ON MODESTY
CHAP. II.—GOD JUST AS WELL AS MERCIFUL;
ACCORDINGLY, MERCY MUST NOT BE INDISCRIMINATE.
CHAP. III.—AN OBJECTION ANTICIPATED BEFORE THE
DISCUSSION ABOVE PROMISED IS COMMENCED.
CHAP. IV.—ADULTERY AND FORNICATION SYNONYMOUS.
CHAP. V.—OF THE PROHIBITION OF ADULTERY IN THE
DECALOGUE.
CHAP. VI.—EXAMPLES OF SUCH OFFENCES UNDER THE
OLD DISPENSATION NO PATTERN FOR THE DISCIPLES OF THE NEW. BUT EVEN THE
OLD HAS EXAMPLES OF VENGEANCE UPON SUCH OFFENCES.
CHAP. VII.—OF THE PARABLES OF THE LOST EWE AND
THE LOST DRACHMA.
CHAP. VIII.—OF THE PRODIGAL SON.
CHAP. IX.—CERTAIN GENERAL PRINCIPLES OF
PARABOLIC INTERPRETATION. THESE APPLIED TO THE PARABLES NOW UNDER
CONSIDERATION, ESPECIALLY TO THAT OF THE PRODIGAL SON.
CHAP. X.—REPENTANCE MORE COMPETENT TO HEATHENS
THAN TO CHRISTIANS.
CHAP. XI.—FROM PARABLES TERTULLIAN COMES TO
CONSIDER DEFINITE ACTS OF THE LORD.
CHAP. XII.—OF THE VERDICT OF THE APOSTLES,
ASSEMBLED IN COUNCIL, UPON THE SUBJECT OF ADULTERY.
CHAP. XIII.—OF ST. PAUL, AND THE PERSON WHOM HE
URGES THE CORINTHIANS TO FORGIVE.
CHAP. XIV.—THE SAME SUBJECT CONTINUED.
CHAP. XV.—THE SAME SUBJECT CONTINUED.
CHAP. XVI.—GENERAL CONSISTENCY OF THE APOSTLE.
CHAP. XVII.—CONSISTENCY OF THE APOSTLE IN HIS
OTHER EPISTLES.
CHAP. XVIII.—ANSWER TO A PSYCHICAL OBJECTION.
CHAP. XIX.—OBJECTIONS FROM THE REVELATION AND
THE FIRST EPISTLE OF ST. JOHN REFUTED.
CHAP. XX.—FROM APOSTOLIC TEACHING TERTULLIAN
TURNS TO THAT OF COMPANIONS OF THE APOSTLES, AND OF THE LAW.
CHAP. XXI.—OF THE DIFFERENCE BETWEEN DISCIPLINE
AND POWER, AND OF THE POWER OF THE KEYS.
CHAP. XXII.—OF MARTYRS, AND THEIR INTERCESSION
ON BEHALF OF SCANDALOUS OFFENDERS.
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