes at the lea&s;t, vpon war|ning by him geuen, &s;hall vpon &s;ome Soonday or holy day, halfe an houre before euen&s;ong, openly in the churche in&s;tructe and examine &s;o many children of his pari&s;he &s;ent vnto him, as the time wil &s;erue, and as he &s;hall thinke conueniente, in &s;ome parte of this Cathe|chi&s;me. And all fathers, mothers, mai&s;ters and dames, &s;hall cau&s;e their children, &s;eruauntes, and prenti&s;es (whiche are not yet confir|med) to come to the churche at the daye appointed, and obedientlye heare and be ordered by the curate, vntyll &s;uche time as they haue learned all that is here appointed for them to learne.</P>
<P>&para;And whan&s;oeuer the Bu&s;hop &s;hall geue knowledge for children to be brought afore him to any conuenient place, for their confirma|cion: Then &s;hall the curate of euery pari&s;he eyther bring or &s;ende in writing, the names of all tho&s;e children of his pari&s;he whiche can &s;ay tharticles of theyr faith, the lordes praier, &amp; the ten commaunde|mentes. And al&s;o howe many of them can aun&s;were to thother que|&s;tions conteined in this Cathechi&s;me.</P>
<P>&para;And there &s;hal none be admitted to the holy communion: vntyll &s;uche time as he be confirmed.</P>
</DIV2>
</DIV1>
<DIV1 N="matrimony" TYPE="rite">
<PB N="cxxxvi" REF="146">
<HEAD>&leaf;<HI>THE FORME OF</HI>&leaf; Solemnizacion of Matrimonie.</HEAD>
<P REND="indent small">&para;Fir&s;t the bannes mu&s;t be a&s;ked three &s;eueral Sondayes or holy dayes, in the &s;eruice tyme, the people being pre&s;ent, after the accu&s;tomed maner.</P>
<P REND="indent small">And if the per&s;ones that would be maried dwel in diuers pa|ry&s;hes, the bannes mu&s;t be a&s;ked in both pary&s;hes, and the curate of the one pary&s;he &s;hall not &s;olemnize matrimonie be|twixt them, without a certificate of the bannes beyng thri&s;e a&s;ked, from the curate of thother pary&s;he.</P>
<P REND="indent small">At the daye appointed for Solemnizacion of matrimonie, the per&s;ones to bee maried &s;hall come into the bodye of the Churche, with theyr frendes and neyghbours. And there the prie&s;t &s;hall thus &s;aye.</P>
<SP>
<P>_DErely beloued frendes, we are gathered toge|ther here in the &s;ight of God, and in the face of his congregacion, to ioyne together this man, and this woman, in holy matrimonie, whiche is an honorable e&s;tate in&s;tituted of God in pa|radi&s;e, in the time of mans innocencie, &s;ignifying vnto vs the mi&s;tical vnion that is betwixt Chri&s;t and his churche: whiche holy e&s;tate, Chri&s;te adorned and beutifyed wyth his pre&s;ence, and fir&s;t miracle that he wrought, in Cana of Galile, and is commended of Saincte Paule to be honou|rable emong all men, and therfore is not to be enterpri&s;ed, nor taken in hande vnadui&s;edly, lightely, or wantonly, to &s;ati&s;fie mens carnall lu&s;tes &amp; appetites, lyke brute bea&s;tes that haue no vnder&s;tandyng: but reuerently, di&s;cretely, ad|ui&s;edly, &s;oberly, and in the feare of God. Duely co~&s;ideryng the cau&s;es for the whiche matrimonie was ordayned. One cau&s;e was the procreacion of children, to be brought vp in the feare and nurture of the Lorde, and pray&s;e of God. Secondly it was ordeyned for a remedye again&s;t &s;ynne, and to auoyde fornicacio~, that &s;uche per&s;ons as be maried, might lyue cha&s;tly in matrimony, and kepe them&s;elfes vn|defiled membres of Chri&s;tes body. Thirdely for the mutu|all &s;ocietie, helpe and comfort, that the one ought to haue of the other, both in pro&s;peritie and aduer&s;itie. Into the which holy e&s;tate the&s;e two per&s;ons pre&s;ent, come now to
<PB REF="147">
be ioyned. Therfore yf any man can &s;hewe any iu&s;t cau&s;e why they may not lawfully be ioyned &s;o together: Lette him nowe &s;peake, or els hereafter for euer hold his peace.</P>
</SP>
<SP>
<STAGE>And al&s;o &s;peakyng to the per&s;ons that &s;halbe maried, he &s;hall &s;ay.</STAGE>
<P>I require and charge you (as you will aun&s;were at the dreadfull daye of iudgemente, when the &s;ecretes of all heartes &s;halbe di&s;clo&s;ed) that if eyther of you doe knowe any impediment, why ye may not be lawfully ioyned toge|ther in matrimonie, that ye confe&s;&s;e it. For be ye well a&s;&s;u|red, that &s;o many as be coupled together otherwayes then Gods worde doth allowe: are not ioyned of God, neither is their matrimonie lawfull.</P>
</SP>
<SP>
<STAGE>At whiche day of mariage if any man doe allege any impediment why they may not be coupled together in matrimonie: And will be bound, &amp; &s;ureties with him, to the parties, or els put in a cau|cion to the full value of &s;uche charges, as the per&s;ons to be mari|ed doe &s;u&s;teyne, to proue his allegacion: then the Solemnizacion mu&s;t be differed, vnto &s;uche time as the trueth be tryed. Yf no im|pediment be alleged, then &s;hall the curate &s;aye vnto the man.</STAGE>
<P>N. Wilt thou haue this woman to thy wedded wyfe, to lyue together after Gods ordeynaunce in the holy e&s;tate of matrimonie? wilt thou loue her, coumforte her, honor and kepe her, in &s;ickene&s;&s;e and in health? And for&s;aking all o|ther kepe thee onely to her, &s;o long as you both &s;hall lyue?</P>
</SP>
<SP>
<STAGE>The man &s;hall aun&s;were.</STAGE>
<P>I will.</P>
</SP>
<SP>
<STAGE>Then &s;hall the prie&s;t &s;aye to the woman.</STAGE>
<P>N. Wilt thou haue this man to thy wedded hou&s;eband, to lyue together after Gods ordeinaunce, in the holy e&s;tate of matrimony? wilt thou obey him, and &s;erue him, loue, ho|nor &amp; kepe him, in &s;icknes &amp; in health? And for&s;aking al o|ther kepe thee only to him, &s;o long as you both &s;hall lyue?</P>
</SP>
<SP>
<STAGE>The woman &s;hall aun&s;were.</STAGE>
<P>I will.</P>
</SP>
<SP>
<STAGE>Then &s;hall the mini&s;ter &s;aye.</STAGE>
<P><PB N="cxxxvii" REF="147">Who geueth this woman to be maried to this man?</P>
</SP>
<SP>
<STAGE>And the mini&s;ter receiuyng the woman at her father or frendes handes: &s;hall cau&s;e the man to take the woman by the righthande, and &s;o eyther to geue theyr trouth to other: The man fir&s;t &s;aying.</STAGE>
<P>I .N. take thee .N. to my wedded wife, to haue and to hold from this day forward, for better, for wur&s;e, for richer, for poorer, in &s;yckene&s;&s;e, and in health, to loue, and to cheri&s;he, till death vs depart: accordyng to Gods holy ordeinaunce: And therto I plight thee my trouth.</P>
</SP>
<SP>
<STAGE>Then &s;hall they looce theyr handes, and the woman taking agayn the man by the right hande &s;hall &s;ay.</STAGE>
<P>I .N. take thee .N. to my wedded hu&s;bande, to haue and to holde from this day forwarde, for better, for wur&s;e, for ri|cher, for poorer, in &s;ickenes, and in health, to loue, cheri&s;he, and to obey, til death vs depart: according to Goddes holy ordeinaunce: And therto I geue thee my trouth.</P>
</SP>
<SP>
<STAGE>Then &s;hall they agayne looce theyr handes, and the man &s;hall geue vnto the woman a ryng, and other to|kens of &s;pou&s;age, as golde or &s;yluer, laying the &s;ame vpon the booke: And the prie&s;t taking the ring &s;hal de|lyuer it vnto the man: to put it vpon the fowerth fin|ger of the womans lefte hande. And the man taughte by the prie&s;t, &s;hal &s;ay.</STAGE>
<P>&para;With this ring I thee wed: This golde and &s;iluer I thee geue: with my body I thee wur&s;hip: and with al my world|ly goodes I thee endow. In the name of the father, and of the &s;onne, and of the holy go&s;t. Amen.</P>
</SP>
<SP>
<STAGE>Then the man leauyng the ryng vpon the fowerth fynger of the womans left hande, the mini&s;ter &s;hall &s;ay.</STAGE>
<P>&para;Let vs pray.<LB>
O Eternal god, creator and pre&s;eruer of al mankind, geuer of al &s;pirituall grace, the author of euerla&s;ting life: &s;ende thy ble&s;&s;ing vpon the&s;e thy &s;eruauntes, this man and this woman, whome we ble&s;&s;e in thy name, that as I&s;aac and Rebecca (after bracellets &amp; Iewels of golde geuen of thone to thother for tokens of their matrimonye) liued faithfully
<PB REF="148">
together: So the&s;e per&s;ons may &s;urely performe and kepe the vowe and couenaunt betwixt them made, wherof this ring geuen, and receiued, is a token and pledge. And may e|uer remayne in perfite loue and peace together: And lyue according to thy lawes: through Ie&s;us Chri&s;te our Lorde. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall the Prie&s;te ioyne theyr ryghtehandes together, and &s;ay.</STAGE>
<P>&para;Tho&s;e whome god hath ioyned together: let no man put a &s;under.</P>
</SP>
<SP>
<STAGE>Then &s;hall the mini&s;ter &s;peake vnto the people.</STAGE>
<P>FOr a&s;muche as .N. and .N. haue con&s;ented together in holy wedlocke, and haue witne&s;&s;ed the &s;ame here before God and this cumpany: And therto haue geuen and pled|ged their trouth either to other, and haue declared the &s;ame by geuing and receiuing golde and &s;iluer, and by ioyning of handes: I pronounce that they be man and wyfe together: In the name of the father, of the &s;onne, and of the holy go&s;t. Amen.</P>
</SP>
<SP>
<STAGE>And the mini&s;ter &s;hall adde this ble&s;&s;ing.</STAGE>
<P>&para;God the father ble&s;&s;e you. &cross;. God the &s;o~ne kepe you: god the holy go&s;t lighten your vnder&s;tandyng: The lorde mer|cifully with his fauor loke vpon you, and &s;o fill you with al &s;pirituall benediccion, and grace, that you may haue remi&s;|&s;ion of your &s;innes in this life, and in the world to come life euerla&s;ting. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall they goe into the quier, and the mini&s;ters or clearkes &s;hall &s;ay or &s;ing, this P&s;alme folowing.</STAGE>
<P><NOTE PLACE="marg">Beati omnes cxxviii.</NOTE>_BLe&s;&s;ed are all they that feare the lorde, and walke in his wayes.</P>
<P>For thou &s;halt eate the labour of thy handes.</P>
<P>O well is thee, and happie &s;halt thou be.</P>
<P>Thy wife &s;hal be as the fruitful vine, vpon the walles of thy hou&s;e.</P>
<P>Thy children like the olife brau~ches round about thy table.</P>
<P>Loe, thus &s;hal the man be ble&s;&s;ed, that feareth the lorde.</P>
<P>The lorde from out of Sion, &s;hal &s;o ble&s;&s;e thee: that thou
<PB N="cxxxviii" REF="148">
&s;halt &s;ee Hieru&s;alem in pro&s;peritie, all thy lyfe long.</P>
<P>Yea that thou &s;halte &s;ee thy childers children: and peace vpon I&s;rael.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</SP>
<SP>
<STAGE>Or els this p&s;alme folowyng.</STAGE>
<P>_GOd be mercifull vnto vs, and ble&s;&s;e vs,<NOTE PLACE="marg">Deus mi&s;ere|atur no&s;tri. p&s;al. lxvii.</NOTE> and &s;hewe vs the lighte of his countenaunce: and bee merciful vnto vs.</P>
<P>That thy waye may bee knowen vpon yearth: thy &s;auing health emong all nacions.</P>
<P>Leate the people pray&s;e thee (O God) yea leat all people pray&s;e thee.</P>
<P>O leate the nacions reioyce and bee glad, for thou &s;halte iudge the folke righteou&s;ly, and gouerne the nacions vpon yearth.</P>
<P>Leat the people pray&s;e thee (O God) leat all people pray&s;e thee.</P>
<P>Then &s;hall the yearth bring foorthe her increa&s;e: and God, euen our owne God, &s;hall geue vs his ble&s;&s;inge.</P>
<P>God &s;hall ble&s;&s;e vs, and all the endes of the worlde &s;hall feare him.</P>
<P>Glorye be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</SP>
<SP>
<STAGE>The p&s;alme ended, and the manne and woman knelyng afore the aulter: the prie&s;te &s;tandyng at the aulter, and turning his face to|warde them, &s;hall &s;aye.</STAGE>
<P>Lorde haue mercie vpon vs.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Chri&s;t haue mercie vpon vs.</P>
</SP>
<SP>
<STAGE>Mini&s;ter.</STAGE>
<P>Lorde haue mercie vpon vs.</P>
</SP>
<SP>
<P>&para;Our father whiche art in heauen. &amp;c.</P>
<P>And leade vs not into temptacion.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>But deliuer vs from euyll. Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P><PB REF="149">O lorde &s;aue thy &s;eruaunt, and thy handmaide.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>whiche put their tru&s;te in thee.</P>
</SP>
<SP>
<STAGE>Mini&s;ter.</STAGE>
<P>O lorde &s;ende them helpe from thy holy place.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And euermore defende them.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Bee vnto them a tower of &s;trength.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>From the face of their enemye.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>O lorde heare my prayer.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And leat my crie come vnto thee.</P>
</SP>
<SP>
<STAGE>The Mini&s;ter.</STAGE>
<P>Let vs praye.<LB>
<HI>_O</HI> God of Abraha~, God of I&s;aac, God of Iacob, ble&s;&s;e the&s;e thy &s;eruauntes, &amp; &s;owe the &s;eede of eternal life in their mindes, that what&s;oeuer in thy holy worde they &s;hal profitably learne: they may in dede fulfil the &s;ame. Looke, O lord, mercifully vpon them from heauen &amp; ble&s;&s;e them: And as thou dide&s;t &s;ende thy Aungell Raphaell, to Thobie, and Sara, the daughter of Raguel, to their great comfort: &s;o vouch&s;afe to &s;ende thy ble&s;&s;inge vpon the&s;e thy &s;eruauntes, that they obeyng thy wil, and alway beyng in &s;afetie vnder thy proteccion: may abyde in thy loue vnto theyr lyues ende: through Ie&s;u Chri&s;t our Lorde. Amen.</P>
</SP>
<SP>
<STAGE>This prayer folowinge &s;halbe omitted where the woman is pa&s;t childe birthe.</STAGE>
<P>O Merciful lorde, and heaue~ly father, by who&s;e gracious gifte ma~kind is increa&s;ed: We be&s;eche thee a&s;&s;i&s;te with thy bli&s;&s;ig the&s;e two per&s;ones, that they may both be fruict|ful in procreacion of children: &amp; al&s;o liue together &s;o long in
<PB N="cxxxix" REF="149">
godlye loue and hone&s;tie: that they maye &s;ee their childers children, vnto the thirde and fourth generacion, vnto thy pray&s;e and honour: throughe Ie&s;us Chri&s;t our lord. Ame~.</P>
<P><HI>_O</HI> God whiche by thy mightie power ha&s;t made all thinges of naught, whiche al&s;o after other thinges &s;et in order didde&s;te appoint that out of man (crea|ted after thine owne image and &s;imilitude) woman &s;hould take her beginning: and knitting them together, didde&s;t teache, that it &s;hould neuer be lawful to put a&s;onder tho&s;e, whome thou by matrimonie hadde&s;t made one: O God, which ha&s;t con&s;ecrated the &s;tate of matrimonie, to &s;uch an excellent mi&s;terie, that in it is &s;ignified and repre&s;ented the &s;piritual mariage &amp; vnitie betwixte Chri&s;t and his church: Loke mercifully vpon the&s;e thy &s;eruauntes, that both this manne maye loue his wyfe, according to thy woorde (as Chri&s;t did loue his &s;pou&s;e the churche, who gaue him&s;elfe for it, louing and cheri&s;hinge it euen as his owne fle&s;he:) And al&s;o that this woman may be louing and amiable to her hou&s;ebande as Rachael, wy&s;e as Rebecca, faithful and obedient as Sara: And in al quietnes, &s;obrietie, and peace, bee a folower of holy and godlye matrones. O lorde ble&s;&s;e them bothe, and graunt them to inherite thy euerla&s;tinge kingdome, throughe Ie&s;us Chri&s;t our Lorde. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall the prie&s;te ble&s;&s;e the man and the woman, &s;aiyng.</STAGE>
<P>Almightie god, which at the beginning did create our fir&s;t parentes Adam and Eue, and did &s;anctifie and ioyne them together in mariage: Powre vpon you the riche&s;&s;e of his grace, &s;anctifie and &cross; bli&s;&s;e you, that ye maye plea&s;e him bothe in bodye and &s;oule: and lyue together in holy loue, vnto your lyues ende. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;halbe &s;ayed after the go&s;pell a &s;ermon, wherin ordinarely (&s;o oft as there is any marige) thoffice of man and wyfe &s;hall bee declared, according to holy &s;cripture. Or yf ther be no &s;ermon, the mini&s;ter &s;hall reade this that foloweth.</STAGE>
<P>Al ye whiche bee maried, or which entende to take the holy e&s;tate of matrimonie vpon you: heare what holy &s;cripture dooeth &s;ay, as touching the duetie of hou&s;eba~des towarde their wiues, and wiues towarde their hou&s;ebandes.</P>
<P><PB REF="150">Saincte Paule (in his epi&s;tie to the Ephe&s;ians the fyfthe chapter) doeth geue this commaundement to all maried men.</P>
<P>Ye hou&s;ebandes loue your wyues, euen as Chri&s;t loued the churche, and hathe geuen him&s;elfe for it, to &s;anctifie it, pur|geyng it in the fountaine of water, throughe the word, that he might make it vnto him &s;elfe, a glorious congregacion, not hauing &s;pot or wrincle, or any &s;uche thing, but that it &s;houlde be holy and blameles. So men are bounde to loue their owne wyues, as their owne bodyes: he that loueth his owne wyfe, loueth him&s;elfe. For neuer dyd any man hate his owne fle&s;he, but nouri&s;heth and cheri&s;heth it, euen as the lorde dothe the congregacion, for wee are membres of his bodye, of his fle&s;he, and of his bones. For this cau&s;e &s;hall a man leaue father and mother, and &s;halbe ioyned vnto his wyfe, and they two &s;halbe one fle&s;h. This mi&s;tery is great, but I &s;peake of Chri&s;t, and of the congregacion. Neuerthele&s;&s;e, let euery one of you &s;o loue his owne wyfe, euen as him&s;elfe.</P>
<P><NOTE PLACE="marg">Colo&s;. iii.</NOTE>Lykewy&s;e the &s;ame Saint Paule (writing to the Colo&s;&s;i|ans) &s;peaketh thus to all menne that be maried: Ye men loue your wiues and be not bitter vnto them.</P>
<P><NOTE PLACE="marg"><GAP DESC="illegible" EXTENT="1 letter">. Pet. iii.</NOTE>Heare al&s;o what &s;aint Peter thapo&s;tle of Chri&s;t, (whiche was him&s;elfe a maried man) &s;ayeth vnto all menne that are maried. Ye hu&s;bandes dwel with your wyues accor|ding to knowledge: Geuyng honor vnto the wyfe, as vnto the weaker ve&s;&s;ell, and as heyres together of the grace of lyfe, &s;o that your prayers be not hindred.</P>
</SP>
<SP>
<P>Hitherto ye haue hearde the duetie of the hu&s;bande towarde the wyfe. Nowe lykewi&s;e ye wiues, heare and learne your duetie towarde your hu&s;bandes, euen as it is playnely &s;et furth in holy &s;cripture.</P>
</SP>
<SP>
<P><NOTE PLACE="marg">Ephe. v.</NOTE>Saint Paule (in the forenamed Epi&s;tle to the Ephe&s;ians) teacheth you thus: ye weomen &s;ubmit your &s;elues vnto
<PB N="cxl" REF="150">
your owne hu&s;bandes as vnto the lord: for the hu&s;band is the wiues head, euen as Chri&s;t is the head of the churche: And he al&s;o is the &s;auiour of the whole bodye. Therefore as the Churche, or congregacion, is &s;ubiecte vnto Chri&s;te: So lykewi&s;e let the wiues al&s;o be in &s;ubieccion vnto theyr owne hu&s;bandes, in all thinges. And againe he &s;aieth: Let the wyfe reuerence her hu&s;bande. And (in his Epi&s;tle to the Colo&s;&s;ians) Saincte Paule geueth you this &s;hort le&s;&s;o~.<NOTE PLACE="marg">Colo&s;. iii.</NOTE>
Ye wiues &s;ubmit your &s;elues vnto your owne hu&s;bandes, as it is conueniente, in the Lorde.</P>
<P>Saincte Peter al&s;o doeth in&s;tructe you very godly,<NOTE PLACE="marg">i. Peter. iii.</NOTE> thus &s;ayeng: Let wiues be &s;ubiect to their owne hu&s;bandes, &s;o that if any obey not the woorde, they may be wonne with|out the woorde, by the conuer&s;acion of the wiues: Whyle they beholde your cha&s;te conuer&s;acion, coupled with feare, who&s;e apparell let it not be outwarde, with broyded heare, and trymmyng about with golde, eyther in putting on of gorgeous apparell: But leat the hyd man, whiche is in the hearte, be without all corrupcion, &s;o that the &s;pirite be mylde and quiete, whiche is a precious thing in the &s;ight of God. For after this maner (in the olde tyme) dyd the holy women, whiche tru&s;ted in God, apparell them&s;elues, beeyng &s;ubiecte to theyr owne hu&s;bandes: as Sara obey|ed Abraham callyng him lorde, who&s;e daughters ye are made, doyng wel and beyng not di&s;maied with any feare.<LB>
(?)</P>
</SP>
<P>The newe maried per&s;ones, (the &s;ame daye of their mariage) mu&s;t receiue the holy communi|on.</P>
</DIV1>
<DIV1 N="visitation of the sick" TYPE="rite">
<PB REF="151">
<HEAD>&leaf; THE ORDER FOR&leaf; the vi&s;itacion of the &s;icke, and the Communion of the &s;ame.</HEAD>
<SP>
<STAGE>The prie&s;te entring into the &s;icke per&s;ones hou&s;e, &s;hal &s;aye.</STAGE>
<P>Peace be in this hou&s;e, and to all that dwell in it.</P>
</SP>
<SP>
<STAGE>When he commeth into the &s;icke mannes pre&s;ence, he &s;hall &s;aye this p&s;alme.</STAGE>
<P><NOTE PLACE="marg">Domine ex|audi. P&s;al. C. xliii.</NOTE>_HEare my prayer (o lorde) and co~&s;ider my de&s;ire: herken vnto me for thy trueth and righteou&s;|nes &s;ake.</P>
<P>And enter not into iudgement with thy &s;er|uaunt: for in thy &s;ight &s;hall no man liuing be iu&s;tified. For the enemy hath per&s;ecuted my &s;oule, he hath &s;mitten my lyfe downe to the grounde: he hath layed me in the darkne&s;&s;e, as the men that haue bene long dead.</P>
<P>Therefore is my &s;pirite vexed within me: and my hearte within me is de&s;olate.</P>
<P>Yet doe I remembre the tyme pa&s;te, I mu&s;e vpon all thy woorkes: yea, I exerci&s;e my &s;elfe in the woorkes of thy handes.</P>
<P>I &s;tretche forth myne handes vnto thee: my &s;oule ga&s;peth vnto thee as a thir&s;tie lande.</P>
<P>Heare me (o lorde) and that &s;oone: for my &s;pirite weaxeth faint: hyde not thy face from me, le&s;t I be lyke vnto them that goe downe into the pitte.</P>
<P>O lette me heare thy louyng kyndne&s;&s;e betymes in the mornynge, for in thee is my tru&s;t: &s;hewe thou me the waye that I &s;houlde walke in, for I lyft vp my &s;oule vnto thee. Deliuer me (o lorde) from myne enemyes: for I flye vnto thee to hyde me.</P>
<P>Teache me to dooe the thing, that plea&s;eth thee, for thou art my god: lette thy louyng &s;pirite leade me foorth vnto the lande of righteou&s;ne&s;&s;e.</P>
<P>Quicken me (o lorde) for thy names &s;ake, and for thy righteou&s;ne&s;&s;e &s;ake bryng my &s;oule out of trouble.</P>
<P>And of thy goodne&s;&s;e &s;laye my enemies, and de&s;troye all them that vexe my &s;oule, for I am thy &s;eruaunt.</P>
<P>Glory be to the father and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</SP>
<SP>
<STAGE><PB N="cxli" REF="151">&para;With this antheme.</STAGE>
<P>Remembre not Lorde our iniquities, nor the iniquities of our forefathers. Spare vs good Lorde, &s;pare thy people, whom thou ha&s;te redemed with thy mo&s;te precious bloud, and be not angry with vs for euer.</P>
</SP>
<SP>
<P>Lorde haue mercy vpon vs.</P>
</SP>
<SP>
<P>Chri&s;te haue mercy vpon vs.</P>
</SP>
<SP>
<P>Lorde haue mercy vpon vs.</P>
</SP>
<SP>
<P>Our father whiche art in heauen. &amp;c.</P>
<P>And leade vs not into temptacion.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>But deliuer vs from euill. Amen.</P>
</SP>
<SP>
<SPEAKER>The Mini&s;ter.</SPEAKER>
<P>O Lorde &s;aue thy &s;eruaunt.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Whiche putteth his tru&s;t in thee.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Sende hym helpe from thy holy place.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And euermore mightily defende hym.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Let the enemy haue none aduauntage of hym.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Nor the wicked approche to hurte hym.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Bee vnto hym, O Lorde, a &s;trong tower.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>From the face of his enemy.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Lorde heare my prayer.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And let my crye come vnto thee.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Let vs praye.<LB>
<HI>_O</HI> Lorde, looke downe from heauen, beholde, vi&s;ite, and releue this thy &s;eruaunte: Looke vpon hym with the iyes of thy mercy, geue hym coumforte, and &s;ure confidence in thee: Defende hym from the daun|ger of the enemy, and kepe hym in perpetuall peace, and
<PB REF="152">
&s;afetie: through Je&s;us Chri&s;te our Lorde. Amen.</P>
<P>_HEare vs almightie and mo&s;te mercifull God, and Sauioure: Extende thy accu&s;tomed goodne&s;&s;e to this thy &s;eruaunt, whiche is greued with &s;ickene&s;&s;e: Vi&s;ite hym, O Lord, as thou didde&s;t vi&s;ite Peters wyfes mother, and the Capitaynes &s;eruaunte. And as thou pre|&s;erued&s;t Thobie and Sara by thy Aungell from daunger: So re&s;tore vnto this &s;icke per&s;on his former health (if it be thy will,) or els geue hym grace &s;o to take thy correccion: that after this painfull lyfe ended, he may dwel with thee in lyfe euerla&s;tyng. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall the mini&s;ter exhorte the &s;icke per&s;on after this fourme, or other lyke.</STAGE>
<P>_DErely beloued, knowe this, that almightie God is the Lorde ouer lyfe, &amp; death, and ouer all thinges to them perteining, as yougth, &s;trength, helth, age, weakene&s;&s;e, and &s;ickene&s;&s;e. Wherfore, what&s;oeuer youre &s;ickene&s;&s;e is, know you certaynly that it is Gods vi&s;itaci|on. And for what cau&s;e &s;oeuer this &s;ickene&s;&s;e is &s;ent vnto you: whether it bee to trye your pacience for the example of other , and that your fayth maye be founde, in the daye of the Lord, laudable, gloryous and honourable, to the en|crea&s;e of glory, and endle&s;&s;e felicitie: Orels it be &s;ente vnto you to correcte and amende in you, what&s;oeuer doeth of|fende the iyes of our heauenly father: knowe you certayn|lye,<NOTE PLACE="marg">If the per&s;on vi&s;ited bee very &s;icke, then the cu|rate may end his exhorta|cion at this place.</NOTE> that yf you truely repente you of youre &s;ynnes, and beare youre &s;ickne&s;&s;e paciently, tru&s;tyng in Gods mer|cye, for his deare &s;onne Ie&s;us Chri&s;tes &s;ake, and rendre vnto him humble thankes for his fatherly vi&s;itacion, &s;ub|mytting your &s;elfe wholy to his will: it &s;hall turne to your profite, &amp; helpe you forward in the right way that leadeth vnto euerla&s;ting lyfe. &rindx; &para; Take therfore in good worth, the cha&s;tement of the Lord: For whom the Lord loueth, he cha&s;ti&s;eth. Yea (as Saincte Paul &s;ayeth,) he &s;courgeth euery &s;onne, whiche he receyueth: yf you endure cha&s;ti&s;e|ment, he offereth him&s;elfe vnto you as vnto his owne chil|dren. What &s;onne is he that the father cha&s;ti&s;eth not?
<PB N="cxlii" REF="152">
Yf ye be not vnder correccion (wherof all the true children are partakers) then are ye ba&s;tardes and not children. Therfore &s;eing that whan our carnall fathers doe correct vs, we reuerently obey them, &s;hall we not nowe muche ra|ther be obedient to our &s;pirituall father, and &s;o lyue? And they for a fewe dayes do cha&s;ti&s;e vs afer their owne plea|&s;ure: but he doeth cha&s;ti&s;e vs for our profite, to thentente he may make vs partakers of his holines. The&s;e wordes, good brother, are Gods wordes, and wrytten in holy &s;crip|ture for our coumfort and in&s;truccion, that we &s;hould paci|ently and with thankes geuyng, beare oure heauenly fa|thers correccion: whan&s;oeuer by any maner of aduer&s;itie it &s;hall plea&s;e his gracious goodnes to vi&s;ite vs. And there &s;hould be no greater coumfort to chri&s;tian per&s;ons, then to be made lyke vnto Chri&s;te, by &s;ufferyng paciently aduer|&s;ities, troubles, and &s;ickene&s;&s;es. For he him&s;elfe went not vp to ioy, but fir&s;t he &s;uffered payne: he entred not into his glory, before he was crucified. So truely our waye to eter|nall ioy, is to &s;uffre here with Chri&s;te, and our doore to en|tre into eternall lyfe: is gladly to dye with Chri&s;te, that we may ry&s;e againe from death, and dwell with him in euer|la&s;ting lyfe. Nowe therfore taking your &s;ickene&s;&s;e, whiche is thus profitable for you, paciently: I exhorte you in the name of God, to remembre the profe&s;&s;ion, which you made vnto God in youre Bapti&s;me. And fora&s;muche as after this lyfe, there is accompte to bee geuen vnto the ryghte|ous iudge, of whom all mu&s;t be iudged without re&s;pect of per&s;ons: I require you to examine your &s;elfe, &amp; your &s;tate, both towarde God and manne, &s;o that accu&s;yng and con|demning your &s;elfe for your owne faultes, you may fynde mercy at our heaue~ly fathers hand, for Chri&s;tes &s;ake, and not be accu&s;ed and condemned in that fearefull iudgeme~t. Therfore I &s;hall &s;hortly rehear&s;e the articles of our fayth, that ye may knowe whether you doe beleue as a chri&s;tian man &s;hould beleue, or no.</P>
</SP>
<SP>
<STAGE>Here the mini&s;ter &s;hall rehear&s;e the articles of the faythe, &s;aying thus.</STAGE>
<P>Doe&s;t thou beleue in God the father almightie?</P>
</SP>
<P><PB REF="153">And &s;o forth as it is in Bapti&s;me.</P>
<SP>
<STAGE>This may be done before the mini&s;ter begyn his prayers as he &s;hall &s;ee cau&s;e.
<P>Then &s;hall the mini&s;ter examine whether he be in charitie with all the worlde: Exhortyng hym to forgeue from the botome of his herte, all per&s;ons that haue offended hym: and if he haue offended o|ther, to a&s;ke them forgeuene&s;&s;e: and where he hath done iniurie or wrong to any man, that he make a|mendes to his vttermo&s;te power. And if he haue not a fore di&s;po&s;ed his goodes, let him then make his wyll. (But men mu&s;t be oft admoni&s;hed that they &s;ette an ordre for theyr temporall goodes and landes, whan they be in helth.) And al&s;o to declare his debtes, what he oweth, and what is owyng to hym: for di&s;charging of his con&s;cience, and quiet|ne&s;&s;e of his executours. The mini&s;ter may not for|get, nor omitte to moue the &s;icke per&s;on, (and that mo&s;t earne&s;tly) to lyberalitie toward the poore.</P>
<P>&para;Here &s;hall the &s;icke per&s;on make a &s;peciall con|fe&s;&s;ion, yf he fele his con&s;cience troubled with any weightie matter. After which confe&s;&s;ion, the prie&s;t &s;hall ab&s;olue hym after this forme: and the &s;ame forme of ab&s;olucion &s;hall be v&s;ed in all pryuate confe&s;&s;ions.</P></STAGE>
<P>_OVre Lorde Ie&s;us Chri&s;te, who hath lefte power to his Churche to ab&s;olue all &s;inners, whiche truely repente and beleue in hym: of his great mercye for|geue thee thyne offences: and by his autoritie committed to me, I ab&s;olue thee from all thy &s;innes, in the name of the father, and of the &s;onne, and of the holy go&s;t. Amen.</P>
</SP>
<SP>
<STAGE>And then the prie&s;t &s;hall &s;aye the Collecte folowyng.</STAGE>
<P>Let vs praye.<LB>
O Mo&s;te mercifull God, whiche accordyng to the mul|titude of thy mercies, doe&s;t &s;o put awaye the &s;innes of tho&s;e which truely repent, that thou reme~bre&s;t the~ nomore: open thy iye of mercy vpon this thy &s;eruaunt: who mo&s;te earne&s;tly de&s;ireth pardon and forgeuene&s;&s;e: Renue in him, mo&s;te louing father, what&s;oeuer hath been decayed by the fraude and malice of the deuill, or by his owne carnal wil, and frailnes: pre&s;erue and continue this &s;icke membre in the vnitie of thy Churche, con&s;ider his contricion, accept his teares, a&s;wage his payne as &s;halbe &s;een to thee mo&s;te expediente for hym. And fora&s;muche as he putteth hys
<PB N="cxliii" REF="153">
full tru&s;t only in thy mercy: Impute not vnto hym his for|mer &s;innes, but take him vnto thy fauour: through the me|rites of thy mo&s;t derely beloued &s;o~ne Ie&s;us Chri&s;t. Amen.</P>
</SP>
<SP>
<STAGE>Then the mini&s;ter &s;hall &s;aye this P&s;alme.</STAGE>
<P>IN thee, O Lorde, haue I put my tru&s;t,<NOTE PLACE="marg">Jn te domine &s;peraui. p&s;al. lxxi.</NOTE> lette me neuer be put to confu&s;ion, but ridde me, and deliuer me in thy righteou&s;nes: enclyne thyne eare vnto me, and &s;aue me.</P>
<P>Be thou my &s;trong holde, (wherunto I may alwaye re|&s;orte) thou ha&s;te promy&s;ed to helpe me: for thou art my hou&s;e of defence and my ca&s;tell.</P>
<P>Deliuer me (O my God) out of the hande of the vngod|ly: out of the hande of the vnrighteous and cruell manne.</P>
<P>For thou (O Lorde God) art the thyng that I long for, thou art my hope euen from my youth.</P>
<P>Through thee haue I been holden vp euer &s;ince I was borne: thou arte he that tooke me out of my mothers wombe, my pray&s;e &s;halbe alwaye of thee.</P>
<P>I am become as it were a mon&s;ter vnto many: but my &s;ure tru&s;t is in thee.</P>
<P>Oh let my mouth be filled with thy pray&s;e (that I maye &s;yng of thy glory) and honour all the daye long.</P>
<P>Ca&s;t me not awaye in the tyme of age: for&s;ake me not when my &s;trength fayleth me.</P>
<P>For myne enemies &s;peake again&s;t me: and they that lay waite for my &s;oule, take their coun&s;ayle together, &s;aying:</P>
<P>God hath for&s;aken hym, per&s;ecute hym and take him: for there is none to deliuer him.</P>
<P>Goe not ferre from me, O God: my God, ha&s;te thee to helpe me.</P>
<P>Let them be confounded and peri&s;he, that are agayn&s;te my &s;oule: let them be couered with &s;hame and di&s;honoure, that &s;eke to doe me euill.</P>
<P>As for me, I wyll paciently abyde alwaye: and wyll pray&s;e thee more and more.</P>
<P>My mouth &s;hall dayly &s;peake of thy righteou&s;ne&s;&s;e and &s;aluacion: for I knowe no ende therof.</P>
<P>I will goe forth in the &s;trength of the Lorde God: and will make mencion of thy righteou&s;ne&s;&s;e onely.</P>
<P>Thou (O God) ha&s;te taught me from my youth vp vn|till nowe: therfore will I tell of thy wondreous workes.</P>
<P><PB REF="154">For&s;ake me not (O God) in myne olde age, when I am gray headed: vntill I haue &s;hewed thy &s;trength vnto this generacion, &amp; thy power to all the~ that are yet for to come.</P>
<P>Thy righteou&s;ne&s;&s;e (O God) is very high, and greate thynges are they that thou ha&s;te done: O God who is lyke vnto thee?</P>
<P>O what great troubles and aduer&s;ities ha&s;te thou &s;he|wed me? and yet didde&s;t thou turne and refre&s;he me: yea, and broughte&s;t me from the depe of the earth agayne.</P>
<P>Thou ha&s;te brought me to great honour: and comforted me on euery &s;yde.</P>
<P>Therfore will I prai&s;e thee, &amp; thy faythfulnes (O God) playing vpon an in&s;trument of mu&s;icke: vnto thee wyll I &s;yng vpon the harpe, O thou holy one of I&s;rael.</P>
<P>My lippes will be fayne, when I &s;yng vnto thee: and &s;o will my &s;oule whom thou ha&s;te deliuered.</P>
<P>My tounge al&s;o &s;hall talke of thy ryghteou&s;ne&s;&s;e all the daye long: for they are confounded and brought vnto &s;hame, that &s;eke to doe me euill.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the begynnyng. &amp;c.</P>
<STAGE>Addyng this antheme.</STAGE>
<P>O Saueour of the worlde &s;aue vs, whiche by thy cro&s;&s;e and precious bloud ha&s;te redemed vs, helpe vs we be|&s;eche thee, O God.</P>
</SP>
<SP>
<STAGE>Then &s;hall the mini&s;ter &s;aye.</STAGE>
<P>THe almyghty Lord, whiche is a mo&s;te &s;trong tower to all the~ that put their tru&s;t in hym, to whom al thinges in heauen, in earth, and vnder earth, doe bowe and obey: be nowe &amp; euermore thy defence, and make thee know and fele, that there is no other name vnder heauen geuen to man, in whome and through whome, thou maye&s;t receyue helth and &s;aluation, but onely the name of our Lorde Ie|&s;us Chri&s;te. Amen.</P>
</SP>
<SP>
<STAGE>&para;If the &s;icke per&s;on de&s;yre to be annoynted, then &s;hall the prie&s;t annoynte hym vpon the forehead or brea&s;t onely, ma|kyng the &s;igne of the cro&s;&s;e, &s;aying thus.</STAGE>
<P><PB N="cxliiii" REF="154">AS with this vi&s;ible oyle thy body outwardelye is an|noynted: &s;o our heauenly father, almightie god, graunt of his infinite goodnes, that thy &s;oule inwardly may be an|nointed with the holy go&s;t, who is the &s;pirite of al &s;trength, comfort, reliefe, and gladnes. And vouche&s;afe for his great mercy (if it be his ble&s;&s;ed will) to re&s;tore vnto thee thy bode|ly health, and &s;trength, to &s;erue hym: and &s;ende thee relea&s;e of all thy paynes, troubles and di&s;ea&s;es, both in bodye and mynde. And how&s;oeuer his goodnes (by his diuine and vn|&s;earcheable prouidence) &s;hal di&s;po&s;e of thee: we his vnwor|thy mini&s;ters and &s;eruauntes, humbly be&s;eche the eternall maie&s;tie, to doe with thee, accordyng to the multitude of his innumerable mercies, and to pardone thee all thy &s;ynnes, and offences, committed by all thy bodely &s;ences, pa&s;&s;ions, and carnall affeccions: who al&s;o vouche&s;afe mercifullye to graunt vnto thee go&s;tly &s;tre~gth, by his holy &s;pirite, to with|&s;tand &amp; ouercome al te~ptacions &amp; a&s;&s;aultes of thine aduer|&s;ary, that in no wi&s;e he preuaile again&s;te thee, but that thou mai&s;t haue perfect victory &amp; triumph again&s;t the deuil, &s;ine, &amp; deth, through Chri&s;t our lord: Who by his deth, hath ouer|comed the prince of death, &amp; with the father, &amp; the holy go&s;t euermore liueth &amp; reigneth god, world without end. Amen.</P>
<P>HOw long wilt thou forget me (O Lord?) for euer?<NOTE PLACE="marg">&V;&s;que quo do|mine. p&s;al. xiii</NOTE> how long wilt thou hyde thy face from me?</P>
<P>How long &s;hal I &s;eke coun&s;el in my &s;oule? &amp; be &s;o vexed in myne heart? how long &s;hal myne enemie tryu~phe ouer me?</P>
<P>Con&s;ider, and heare me (O Lord my God) lighten myne eyes, that I &s;lepe not in death.</P>
<P>Le&s;t myne enemy &s;ay, I haue preuayled agayn&s;te hym: for if I be ca&s;t down, they that trouble me will reioyce at it.</P>
<P>But my tru&s;t is in thy mercy, and my hearte is ioyful in thy &s;aluacion.</P>
<P>I will &s;ing of the lorde, becau&s;e he hath delte &s;o louyngly with me.</P>
<P>Yea I wil pray&s;e the name of the lord the mo&s;t highe&s;te.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
</SP>
</DIV1>
<DIV1 N="communion of the sick" TYPE="rite">
<PB REF="155">
<HEAD>The Communion of the &s;icke.</HEAD>
<DIV2 TYPE="introduction">
<P>_FOra&s;muche as all mortall men be &s;ub|iect to many &s;odain perilles, di&s;ea&s;es, and &s;yckene&s;&s;es, and euer vncerteyne what tyme they &s;hall departe out of this lyfe: Therefore to the intente they may be alwayes in a redyne&s;&s;e to dye, when&s;oeuer it &s;hall plea&s;e almyghtye God to call them: The curates &s;hall di|lige~tly from time to time, but &s;pecially in the plague time, exhorte theyr pari&s;honers to the ofte recei|uing (in the churche) of the holy Communion of the body and bloud of our &s;auiour Chri&s;te: whiche (if they doe) they &s;hall haue no cau&s;e in theyr &s;odayne vi&s;itacion, to be vnquieted for lacke of the &s;ame. But if the &s;ycke per&s;on be not hable to come to the churche, and yet is de&s;yrous to receyue the Communi|on in his hou&s;e, then he mu&s;t geue knowlege ouer night, or els early in the morning to the curate, &s;ygnifying al&s;o how many be appoynted to communicate with him. And if the &s;ame day there be a celebracion of the holy Communion in the churche, then &s;hal the prie&s;t re&s;erue (at the open communion) &s;o muche of the &s;acrament of the body and bloud, as &s;hall &s;erue the &s;icke per&s;on, and &s;o many as &s;hal Communicate with him (if there be any.) And &s;o &s;oone as he conuenientlye may, after the open Communion ended in the churche, &s;hall goe and mini&s;ter the &s;ame, fir&s;te to tho&s;e that are appoynted to communicate with the &s;icke (if there be any) and la&s;t of al to the &s;icke per&s;one him|&s;elfe. But before the Curate di&s;tribute the holy Communion: the appoynted <HI>generall confe&s;syon</HI> mu&s;t be made in the name of the communicantes, the curate adding <HI>the ab&s;olucion with the com|fortable &s;entences of &s;cripture</HI> folowyng in the open Communion: and after the communion ended, the Collecte.</P>
<P REND="large">Almightie and euerliuyng God, we mo&s;te hartely thanke thee. &amp;c.</P>
<P>&para;But if the day be not appoynted for the open communion in the churche, then (vpon conuenient warning geuen) the cu|rate &s;hal come and vi&s;ite the &s;icke per&s;on afore noone. And ha|uing a conuenient place in the &s;ycke mannes hou&s;e (where he may reuerentely celebrate) with all thynges nece&s;&s;ary for the &s;ame, and not being otherwi&s;e letted with the publike &s;eruice or any other iu&s;t impediment: he &s;hall there celebrate the ho|ly communion after &s;uche forme and &s;orte as herafter is ap|poynted.</P>
</DIV2>
<DIV2 TYPE="text of rite">
<PB N="cxlv" REF="155">
<HEAD>THE CELEBRA|cion of the holy Communion for the &s;icke.</HEAD>
<SP>
<P><HI>_O</HI> Pray&s;e the Lorde, all ye nacions, laude hym all ye people: for hys mercifull kyndenes is confirmed to|warde vs, and the trueth of the Lorde endureth for euer. Glory be to the father, and to the &s;onne. &amp;c.</P>
<P><LIST>
<ITEM>Lorde haue mercy vpon vs.</ITEM>
<ITEM>Chri&s;t haue mercy vpon vs.</ITEM>
<ITEM>Lorde haue mercy vpon vs.</ITEM>
</LIST></P>
<STAGE>Without any more repeticion.</STAGE>
</SP>
<SP>
<SPEAKER>The Prie&s;t.</SPEAKER>
<P>The Lorde be with you.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And with thy &s;pirite</P>
</SP>
<SP>
<P>Let vs praye.<LB>
_ALmyghtye euerlyuyng God, maker of mankynde, whiche doe&s;te correct tho&s;e whome thou doe&s;t loue, and cha&s;ti&s;e&s;t euery one whome thou do&s;t receiue: we be&s;eche thee to haue mercie vpon thys thy &s;eruaunt vi&s;ited with thy hand, and to graunt that he may take his &s;ickenes paciently, and recouer his bodily health (if it be thy gracy|ous will) and whan&s;oeuer his &s;oule &s;hall departe from the body, it may without &s;potte be pre&s;ented vnto thee: through Ie&s;us Chri&s;t our Lorde. Amen.</P>
<P><LABEL>The Epi&s;tle.</LABEL>
_MY &s;onne de&s;pi&s;e not the correccion of the lorde,<NOTE PLACE="marg">Hebr. xii.</NOTE> ney|ther faynt whe~ thou art rebuked of him: for whom the lorde loueth, him he correcteth, yea and he &s;cour|geth euery &s;onne, whome he receiueth.</P>
<P><LABEL>The Go&s;pel.<NOTE PLACE="marg">John .v.</NOTE></LABEL>
_Verely verely I &s;aye vnto you, he that heareth my woorde, and beleueth on him that &s;ente me, hath e|uerla&s;ting lyfe, and &s;hall not come vnto damnacy|on, but he pa&s;&s;eth from death vnto life.</P>
<P><LABEL>The Preface.</LABEL>
The Lorde be with you.</P>
<STAGE>Aun&s;were.</STAGE>
<P>And with thy &s;pirite.</P>
<P>&para;Lift vp your heartes. &amp;c.</P>
<STAGE>Vnto the ende of the Cannon.</STAGE>
</SP>
<SP>
<PB REF="156">
<STAGE><P>&para;At the time of the di&s;tribucion of the holy &s;acrament, the prie&s;t &s;hal fir&s;t receiue the Communion hym&s;elfe, &amp; after mini&s;ter to them that be appoynted to communicate with the &s;ycke (if there be any) and then to the &s;icke per&s;on. And the &s;icke per&s;on &s;hal alwayes de&s;ire &s;ome, eyther of his owne hou&s;e, or els of hys neighbours, to receiue the holy Communion with hym, for that &s;hall bee to hym a &s;inguler great coumfort, and of theyr parte a great token of charitie.</P>
<P>&para;And if there bee moe &s;ycke per&s;ons to be vi&s;ited the &s;ame day that the Curate dooeth celebrate in anye &s;ycke mannes hou&s;e: then &s;hall the curate (there) re&s;erue &s;o much of the &s;acrament of the body and bloud: as &s;hall &s;erue the other &s;icke per&s;ons, and &s;uche as be ap|poynted to communicate with them, (if there bee anye.) And &s;hall immediatly cary it, and mini&s;ter it vnto them.</P>
<P>&para;But if any man eyther by rea&s;on of extremitie of &s;ickene&s;&s;e, or for lacke of warnyng geuen in due tyme, to the curate, or by any o|ther iu&s;te impediment, doe not receiue the &s;acrament of Chri&s;tes bo|dy &amp; bloud: then the curate &s;hall in&s;truct him, that if he doe truely re|pent him of his &s;innes, and &s;tedfa&s;tly beleue that Ie&s;us Chri&s;t hath &s;uffered death vpon the cro&s;&s;e for hym: and &s;hed hys bloud for hys redempcion, earne&s;tly remembring the benefites he hath therby, and geuing him heartie thankes therfore: he doth eate and drynke &s;piri|tually the body and bloud of our &s;auiour Chri&s;t, profitably to his &s;oules health, althoughe he dooe not receyue the &s;acramente with his mouth</P>
<P>&para;When the &s;icke per&s;one is vi&s;ited and receiueth the holy Com|munion, all at one tyme: then the prie&s;t for more expedicion &s;hall v&s;e this order at the vi&s;itacion.</P></STAGE>
<P><LABEL>The Antheme.</LABEL>
Remember not Lorde. &amp;c.</P>
<P>Lorde haue mercie vpon vs.</P>
<P>Chri&s;te haue mercy vpon vs.</P>
<P>Lorde haue mercy vpon vs.</P>
<P>&para;Our father whiche art in heauen. &amp;c.</P>
<P>And leade vs not into temptacion.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>But deliuer vs from euil. Amen.</P>
<P>Let vs pray.</P>
<P>O Lorde looke downe from heauen. &amp;c.</P>
</SP>
<SP>
<STAGE>With the fir&s;t parte of the exhortacion and all other thynges vnto the P&s;alme:</STAGE>
<P>In thee O Lorde haue I put my tru&s;t. &amp;c.</P>
</SP>
<STAGE>And if the &s;icke de&s;yre to be annoyncted, then &s;hall the Prie&s;te v&s;e the appoynted prayer without any P&s;alme.</STAGE>
</DIV2>
</DIV1>
<DIV1 N="burial of the dead" TYPE="rite">
<PB N="cxxvi" REF="156">
<HEAD>&leaf;THE ORDRE FOR&leaf; the Buriall of the dead.</HEAD>
<SP>
<STAGE>The prie&s;t metyng the Corps at the Churche &s;tile, &s;hall &s;ay: Or els the prie&s;tes and clearkes &s;hall &s;yng, and &s;o goe eyther into the Churche, or towardes the graue.</STAGE>
<P><HI>_I</HI> Am the re&s;urreccion and the lyfe (&s;ayth the Lorde) he that beleueth in me, yea though he were dead,<NOTE PLACE="marg">Jhon. xi.</NOTE> yet &s;hall he lyue. And who&s;oeuer lyueth and bele|ueth in me: &s;hall not dye for euer.</P>
<P>I Knowe that my redemer lyueth, and that I &s;hall ry&s;e out of the earth in the la&s;t day,<NOTE PLACE="marg">Iob. xix.</NOTE> and &s;halbe couered again with my &s;kinne, and &s;hall &s;ee God in my fle&s;he: yea and I my &s;elfe &s;hall beholde hym, not with other but with the&s;e &s;ame iyes.</P>
<P>WE brought nothyng into this world,<NOTE PLACE="marg">i. Timo. vi. Iob. i.</NOTE> neyther may we carye any thyng out of this worlde. The Lorde ge|ueth, and the Lorde taketh away. Euen as it plea&s;eth the Lorde, &s;o commeth thynges to pa&s;&s;e: ble&s;&s;ed be the name of the Lorde.</P>
</SP>
<SP>
<STAGE>When they come at the graue, whyles the Corps is made ready to be layed into the earth, the prie&s;t &s;hall &s;aye, orels the prie&s;t and clearkes &s;hall &s;yng.</STAGE>
<P>_MAnne that is borne of a woman,<NOTE PLACE="marg">Job. ix.</NOTE> hath but a &s;horte tyme to lyue, and is full of mi&s;ery: he cummeth vp and is cut downe lyke a floure, he flyeth as it were a &s;hadowe, and neuer continueth in one &s;taye.</P>
<P>&para;In the mydde&s;t of lyfe we be in death, of whom may we &s;eke for &s;uccour but of thee, O Lorde, which for our &s;innes iu&s;tly art moued: yet O Lorde God mo&s;te holy, O Lorde mo&s;te mighty, O holy and mo&s;te mercifull &s;auiour, deliuer vs not into the bytter paynes of eternall death. Thou knowe&s;t, Lorde, the &s;ecretes of our heartes, &s;hutte not vp thy mercyfull iyes to oure prayers: But &s;pare vs Lorde mo&s;te holy, O God mo&s;te mighty, O holy and mercifull &s;auiour, thou mo&s;te worthy iudge eternal, &s;uffre vs not at our la&s;t houre for any paynes of death, to fall from thee.</P>
</SP>
<SP>
<PB REF="157">
<STAGE>Then the prie&s;t ca&s;tyng earth vpon the Corps, &s;hall &s;aye.</STAGE>
<P>_I Commende thy &s;oule to God the father almigh|tie, and thy body to the grounde, earth to earth, a&s;&s;hes to a&s;&s;hes, du&s;t to du&s;t, in &s;ure and certaine hope of re&s;urreccion to eternall lyfe, through our Lorde Ie&s;us Chri&s;te, who &s;hall chaunge oure vile body, that it may be lyke to his gloryous body, according to the mighty workyng wherby he is hable to &s;ubdue al thinges to him&s;elfe.</P>
</SP>
<SP>
<STAGE>Then &s;halbe &s;ayed or &s;ong.</STAGE>
<P><NOTE PLACE="marg">Apoca. xiiii.</NOTE>_I Heard a voyce from heauen, &s;aying vnto me: Write, ble&s;&s;ed are the dead which dye in the Lord. Euen &s;o &s;ayeth the &s;pirite, that they re&s;t from their labours.</P>
<P>Let vs pray.<LB>
_WE commend into thy ha~des of mercy (mo&s;t mer|cifull father) the &s;oule of this our brother depar|ted. N. And his body we commit to the earth, be|&s;eching thine infinite goodne&s;&s;e, to geue vs grace to lyue in thy feare and loue, and to dye in thy fauour: that when the iudgemente &s;hall come whiche thou ha&s;te com|mitted to thy welbeloued &s;onne, both this oure brother, and we, may be found acceptable in thy &s;ight, and receyue that ble&s;&s;ing, whiche thy welbeloued &s;onne &s;hall then pro|nounce to all that loue and feare thee, &s;aying: Come ye ble&s;&s;ed children of my father: Receyue the kyngdome pre|pared for you before the beginning of the worlde. Graunt this, mercifull father, for the honour of Ie&s;u Chri&s;te our onely &s;auior, mediator, and aduocate. Amen.</P>
</SP>
<SP>
<STAGE>This prayer &s;hall al&s;o be added.</STAGE>
<P>_ALmightye God, we geue thee hertie thankes for this thy &s;eruaunt, whom thou ha&s;t deliuered from the mi&s;eries of this wretched worlde, from the bo|dye of death and all temptacion. And, as we tru&s;t, ha&s;te brought his &s;oule, which he committed into thy holy handes, into &s;ure con&s;olacion and re&s;t: Graunt we be&s;eche thee, that at the daye of iudgemente, hys &s;oule and all
<PB N="cxlvii" REF="157">
the &s;oules of thy elect, departed out of thys lyfe, may with vs and we with them, fullye receyue thy promi&s;&s;es, and bee made perfite altogether, thorowe the glorious re&s;urreccion of thy &s;onne Ie&s;us Chri&s;te our Lorde.</P>
</SP>
<SP>
<STAGE>The&s;e p&s;almes with other &s;uffrages folowing, are to be &s;ayde in the churche, either before or af|ter the buriall of the corps.</STAGE>
<P>_I Am well plea&s;ed that the lorde hath hearde the voyce of my prayer.<NOTE PLACE="marg">Dilexi quoni|am. p&s;al. cx<GAP DESC="illegible" EXTENT="1 letter">i</NOTE></P>
<P>That he hath enclined his eare vnto me: ther|fore will I call vpon him as long as I liue.</P>
<P>The &s;nares of death compa&s;ed me round about, and the paynes of hel, gatte hold vpon me: I &s;hal finde trouble and heauines, and I &s;hall call vpon the name of the Lorde (O Lorde) I be&s;eche thee deliuer my &s;oule.</P>
<P>Gracious is the lord, and righteous: yea our god is mer|cifull.</P>
<P>The lorde pre&s;erueth the &s;imple: I was in mi&s;ery and he helped me.</P>
<P>Turne agayn then vnto thy re&s;t, O my &s;oule: for the lord hath rewarded thee.</P>
<P>And why? thou ha&s;t deliuered my &s;oule from death, mine eyes from teares, and my feete from falling.</P>
<P>I will walke before the lorde, in the lande of the liuyng.</P>
<P>I beleued &amp; therefore will I &s;peake: but I was &s;ore trou|bled.</P>
<P>I &s;ayde in my ha&s;te: all men are lyers.</P>
<P>What rewarde &s;hall I geue vnto the lorde: for all the be|nefites that he hath done vnto me?</P>
<P>I wil receiue the cup of &s;aluacion: and cal vpon the name of the Lorde.</P>
<P>I wil pay my vowes now in the pre&s;ence of all his people: right dere in the &s;ight of y^e lorde is the death of hys &s;aintes.</P>
<P>Beholde (O Lorde) how that I am thy &s;eruaunt: I am thy &s;eruaunt and the &s;onne of thy handemayde, thou ha&s;te broken my bondes in &s;under.</P>
<P>I will offer to thee the &s;acrifyce of thankes geuyng: and will call vpon the name of the Lorde.</P>
<P>I will pay my vowes vnto the lorde in the &s;yghte of all
<PB REF="158">
hys people: in the courtes of the Lordes hou&s;e, euen in the midde&s;t of thee, O Hieru&s;alem.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginning. &amp;c.</P>
<P><NOTE PLACE="marg">Domine pro|ba&s;ti. p&s;al. cxxxix.</NOTE>_O Lorde thou ha&s;t &s;earched me out, and knowen me. Thou knowe&s;t my down&s;itting and mine vpri&s;ing: thou vnder&s;tande&s;t my thoughtes long before.</P>
<P>Thou arte about my path, and about my bed: and &s;pye&s;te out all my wayes.</P>
<P>For loe there is not a woorde in my tongue: but thou (O Lorde) knowe&s;t it altogether.</P>
<P>Thou ha&s;t fa&s;hioned me, behynde and before: and layed thyne hande vpon me.</P>
<P>Such knowlage is to woonderfull and excellente for me: I cannot attayne vnto it.</P>
<P>Whither &s;hall I goe then from thy &s;pirite? or whither &s;hall I goe then from thy pre&s;ence?</P>
<P>If I clime vp into heauen, thou art there: If I goe down to hell thou art there al&s;o.</P>
<P>If I take the winges of the morning, and remaine in the vttermo&s;t partes of the &s;ea.</P>
<P>Euen there al&s;o &s;hall thy hande leade me: and thy ryght hande &s;hall holde me.</P>
<P>If I &s;ay: peraduenture the derkenes &s;hal couer me, then &s;hall my night be turned to day.</P>
<P>Yea the darkenes is no darkenes with thee: but the night is all cleare as the day, the darkenes and lyght to thee are both a lyke.</P>
<P>For my reines are thyne, thou ha&s;t couered me in my mo|thers wombe, I wil geue thankes vnto thee: for I am fear|fully, and wunderou&s;ly made, marueilous are thy woorkes, and that my &s;oule knoweth ryghte well.</P>
<P>My bones are not hyd from thee: though I bee made &s;e|cretly, and fa&s;hioned beneath in the yearth.</P>
<P>Thyne eyes did &s;ee my &s;ub&s;taunce, yet beyng vnperfect: and in thy booke were all my members written.</P>
<P>Whiche daye by daye were fa&s;hioned: when as yet there was none of them.</P>
<P>How deare are thy coun&s;els vnto me, O God? O howe great is the &s;umme of them?</P>
<P><PB N="cxlviii" REF="158">If I tell them, they are moe in noumbre then the &s;ande: when I wake vp, I am pre&s;ent with thee.</P>
<P>Wilt thou not &s;ley the wicked, O God? departe from me ye bloud thri&s;tie men.</P>
<P>For they &s;peake vnrighteou&s;ly again&s;t thee: and thine e|nemies take thy name in vaine.</P>
<P>Do not I hate them, O Lorde, that hate thee? and am not I greued with tho&s;e that ry&s;e vp agayn&s;t thee?</P>
<P>Yea I hate them right &s;oore: euen as though they were myne enemies.</P>
<P>Trye me, O God, and &s;eke the grounde of myne heart: proue me, and examine my thoughtes.</P>
<P>Looke well if there be any way of wickednes in me: and leade me in the waye euerla&s;tyng.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the begynnyng. &amp;c.</P>
<P>_PRay&s;e the Lord (O my &s;oule) while I lyue will I pray&s;e the Lorde:<NOTE PLACE="marg">Lauda anima mea. p&s;al. cxlvi.</NOTE> yea as long as I haue any bee|ing, I will &s;ing pray&s;es vnto my God.</P>
<P>O put not your tru&s;t in princes, nor in any childe of man: for there is no helpe in them.</P>
<P>For when the breath of man goeth furth, he &s;hall turne agayne to his earth: and then all his thoughtes peri&s;he.</P>
<P>Ble&s;&s;ed is he that hath the God of Iacob for his helpe: and who&s;e hope is in the Lorde his God.</P>
<P>Whiche made heauen and earth, the &s;ea, and al that ther|in is: whiche kepeth his promy&s;e for euer.</P>
<P>Whiche helpeth them to ryght that &s;uffer wrong: whiche feedeth the hungry.</P>
<P>The Lorde looceth men out of pri&s;on: the Lorde geueth &s;ight to the blynde.</P>
<P>The Lorde helpeth them vp that are fallen: the Lorde careth for the righteous.</P>
<P>The Lorde careth for the &s;traungers, he defendeth the fatherle&s;&s;e and widdowe: as for the waye of the vngodly, he turneth it vp&s;yde downe.</P>
<P>The Lorde thy God, O Sion, &s;halbe king for euermore: and throughout all generacions.</P>
<P>Glory be to the father. &amp;c.</P>
<P>As it was in the beginnyng. &amp;c.</P>
<STAGE><PB REF="159">Then &s;hall folowe this le&s;&s;on, taken out of the .xv. Chapter to the Corinthians, the fir&s;t Epi&s;tle.</STAGE>
</SP>
<SP>
<P><NOTE PLACE="marg">i. Cor. xv.</NOTE>_CHri&s;te is ri&s;en from the dead, and become the fir&s;te fruites of them that &s;lepte. For by a manne came death, and by a manne came the re&s;urreccion of the dead. For as by Adam all dye: euen &s;o by Chri&s;te &s;hall all be made alyue: but euery manne in his owne ordre. The fir&s;te is Chri&s;te, then they that are Chri&s;tes at his com|myng. Then commeth the ende, when he hath delyuered vp the kyngdome to God the father, when he hath put downe all rule and all authoritie and power. For he mu&s;t reygne till he haue putte all his enemyes vnder his feete. The la&s;te enemy that &s;hall be de&s;troyed, is death. For he hath put all thinges vnder his feete. But when he &s;ayeth all thinges are put vnder him, it is manife&s;t that he is ex|cepted, whiche did put all thinges vnder hym. When all thynges are &s;ubdued vnto hym, then &s;hall the &s;onne al&s;o hym&s;elfe be &s;ubiecte vnto hym that put all thynges vnder him, that God may be all in all. Els what doe they, which are baptized ouer the dead, if the dead ry&s;e not at all? Why are they then baptized ouer them? Yea, and why &s;tand we alwaye then in ieoperdie? By our reioy&s;ing, which I haue in Chri&s;t Ie&s;u our Lord, I dye dayly. That I haue fought with bea&s;tes at Ephe&s;us after the maner of men, what a|uauntageth it me, if the dead ry&s;e not againe? Let vs eate, and drynke, for to morowe we &s;hall dye. Be not ye decey|ued: euill wordes corrupt good maners. Awake truely out of &s;lepe, and &s;inne not. For &s;ome haue not the knowledge of God. I &s;peake this to youre &s;hame. But &s;ome manne will &s;ay: howe ary&s;e the dead? with what body &s;hall they come? Thou foole, that whiche thou &s;owe&s;t, is not quicke|ned excepte it dye. And what &s;owe&s;t thou? Thou &s;owe&s;t not that body that &s;halbe: but bare corne, as of weate, or of &s;ome other: but God geueth it a body at his plea&s;ure, to euery &s;eede his owne body. All fle&s;he is not one maner of fle&s;he: but there is one maner of fle&s;he of me~, an other ma|ner of fle&s;he of bea&s;tes, an other of fi&s;hes, and an other of birdes. There are al&s;o cele&s;tiall bodyes, and there are bo|dyes terre&s;triall. But the glory of the cele&s;tiall is one, and the glory of the terre&s;trial is an other. There is one maner
<PB N="cxlix" REF="159">
glory of the &s;unne, and an other glory of the moone, and an other glory of the &s;tarres. For one &s;tarre differeth from an other in glory. So is the re&s;urreccion of the deade. It is &s;owen in corrupcion, it ri&s;eth agayne in incorrupcion. It is &s;owen in di&s;honoure, it ry&s;eth agayne in honoure. It is &s;owen in weakenes; it ri&s;eth againe in power. It is &s;owen a naturall body, it ry&s;eth agayne a &s;pirituall bodie. There is a natural body, and there is a &s;piritual body: as it is al|&s;o written: the fir&s;t man Adam was made a lyuing &s;oule, and the la&s;t Adam was made a quicknyng &s;pirite. Howe|beit that is not fyr&s;t which is &s;pirituall: but that whiche is naturall, and then that which is &s;pirituall. The fir&s;t man is of the earth, earthy: The &s;econde manne is the Lorde from heauen (heauenly.) As is the earthy, &s;uche are they that are earthy. And as is the heauenly, &s;uch are they that are heauenly. And as we haue borne the image of the ear|thy, &s;o &s;hal we beare the ymage of the heauenly. This &s;aie I brethren, that fle&s;he and bloud can not enherite the king|dome of God: Neither doth corrupcion inherite vncorrup|cion. Beholde, I &s;hewe you a mi&s;tery. We &s;hal not al &s;lepe, but we &s;hall al be chaunged, and that in a momente, in the twynkelyng of an iye by the la&s;te trumpe. For the trumpe &s;hal blowe, &amp; the dead &s;hal ri&s;e incorruptible, and we &s;halbe chaunged. For this corruptible mu&s;t put on incorrupcion:&amp; this mortal mu&s;t put on immortalitie. When this corrupti|ble hath put on incorrupcion, &amp; this mortal hath put on im|mortalitie: then &s;hal be brought to pa&s;&s;e the &s;aying that is writte~: Death is &s;walowed vp in victory: Death where is thy &s;ting? Hell where is thy victory? The &s;ting of death is &s;ynne: &amp; the &s;tre~gth of &s;inne is the law. But tha~kes be vnto God, which hath geuen vs victory, through our lord Ie&s;us Chri&s;t. Therfore my deare brethre~, be ye &s;teadfa&s;t &amp; vnmo|uable, alwaies riche in the worke of the lord, fora&s;much as ye know, how that your labour is not in vaine, in the lord.</P>
</SP>
<SP>
<STAGE>The le&s;&s;on ended, then &s;hal the prie&s;t &s;aye.</STAGE>
<P><LIST>
<ITEM>Lorde haue mercy vpon vs.</ITEM>
<ITEM>Chri&s;t haue mercy vpon vs.</ITEM>
<ITEM>Lorde haue mercy vpon vs.</ITEM>
</LIST></P>
<P><PB REF="160">&para;Oure father which art in heauen. &amp;c.</P>
<P>And leade vs not into temptacion.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>But delyuer vs from euil. Amen.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>Entre not (O Lorde) into iudgement with thy &s;eruaunt.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>For in thy &s;ight no lyuing creature &s;halbe iu&s;tifyed.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>From the gates of hell.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Delyuer theyr &s;oules, O Lorde.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>I beleue to &s;ee the goodnes of the Lorde.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>In the lande of the lyuing.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>O Lorde, graciou&s;ly heare my prayer.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And let my crye come vnto thee.</P>
<P>Let vs praye.<LB>
<HI>O</HI> Lorde, with whome do liue the &s;pirites of them that be dead: and in whome the &s;oules of them that be elected, after they be delyuered from the burden of the fle&s;he, be in ioy and felicitie: Graunte vnto this thy &s;eruaunt, that the &s;innes which he committed in this world be not imputed vnto him, but that he, e&s;caping the gates of hell, &amp; paynes of eternal darckenes, may euer dwel in the region of light, with Abraham, I&s;aac, and Iacob, in the place where is no wepyng, &s;orowe, nor heauynes: and when that dredful day of the generall re&s;urreccion &s;hall come, make hym to ry&s;e al&s;o with the iu&s;t and righteous, and receiue thys body a|gaine to glory, then made pure and incorruptible: &s;et him on the righte hande of thy &s;onne Ie&s;us Chri&s;t, among thy ho|ly and elect, that then he maye heare with them the&s;e mo&s;t &s;wete and coumfortable wordes: Come to me ye ble&s;&s;ed of my father, po&s;&s;e&s;&s;e the kyngdo~e which hath bene prepared for you from the begynning of the world: Graunte this we be&s;eche thee, o mercyfull father, through Ie&s;us Chri&s;t our mediatour and redemer. Amen.</P>
</SP>
</DIV1>
<DIV1 N="communion for burial of the dead" TYPE="rite">
<PB N="cl" REF="160">
<HEAD>&leaf;<HI>THE CELEBRACION</HI>&leaf; of the holy Communion when there is a Burial of the dead.</HEAD>
<P>LYke as the hart de&s;ireth the water brookes:<NOTE PLACE="marg">Quem adme|dum. p&s;al. xlii.</NOTE> &s;o longeth my &s;oule after thee, O God.</P>
<P>My &s;oule is a thir&s;t for god, yea, euen for the liuing god: when &s;hall I come to appeare before the pre&s;ence of God? My teares haue beene my meate day and nighte: whyle they dayly &s;ay vnto me, where is nowe thy god?</P>
<P>Nowe when I thinke thereupon, I powre out my heart by my &s;elfe: for I went with the multitude, and brought them furth vnto the hou&s;e of God, in the voyce of prai&s;e and thanke&s;geuing, emong &s;uche as kepe holy day.</P>
<P>Why art thou &s;o full of heauines (O my &s;oule) and why art thou &s;o vnquiete within me?</P>
<P>Put thy tru&s;t in god, for I wil yet geue him thankes, for the helpe of his countenaunce.</P>
<P>My God, my &s;oule is vexed within me: therefore will I re|member thee concerning the land of Iordane, and the litle hill of Hermonim.</P>
<P>One deepe calleth an other becau&s;e of the noy&s;e of thy water pypes: al thy waues and &s;tormes are gone ouer me. The lorde hath graunted his louing kyndene&s;&s;e on the daye tyme: and in the nighte &s;ea&s;on dyd I &s;yng of hym, and made my prayer vnto the god of my lyfe.</P>
<P>I will &s;ay vnto the God of my &s;trength, why ha&s;te thou forgotten me? why goe I thus heauelye, whyle the enemye oppre&s;&s;eth me?</P>
<P>My bones are &s;mitten a &s;oonder, whyle myne enemies (that trouble me) ca&s;t me in the teeth: namely while they &s;ay dayly vnto me, where is nowe thy God?</P>
<P>Why art thou &s;o vexed (O my &s;oule) and why arte thou &s;o di&s;quieted within me?</P>
<P>O put thy tru&s;t in god, for I will yet thanke hym whiche is the helpe of my countenaunce, and my God.</P>
<P>Glory be to the father, and to the &s;onne: &amp; to the holy go&s;t.</P>
<P>As it was in the beginning, is nowe, and euer &s;hall be: worlde without ende. Amen.</P>
<DIV2 TYPE="prayer">
<PB REF="161">
<HEAD>Collette.</HEAD>
<P><HI>O</HI> Mercifull god the father of oure lord Ie&s;u Chri&s;t, who is the re&s;urreccion and the life: In whome who&s;oeuer beleueth &s;hall liue thoughe he dye: And who&s;oeuer liueth, and beleueth in hym, &s;hall not dye eternally: who al&s;o hath taught vs (by his holye Apo&s;tle Paule) not to bee &s;orye as men without hope for them that &s;lepe in him: We mekelye be&s;eche thee (o father) to rai&s;e vs from the death of &s;in, vn|to the life of righteou&s;nes, that when we &s;hall departe this lyfe, we maye &s;lepe in him (as our hope is this our brother doeth) and at the general re&s;urreccion in the la&s;te daie, both we and this oure brother departed, receiuyng agayne our bodies, and ri&s;inge againe in thy mo&s;te gracious fauoure: maye with all thine elect Saynctes, obteine eternall ioye. Graunt this, O Lord god, by the meanes of our aduocate Ie&s;us Chri&s;t: whiche with thee and the holy gho&s;te, liueth and reigneth one God for euer. Amen.</P>
</DIV2>
<DIV2 TYPE="lection">
<HEAD>The Epi&s;tle.</HEAD>
<P><NOTE PLACE="marg">i. Te&s;&s;. iiii.</NOTE><HI>_I</HI> Would not brethren that ye &s;houlde bee ignoraunt concernyng them whiche are fallen a &s;lepe, that ye &s;orowe not as other doe, which haue no hope. For if wee beleue that Ie&s;us dyed, and ro&s;e agayne: euen &s;o them al&s;o whiche &s;lepe by Ie&s;us, wyll God brynge againe with him. For this &s;aie we vnto you in the woorde of the Lord: that we whiche &s;hall lyue, and &s;hall remaine in the cummynge of the Lorde, &s;hall not come ere they whiche &s;lepe. For the Lorde him&s;elfe &s;hall de&s;cende from heauen with a &s;houte and the voice of the Archangell and troump of God. And the deade in Chri&s;t &s;hall ari&s;e fir&s;te: then wee whiche &s;hall lyue (euen wee whiche &s;hall remayne) &s;hall bee caughte vp wyth them al&s;o in the cloudes, to meete the Lorde in the ayre. And &s;o &s;hall wee euer bee wyth the Lorde. Wherefore coumforte youre &s;elues one an other wyth the&s;e woordes.</P>
</DIV2>
<DIV2 TYPE="lection">
<PB N="clj" REF="161" MS="y">
<HEAD>&para;The go&s;pell.</HEAD>
<P>_IE&s;us &s;ayed to his di&s;ciples and to the Iewes:<NOTE PLACE="marg">John. vi.</NOTE> All that the father geueth me, &s;hall come to me: and he that commeth to me, I ca&s;t not away. For I came down from heauen: not to doe that I will, but that he will whiche hath &s;ent me. And this is the fathers will whiche hath &s;ente me: that of all whiche he hath geuen me, I &s;hall lo&s;e nothing: but rai&s;e them vp again at the la&s;t day. And this is the wyll of hym that &s;ent me: that euery one which &s;eeth the &s;onne and be|leueth on him, haue euer|la&s;ting lyfe. And I wil rai&s;e hym vp at the la&s;te daye.</P>
</DIV2>
</DIV1>
<DIV1 N="purification of women" TYPE="rite">
<PB REF="162">
<HEAD>&leaf;<HI>THE ORDRE OF THE</HI>&leaf; Purification of weomen.</HEAD>
<SP>
<STAGE>The woman &s;hall come into the churche, and there &s;hall kneele downe in &s;ome conueniente place, nygh vnto the quier doore: and the prie&s;te &s;tandyng by her, &s;hall &s;aye the&s;e woordes or &s;uche lyke, as the ca&s;e &s;hall require.</STAGE>
<P>FOr a&s;muche as it hath plea&s;ed almightie god of his goodnes to geue you &s;afe deliueraunce, and your childe bapti&s;me, and hath pre&s;erued you in the greate daunger of childebirth: ye &s;hal therefore geue heartie tha~kes vnto god, and pray.</P>
</SP>
<SP>
<STAGE>Then &s;hall the prie&s;te &s;ay this p&s;alme.</STAGE>
<P><NOTE PLACE="marg">Leuaui oculos P&s;al. cxxi.</NOTE><HI>_I</HI> Haue lifted vp mine iyes vnto the hilles: from whence cummeth my helpe?</P>
<P>My help cummeth euen from the lord: whiche hath made heauen and earth.</P>
<P>He will not &s;uffer thy foote to be moued: and he that ke|peth thee will not &s;lepe.</P>
<P>Beholde, he that kepeth I&s;raell: &s;hall neyther &s;lumber nor &s;lepe.</P>
<P>The lorde him&s;elfe is thy keper: the lorde is thy defence v|pon thy right hande.</P>
<P>So that the &s;unne &s;hall not burne thee by daye: neyther the moone by nyght.</P>
<P>The lord &s;hall pre&s;erue thee from all euill: yea it is euen he that &s;hall kepe thy &s;oule.</P>
<P>The lord &s;hall pre&s;erue thy going out, and thy cummyng in: from this tyme furth for euermore.</P>
<P>Glorye be to the father, and to the &s;onne. &amp;c.</P>
<P>As it was in the beginning, is nowe, and euer. &amp;c.</P>
<P>Lord haue mercie vpon vs.</P>
<P>Chri&s;t haue mercie vpon vs.</P>
<P>Lorde haue mercie vpon vs.</P>
<P>&para;Our father whiche art in heauen. &amp;c.</P>
<P>And leade vs not into temptacion.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>But deliuer vs from euill. Amen.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>O lord &s;aue this woman thy &s;eruaunt.</P>
</SP>
<SP>
<PB N="clii" REF="162">
<STAGE>Aun&s;were.</STAGE>
<P>Which putteth her tru&s;t in thee.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>Be thou to her a &s;trong tower.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>From the face of her enemie.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>Lorde heare oure praier.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And let oure crye come to thee.</P>
</SP>
<SP>
<SPEAKER>Prie&s;t.</SPEAKER>
<P>&para;Let vs praye.<LB>
O Almyghtye God, which ha&s;t delyuered thys woman thy &s;eruaunt from the great payne and perill of child|birth: Graunt we be&s;eche thee (mo&s;t mercyfull father) that &s;he through thy helpe may both faithfully lyue, and walke in her vocacion accordyng to thy will in thys lyfe pre&s;ent: and al&s;o maye be partaker of euerla&s;tyng glory in the lyfe to come: through Ie&s;us Chri&s;te oure Lorde. Amen.</P>
</SP>
<STAGE>The woman that is purifyed, mu&s;t offer her Cri&s;ome, and other accu&s;tomed offeringes. And if there be a communi|on, it is conuenient that &s;he receiue the holy communion.</STAGE>
</DIV1>
<DIV1 TYPE="day">
<PB REF="163">
<HEAD><HI>The fir&s;t daie of Lente com|monly</HI> called A&s;he|wedni&s;daye.</HEAD>
<SP>
<STAGE>&para;After mattens ended, the people beyng called together by the rynging of a bel, and a&s;&s;embled in the churche: Thingli&s;he letanye &s;hall be &s;ayed after thaccu&s;tomed maner: whiche ended, the prie&s;te &s;hall goe into the pulpitte, and &s;aie thus.</STAGE>
<P>_BRethre~, in the primatiue churche there was a god|lye di&s;cipline, that at the begynning of lente &s;uche per&s;ones as were notorious &s;inners, were put to open penaunce, and puni&s;hed in this worlde, that theyr &s;oules myght be &s;aued in the daye of the Lorde. And that other, admony&s;hed by theyr example, mighte be more afrayed to offende. In the &s;teede whereof vntill the &s;ayde di&s;ciplyne maye be re&s;tored agayne: (whyche thynge is muche to be wi&s;hed) it is thoughte good that at this tyme (in your pre&s;ence) &s;houlde be read the generall &s;entences of goddes cur&s;ing agayn&s;t impenitent &s;ynners, gathered out of the xxvii. Chapter of Deuteronomie, and other places of &s;cripture. And that ye &s;hould aun&s;were to euery &s;entence, Amen. To the intente that you beyng admoni&s;hed of the greate indignacion of God agayn&s;te &s;ynners: maye the ra|ther be called to earne&s;te and true repentaunce, and maye walke more warely in the&s;e daungerous dayes, fleyng fro~ &s;uche vices, for the which ye affirme with your owne mou|thes: the cur&s;e of God to be due.</P>
<P>&para;Cur&s;ed is the manne that maketh any carued or molten image, an abominacion to the Lord, the worke of the han|des of the craftes manne, and putteth it in a &s;ecrete place to wur&s;hip it.</P>
</SP>
<SP>
<STAGE>And the people &s;hall aun&s;were, and &s;ay.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Cur&s;ed is he that cur&s;eth hys father, and mother.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P><PB N="cliii" REF="163">Cur&s;ed is he that remoueth awaie the marke of his neigh|bours land.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Cur&s;ed is he that maketh the blinde to goe oute of his waye.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Cur&s;ed is he that letteth in iudgement the right of the &s;traungier, of them that be fatherle&s;&s;e, and of widowes.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Cur&s;ed is he that &s;miteth his neighbour &s;ecretely.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Cur&s;ed is he that lieth with his neighbours wyfe.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Cur&s;ed is he that taketh rewarde to &s;lea the &s;oule of inno|cent bloude.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Cur&s;ed is he that putteth his tru&s;t in ma~, &amp; taketh manne for his defence, and in his hearte goeth from the Lorde.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Cur&s;ed are the vnmercifull, the fornicatours and aduou|terers, the couetous per&s;ones, the wur&s;hyppers of images, &s;laundreers, drunkardes, and extorcioners.</P>
</SP>
<SP>
<PB REF="164">
<STAGE>Aun&s;were.</STAGE>
<P>Amen.</P>
</SP>
<SP>
<SPEAKER>The mini&s;ter.</SPEAKER>
<P><NOTE PLACE="marg">P&s;al. cxviii.</NOTE>NOwe &s;eeing that al they bee accur&s;ed (as the Prophete Dauid beareth witne&s;&s;e) whiche doe erre &amp; goe a&s;tray from the commaundementes of God, let vs (remembring the dredeful iudgement hanging ouer our heades, and be|ing alwayes at hande) returne vnto our lorde God, with al contricion and mekenes of heart, bewailing and lamen|ting our &s;ynful lyfe, knowlagyng and confe&s;&s;ing our of|fences, and &s;eekyng to bring furth worthie fruites of pe|nance.<NOTE PLACE="marg">Mat. iii.</NOTE>
For euen now is the axe put vnto the roote of the trees, &s;o that euery tree whiche bryngeth not furth good fruite,<NOTE PLACE="marg">Hebru. x.</NOTE> is hewen downe and ca&s;t into the fier. It is a feare|full thing to fall into the handes of the lyuing God: he &s;hall powre downe rayne vpon the &s;ynners,<NOTE PLACE="marg">P&s;al. x.</NOTE> &s;nares, fyer, &amp; brim&s;tone, &s;torme and tempe&s;t: this &s;halbe theyr porcion to drinke.<NOTE PLACE="marg">E&s;ai. xxvi.</NOTE> For loe the lorde is cummen out of his place, to vi&s;ite the wickednes of &s;uche as dwell vpon the earth. But who may abyde the daye of his cumming?<NOTE PLACE="marg">Mala. iii.</NOTE> who &s;halbee hable to endure whan he appeareth? His fanne is in his hande,<NOTE PLACE="marg">Mat. iii.</NOTE> and he will pourge his floore, &amp; gather his wheate into the barne, but he will burne the chaffe with vnquen|cheable fier.<NOTE PLACE="marg">i. The&s;sa. v.</NOTE> The day of the lorde cummeth as a thiefe v|pon the night, and when men &s;hal &s;ay peace, and al thinges are &s;afe: then &s;hall &s;odayne de&s;truccion come vpon them, as &s;orowe cometh vpon a woman trauaillyng with childe, and they &s;hall not e&s;cape: then &s;hall appeare the wrathe of God in the daye of vengeaunce, whiche ob&s;tinate &s;ynners through the &s;tubbernes of their hearte,<NOTE PLACE="marg">Roma. ii.</NOTE> haue heaped vnto them&s;elfe, whiche de&s;pi&s;ed the goodne&s;&s;e, pacience and long &s;ufferaunce of god, when he called the~ continually to repen|taunce.<NOTE PLACE="marg">prouerb. i.</NOTE>
Then &s;hall they call vpon me (&s;ayth the lorde) but I will not heare: they &s;hal &s;eke me early, but they &s;hall not finde me, and that becau&s;e they hated knowlage, &amp; receiued not the feare of the lord, but abhorred my cou~&s;ell and de&s;pi|&s;ed my correccio~: then &s;hal it be too late to knocke, when the doore &s;halbe &s;hut, &amp; too late to cry for mercy, when it is the time of iu&s;tice. O terrible voice of mo&s;t iu&s;t iudgeme~t, which &s;halbe pronounced vpon them, when it &s;halbe &s;ayde vnto
<PB N="cliiij" REF="164">
them. Go ye cur&s;ed into the fyer euerla&s;ting,<NOTE PLACE="marg">Math. xxv.</NOTE> whiche is pre|pared for the deuill and his angels. Therfore brethren take we hede by time, while the day of &s;aluacion la&s;teth,<NOTE PLACE="marg">ii. Cor. vi. John .ix.</NOTE> for the night cometh when none can worke: but let vs while we haue the light, beleue in the light, and walke as the childre~ of the lyghte, that we bee not ca&s;te into the vtter derkenes, where is wepyng and gna&s;hing of teeth. Let vs not abu&s;e the goodnes of god,<NOTE PLACE="marg">Mat. xxv.</NOTE> whiche calleth vs mercifully to amen|dement, and of his endle&s;&s;e pitie, promi&s;eth vs forgeuenes of that whiche is pa&s;t: if (with a whole mind and a true heart) we returne vnto him:<NOTE PLACE="marg">E&s;ai. i.</NOTE> for though our &s;innes bered as &s;carlet, they &s;halbe as white as &s;nowe, and though they be lyke purple, yet &s;hall they be as white as woolle. Turne you cleane (&s;ayeth the lord) from all your wickednes,<NOTE PLACE="marg">E&s;ech. xvii.</NOTE> and your &s;ynne &s;hall not be your de&s;truccion. Ca&s;t away from you all your vngodlynes that ye haue doen, make you new heartes and a newe &s;pirite: wherfore wil ye dye, O ye hou&s;e of I&s;rael? &s;eing I haue no plea&s;ure in the death of him that dieth (&s;aith the Lord God.) Turne you then, and you &s;hall lyue.<NOTE PLACE="marg">i. Iohn. ii.</NOTE> Although we haue &s;inned yet haue we an aduocate with the father Ie&s;us Chri&s;t the righteous, &amp; he it is that obteyneth grace for our &s;innes, for he was wounded for our offences, and &s;mitten for our wickednes:<NOTE PLACE="marg">E&s;ai. liii.</NOTE> let vs therfore re|turne vnto him, who is the mercifull receiuer of all true pe|nitent &s;inners, a&s;&s;uryng our &s;elfe that he is ready to receiue vs, and mo&s;t willing to pardon vs, if we come to him with faithfull repentaunce: yf we wyll &s;ubmit our &s;elues vnto hym, and from henceforth walke in his wayes:<NOTE PLACE="marg">Math. xi.</NOTE> yf we will take his ea&s;y yoke and light burden vpon vs to folow him in lowlyne&s;&s;e, pacience, and charitie, and bee ordred by the gouernaunce of his holy &s;pirite, &s;ekyng alwaies his glorie, and &s;eruing hym duely in our vocacion with thankes ge|uing. This if we doe, Chri&s;te will deliuer vs from the cur&s;e of the lawe, and from the extreme malediccion whiche &s;hal lyght vpon them that &s;halbee &s;et on the left hand: and he will &s;et vs on his right hand, and geue vs the ble&s;&s;ed bene|diccion of his father,<NOTE PLACE="marg">Math. xxv.</NOTE> commaunding vs to take po&s;&s;e&s;&s;ion of his glorious kyngdome, vnto the whiche he vouch&s;afe to bring vs all, for his infinite mercie. Amen.</P>
</SP>
<SP>
<PB REF="165">
<STAGE>&para;Then &s;hall they all kneele vpon theyr knees: And the prie&s;te and clearkes kneeling (where they are accu&s;tomed to &s;aye the letanie) &s;hall &s;aye this p&s;alme.</STAGE>
<P><NOTE PLACE="marg">Mi&s;erere mei deus. p&s;al. li.</NOTE>_HAue mercie vpon me (O God) after thy greate goodne&s;&s;e: according vnto the multi|tude of thy mercies, do away mine offences. Wa&s;he me throwly fro my wickednes: and clen&s;e me from my &s;ynne.</P>
<P>For I knowlage my faultes, and my &s;inne is euer before me.</P>
<P>Again&s;t thee only haue I &s;ynned, and done this euill in thy &s;yght: that thou myghte&s;t bee iu&s;tified in thy &s;aying and clere when thou art iudged.</P>
<P>Behold, I was &s;hapen in wickednes, and in &s;inne hath my mother conceiued me.</P>
<P>But loe, thou require&s;t trueth in the inward partes, and &s;halte make me to vnder&s;tande wy&s;edome &s;ecretelye.</P>
<P>Thou &s;halt pourge me with Hope, and I &s;hall bee cleane: thou &s;halt wa&s;he me, and I &s;hall bee whyter then &s;nowe.</P>
<P>Thou &s;halte make me heare of ioye and gladne&s;&s;e, that the bones whiche thou ha&s;te broken, maye reioyce.</P>
<P>Turne thy face from my &s;ynnes, and putte out all my my&s;dedes.</P>
<P>Make me a cleane hearte (O God) and renue a ryght &s;pi|rite within me.</P>
<P>Ca&s;te me not awaye from thy pre&s;ence, and take not thy holy &s;pirite from me.</P>
<P>O geue me the coumforte of thy helpe agayne, and &s;ta|bli&s;he me with thy free &s;pirite.</P>
<P>Then &s;hall I teache thy wayes vnto the wicked, and &s;in|ners &s;hall bee conuerted vnto thee.</P>
<P>Deliuer me from bloud giltine&s;&s;e (O God) thou that art the god of my health: and my toungue &s;hall &s;yng of thy righteou&s;ne&s;&s;e.</P>
<P>Thou &s;halt open my lippes (O Lorde:) my mouthe &s;hall &s;hewe thy pray&s;e.</P>
<P>For thou de&s;yre&s;te no &s;acrifice, els woulde I geue it thee: but thou delite&s;te not in burnt offeryng.</P>
<P>The &s;acrifice of God is a troubled &s;pirite, a broken and a contrite herte (O God) &s;halt thou not de&s;pi&s;e.</P>
<P><PB N="clv" REF="165">O be fauourable and gracious vnto Sion, build thou the walles of Hieru&s;alem.</P>
<P>Then &s;halt thou be plea&s;ed with the &s;acrifyce of righteou&s;|ne&s;&s;e, with the burnt offerynges, and oblacions: then &s;hall they offre young bullockes vpon thyne aultare.</P>
<P>Glorye be tho the father, and to the &s;onne: &amp; to the holy go&s;t.</P>
<P>As it was in the begynning is nowe, &amp; euer &s;halbe: worlde without ende. Amen.</P>
<P>&para;Lorde haue mercy vpon vs.</P>
<P>&para;Chri&s;te haue mercy vpon vs.</P>
<P>&para;Lorde haue mercy vpon vs.</P>
<P>Our father whiche art in heauen. &amp;c.</P>
<P>And leade vs not into temptacion.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>But delyuer vs from euil. Amen.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>O Lorde &s;aue thy &s;eruauntes.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>Whyche put theyr tru&s;t in thee.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter.</SPEAKER>
<P>Sende vnto them helpe from aboue.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And euermore mightily defende them.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter</SPEAKER>
<P>Helpe vs O God our &s;auiour.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And for the glory of thy names &s;ake delyuer vs, be mercy|full vnto vs &s;ynners, for thy names &s;ake.</P>
</SP>
<SP>
<SPEAKER>Mini&s;ter</SPEAKER>
<P>O Lorde heare my prayer.</P>
</SP>
<SP>
<STAGE>Aun&s;were.</STAGE>
<P>And let my crye come to thee.</P>
</SP>
<SP>
<P>Let vs praye.<LB>
_O Lord, we be&s;ech thee mercifully heare our praiers, and &s;pare all tho&s;e whiche confe&s;&s;e theyr &s;ynnes to thee, that they (who&s;e con&s;ciences by &s;ynne are ac|cu&s;ed) by thy mercyfull pardon may be ab&s;olued, through Chri&s;te oure Lorde. Amen.</P>
<P><PB REF="166"><HI>O</HI> Mo&s;t mightie God and mercyfull father, whiche ha&s;t compa&s;&s;ion of al menne, and hate&s;te nothing that thou ha&s;te made: which woulde&s;te not the death of a &s;ynner, but that he &s;hould rather turne from &s;ynne &amp; bee &s;aued: mercy|fully forgeue vs our tre&s;pa&s;&s;es, receyue and coumforte vs, which be grieued and weried with the burde~ of our &s;ynne: Thy propertie is to haue mercie, to thee onely it appertei|neth to forgeue &s;innes: &s;pare vs therfore, good Lorde, &s;pare thy people whom thou ha&s;t redemed. Enter not into iudge|ment with thy &s;eruauntes, which be vyle yearth, and my|&s;erable &s;ynners: But &s;o turne thy ire from vs, which meke|ly knowlege our vilenes, and truly repent vs of our fautes: &s;o make ha&s;te to helpe vs in thys worlde: that wee maye euer lyue with thee in the worlde to come: through Ie&s;us Chri&s;t our Lorde. Amen.</P>
</SP>
<SP>
<STAGE>Then &s;hall thys antheme be &s;ayde or &s;ong.</STAGE>
<P>_TVrne thou vs, good Lorde, and &s;o &s;hall we be turned: bee fauourable (O Lorde) bee fauoura|ble to thy people, which turne to thee in weping, fa&s;ting and praying: for thou art a merciful god, full of compa&s;&s;ion, long &s;ufferyng, and of a great pietie. Thou &s;pare&s;t when we de&s;erue puni&s;hemente, and in thy wrathe thynke&s;t vpon mercy. Spare thy people, good Lorde, &s;pare them, and lette not thyne heri|tage bee broughte to confu&s;ion: Heare vs (O Lorde) for thy mercy is greate, and after the multitude of thy mercyes looke vpon vs.</P>
<P>&tridot;</P>
</SP>
</DIV1>
<DIV1 TYPE="explanation">
<PB N="clvj" REF="166">
<HEAD>&leaf;<HI>OF CEREMONIES</HI>&leaf; Why &s;ome be aboli&s;hed and &s;ome retayned.</HEAD>
<P>_OF &s;uche Ceremonies as be v&s;ed in the Churche, and haue had their beginnyng by thin&s;titucion of man: Some at the fir&s;t were of godly intent and purpo&s;e deui&s;ed, and yet at length turned to vanitie and &s;uper&s;ticio~: Some entred into the Church by vndi&s;crete deuocion, and &s;uche a zele as was without knowleage: and forbecau&s;e they were winked at in the beginning, they grewe dayly to more and more abu&s;es, whiche not onely for their vnprofitablene&s;&s;e, but al&s;o becau&s;e they haue muche blynded the people, and ob&s;cured the glory of God, are worthy to be cut away, and cleane reiected. Other there be, whiche although they haue been deui&s;ed by man: yet it is thought good to re&s;erue them &s;till, a&s;well for a decent ordre in the Churche (for the whiche they were fir&s;t deui&s;ed) as becau&s;e they pertaine to edifica|cion: Wherunto all thynges doen in the Churche (as the Apo&s;tle teacheth) ought to be referred. And although the kepyng or omittyng of a ceremonie (in it &s;elfe con&s;idered) is but a &s;mall thing: Yet the wilful and conte~ptuous tran&s;|gre&s;&s;ion, and breaking of a common ordre, and di&s;cipline, is no &s;mal offence before God. Let al thinges bee done emong you (&s;ayeth Saincte Paule) in a &s;emely and due ordre. The appointeme~te of the which ordre, pertaineth not to priuate menne: Therfore no manne ought to take in hande, nor pre&s;ume to appointe or alter any publike or common ordre in Chri&s;tes Churche, excepte he be lawfully called and au|torized therunto. And whereas in this our tyme, the myndes of menne bee &s;o diuer&s;e, that &s;ome thynke it a greate matter of con&s;cience to departe from a peece of the lea&s;te of theyr Ceremonies (they bee &s;o addicted to theyr olde cu&s;tomes) and agayne on the other &s;yde, &s;ome bee &s;o newe fangle that they woulde innouate all thyng, and &s;o doe de&s;py&s;e the olde that nothyng canne lyke them, but that is newe: It was thought expediente not &s;o
<PB REF="167">
muche to haue re&s;pecte howe to plea&s;e and &s;ati&s;fye eyther of the&s;e parties, as howe to plea&s;e God, and profite them bothe. And yet le&s;te any manne &s;hould bee offended (whom good rea&s;o~ might &s;ati&s;fie) here be certaine cau&s;es rendered, why &s;ome of the accu&s;tomed Ceremonies be put awaye, and &s;ome be retained and kept &s;till.</P>
<P>Some are put awaye, becau&s;e the great exce&s;&s;e and mul|titude of them hathe &s;o encrea&s;ed in the&s;e latter daies, that the burthen of them was intollerable: wherof &s;aincte Au|gu&s;tine in his tyme complained, that they were growen to &s;uche a noumbre: that the &s;tate of chri&s;tian people was in wur&s;e ca&s;e (concerning that matter) then were the Iewes. And he coun&s;ayled that &s;uche yocke and burthen &s;houlde be taken awaye, as tyme woulde &s;erue quietely to doe it. But what woulde &s;aincte Augu&s;tine haue &s;ayed yf he hadde &s;een the Ceremonies of late dayes v&s;ed among vs? wherunto the multitude v&s;ed in his tyme was not to bee compared. This our exce&s;&s;iue multitude of Ceremonies, was &s;o great, and many of them &s;o darke: that they dyd more confounde, and darken, then declare and &s;etteforth Chri&s;tes benefites vnto vs. And be&s;ides this, Chri&s;tes Go&s;pell is not a Ceremoniall lawe (as muche of Mo&s;es lawe was,) but it is a religion to &s;erue God, not in bondage of the figure or &s;hadowe: but in the freedome of &s;pirite, bee|yng contente onelye with tho&s;e ceremonies whiche doe &s;erue to a decente ordre and godlye di&s;cipline, and &s;uche as bee apte to &s;tirre vppe the dulle mynde of manne, to the re|membraunce of his duetie to God, by &s;ome notable and &s;peciall &s;ignificacion, whereby he might bee edified.</P>
<P>&para;Furthermore, the mo&s;t weightie cau&s;e of the aboli&s;he|ment of certaine Ceremonies was, that they were &s;o farre abu&s;ed, partely by the &s;uper&s;ticious blindenes of the rude and vnlearned, and partelye by the vn&s;aciable auarice of &s;uche as &s;oughte more theyr owne lucre then the glorie of God: that the abu&s;es coulde not well bee taken awaye, the thing remayning &s;tyll. But nowe as concerning tho&s;e per&s;ones, whiche peraduenture will bee offended for that &s;ome of the olde Ceremonies are retained &s;till: Yf they con|&s;yder, that wythoute &s;ome Ceremonies it is not po&s;&s;ible to kepe anye ordre or quite di&s;cipline in the church: they &s;hall
<PB N="clvii" REF="167">
ea&s;ilye perceiue iu&s;te cau&s;e to refourme theyr iudgementes. And yf they thinke muche that anye of the olde dooe re|mayne, and woulde rather haue all deui&s;ed a newe: then &s;uche menne (grauntyng &s;ome Ceremonies conueniente to bee hadde) &s;urelye where the olde maye bee well v&s;ed: there they cannot rea&s;onablye reproue the olde (onelye for their age) withoute bewraying of theyr owne folye. For in &s;uch a ca&s;e they oughte rather to haue reuerence vnto them for theyr antiquitie, yf they wyll declare them&s;elues to bee more &s;tudious of vnitie and concorde, then of innouacions and newe fanglene&s;&s;e, whiche (as muche as maye bee with the trewe &s;etting foorthe of Chri&s;tes religion) is alwayes to bee e&s;chewed. Furthermore, &s;uche &s;hall haue no iu&s;te cau&s;e with the Ceremonies re&s;erued, to bee offended: for as tho&s;e bee taken awaye whiche were mo&s;te abu&s;ed, &amp; dydde burden mennes con&s;ciences withoute any cau&s;e: So the o|ther that remaine are retained for a di&s;cipline, and ordre, whiche (vpon iu&s;t cau&s;es) may be altered and chaunged, and therfore are not to be e&s;temed egual with goddes lawe. And moreouer they be neyther darke nor dumme ceremo|nies, but are &s;o &s;et forth that euery man may vnder&s;tande what they dooe meane, and to what v&s;e they do &s;erue. So that it is not like that they, in time to come, &s;houlde be ab|u&s;ed as the other haue been. And in the&s;e all our dooyn|ges wee condemne no other nacions, nor pre&s;cribe anye thing, but to oure owne people onelye. For we thinke it conueniente that euery countreye &s;hould v&s;e &s;uche ceremo|nies, as they &s;hall thynke be&s;te to the &s;etting foorth of goddes honour &amp; glorye: and to the reducyng of the people to a mo&s;te perfecte and Godly lyuing, without errour or &s;u|per&s;ticion: and that they &s;houlde putte awaye other thinges, whiche from time to time they perceyue to be mo&s;te abu&s;ed, as in mennes ordi|naunces it often chaunceth di|uer&s;lye in diuer&s;e countreyes. &dtristar;</P>
</DIV1>
<DIV1 TYPE="addenda">
<PB REF="168">
<HEAD>&leaf;<HI>CERTAYNE NOTES</HI>&leaf; for the more playne explicacion and decent mini&s;tracion of thinges, conteined in thys booke.</HEAD>
<P>_IN the &s;aying or &s;inging of Matens and Euen&s;onge, Bap|tizyng and Burying, the mini&s;ter, in pary&s;he churches and chapels annexed to the &s;ame, &s;hall v&s;e a Surples. And in all Cathedrall churches and Colledges, tharchdeacons, Deanes, Proue&s;tes Mai&s;ters, Prebendaryes and fellowes, beinge Graduates, may v&s;e in the quiere be&s;ide theyr Surple&s;&s;es, &s;uche hoodes as pertaineth to their &s;euerall degrees, whiche they haue taken in any vniuer&s;itie within this realme. But in all other places, euery mini&s;ter &s;hall be at libertie to v&s;e any Surples or no. It is al&s;o &s;eemely that Graduates, when they dooe preache, &s;houlde v&s;e &s;uche hoodes as pertayneth to theyr &s;euerall degrees.</P>
<P>&para;And when&s;oeuer the Bu&s;hop &s;hall celebrate the holye communion in the churche, or execute any other publique miny&s;tracyon: he &s;hall haue vpon hym, be&s;yde his rochette, a Surples or albe, and a cope or ve&s;tmente and al&s;o hys pa&s;torall &s;taffe in hys hande, or elles borne or holden by hys chapeleyne.</P>
<P>&para;As touching kneeling, cro&s;&s;ing, holding vp of handes, knocking vpon the bre&s;t, and other ge&s;tures: they may be v&s;ed or lefte, as euery mans deuocyon &s;erueth, without blame.</P>
<P>&para;Al&s;o vpon Chri&s;tmas daye, E&s;ter day, the A&s;cen&s;ion daye, whit&s;ondaye, and the fea&s;te of the Trinitie, maye be v&s;ed any parte of holye &s;cripture hereafter to be certaynly limited and appoynted, in the &s;teade of the Letany.</P>
<P>&para;If there be a &s;ermone, or for other great cau&s;e, the Curate by his di&s;crecio~, maye leaue out the Letanye, Gloria in excel&s;is, the Crede, thomely and the exhortacion to the communion.</P>
<TRAILER>Finis.</TRAILER>
</DIV1>
</BODY>
<BACK>
<DIV1 TYPE="colophon">
<P>Imprinted at London in Flete&s;trete, at the &s;igne of the Sunne ouer again&s;t the conduyte, by EdVVarde VVhitchurche. The fourth daye of Maye, the yeare of our Lorde, 1549.</P>
</DIV1>
<DIV1 TYPE="royal edict on price">
<PB REF="168">
<P>&leaf;The Kinges Maie&s;tie, by&leaf; the aduy&s;e of his mo&s;te deare vncle the Lorde Pro|tector and other his highnes Coun&s;ell, &s;treightly chargeth and commaundeth, that no maner of per&s;on do &s;ell this pre&s;ent booke vn|bounde, aboue the price of .ii. Shyl|lynges &amp; .ii. pence the piece. And the &s;ame bounde in pa&s;te or in boordes, not aboue the price of three &s;hyl|lynges and .viii. pence the piece.</P>
<CLOSER>God &s;aue the King.</CLOSER>
<PB REF="169" MS="y">
<PB REF="169">
</DIV1>
</BACK>
</TEXT>
</EEBO>
</ETS>
