ON MODESTY
  • CHAP. II.—GOD JUST AS WELL AS MERCIFUL; ACCORDINGLY, MERCY MUST NOT BE INDISCRIMINATE.
  • CHAP. III.—AN OBJECTION ANTICIPATED BEFORE THE DISCUSSION ABOVE PROMISED IS COMMENCED.
  • CHAP. IV.—ADULTERY AND FORNICATION SYNONYMOUS.
  • CHAP. V.—OF THE PROHIBITION OF ADULTERY IN THE DECALOGUE.
  • CHAP. VI.—EXAMPLES OF SUCH OFFENCES UNDER THE OLD DISPENSATION NO PATTERN FOR THE DISCIPLES OF THE NEW. BUT EVEN THE OLD HAS EXAMPLES OF VENGEANCE UPON SUCH OFFENCES.
  • CHAP. VII.—OF THE PARABLES OF THE LOST EWE AND THE LOST DRACHMA.
  • CHAP. VIII.—OF THE PRODIGAL SON.
  • CHAP. IX.—CERTAIN GENERAL PRINCIPLES OF PARABOLIC INTERPRETATION. THESE APPLIED TO THE PARABLES NOW UNDER CONSIDERATION, ESPECIALLY TO THAT OF THE PRODIGAL SON.
  • CHAP. X.—REPENTANCE MORE COMPETENT TO HEATHENS THAN TO CHRISTIANS.
  • CHAP. XI.—FROM PARABLES TERTULLIAN COMES TO CONSIDER DEFINITE ACTS OF THE LORD.
  • CHAP. XII.—OF THE VERDICT OF THE APOSTLES, ASSEMBLED IN COUNCIL, UPON THE SUBJECT OF ADULTERY.
  • CHAP. XIII.—OF ST. PAUL, AND THE PERSON WHOM HE URGES THE CORINTHIANS TO FORGIVE.
  • CHAP. XIV.—THE SAME SUBJECT CONTINUED.
  • CHAP. XV.—THE SAME SUBJECT CONTINUED.
  • CHAP. XVI.—GENERAL CONSISTENCY OF THE APOSTLE.
  • CHAP. XVII.—CONSISTENCY OF THE APOSTLE IN HIS OTHER EPISTLES.
  • CHAP. XVIII.—ANSWER TO A PSYCHICAL OBJECTION.
  • CHAP. XIX.—OBJECTIONS FROM THE REVELATION AND THE FIRST EPISTLE OF ST. JOHN REFUTED.
  • CHAP. XX.—FROM APOSTOLIC TEACHING TERTULLIAN TURNS TO THAT OF COMPANIONS OF THE APOSTLES, AND OF THE LAW.
  • CHAP. XXI.—OF THE DIFFERENCE BETWEEN DISCIPLINE AND POWER, AND OF THE POWER OF THE KEYS.
  • CHAP. XXII.—OF MARTYRS, AND THEIR INTERCESSION ON BEHALF OF SCANDALOUS OFFENDERS.
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